Migration Patterns, Old German Baptist Brethren
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Myron S. Principies 01 Biblical Interpretation in Mennonite Theology
Augsburger, Myron S. PrincipIes 01 Biblical Interpretation in Mennonite Theology. Scottdale, PA: Herald Press, 1967. Bauman, Clarence. The Spiritual Legacy 01 Hans Denck: Interpretation and Translation 01Key Texts. Leiden: E. J. Brill, 1991. Beachy, Alvin J. The Concept 01 Grace in the Radical Relormation. Nieuw- koop: DeGraaf, 1977. Beahm, William M. Studies in Christian Belief Elgin, IlI.: Brethren Press, 1958. Bender, Harold S. Two Centuries 01 American Mennonite Literature, 1727-1928. Goshen, Ind.: Mennonite Historical Society, 1929. Bender, Harold S., ed. Hutterite Studies: Essays by Robert Friedmann. Goshen, Ind.: Mennonite Historical Society, 1961. Bender, Harold S., et al. The Mennonite Encyclopedia. 5 vols. 1955, 1959, 1990. Bittinger, Emmert F. Heritage and Promise: Perspectives on the Church olthe Brethren. Elgin, IlI.: Brethren Press, 1970. Bittinger, Emmert F., ed. Brethren in Transition: 20th Century Directions & Dilemmas. Camden, Maine: Penobseot Press, 1992. Bowman, Carl F. A Profile 01the Church 01the Brethren. Elgin, IL: Brethren Press, 1987. Bowman, Carl F. "Beyond Plainness: Cultural Transformation in the Chureh of the Brethren from 1850 to the Present." Ph.D. Dissertation: University of Virginia, 1989. Bowman, Carl F. Brethren Society: The Cultural Translormation ola "Peculiar People". Baltirnore: Johns Hopkins University Press, 1995. Bowman, Rufus D. The Church olthe Brethren and War: 1708-1941. Elgin, IlI.: Brethren Publishing House, 1944. Brethren Encyclopedia. The Brethren Encyclopedia. Three Vols. Philadelphia and Oak Brook, IlI.: The Brethren Eneyclopedia, Ine., 1983. Brethren Publishing. The Brethren 's Tracts and Pamphlets, Setting Forth the Claims 01Primitive Christianity. Vol. I. Gish Fund Edition. Elgin, IlI.: Brethren Publishing House. Brethren Publishing. Full Report 01 Proceedings 01 the Brethren 's Annual Meeting. -
Pennsylvania Folklife Vol. 18, No. 2 Robert C
Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Winter 1969 Pennsylvania Folklife Vol. 18, No. 2 Robert C. Bucher Don Yoder Harry H. Hiller Henry Glassie Donald F. Durnbaugh Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Bucher, Robert C.; Yoder, Don; Hiller, Harry H.; Glassie, Henry; and Durnbaugh, Donald F., "Pennsylvania Folklife Vol. 18, No. 2" (1969). Pennsylvania Folklife Magazine. 35. https://digitalcommons.ursinus.edu/pafolklifemag/35 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Contributors to This Issue ROBERT C. BUCHER, Schwe nksville, R.D., Pennsyl vania, whose long-time interest in Pennsylvani a's colonial architecture and its restoration involves him in both Gosch enhoppen Historians and HistOric chaefferstOwn, has con tributed several major articles to Pemzs')'lvania Folklife, on such varied subj ects as Grain in the Attic, Red Tile Roof ing, Irrigated Meadows, and the Continental Central-Chim ney Log H ouse. -
2005 09 09 Catalog
LANCASTER MENNONITE HISTORICAL SOCIETY'S 209TH BENEFIT AUCTION OF RARE, OUT-OF-PRINT, AND USED BOOKS FRIDAY, SEPTEMBER 9, 2005, AT 6:30 P.M. TEL: (717) 393-9745; FAX: (717) 393-8751; EMAIL: [email protected] WEBSITE: http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct its 209th auction on September 9, 2005, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The remaining sale for 2005 will be held on December 9. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $8.00 ($4.00 for Society members) + $3.00 postage and handling. The catalog is also available for free on our web site at www.lmhs.org/auction.html . Absentee bids should be in rounded dollar amounts. For example, an absentee bid of $20.50 is not acceptable; it should be simply $20.00 or $21.00. Any absentee bids received that are not in rounded dollar amounts will be rounded downward to the nearest dollar. Absentee bids for the book auction cannot be accepted the day of the sale. In order for absentee bids to be considered they must be received by 4:30 p.m. (EST), Thursday, the day before the sale. If you desire a complete listing of prices realized for this sale, please send $4.00 plus $1.00 postage/handling along with your request to the Society; or visit our website at www.lmhs.org/auction.html following the sale. -
