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Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
UPDATED November 13, 2017 The
UPDATED November 13, 2017 The Honorable Paul Ryan The Honorable Mitch McConnell Speaker Senate Majority Leader H-232 The Capitol S-230 The Capitol Washington, D.C. 20515 Washington, D.C. 20510 The Honorable Nancy Pelosi The Honorable Chuck Schumer House Democratic Leader Senate Democratic Leader H-204 The Capitol S-221 The Capitol Washington, D.C. 20515 Washington, D.C. 20510 The Honorable Kevin Brady The Honorable Orrin Hatch Chairman Chairman House Ways and Means Committee Senate Committee on Finance 1102 Longworth House Office Building 219 Dirksen Senate Office Building Washington, D.C. 20515 Washington, D.C. 20510 The Honorable Richard Neal The Honorable Ron Wyden Ranking Member Ranking Member House Ways and Means Committee Senate Committee on Finance 1139E Longworth House Office Building 219 Dirksen Senate Office Building Washington, D.C. 20515 Washington, D.C. 20510 Dear Speaker Ryan, Majority Leader McConnell, Leader Pelosi, Leader Schumer, Chairman Brady, Chairman Hatch, Ranking Member Neal, and Ranking Member Wyden: We, the 106 undersigned religious and denominational organizations strongly oppose any effort to weaken or eliminate protections that prohibit 501(c)(3) organizations, including houses of worship, from endorsing or opposing political candidates. Current law serves as a valuable safeguard for the integrity of our charitable sector1 and campaign finance system. Religious leaders often use their pulpits to address the moral and political issues of the day. They also can, in their personal capacities and without the resources of their houses of worship, endorse and oppose political candidates. Houses of worship can engage in public debate on any issue, host candidate forums, engage in voter registration drives, encourage people to vote, help transport people to the polls and even, with a few boundaries, lobby on specific legislation and invite candidates to speak. -
Dreams of Al-Andalus; a Survey of the Illusive Pursuit of Religious Freedom in Spain
Dreams of al-Andalus; A Survey of the Illusive Pursuit of Religious Freedom in Spain By Robert Edward Johnson Baptist World Alliance Seville, Spain July 10, 2002 © 2002 by the American Baptist Quarterly a publication of the American Baptist Historical Society, P.O. Box 851, Valley forge, PA 19482-0851. Around 1481, a local chronicler from Seville narrated a most incredible story centering around one of the city’s most prominent citizens, Diego de Susán. He was among Seville’s wealthiest and most influential citizens, a councilor in city government, and, perhaps most important, he was father to Susanna—the fermosa fembra (“beautiful maiden”). He was also a converso, and was connected with a group of city merchants and leaders, most of whom were conversos as well. All were opponents to Isabella’s government. According to this narration, Susán was at the heart of a plot to overthrow the work of the newly created Inquisition. He summoned a meeting of Seville’s power brokers and other rich and powerful men from the towns of Utrera and Carmona. These said to one another, ‘What do you think of them acting thus against us? Are we not the most propertied members of this city, and well loved by the people? Let us collect men together…’ And thus between them they allotted the raising of arms, men, money and other necessities. ‘And if they come to take us, we, together with armed men and the people will rise up and slay them and so be revenged on our enemies.’[1] The fly in the ointment of their plans was the fermosa fembra herself. -
Attempting to Eschew the Handmaid's Tale: the Interplay of Denominational Politics, Biblical Interpretations, and Women'
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Supervised Undergraduate Student Research Chancellor’s Honors Program Projects and Creative Work Spring 5-1999 Attempting to Eschew The Handmaid's Tale: The Interplay of Denominational Politics, Biblical Interpretations, and Women's Ordination in the Southern Baptist Convention Laura E. Stephens University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_chanhonoproj Recommended Citation Stephens, Laura E., "Attempting to Eschew The Handmaid's Tale: The Interplay of Denominational Politics, Biblical Interpretations, and Women's Ordination in the Southern Baptist Convention" (1999). Chancellor’s Honors Program Projects. https://trace.tennessee.edu/utk_chanhonoproj/346 This is brought to you for free and open access by the Supervised Undergraduate Student Research and Creative Work at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Chancellor’s Honors Program Projects