Memories and Old Colony Mennonite Identity
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Zwischen Plautdietsch, Hochdeutsch Und Spanisch : Dreisprachigkeit Von in Paraguay Und Bolivien Lebenden Mennoniten Und Ihre
Zwischen Plautdietsch, Hochdeutsch und Spanisch: Dreisprachigkeit von in Paraguay und Bolivien lebenden Mennoniten und ihre Auswirkung auf die spanische Lernersprache Inaugural Dissertation zur Erlangung des Grades eines Doktors der Philosophie in der Fakultät für Philologie der RUHR-UNIVERSITÄT BOCHUM vorgelegt von Kristin Ostendorf Gedruckt mit der Genehmigung der Fakultät für Philologie der Ruhr-Universität Bochum. Referent: ___________________________________________Prof. Dr. Judith Visser Korreferent: ___________________________________________Prof. Dr. Gerald Bernhard Tag der mündlichen Prüfung: _________________________4. Dezember 2017 Meiner Mutter (†2012) Inhaltsverzeichnis 1 Einleitung 9 2 Mennoniten: Glaube, Herkunft, Geschichte und Tradition 13 2.1 DieEntstehungdesmennonitischenGlaubens............ 13 2.2 GlaubensgrundlagenundLebensweisederMennoniten....... 14 3 Sprache und Migration 19 3.1 Sprachgebrauch religi¨oserGruppen.................. 20 3.2 AuswanderungsbewegungenderMennoniten............. 21 3.2.1DeutscheinRussland...................... 23 3.2.2DeutscheinderUkraine.................... 25 3.3 AnabaptisteninAmerikaundKanada................ 28 3.4 Anabaptisten in Sudamerika......................¨ 41 3.5 AußenkontaktederMennoniten.................... 45 4 Mennoniten in Sudamerika:¨ untersuchte Ziell¨ander 49 4.1 Spanisch in Sudamerika........................¨ 49 4.2 Paraguay................................. 50 4.2.1LandesinformationenzuParaguay............... 50 4.2.2MennoniteninParaguay.................... 51 4.2.3SpanischinParaguay..................... -
CHAPTER 1 INTRODUCTION in the Period Immediately Following The
CHAPTER 1 INTRODUCTION In the period immediately following the close of the Civil War, philanthropic endeavors were undertaken to reconstruct secessionist states, establish wide-scale peace among still- hostile factions, and develop efforts to enact social, legal, and educational support. This philanthropic era is characterized by the activities of a number of individual, denominational, organizational, including state and federal supporters that were subsequently responsible for engendering a Negro College Movement, which established institutions for providing freed slaves, and later, Negroes with advanced educational degrees. This dissertation studied: the genesis, unfolding, contributions, and demise issues in conjunction with the social, economic, and political forces that shaped one such institution in Harper’s Ferry (Jefferson County), West Virginia: Storer College, which was founded in 1865 as an outgrowth of several mission schools. By an Act of Congress, in 1868, the founders of Storer College initially were granted temporary use of four government buildings from which to create their campus.1 Over the next 90 years, until its closure in 1955, the college underwent four distinct developmental phases: (a) Mission School [Elementary], (b) Secondary Division, (c) a Secondary Expansion, and (d) Collegiate. Even today—as a result of another Act of Congress—it continues to exist, albeit in altered form: in 1960, the National Park Service branch of the United States Department of the Interior was named the legal curator of the 1 United States. Congress. Legislative, Department of War. An Act Providing for the Sale of Lands, Tenements, and Water Privileges Belonging to the United States at or Near Harpers Ferry, in the County of Jefferson, West Virginia (1868). -
Proquest Dissertations
Old Colony and General Conference Mennonites in Chihuahua, Mexico: History, representations and women's everyday lives in health and illness Item Type text; Dissertation-Reproduction (electronic) Authors Reinschmidt, Kerstin Muller Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 08/10/2021 22:39:20 Link to Item http://hdl.handle.net/10150/279881 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be fit)m any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left>hand comer and continuing from left to right in equal sections with small overtaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an addittonal charge. -
A Believers Church Perspective. by John Howard Yoder. Gayle Gerber Koontz and Andy Alexis-Baker, Eds
