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Migration Patterns, Old German Baptist Brethren
November 10, 1988 Coordinated and Compiled by - Gerald C. Wagoner, Sr. 5110 N. Croft Mill Rd. Bradford, OH 45308 With Assistance From - Gladys (Cool) Royer 25457 C. R. 43 Goshen, IN 46526 & Lowell H. Beachier 1612 W. Grayson Rd. Modesto, CA 9'5359 qs3;i information Pertaining to Old Order River Brethren by - Stephen Scott R#1 - Box 362 Columbia, PA 17512 OLD GERMAN BAPTIST BRTHR: MIGRATION PATTERNS October 17, 1988 In the early years, settlement of the Brethren in the eastern portions of the United States, is very ably told by the various Brethren historians. Included in this sto are ancestors of the Old German Baptist Brethren along with family progenitors of all Brethren groups. While this portion of writing deals directly with genealogical interests and pursuits of Old Order families - we will begin by offering a bit of general information. As Brethren began coming to Germantown, Pennsylvania in 1719 & 179, ever pushing westward to new frontiers, the migration never really stopped until they reached the west coast many decades later. Maryland & Virginia began to be settled before the Revolution and just prior to 1800, members were found as far west as Kentucky, Ohio and even Missouri. Through the Pittsburgh and Ohio River gateways, most of the remaining states were settled. Railroads also played a significant role in colonizing the western states. Our attention will now center around migration patterns and family names of brethren in the Old German Baptist Brotherhood. After Kansas, Iowa and Nebraska were settled, cheap land and new frontiers continued to lure the Lrethren westward as the twentieth century approached. -
Pennsylvania Folklife Vol. 18, No. 2 Robert C
Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Winter 1969 Pennsylvania Folklife Vol. 18, No. 2 Robert C. Bucher Don Yoder Harry H. Hiller Henry Glassie Donald F. Durnbaugh Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Bucher, Robert C.; Yoder, Don; Hiller, Harry H.; Glassie, Henry; and Durnbaugh, Donald F., "Pennsylvania Folklife Vol. 18, No. 2" (1969). Pennsylvania Folklife Magazine. 35. https://digitalcommons.ursinus.edu/pafolklifemag/35 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Contributors to This Issue ROBERT C. BUCHER, Schwe nksville, R.D., Pennsyl vania, whose long-time interest in Pennsylvani a's colonial architecture and its restoration involves him in both Gosch enhoppen Historians and HistOric chaefferstOwn, has con tributed several major articles to Pemzs')'lvania Folklife, on such varied subj ects as Grain in the Attic, Red Tile Roof ing, Irrigated Meadows, and the Continental Central-Chim ney Log H ouse. -
The Bittinger Story of the Bittinger and Allied Families in Europe
ORIGINS, MIGRATIONS, AND SETTLEMENTS THE BITTINGER STORY OF THE BITTINGER AND ALLIED FAMILIES IN EUROPE AND AMERICA FROM THEIR OBSCURE BEGINNINGS IN THE FOURTH CENTURY INTO THE TWENTY-FIRST CENTURY BY EMMERT FOSTER BITTINGER 2018 ii DEDICATION This book is dedicated to The Grandparents of the writer, Jonas Henry Bittinger and Etta Mary Fike Bittinger And their Descendants iii iv TABLE OF CONTENTS DEDICATION ....................................................................................................................................................... iii TABLE OF CONTENTS .......................................................................................................................................... v TABLE OF ILLUSTRATIONS ................................................................................................................................. vii FOREWORD ........................................................................................................................................................ ix ACKNOWLEDGEMENTS ...................................................................................................................................... xi CHAPTER I EUROPEAN ORIGINS OF THE BITTINGER AND ALLIED FAMILIES .......................................................1 CHAPTER II BITTINGER FAMILY PEREGRINATIONS: BULGARIA, GERMANY, SWITZERLAND, ALSACE, PENNSYLVANIA, AND BEYOND ...........................................................................................................................7 FIRST -
Law and Gospel in the Brethren Tradition
