The Development of Missional Vision in a Midwestern Amish Mennonite Congregation a Ministry Focus Paper Submitted to the Faculty
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Editors' Introduction
Editors’ Introduction Volume 1, Issue 2 Joseph F. Donnermeyer Emeritus Professor/Academy Professor School of Environment and Natural Resources The Ohio State University [email protected] Steven M. Nolt Professor of History and Anabaptist Studies Young Center for Anabaptist and Pietist Studies Elizabethtown College [email protected] Published March 24, 2021 https://doi.org/10.18061/jpac.v1i2.8234 ere we are! Near the end of winter and looking forward to spring. COVID-19 vaccines are H rolling out and millions have already received their vaccinations or know their turn is soon to come. This issue of JPAC includes a chronicle of COVID-19 events during 2020 and the pandemic’s impact on Amish communities, as seen through mass media coverage aggregated on Erik Wesner’s Amish America website. Woven through his account are about 90 links to news sources organized around themes such as public health outreach to Amish communities, public perceptions—pro and con—of the Amish response to the virus, COVID-19 cases among the Amish, and others. Wesner’s article is must reading for anyone interested in the impact of COVID- 19 on the Amish, on media coverage of Plain communities, and on the nuanced and diverse reactions of the Amish to the pandemic. In addition, this issue’s “Fieldwork and Reflections” section includes the observations of Victor Stoltzfus on COVID-19 and the large Elkhart- LaGrange Amish settlement in northern Indiana. (We expect to include more COVID-related articles in the next issue of JPAC, vol. 2, no. 1, Summer 2021.) Beyond the pandemic, this issue includes a number of articles that will delight aficionados of population studies and those “eggheads” among us who love statistics. -
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
The National Health Magazine St
THE NATIONAL HEALTH MAGAZINE ST. HELENA SANITARIUM Nestled among scenic foothills, on the sunny slopes of Howell Moim- tain, like some great, white jewel, in a setting of wonderful landscape, is one of the most beautiful, and at the same time one of the most scien- tifically conducted, institutions in all California. THE ST. HELENA SANITARIUM is a refuge, a haven, a veritable Paradise for the sick, the invalid, and those who need rest and re- cuperation. Its hospitable doors are open to all who are sick, and everywhere is the environment of kindness and good cheer. The san- itarium is the retreat of the cultured and refined, affording the advantages of a thoroughly scientific institution, where Nature, the physicians, and the surgeons work hand in hand for the alleviation of human ills. Located sixty-five miles north of San Francisco, in a little hamlet all its own, it is so peaceful, so placid, so serene, that it seems as though it were in a world apart. The main building and cottages wholly lack the depressing atmosphere of a hos- pital. Apply for beautifully illustrated booklet " E." Address THE ST. HELENA SANITARIUM Napa County Sanitarium California When you write to our advertisers, pie ray, raw our ad.' in LIFE AN!) HEALTH." ...m....m.o.mo.o•••• al OUR GENERAL AGENCIES Kindly order " Life and Health " from our agency nearest you Arizona Tract Society, 417 W. Fifth St., Los New York Tract Society (Western), 60 Grand Angeles, Cal. Ave., Rochester, N. Y. Alabama Tract Society, 316 Lyric Bldg., Bir- North Carolina Tract Society, 234 Summit mingham, Ala. -
The Witness of Unity
The Witness of Unity • Matthew 16:13-18 - Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, "Who do people say that the Son of Man is?" 14 And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets." 15 He said to them, "But who do you say that I am?" 16 Simon Peter answered, "You are the Christ, the Son of the living God." 17 And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 "I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. I will build My church • John 17:20 - 21 - "I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me." • Ephesians 4:4 -6 - 4 There is one body and one Spirit, just as also you were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all who is over all and through all and in all. NASU • Ephesians 1:22-23 - 22 And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23 which is His body, the fullness of Him who fills all in all. -
LANGUAGE USE in an OLD ORDER AMISH COMMUNITY in KANSAS by Jörg Meindl
LANGUAGE USE IN AN OLD ORDER AMISH COMMUNITY IN KANSAS BY Jörg Meindl Submitted to the graduate degree program in Germanic Languages and Literatures of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. _________________________________ William D. Keel, Chairperson _________________________________ Nina Vyatkina, Committee Member _________________________________ Stephen Dickey, Committee Member _________________________________ Ernst Dick, Committee Member _________________________________ James Hartman, Committee Member _________________________________ Peter Grund, Committee Member Date defended:_____________________ ii The Dissertation Committee for Jörg Meindl certifies that this is the approved version of the following dissertation: LANGUAGE USE IN AN OLD ORDER AMISH COMMUNITY IN KANSAS Committee: _________________________________ William D. Keel, Chairperson _________________________________ Nina Vyatkina, Committee Member _________________________________ Stephen Dickey, Committee Member _________________________________ Ernst Dick, Committee Member _________________________________ James Hartman, Committee Member _________________________________ Peter Grund, Committee Member Date approved: ______________ iii Abstract Old Order Amish are a religious group with three languages in its linguistic repertoire: Pennsylvania German (PG), American English (AE), and Amish High German (AHG). A considerable amount of research examined PG-speaking communities, analyzing the causes -