by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. Attempting to Eschew The Handmaid's Tale: The Interplay of Denominational Politics, Biblical Interpretations, and Women's Ordination in the Southern Baptist Convention Laura E. Stephens June 2, 1999 Honors Program Senior Project Dr. Mark Hulsether, Advisor Dr. Thomas Broadhead, Honors Program Director 1 In 1984 the Southern Baptist Convention (SBC) passed the following resolution at its annual meeting. As this resolution proves, the gains ofwomen in SBC church leadership have not kept pace with the advances of women in the broader American culture in the aftermath of the women 's movement. This lack of symmetry is in large part the result of a conflict between progressivism and increasingly prevalent conservatism in society, politics, the broader religious landscape, and the SBC in particular. -
The Diffusion of Beachy Amish Mennonite Congregations in the US South
The Diffusion of Beachy Amish Mennonite Congregations in the US South A Regional Chronicle and Spatial Analysis by Cory Alexander Anderson 2006 Second Draft (additional revisions pending) 2 Table of Contents Introduction ................................................................................................................................... 4 The Beachy Amish Mennonites in the US South.................................................................... 4 Background of the Beachy Amish Mennonites ...................................................................... 4 Other Contemporary Amish Mennonite Groups................................................................... 7 Maranatha Amish Mennonite ................................................................................................. 7 Mennonite Christian Fellowship............................................................................................. 8 Conservative (Amish) Mennonite Conference ........................................................................ 8 Biblical Mennonite Alliance ................................................................................................... 9 Unaffiliated Amish Mennonite ................................................................................................ 9 Distribution of Beachy Congregations .................................................................................. 10 Part I: History and Diffusion of the Beachy Congregations in the US South ....................... 12 Introduction ............................................................................................................................ -
The Changing Sociolinguistic Identities of the Beachy Amish- Mennonites
Journal of Amish and Plain Anabaptist Studies Volume 7 Issue 1 Special issue: The Beachy Amish- Article 12 Mennonite Churches 2019 The Changing Sociolinguistic Identities of the Beachy Amish- Mennonites Joshua Brown Follow this and additional works at: https://ideaexchange.uakron.edu/amishstudies Part of the Linguistics Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Brown, Joshua R. 2019. "The Changing Sociolinguistic Identities of the Beachy Amish-Mennonites." Journal of Amish and Plain Anabaptist Studies 7(1):19-31. This Original Research Article is brought to you for free and open access by IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Journal of Amish and Plain Anabaptist Studies by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. The Changing Sociolinguistic Identities of the Beachy Amish- Mennonites JOSHUA R. BROWN Associate Professor of German and Linguistics Department of Languages University of Wisconsin—Eau Claire Abstract: The study of Beachy Amish-Mennonite identities is a complex endeavor. As a loosely- organized fellowship, the Beachys have no overarching governing body that dictates symbols of their Anabaptist commitment to nonconformity. Often Beachys are described as existing on a religious continuum between the Old Order Amish and Mennonites, yet defining Beachys as what they are not does not adequately establish the religious identities that Beachys negotiate for themselves. This article addresses the negotiation of sociolinguistic identities—where language and religious identities intersect—alongside cultural change for two Beachy congregations in Central Pennsylvania. -
Documents/Hf P- Vi Enc 25071968 Humanae- Vitae.Html