Grace Theological Journal ]2.2 (1991) 215-232 LAW AND GOSPEL IN THE BRETHREN TRADITION RONALD T. CLUTTER INTRODUCTION HE movement known as the Brethren Church began in 1708 in Ger T many under the leadership of Alexander Mack (1679-1735), who had been a member of the Reformed Church. Having been influenced strongly by spokesmen for Radical German Pietism and by representa tives of the Anabaptist movement, Mack and seven others were bap tized by trine immersion in August 1708 and began a new church initially referring to themselves as "Brethren."] Persecution was soon in coming in an era which did not encourage religious tolerance and the growing church relocated, eventually immigrating to America in two groups, one in 1719 and the second, including Mack, in 1729. Emphasizing the Bible as its soul authority and eschewing creedal subscription, the Brethren found themselves on occasion subject to differing interpretations from their church leaders. The focus of this study is upon the concepts of law and gospel as articulated by some prominent persons in the history of the movement. First the views of IThe Brethren movement has been identified by many names. The early Brethren by design had no distinctive name for their fellowship of believers. They simply referred to themselves as Bruder ("brethren") or sometimes as Taufgesinnten ("Baptist-minded"). Others quickly began to call them Tiiufer ("[Ana]Baptists") or Neue Tiiufer ("New [Ana]Baptists") to distinguish them from the Mennonites and Swiss Brethren that they so closely resembled. They were also called Schwarzenau Tiiufer after the place where the movement originated. -
Calling and Ordination
CHURCH OF THE BRETHREN 1 CALLING AND ORDINATION I. INTRODUCTION 2 II. AN UNDERSTANDING OF THE CHURCH 3 The church understands itself as the people of God, the body of Christ, and the fellowship of the Holy Spirit. As the people of God, the church is rooted in the purposes of God as the Creator and Lord of all history. As the body of Christ, the church looks to Jesus Christ as the source and norm of its life and as the definitive expression of God’s purposes for all of life. As the fellowship of the Holy Spirit, the church experiences God’s presence in power to lead the church into the future, to equip it for its mission, and to evoke praise of the One who has called it into being. The church is both a people of God and a people of a history, a divine community and a human community. Because the church’s identity is rooted in God’s presence and purposes, it looks first to God’s revelation in Christ, scripture, and tradition for the decisive clues to what it is and what it is about. As a human community, however, the church can learn from such disciplines as psychology, sociology, cultural anthropology, economics, and political science, which shed light on the way all social groups function, and from such creative activities as literature, art, and music, which enhance our understanding of the way humans express themselves symbolically. The church is one. It is present in each gathered, worshiping, and serving congregation. Many different denominational traditions exist within the one body of Christ. -
10 Commandments of Pastoral Leadership: a Theological Study of Pastoral Leadership in the Brethren Church (Ashland, Ohio) by Roy A
Ashland Theological Journal 2005 10 Commandments Of Pastoral Leadership: A Theological Study Of Pastoral Leadership In The Brethren Church (Ashland, Ohio) by Roy A. Andrews * Introduction Writing a theology requires a framework. To build confidence in the framework, the theologian must reveal the foundational assumptions basic to such construction. Thus, the brick and mortar of this paper is built with a two step logical progression. First, a sound theology must be based upon Scripture. After all a study of God should be founded upon his Word. Secondly, the human side of Scriptural interpretation brings discovery and discussion to the theological process. This is, of course, from where all the various theologies emerge.! The human process of dealing with the divine can be seen in terms of the following analogy. There are three streams that feed a biblical theology, each of which can be posed as a question. The answers then ultimately fill the "theological pool" from which the adherents to the theological tradition drink. First, what are the current official documents of the church? This is sometimes referred to as the dogma. 2 Second, what are the writings of thinkers in the past who have commented upon the theological understandings of their time? These are historical in nature and help provide a basis for understanding how the dogma was developed. Third, what are the writings of contemporary theological thinkers? This gives a current contextual flavor to the dogma that helps today's followers understand and hopefully adhere to such tenets of the faith. Before examining each of these feeder streams for pastoral leadership specifically, some explanation is necessary regarding the Brethren theological process in general. -
Calling and Ordination 1