Community in Paraguay a Visit to the Bruderhof
Com. in Par. 15 Nov 90 Community in Paraguay A Visit to the Bruderhof By Bob and Shirley Wagoner Illustrations by Leslie Holland Com. in Par. 15 Nov 90 CONTENTS Foreword ix Preface xiii 1 From Campus to Canal Zone 1 2 Over the Andes 18 3 Paraguay at Last 29 4 Primavera 45 5 Anabaptist Backdrop 56 6 Inner Basis 66 7 Working Together 83 8 Mealtimes and Meetings 98 9 Children in Community 111 10 A Conference 127 11 Other Special Occasions 132 12 Reflection and Retrospect 147 Afterword 159 Bibliographical Endnotes 168 Glossary and Names 170 Authors and Illustrator 172 Com. in Par. 15 Nov 90 3 PREFACE This year marks the 50th anniversary of the Bruderhof's finding a refuge on the Paraguayan estancia of Primavera during World War II. The world is still facing war and rumor of war. Though nearly forty years have passed us by, the Wagoners' report radiates a timely hope for an answer that "takes away the occasion for war." Previously, we have been able to write only in briefest summary of the Primavera decades. This report will surely warm the hearts of all who experienced that period of our history. To those with no experience of it, we hope to give a glimpse and at least some understanding of that time. The Editors January 15, 1991 Com. in Par. 15 Nov 90 4 FOREWORD This is a charming and winsome story of the six month visit of Bob and Shirley Wagoner to the three Bruderhofs in Paraguay, known collectively as Primavera ("springtime" in Spanish). -
Friday, December, 12, 2014, at 6:30 P.M. Tel: (717) 393-9745; F
LANCASTER MENNONITE HISTORICAL SOCIETY ’S BENEFIT AUCTION OF RARE , OUT -OF -PRINT , AND USED BOOKS FRIDAY , DECEMBER , 12, 2014, AT 6:30 P.M. TEL : (717) 393-9745; FAX : (717) 393-8751; EMAIL : [email protected] WEBSITE : http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct an auction on December 12, 2014, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $8.00 ($4.00 for Society members) + $3.00 postage and handling. Persons who wish to be added to the mailing list for 2015 may do so by sending $28.00, ($18.00 for Society members) with name and address to the Society. Higher rates apply for subscribers outside of the United States. All subscriptions expire at the end of the calendar year Auction dates for 2015 are: January 9, March 13, May 8, July 10, September. 11, and November 13. The catalog is also available for free on our web site at www.lmhs.org/auction.html . 1. Peterson, E., The Message: The Prophets, 2000. 585pp (dj, vgc); Swindoll, C., Moses, a Msan of Selfless Dedication, 1999. xi, [i], 376pp (dj, ill covers, bib refs, vgc); Harris, A., The Psalms Outlined: An Outline Analysis Covering Each Song of the Psalter, 1952, c1925. -
The Nurturing Communities Project: Fostering Persistence and Emergence in Intentional Christian Communities
American Communal Societies Quarterly Volume 8 Number 2 Pages 94-106 April 2014 The Nurturing Communities Project: Fostering Persistence and Emergence in Intentional Christian Communities Margie DeWeese-Boyd Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. DeWeese-Boyd: The Nurturing Communities Project The Nurturing Communities Project: Fostering Persistence and Emergence in Intentional Christian Communities By Margie DeWeese-Boyd The concept, praxis, and experience of “community” in America have arguably been stretched thin so as to no longer signify anything substantial. Many, in fact, decry the demise of community even as “buy local” campaigns and the locavore food movement try to reclaim some of its lost ground. Bill McKibben, for instance, bemoans the growing dispersion and disconnection that characterizes a good deal of American life today: “We change religions, spouses, towns, professions with ease … [w]e are not just individualists; we are hyper-individualists.”1 Ours is a culture that readily severs ties, even as it suffers the ramifications of those various dislocations. This American life is a life dispersed: we work ten miles away with people who live twenty miles beyond that, buy food grown a thousand miles away from grocery clerks who live in a different subdivision, date people from the other side of town, and worship with people who live an hour’s drive from one another.… We serve soup to the poor folks on the other side of the tracks, but we don’t know the person on the other side of our fence. -
A Study of the Life and Thought of Samuel Heinrich Froehlich
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1998 A study of the life and thought of Samuel Heinrich Froehlich. K. Daniel Jahn University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Jahn, K. Daniel, "A study of the life and thought of Samuel Heinrich Froehlich." (1998). Electronic Theses and Dissertations. 6923. https://scholar.uwindsor.ca/etd/6923 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. INFORMATION TO USERS This manuscript has bean reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. -