BOOK REVIEWS Theology of Mission: A Believers Church Perspective. By John Howard Yoder. Gayle Gerber Koontz and Andy Alexis-Baker, eds. Downers Grove, Ill.: IVP Academic. 2014. Pp. 432. $45. In his writings on the Psalms, Walter Brueggemann suggests that the psalmists lead us through a process of ‚orientation, disorientation and new orientation.‛1 I have found Brueggemann’s comments helpful in guiding me through the recent discussions surrounding John Howard Yoder’s sexual misconduct. Yoder has provided me—as he has with so many others—my plumb line ‚orientation‛ to the world. As Wilbert R. Shenk’s introduction point outs, Yoder’s vision and theological commitments were instrumental in shaping the work of Mennonite Board of Missions among African Independent Churches in Cote d’Ivoire, West Africa, where my parents served as missionaries and where I grew up. As a young adult, I attended and was baptized at Prairie St. Mennonite Church—the congregation Yoder called home for many years. And as a student at Fuller Seminary, Yoder’s writings have been, and continue to be, some of the most powerful and formative in shaping my missiological grid. Given Yoder’s influence in my own life, I now find myself experiencing a period of ‚disorientation.‛ I am baffled by Yoder’s destructive tendencies and wonder what should have been done in terms of accountability. Like the psalmists, I am trying to get to a place of ‚reorientation,‛ one that narrates how God rescues us from sin in a decisive way and that includes experiencing God’s grace, peace, and love, trusting that it will lead to reconciliation with Yoder’s legacy.2 While John Howard Yoder is best known for his work on issues of war and peace, the editors of this volume note that the theology of mission preoccupied him as a scholar, teacher, missionary, and ecumenical dialogue partner for most of his life. -
A Study of Early Anabaptism As Minority Religion in German Fiction
Heresy or Ideal Society? A Study of Early Anabaptism as Minority Religion in German Fiction DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ursula Berit Jany Graduate Program in Germanic Languages and Literatures The Ohio State University 2013 Dissertation Committee: Professor Barbara Becker-Cantarino, Advisor Professor Katra A. Byram Professor Anna Grotans Copyright by Ursula Berit Jany 2013 Abstract Anabaptism, a radical reform movement originating during the sixteenth-century European Reformation, sought to attain discipleship to Christ by a separation from the religious and worldly powers of early modern society. In my critical reading of the movement’s representations in German fiction dating from the seventeenth to the twentieth century, I explore how authors have fictionalized the religious minority, its commitment to particular theological and ethical aspects, its separation from society, and its experience of persecution. As part of my analysis, I trace the early historical development of the group and take inventory of its chief characteristics to observe which of these aspects are selected for portrayal in fictional texts. Within this research framework, my study investigates which social and religious principles drawn from historical accounts and sources influence the minority’s image as an ideal society, on the one hand, and its stigmatization as a heretical and seditious sect, on the other. As a result of this analysis, my study reveals authors’ underlying programmatic aims and ideological convictions cloaked by their literary articulations of conflict-laden encounters between society and the religious minority. -
Analysis of Hutterite Breastfeeding Patterns
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2006 Analysis of Hutterite breastfeeding patterns Christine Smith The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Smith, Christine, "Analysis of Hutterite breastfeeding patterns" (2006). Graduate Student Theses, Dissertations, & Professional Papers. 5556. https://scholarworks.umt.edu/etd/5556 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University of Montana Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. **Please check "Yes" or "No" and provide signature** Yes, I grant permission \f No, I do not grant permission______ Author's Signature: . Date: .^Q|/q (/> Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. AN ANALYSIS OF HUTTERITE BREASTFEEDING PATTERNS by Christine Smith B.A. University of Montana, 1999 presented in partial fulfillment of the requirements for the degree of Master of Arts The University of Montana May 2006 Approved by rperson Dean, Graduate School Date UMI Number: EP41020 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
El Hinterland Sudamericano En Su Trágico Laberinto Fluvial: Reconstrucción Biogeográfica Y Etnopolítica O Su Hilo De Ariadna (*)