What Are the Plain Anabaptists? -- Anderson
Who Are the Plain Anabaptists? What Are the Plain Anabaptists? -- Anderson Who Are the Plain Anabaptists? What Are the Plain Anabaptists? Cory Anderson1 OSU Presidential Fellow and Doctoral Candidate in Rural Sociology School of Environment and Natural Resources The Ohio State University Abstract: I define the plain Anabaptists by answering two essential questions: “Who are the plain Anabaptists” and “What are the plain Anabaptists?” In asking “Who are the plain Anabaptists?” I investigate several dimensions of identity. First, I trace the history of seven religious traditions within Anabaptism: the Swiss Brethren/Mennonites, the Low German/Russian Mennonites, the Hutterites, the Amish, the Brethren, the Apostolic Christian Churches, and the Bruderhof. Second, I explore three categories of people in each group—mainline, conservative, and Old Order—describing the last two as “plain.” Third, I explore scales and indices on which plainness is measured, as well as other measures of who the plain Anabaptist people are. In asking “What are the plain Anabaptists?” I define several ways social scientists conceptualize and describe the plain Anabaptists. I organize the sundry definitions and frames under three categories: the plain Anabaptists as a religious group, as an ethnicity, and as a social system. Keywords: Mennonite, Amish, Brethren, Hutterite, Apostolic Christian, Bruderhof, religious traditions, ethnicity, social system 26 | Page Journal of Amish and Plain Anabaptist Studies, Volume 1, Issue 1 (April), 2013 Introduction The inauguration -
The Bittinger Story of the Bittinger and Allied Families in Europe
ORIGINS, MIGRATIONS, AND SETTLEMENTS THE BITTINGER STORY OF THE BITTINGER AND ALLIED FAMILIES IN EUROPE AND AMERICA FROM THEIR OBSCURE BEGINNINGS IN THE FOURTH CENTURY INTO THE TWENTY-FIRST CENTURY BY EMMERT FOSTER BITTINGER 2018 ii DEDICATION This book is dedicated to The Grandparents of the writer, Jonas Henry Bittinger and Etta Mary Fike Bittinger And their Descendants iii iv TABLE OF CONTENTS DEDICATION ....................................................................................................................................................... iii TABLE OF CONTENTS .......................................................................................................................................... v TABLE OF ILLUSTRATIONS ................................................................................................................................. vii FOREWORD ........................................................................................................................................................ ix ACKNOWLEDGEMENTS ...................................................................................................................................... xi CHAPTER I EUROPEAN ORIGINS OF THE BITTINGER AND ALLIED FAMILIES .......................................................1 CHAPTER II BITTINGER FAMILY PEREGRINATIONS: BULGARIA, GERMANY, SWITZERLAND, ALSACE, PENNSYLVANIA, AND BEYOND ...........................................................................................................................7 FIRST -
Law and Gospel in the Brethren Tradition