CHURCH OF THE BRETHREN CALLING AND ORDINATION 1 I. INTRODUCTION 2 II. AN UNDERSTANDING OF THE CHURCH 3 The church understands itself as the people of God, the body of Christ, and the fellowship of the Holy Spirit. As the people of God, the church is rooted in the purposes of God as the Creator and Lord of all history. As the body of Christ, the church looks to Jesus Christ as the source and norm of its life and as the definitive expression of God’s purposes for all of life. As the fellowship of the Holy Spirit, the church experiences God’s presence in power to lead the church into the future, to equip it for its mission, and to evoke praise of the One who has called it into being. The church is both a people of God and a people of a history, a divine community and a human community. Because the church’s identity is rooted in God’s presence and purposes, it looks first to God’s revelation in Christ, scripture, and tradition for the decisive clues to what it is and what it is about. As a human community, however, the church can learn from such disciplines as psychology, sociology, cultural anthropology, economics, and political science, which shed light on the way all social groups function, and from such creative activities as literature, art, and music, which enhance our understanding of the way humans express themselves symbolically. The church is one. It is present in each gathered, worshiping, and serving congregation. Many different denominational traditions exist within the one body of Christ. -
Testimony in the Church of the Brethren
Testimony in the Church of the Brethren Frank Ramirez Q uestion: What do you get when you cross a Brethren with a Jehovah’s Witness? Answer: Someone who knocks on your door but isn’t sure why. The Church of the Brethren has been hemorrhaging members in recent decades: in the 1950s, our membership exceeded 250,000; today it is less than a 150,000. Part of the problem is that Brethren, like many plain people, once grew in numbers by being fairly fertile, and now families have fewer children. But it’s also possible that we have become uncomfortable with the idea of testimony, or any sort of evangelism, and that is affecting the size of our communion. Ask a typical Brethren to describe the de- nomination and you might be told, “We’re sort of like the Menno- nites.” Not long ago our general board turned to a communica- tion firm to create a slogan for us: “Continu- Brethren have a ing the Work of Jesus: Simply, Peacefully, wonderful testimony, Together.” but we lack a uni- Not that being unsure what to say is a new fied voice on those problem; we are not a particularly articulate things that set us people. Apparently a nineteenth-century apart. Acculturation European traveler once asked a group of and a preference for Brethren elders why they wore long beards individual convic- with no mustaches. They didn’t know. In a tion have made it few congregations evangelism is done well, difficult to profess but most Brethren are uncomfortable with the historical core talking about the church. -
Eld. Samuel Garber and Elizabeth Miller of Augusta
ELD. SAMUEL GARBER AND ELIZABETH MILLER OF AUGUSTA CO., VIRGINIA DATE MICROFILMED DEC 1 1 2001 ITEM « 4 PROJECT and a s. ROU • CALL! E 14 4 0 5 4- M USLA&J Compiled by Floyd R. and Kathryn G. Mason 115 East Rainbow Drive Bridgewater, Virginia 22812 2000 FAMILY HISTORY LIBRARY 35 NORTH WEST TEMPLE * SALT LAKE CITY UTAH B4150 Descendants of Niclous Gerber & Anna Bachman I I The Big Garber Family - Pour Books I ' ' - Niclous Gerber & Anna Bachman I _ I I Niclous Gerber(2 bro , Johannes Gerber I Martin Garber John H. Garber(1) Michael Garber Magdalena Garber (4) Samuel Garber (3 1 John H. Garber & Barbara Miller of PA, MP & VA 2 Niclous Garber Family Record 3 Eld. Samuel Garber & Elizabeth Miller of Augusta Co., VA 4 A Wampler Family Record - John Wampler & Magdalena Garber ELD. SAMUEL GARBER AND ELIZABETH MILLER of Augusta County, Virginia "Some people do not seem to know from whence they came, Just Pa and Grand Pa Many do not know the way ahead, just Day to Day My work may help you with the former, Read along And if the 'Past is Prologue', you may find the latter. Have Faith ! ! " - by Mason ...See some of my work... OUR FAMILY BOOKS Jflhn Hftsoji and Maty. Ann Millex by Mason Ziegler garniIy Recoed by Mason Matthias Miller and His 12 Children by Mason A SnanK Family. Record by Mason A Wampler Family Record by Mason Michael Miller Family Record by Mason Cline-Kline Family History-Reprint by Mason George Klein ffr. Family Record by Mason Niclous Garber Family Record by Mason John iL_ Garber & Barbara Miller by Mason Eld* Jacob Bswjnan £r_. -
A CHRISTIAN UNIVERSITY Like No Other