Nos. 18-1323, 18-1460 IN THE Supreme Court of the United States JUNE MEDICAL SERVICES L.L.C., et al., Petitioners, v. DR. REBEKAH GEE, Secretary, Louisiana Department of Health and Hospitals, Respondent. –––––––––––––––––––––––––––––– DR. REBEKAH GEE, Secretary, Louisiana Department of Health and Hospitals, Cross-Petitioner, v. JUNE MEDICAL SERVICES L.L.C., et al., Cross-Respondents. ON WRITS OF CERTIORARI TO THE UNITED STATES CouRT OF APPEALS FOR THE FIFTH CIRcuIT AMICI CURIAE BRIEF OF CATHOLICS FOR CHOICE, NATIONAL COUncIL OF JEWISH WOMEN, METHODIST FEDERATION FOR SOCIAL AcTION, MUSLIMS FOR PROGRESSIVE VALUES, PRESBYTERIANS AFFIRMING REPRODUCTIVE CHOICE, RELIGIOUS COALITION FOR REPRODUCTIVE CHOICE, RELIGIOUS InSTITUTE, UnION FOR REFORM JUDAISM, UnITED CHURCH OF CHRIST, AND 19 OTHER ORGANIZATIONS, SUppORTING PETITIONERS EUGENE M. GELERNTER Counsel of Record PATTERSON BELKNAP WEbb & TYLER LLP 1133 Avenue of the Americas New York, New York 10036 (212) 336-2553 [email protected] Counsel for Amici Curiae (For Continuation of Appearances See Inside Cover) BARBARA MULLIN KEVIN OPOKU-GYAMFI PATTERSON BELKNAP WEbb & TYLER LLP 1133 Avenue of the Americas New York, New York 10036 (212) 336-2553 Counsel for Amici Curiae i TABLE OF CONTENTS Page STATEMENT OF INTEREST ............................. 1 SUMMARY OF ARGUMENT .............................. 8 ARGUMENT .......................................................... 10 I. RELIGIOUS TRADITIONS RECOGNIZE WOMEN’S MORAL RIGHT TO DECIDE WHETHER TO TERMINATE A PREGNANCY ............. 10 II. WOMEN’S MORAL RIGHT TO TERMINATE A PREGNANCY SHOULD NOT BE VITIATED BY UNNECESSARY IMPEDIMENTS ON ACCESS TO SAFE AND AFFORDABLE ABORTION .................. 21 III. ACT 620 INJURES WOMEN’S HEALTH AND DIGNITY BY INCREASING COSTS AND DECREASING ACCESS TO SAFE ABORTION CARE ................................... 26 CONCLUSION ...................................................... 31 i TABLE OF AUTHORITIES Page(s) Cases Eisenstadt v. -
The Development of Missional Vision in a Midwestern Amish Mennonite Congregation a Ministry Focus Paper Submitted to the Faculty
THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY SAMUEL EAKES MATTHEWS NOVEMBER 2001 UMI Number: 3030145 UMf UMI Microform 3030145 Copyright 2002 by Bell & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, M148106-1346 Ministry Focus Paper Approval Sheet This ministry focus paper entitled THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION Written by SAMUEL EAKES MATTHEWS and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: Date Received: November 13, 2001 Abstract The Development of Missional Vision in a Midwestern hDish Mennonite Congregation Samuel Eakes Matthews Doctor of Ministry 2001 School of Theology, Fuller Theological Seminary This study examines the development of missionary vision within Pleasant View Church (PVC), a Beachy Amish Mennonite fellowship, and hopes to provide pertinent analysis to its ministry team as they seek to discern God's leading for the church. It argues that the separatist heritage of Plain Anabaptism exemplified by PVC represents a viable missionary ecclesiology for an increasingly postmodern context. Most Plain Anabaptist groups have seen considerable growth in recent years, due partly to procreation rates and retention of youth. -
Religious Congregations & Membership Study
Religious Groups in the 2010 U.S. Religion Census: Religious Congregations & Membership Study List as of March 30, 2012 Religious Group (Original) Church of God Adidam African Methodist Episcopal Church African Methodist Episcopal Zion Church Ajapa Yoga Foundation (North American HQ) Albanian Orthodox Diocese of America All World Gayatri Pariwar Allegheny Wesleyan Methodist Connection Alliance of Baptists Amana Church Society Ambassadors Amish Mennonite American Association of Lutheran Churches American Baptist Association, The American Baptist Churches in the USA American Carpatho-Russian Orthodox Diocese American Presbyterian Church Amish Groups, undifferentiated Anglican Church in North America Antiochian Orthodox Christian Archdiocese of North America, The Apostolic Christian Church of America, Inc. Apostolic Faith Mission of Portland, OR Apostolic Lutheran Church of America Armenian Apostolic Church of America (Catholicosate of Cilicia) Armenian Church of North America (Catholicosate of Etchmiadzin) Armenian Evangelical Churches (Additional) Assemblies of God Assemblies of God International Fellowship Associate Reformed Presbyterian Church Association of Free Lutheran Congregations Association of Messianic Congregations Association of Reformed Baptist Churches of America Bahá'í Beachy Amish Mennonite Churches Berea Amish Mennonite Bible Fellowship Church Bible Presbyterian Church (General Synod) Brethren Church, The (Ashland, Ohio) Brethren In Christ Church Bruderhof Communities, Inc. Bulgarian Eastern Orthodox Diocese of the USA, -
What Are the Plain Anabaptists? -- Anderson