Grace Theological Journal ]2.2 (1991) 215-232 LAW AND GOSPEL IN THE BRETHREN TRADITION RONALD T. CLUTTER INTRODUCTION HE movement known as the Brethren Church began in 1708 in Ger T many under the leadership of Alexander Mack (1679-1735), who had been a member of the Reformed Church. Having been influenced strongly by spokesmen for Radical German Pietism and by representa tives of the Anabaptist movement, Mack and seven others were bap tized by trine immersion in August 1708 and began a new church initially referring to themselves as "Brethren."] Persecution was soon in coming in an era which did not encourage religious tolerance and the growing church relocated, eventually immigrating to America in two groups, one in 1719 and the second, including Mack, in 1729. Emphasizing the Bible as its soul authority and eschewing creedal subscription, the Brethren found themselves on occasion subject to differing interpretations from their church leaders. The focus of this study is upon the concepts of law and gospel as articulated by some prominent persons in the history of the movement. First the views of IThe Brethren movement has been identified by many names. The early Brethren by design had no distinctive name for their fellowship of believers. They simply referred to themselves as Bruder ("brethren") or sometimes as Taufgesinnten ("Baptist-minded"). Others quickly began to call them Tiiufer ("[Ana]Baptists") or Neue Tiiufer ("New [Ana]Baptists") to distinguish them from the Mennonites and Swiss Brethren that they so closely resembled. They were also called Schwarzenau Tiiufer after the place where the movement originated. -
Calling and Ordination
CHURCH OF THE BRETHREN 1 CALLING AND ORDINATION I. INTRODUCTION 2 II. AN UNDERSTANDING OF THE CHURCH 3 The church understands itself as the people of God, the body of Christ, and the fellowship of the Holy Spirit. As the people of God, the church is rooted in the purposes of God as the Creator and Lord of all history. As the body of Christ, the church looks to Jesus Christ as the source and norm of its life and as the definitive expression of God’s purposes for all of life. As the fellowship of the Holy Spirit, the church experiences God’s presence in power to lead the church into the future, to equip it for its mission, and to evoke praise of the One who has called it into being. The church is both a people of God and a people of a history, a divine community and a human community. Because the church’s identity is rooted in God’s presence and purposes, it looks first to God’s revelation in Christ, scripture, and tradition for the decisive clues to what it is and what it is about. As a human community, however, the church can learn from such disciplines as psychology, sociology, cultural anthropology, economics, and political science, which shed light on the way all social groups function, and from such creative activities as literature, art, and music, which enhance our understanding of the way humans express themselves symbolically. The church is one. It is present in each gathered, worshiping, and serving congregation. Many different denominational traditions exist within the one body of Christ. -
Plain People
Plain People - Anabaptists and Brethren Total 1978 1996 2013/2014 Estimates members in Central Mennonite Mennonite (Numbers equal members, not attendees) Members this category Canada America USA Yearbook Yearbook Amish 104,050 Old Order Amish 100,150 2,450 97,700 New Order Amish 3,500 3,500 New Order Amish Fellowship 400 400 Amish-Mennonites 15,416 Ambassador Amish Mennonite 461 Beachy Amish-Mennonites 9,740 5175 8167 Berea Amish-Mennonites 484 Maranatha Fellowship 1,035 Mennonite Christian Fellowship 1,585 1171 Tampico Amish-Mennonites 1,881 Unaffilated Amish Mennonites 230 Apostolic Christian Church 12,725 12,725 25 12,700 Brethren 7,775 Dunkard Brethren 1,000 1,000 Ind. Conservative Brethren 500 500 Ind. Traditional Evangelical Brethren 350 350 Old Brethren (Car) 375 375 Old Brethren (Horse) 200 200 Old German Baptist (Old Conference) 3,000 6,300 Old German Baptist (New Conference) 2,000 Old Order River Brethren 350 350 Charity Fellowship 2,218 2,218 250 2,050 CoG in Christ Menn. (Holdeman) 20,625 20,625 5,000 1,125 14,500 Old Colony Mennonites 36,600 Klein