Remarkable Residents { Residents Jerry & Berkley Dams } Jerry and Berkley Davis are very involved y~ at Hillcrest, participating in several --;cc:,'-<? =,.___ / aspects of campus life. Jerry heads up -@ Channel 3, the community's in-house television station, while Berkley serves on the managementteam of the Hill HILLCREST crest gift shop and assists with the production of"Hillcrest Happenings;' the community's resident newsletter. "There is more to do and learn here ...........................................A Remarkable Brethren Community than one can imagine;' says Jerry:' "I think we made a good choice in Hillcrest!" • In following our Brethren roots of Peacefully, Simply, Together .......................................... • On-site full-time Chaplain, vesper services { Resident ShantilolBhJJgat, } "Hillcrest, a model community for • Three Brethren churches within 5 miles of Hillcrest retirement: orderly not chaotic, • University of La Verne is walking distance from Hillcrest and unambiguously secure living with offers senior audit programs caring residents, friendly responsive associates and staff, top-rated • The Interfaith Festival, Doctor's Symphony and shuttles to physical facilities for swimming, cultural art activities exercising, dining, nursing and healthcare. You are in experienced hands at Hillcrest, why go anywhere else?" • Community Gardens • Great location, campus and weather • Hillcrest offers all levels of care. You will be welcomed with { Chaplain TamHostetler} open arms and enjoy the love and comfort of lifelong friends! "Hillcrest. .. what a great place to live and work! As chaplain, I am privileged to participate in the spiritual life of many of the residents and the community as a whole. Opportunities abound foe worship at all levels of care; bible studies, phone devotions, sharing and inspiration to meet a variety of needs and expectations. -
Brethren Family Almanac, 1917
Opening New Country Rich Land and Prosperous Territory Now Being Made Accessible by New Santa Fe Line The new line of the Santa Fe through northwest Texas is giving rail- road facilities to a country already well developed and prosperous. The Texas counties to be crossed by this new line, Lipscomb, Ochiltree and Hansford, have been well settled in the last ten or fifteen years in spite of the fact that it was fifty or sixty miles to the nearest railroad. The prosperity of these settlers has attracted the Santa Fe and the one hundred miles of this new line branching from the Santa Fe at Shat- tutk will be in operation this year. That it is good territory is proven by the willingness of the original settlers to go so far from a railroad. Their live stock and the improve- ments put in on their farms show how they have been making money. The building of the railroad is another testimony to the worth of the territory from the farming standpoint, as the railroad is looking for farm- ers' products to haul to market. A number of families of the Church of the Brethren are among the prosperous settlers in this territory and recently a church congregation has been organized. There is still much good land in this territory which can be secured at very favorable prices, running from $18 to $30 an acre and 10 years' time. If you are interested in getting good land for a little money write to C. L. SEAGRAVES, Industrial Commissioner, Atchison, Topeka & Santa Fe Railway System, 1101 Railway Exchange, Chicago, for free illustrated folder and names of parties having the land for sale. -
A Story of New Life in Christ TESTIMONY
Ope rated by volunteers from the Western PA District Church of the Brethren Mission Program. • YOU can NEL'P 'PROVIDE the children with a safe home, a good diet, clean water, health care, and a good education in a Christian environment. Nicaragua • YOU can S'PONSOR A CHILO for 82 cents a day ($25 a month) or take part in the "Child of the Month" program with any monthly commitment. • YOU can travel with us on a one or two week WORK CAM'P to help with the physical maintenance of their homes and schools. You can meet some of the sponsored children yourself to show them the love that they desperately crave. Bendaru WHAT COULD BE MORE REWARDING?! India For information about sponsorships or vv0rk camps contact: INTERNATIONAL CHRISTIAN AID, INC. 115 Spring Road, Suite 3 Hollsopple, PA 15935-7412 Phone: (814) 479-7963 or (888) 643-7555 Fax: (814) 479-2521 Interaid [email protected] m http: //www.i nteraid-inc.o rg ...Linking caring Americans with needy children, their families and communities in the developing world. 2002 JULY 2002 VOL.151 NO.6 WWW.BRETHREN.ORG Editor: Fletcher Farrar Publisher: Wendy McFadden News: Walt Wiltschek Advertising: Russ Matteson Subscriptions: Verneda Cole Design: Cedar House Group 1 o News special report After a long silence, the Church of the Brethren has rejoined the debate over whether homosexuals should be allowed to hold leadership positions in the church. Walt Wiltschek brings together several scattered developments for this update and analysis. 12 Appalachian photo essay Robert Miller, of the New Carlisle (Ohio) Church of the Brethren, is a fine art photogra pher who uses his camera to explore spiritual themes.