1 El hinterland sudamericano en su trágico laberinto fluvial: reconstrucción biogeográfica y etnopolítica o su Hilo de Ariadna (*) Por Eduardo R. Saguier Museo Roca-CONICET http://www.er-saguier.org y la contribución cartográfica y digital del Arquitecto e historiador José Antonio Hoyuela Jayo Director del Seminario (TERYSOS, Valladolid, España) Resumen Palabras claves Agradecimientos Indice I.- Crisis nacional latinoamericana y análisis etnográficos y geológicos II.- Pueblos mesiánico-antropofágicos sin estado III.- Peregrinaciones chamánico-animistas IV.- Etnogénesis de la partición sudamericana y de su trágico hinterland V.- Reconstrucción biogeográfica y etnopolítica V-a.- Descubrimiento de varaderos y territorios amazónicos inexplorados VI.- Tratados que abrogan tratados y conflictividad crónica en las demarcaciones amazónico-chaqueñas VII.- Intentos de romper la dualidad biogeográfica y adquirir una nueva identidad espacial (1919-1980) VIII.- Rivalidad entre opciones integradoras y mutiladoras (1969-1998) IX.- Fatalismo geopolítico en espacios hidrográficos desintegrados (1919-2014) IX-a.- Congresos de ingenieros latinoamericanos y el hinterland fluvial X.- Integración biogeográfica pan-amazónica en oposición al modelo mutilador. X-a.- Obras hidráulicas y comparaciones históricas mundiales XI.- Esterilidad de las pugnas entre potencias regionales, malversaciones del BID- Banco Mundial y caracterización de las hidrovías de América Latina Apéndice-A.- Circuito laberíntico fluvial en el espacio amazónico-platino (Mapa I) A-I.- Primer -
El Hinterland Sudamericano En Su Trágico Laberinto Fluvial: Reconstrucción Biogeográfica Y Etnopolítica O Su Hilo De Ariadna (Segunda Parte)
Artigo original Hegemonia – Revista Eletrônica de Relações Internacionais do Centro Universitário Unieuro ISSN: 1809-1261 UNIEURO, Brasília, número Especial, 2016, pp. 121-174. Recebido em: 2/4/2016 Avaliado em: 1/5/2016 Aprovado em: 9/6/2016 El Hinterland Sudamericano en su Trágico Laberinto Fluvial: Reconstrucción Biogeográfica y Etnopolítica o su Hilo de Ariadna (Segunda Parte) Eduardo R. Saguier1 Resumen: La integración de las cuencas hidrográficas, la globalización del mercado interior, la recuperación de la memoria histórica por parte de los grupos étnicos avasallados, la integración etno-lingüística, la internacionalización de las hidrovías interiores y la construcción de obras hidráulicas en istmos o varaderos --cruciales para la navegación fluvial-- cumpliría entonces los sueños de un mar dulce interior surcado por múltiples, entrelazadas y competitivas hidrovías, que incrementaría el potencial económico, demográfico, lingüístico, y turístico de todo un sub- 1 Doutor em História. Docente e pesquisador do Museo Roca-CONICET. El autor agradece la contribución cartográfica y digital del Arquitecto e historiador José Antonio Hoyuela Jayo Director del Seminario (TERYSOS, Valladolid, España). Cabe consignar que este trabajo no hubiera sido posible sin el apoyo moral e intelectual de mi esposa María Cristina Mendilaharzu, de amigos como Juan Méndez Avellaneda y Mariana Canale Oliver, y de los parroquianos de un popular café palermitano. Asimismo, cabe relatar que este trabajo fue el feliz derivado de una obra colectiva centrada en la construcción de un relato historiográfico para una eventual audiovisual a elaborar, que luego fue deslizándose al estudio de la fiebre cauchera del siglo XIX, y desde este al boom del narcotráfico en el siglo XX, y finalmente, merced al conocimiento de los ríos de la cuenca amazónica recayó en los descubrimientos de Ernesto Baldasarri, Horacio Gallart y Gabriel del Mazo acerca de la frustrada vía hídrica entre Manaos y Buenos Aires. -
Phd Text 2011 Final Unformatted
Chiquitano and the State Negotiating Identities and Indigenous Territories in Bolivia Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by Katinka Weber December 2010 Abstract Chiquitano and the State: Negotiating Identities and Indigenous Territories in Bolivia 2010 by Katinka Weber This thesis analyses how Chiquitano people engage with the state and to what effect, based on ethnographic fieldwork carried out between September 2006 and August 2007 in the Bolivian Concepción, San Javier and Lomerío municipalities, in the eastern Bolivian lowlands. It focuses on the most contentious areas of Chiquitano- state relations, namely the emergence of the Chiquitano social movement, the struggle for territory and territorial autonomy and participation in the local state bureaucracy. While Chiquitano interact with the state in order to protect their socio- cultural communal reproduction, this thesis finds that in many ways the Chiquitano organisation acts as part of the state and replicates its neo-liberal multicultural rhetoric. The state remains the main shaper of forms of political engagement and collective identification (such as indigeneity), resonating with Fried’s (1967) and Scott’s (1998) notions that the state implies some sort of process, one of ‘restructuring’ and ‘making legible’. Consequently, this thesis argues that from the Chiquitano perspective, the election of Bolivia’s first indigenous president in 2005 and his radical state reform project through the 2006-2007 Constituent Assembly, has not fundamentally transformed previous patterns of indigenous-state engagement. It posits that the more successful resistance continues to reside, perhaps more subtly, in comunidades ’ socio-cultural relations. -