Gemiende 4,375 700 3,575 100 Old Colony 26,475 9,000 16,525 950 Old Colony (Horse) 5,250 5,250 Old Colony Manitoba 500 500 Hutterites 19,125 Dariusleut 6,325 5,450 875 Lehrerleut 5,600 4,200 1,400 Schmiedeleut, Gibb group 4,800 2,350 2,450 Schmiedeleut, Kleinsasser group 2,400 2,050 350 Old Order Mennonites 27,075 Old Order Menn. (horse) Old Order Mennonites (Groffdale, etc.) 13,200 3,200 10,000 Virginia Old Order (Cline group) 500 500 Stauffer Mennonites 1,300 1,300 Dave Martin group / Ontario 500 500 Orthodox Mennonites (Huron) 600 400 200 Reidenbach group 375 375 John Dan Wenger group 300 300 Reformed 300 125 175 Hoover church 575 175 400 Old Order Menn. -
Peacefully. Simply. Together. Hillcrest
HILLCREST A REMARKABLE RETIREMENT COMMUNITY® PEACEFULLY. SIMPLY. TOGETHER. HILLCREST. Residential I Assisted I Memory Care I Skilled 2705 Mountain View Drive I La Verne, California I 909-392-4375 www. Livi ngatH i I lcrest.org DSS #191501662 I COA #069 @. ~~.. ::~~ ~ CHURCH OF THE BRETHREN ESSENGER Editor: Randy Miller Publisher: Wendy McFadden News: Cheryl Brumbaugh-Cayford Subscriptions: Diane Stroyeck Design: The Concept Mill Jorge Natera CC flickr.com April 2015 voL.164 No. 3 www.BRETHREN.oRG Will the real Jesus please stand up? 8 Just who is Jesus, really? It sometimes seems as if the Bible gives us a multifaceted portrait of him, and God's purposes in sending him among us. Which portrait is the real one? And who gets to decide? Idols in the sky 12 In January, Brethren helped organize the first Interfaith Conference on Drone Warfare at Princeton Theological Seminary. Nathan Hosler and Bryan Hangar, of the Church of the Brethren Office of Public Witness, wonder if "we have been deceived by a tech nological quick fix that has taught us the lie that our security depends on our brother's insecurity." Creating a climate for justice 15 "What does a changing global climate mean for the poor, both now and if we stay on the current path?" Authors Sharon Yohn and Laura White address that question in this, their second article in a series on climate change Look, listen, and share your story 18 We face life and we face death, but how do we live? Melody Keller offers three Easter actions that can help us live well. -
10 Commandments of Pastoral Leadership: a Theological Study of Pastoral Leadership in the Brethren Church (Ashland, Ohio) by Roy A
Ashland Theological Journal 2005 10 Commandments Of Pastoral Leadership: A Theological Study Of Pastoral Leadership In The Brethren Church (Ashland, Ohio) by Roy A. Andrews * Introduction Writing a theology requires a framework. To build confidence in the framework, the theologian must reveal the foundational assumptions basic to such construction. Thus, the brick and mortar of this paper is built with a two step logical progression. First, a sound theology must be based upon Scripture. After all a study of God should be founded upon his Word. Secondly, the human side of Scriptural interpretation brings discovery and discussion to the theological process. This is, of course, from where all the various theologies emerge.! The human process of dealing with the divine can be seen in terms of the following analogy. There are three streams that feed a biblical theology, each of which can be posed as a question. The answers then ultimately fill the "theological pool" from which the adherents to the theological tradition drink. First, what are the current official documents of the church? This is sometimes referred to as the dogma. 2 Second, what are the writings of thinkers in the past who have commented upon the theological understandings of their time? These are historical in nature and help provide a basis for understanding how the dogma was developed. Third, what are the writings of contemporary theological thinkers? This gives a current contextual flavor to the dogma that helps today's followers understand and hopefully adhere to such tenets of the faith. Before examining each of these feeder streams for pastoral leadership specifically, some explanation is necessary regarding the Brethren theological process in general. -