Who Are the Plain Anabaptists? What Are the Plain Anabaptists? -- Anderson Who Are the Plain Anabaptists? What Are the Plain Anabaptists? Cory Anderson1 OSU Presidential Fellow and Doctoral Candidate in Rural Sociology School of Environment and Natural Resources The Ohio State University Abstract: I define the plain Anabaptists by answering two essential questions: “Who are the plain Anabaptists” and “What are the plain Anabaptists?” In asking “Who are the plain Anabaptists?” I investigate several dimensions of identity. First, I trace the history of seven religious traditions within Anabaptism: the Swiss Brethren/Mennonites, the Low German/Russian Mennonites, the Hutterites, the Amish, the Brethren, the Apostolic Christian Churches, and the Bruderhof. Second, I explore three categories of people in each group—mainline, conservative, and Old Order—describing the last two as “plain.” Third, I explore scales and indices on which plainness is measured, as well as other measures of who the plain Anabaptist people are. In asking “What are the plain Anabaptists?” I define several ways social scientists conceptualize and describe the plain Anabaptists. I organize the sundry definitions and frames under three categories: the plain Anabaptists as a religious group, as an ethnicity, and as a social system. Keywords: Mennonite, Amish, Brethren, Hutterite, Apostolic Christian, Bruderhof, religious traditions, ethnicity, social system 26 | Page Journal of Amish and Plain Anabaptist Studies, Volume 1, Issue 1 (April), 2013 Introduction The inauguration -
Baptists in America LIVE Streaming Many Baptists Have Preferred to Be Baptized in “Living Waters” Flowing in a River Or Stream On/ El S
CHRISTIAN HISTORY Issue 126 Baptists in America Did you know? you Did AND CLI FOUNDING SCHOOLS,JOININGTHEAR Baptists “churchingthe MB “se-Baptist” (self-Baptist). “There is good warrant for (self-Baptist). “se-Baptist” manyfession Their shortened but of that Faith,” to described his group as “Christians Baptized on Pro so baptized he himself Smyth and his in followers 1609. dam convinced him baptism, the of need believer’s for established Anglican Mennonites Church). in Amster wanted(“Separatists” be to independent England’s of can became priest, aSeparatist in pastor Holland BaptistEarly founder John Smyth, originally an Angli SELF-SERVE BAPTISM ING TREES M selves,” M Y, - - - followers eventuallyfollowers did join the Mennonite Church. him as aMennonite. They refused, though his some of issue and asked the local Mennonite church baptize to rethought later He baptism the themselves.” put upon two men singly“For are church; no two so may men a manchurching himself,” Smyth wrote his about act. would later later would cated because his of Baptist beliefs. Ironically Brown Dunster had been fired and in his 1654 house confis In fact HarvardLeague Henry president College today. nial schools,which mostof are members the of Ivy Baptists often were barred from attending other colo Baptist oldest college1764—the in the United States. helped graduates found to Its Brown University in still it exists Bristol, England,founded at in today. 1679; The first Baptist college, Bristol Baptist was College, IVY-COVERED WALLSOFSEPARATION LIVE “E discharged -
Docket of Business for the 2009 Meeting of the General Board of The
2009 DOCKET OF BUSINESS General Board of the Christian Church (Disciples of Christ) April 17 – 21, 2009 Indianapolis, Indiana Meeting documents, forms, online tutorials and other material can be found at: www.disciples.org/generalboard Login: docboard Password: chalice Order of Worshipful Work (Agenda) ............................................................................................................................ 5 The Mission Imperative of the Christian Church (Disciples of Christ) ....................................................................... 13 Exhibit A ‐ Committee and Group Membership ......................................................................................................... 14 Exhibit B ‐ Travel Information ..................................................................................................................................... 15 Exhibit C ‐ Travel and Expense Reimbursement Policy .............................................................................................. 16 General Board Member Travel Expense Form ........................................................................................................... 18 Small Group Assignments ........................................................................................................................................... 19 General Ministry Reports 0901 General Assembly of the Christian Church, including the Office of the General Minister and President, Committees, Commissions and Minutes .....................................................................................