The High German of Russian Mennonites in Ontario by Nikolai
The High German of Russian Mennonites in Ontario by Nikolai Penner A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Doctor of Philosophy in German Waterloo, Ontario, Canada, 2009 © Nikolai Penner 2009 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by examiners. I understand that my thesis may be made electronically available to the public. ii Abstract The main focus of this study is the High German language spoken by Russian Mennonites, one of the many groups of German-speaking immigrants in Canada. Although the primary language of most Russian Mennonites is a Low German variety called Plautdietsch, High German has been widely used in Russian Mennonite communities since the end of the eighteenth century and is perceived as one of their mother tongues. The primary objectives of the study are to investigate: 1) when, with whom, and for what purposes the major languages of Russian Mennonites were used by the members of the second and third migration waves (mid 1920s and 1940-50s respectively) and how the situation has changed today; 2) if there are any differences in spoken High German between representatives of the two groups and what these differences can be attributed to; 3) to what extent the High German of the subjects corresponds to the Standard High German. The primary thesis of this project is that different historical events as well as different social and political conditions witnessed by members of these groups both in Russia (e.g. -
Newsletter Summer 2006
Max Kade Institute Friends Newsletter VOLUME 15 NUMBER 2 • SUMMER 2006 UNIVERSITY OF WISCONSIN–MADISON, 901 UNIVERSITY BAY DR., MADISON, WI 53705 South American Low German: WHAT'S INSIDE: Mennonites in Bolivia Director’s Corner. Page 2 By Kimberly Miller, MKI Editorial Assistant Friends Profile: University of A tourist wandering through the Los Pozos market in Santa Cruz, Minnesota Professor Emeritus Bolivia, might walk down the street 6 de agosto (6th of August) and be Gerhard Weiss. surprised to discover crowds of tall, blond-haired, blue-eyed white men Page 3 in long-sleeved shirts and overalls, with a baseball cap or sombrero, Pages from and women in dark flowered, pleated dresses, nylons and fancy black the Past: sandals, embroidered headscarves, and straw hats. Over one business, a A German- American sign advertises, “Gute Bedienung für die Mennoniten,” and another is meets with named “Mennoniten-Büro.” Henry Long- These are the Old Col- fellow. ony Mennonites, at home Part II. in Bolivia. Over 45,000 Page 6 of them live in Bolivia’s Prof. Macha examines tropical plains, with at immigrants’ language. least 45 colonies already Page 7 in existence and new ones Book Review: Home Alone in forming. These Men- America: Letters Exchanged nonites seek to separate by Collectiona Young German in the themselves from the world U.S.Feature: and His Family in Berlin around them. In order to fromLet's 1946 go toto 1955. maintain this separation, Horses wait outside the Valle Esperanza the World's Page 8 Fair! the Colony Mennonites Campo 202 store. CalendarPage of Events10 and limit their use of technol- News. -
What Are the Plain Anabaptists? -- Anderson
Who Are the Plain Anabaptists? What Are the Plain Anabaptists? -- Anderson Who Are the Plain Anabaptists? What Are the Plain Anabaptists? Cory Anderson1 OSU Presidential Fellow and Doctoral Candidate in Rural Sociology School of Environment and Natural Resources The Ohio State University Abstract: I define the plain Anabaptists by answering two essential questions: “Who are the plain Anabaptists” and “What are the plain Anabaptists?” In asking “Who are the plain Anabaptists?” I investigate several dimensions of identity. First, I trace the history of seven religious traditions within Anabaptism: the Swiss Brethren/Mennonites, the Low German/Russian Mennonites, the Hutterites, the Amish, the Brethren, the Apostolic Christian Churches, and the Bruderhof. Second, I explore three categories of people in each group—mainline, conservative, and Old Order—describing the last two as “plain.” Third, I explore scales and indices on which plainness is measured, as well as other measures of who the plain Anabaptist people are. In asking “What are the plain Anabaptists?” I define several ways social scientists conceptualize and describe the plain Anabaptists. I organize the sundry definitions and frames under three categories: the plain Anabaptists as a religious group, as an ethnicity, and as a social system. Keywords: Mennonite, Amish, Brethren, Hutterite, Apostolic Christian, Bruderhof, religious traditions, ethnicity, social system 26 | Page Journal of Amish and Plain Anabaptist Studies, Volume 1, Issue 1 (April), 2013 Introduction The inauguration