Hoosier Brethren and the Origins of the Restoration Movement
Hoosier Brethren and the Origins of the Restoration Movement David B. Eller* Frontier Indiana was a patchwork of competing religious views and interests. The Great Kentucky Revival at Cane Ridge in 1801 had set the dominant spiritual mood for evangel- ical Protestants, and in the years following Cane Ridge the fires of revival had swept across the Ohio Valley. In the Hoosier state, as in the rest of the Midwest, the result was a tremendous increase in adherents to such sects as the Methodists and Baptists who were ready and able to serve up religion warm, if not hot. An important part of the story of the growth of evangelical Protestantism in the Ohio Valley was the rise of the Disciples movement, popularly known as the “Restoration” because of its emphasis on restoring simple or “primitive” New Testament Christianity as the norm for faith and practice. The Disciples are usually said to have been inspired by Alexander Campbell, a Presbyterian turned Baptist reformer, and Barton W. Stone, a veteran of Cane Ridge. Working independently before 1832 and cooperatively thereafter, these two pioneer ministers led a re- form crusade which resulted in the formation of the Christian Church (Disciples of Christ) by about 1840. In Indiana, how- ever, Restoration activities previous to the mid-1830s were in- digenous and largely independent of Stone and Campbell.’ Although historians of the Disciples of Christ have long recognized the significant contributions of the German Baptist Brethren, or Dunkers, to Restoration reforms in southern Indi- ana, their accounts have usually been vague as to the congre- gations involved, their location, origin, and leadership. -
Ron Keener Asks the Question HILLCREST
Ron Keener asks the question HILLCREST PEACEFULLY. SIMPLY. TOGETHER. HILLCREST. 2705 Mountain View Drive I La Verne, California I 909-392-4375 LivingatHillcrest.org DSS #191501662 I COA #069 &'adingAgtr, ...... CHURCH OF THE BRETHREN Editor: Randy Miller- cPublisher:•ESSENGER Wendy McFadden News: Cheryl Brumbaugh-Cayford Subscriptions: Diane Stroyeck Design: The Concept Mill .October 2013 vol. 1 a2 No. s www.BRETHREN.oRG Are Brethren on a course to 'mission drift'? 8 Are Brethren churches moving away from their moorings-their core values? And, if so, who is most responsible for the shift? Congregations? The denomination? Pastors and staff? Former Church Executive magazine editor Ron Keener's answer may surprise you. Being church in the world- 12 a conversation with wee leaders Olav Fykse Tveit and Natasha Klukach from the World Council of Churches visited the Church of the Brethren General Offices, where they discussed key issues in the church leading up to next month's 10th Assembly. Making their 'meetinghouse' useful today 14 Today's churches look quite different from the meetinghouses in which early Brethren gathered for worship. "The meetinghouses were plain but practical," says Lititz (Pa.) Church of the Brethren pastor Bob Kettering. "I believe the Brethren had the right idea in calling their structures meetinghouses, which functioned as hospitality centers." Find out how one church is applying a meetinghouse approach in today's world. Unlikely conversations 18 Unexpected encounters and unlikely conversations can often lead to profound insights and rich relationships, if only we remain open to the nudging of God's Spirit. departments 2 FROM THE PUBLISHER 20 NEWS 27 LETTERS 3 IN TOUCH 24 MEDIA REVIEW 30 TURNING POINTS 6 REFLECTIONS 25 YOUTH LIFE 32 EDITORIAL 7 THE BUZZ 26 LIVING SIMPLY MESSENGER OCTOBER 2013 1 FromthePublisher emember the good old days when it was normal to spend How to reach us more than 90 percent of your energy producing heat instead of R MESSENGER light? Back then replacing light bulbs was a simple matter.