Center Plans Conference on Alexander Mack Jr
The Young Center for Anabaptist and Pietist Studies at Elizabethtown College Spring 2012 Center plans conference on Alexander Mack Jr. To commemorate 300th birthday of important Brethren leader he Young Center will host “Pietist and Anabaptist election to ministry, Sander Mack gave pastoral lead- TIntersections in Pennsylvania: The Life and Influ- ership from 1749 until his death in 1803. He wrote ence of Alexander Mack Jr.” on June 6, 7, and 8, several doctrinal and devotional works, and his 2012. The conference will focus on the life of poetry expanded the body of Brethren hymn texts. Alexander Mack Jr., the most significant Brethren One goal of the conference is to expand the minister in the eighteenth century. understanding of Sander Mack’s influence on the Born in Schwarzenau, Germany, in 1712, Sander Brethren. Although he was an important minister in Mack, as he preferred to be called, lived with the the eighteenth century, little has been written about group from Schwarzenau during their temporary stay him in comparison to his father, the first minister of in the Netherlands and moved with them to Pennsyl- the Brethren. In 1912 Samuel Heckman published a vania in 1729, settling in Germantown. He became a book of many of Mack’s German poetic texts and member of the Ephrata Cloister, and then returned to prose translations, but he provided little commen- Germantown in 1748. He settled in Chestnut Hill, tary on the texts. Donald F. Durnbaugh and Edward married Elisabeth Neis and had a family of eight Quinter translated Mack’s daybook, which was pub- children, making his living as a weaver. -
The Diffusion of Beachy Amish Mennonite Congregations in the US South
The Diffusion of Beachy Amish Mennonite Congregations in the US South A Regional Chronicle and Spatial Analysis by Cory Alexander Anderson 2006 Second Draft (additional revisions pending) 2 Table of Contents Introduction ................................................................................................................................... 4 The Beachy Amish Mennonites in the US South.................................................................... 4 Background of the Beachy Amish Mennonites ...................................................................... 4 Other Contemporary Amish Mennonite Groups................................................................... 7 Maranatha Amish Mennonite ................................................................................................. 7 Mennonite Christian Fellowship............................................................................................. 8 Conservative (Amish) Mennonite Conference ........................................................................ 8 Biblical Mennonite Alliance ................................................................................................... 9 Unaffiliated Amish Mennonite ................................................................................................ 9 Distribution of Beachy Congregations .................................................................................. 10 Part I: History and Diffusion of the Beachy Congregations in the US South ....................... 12 Introduction ............................................................................................................................ -
Die Zürcher Täufer 1525-1700. Edited by Urs B. Leu and Christian Scheidegger
BOOK REVIEWS Die Zürcher Täufer 1525-1700. Edited by Urs B. Leu and Christian Scheidegger. Zürich: Theologischer Verlag Zürich. 2007. Pp. 428. CHF56; €36. As someone who has been working directly in this area of Swiss Anabaptist studies, I find this book a welcome addition. No book-length treatment of this topic has appeared since that of Cornelius Bergmann in 1916. Jacobus ten Doornkaat Koolman wrote a fresh, long article on the topic of Zurich for volume IV (1967) of the Mennonitisches Lexikon. He planned to write a full book on this subject, but it did not appear before his death. Hence this well-documented work fills a void. Urs Leu’s chapter 1, “Huldrich Zwingli und die Täufer,” begins with a statement in January 1523 by the Zurich government, assuming responsibility for the course of the Reformation against the Catholic bishops, and likewise Zwingli as church leader makes it plain that he would proceed with such governmental help so as to avoid any “great uproar.” Zwingli said in 1525 that he was in agreement with the Anabaptists concerning the inward spiritual life, but complained that they insisted on rejecting infant baptism and Christian participation in government. Nevertheless the previous year Zwingli had said that the chief cause of “uproar” among the people were the representatives of the old church, the Roman Catholics (33). Zwingli’s further ambiguity is revealed on another occasion when he thought Hercules, Theseus, Socrates and other good men of the ancients would inherit heaven, but that the Anabaptists would go to hell (78). Leu traces the rise of the first Anabaptist congregation, its further spread, and official opposition down through the Battle of Kappel in 1531, where Zwingli was killed.