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The Reclamation of Sami Identity and the Traces of Swedish Colonialism
THE RECLAMATION OF SAMI IDENTITY AND THE TRACES OF SWEDISH COLONIALISM A qualitative study about the formation of Saminess and Sami identity Master’s Programme in Social Work and Human Rights Degree report 30 higher education credit Spring 2020 Author : Frida Olofsson Supervisor : Adrián Groglopo Abstract Title: The Reclamation of Sami identity and the traces of Swedish colonialism : A qualitative study about the formation of Saminess and Sami identity Author: Frida Olofsson Key words (ENG): Sami identity, Saminess, Sami people, Indigenous People, identity Nyckelord (SWE): Samisk identitet, Samiskhet, Samer, Urfolk, Identitet The purpose of this study was to study identity formation among Sami people. The aim was therefore to investigate how Saminess and Sami identity is formed and specifically the way the Sami community transfers the identity. Semi structured interviews were conducted and the material was analyzed by the use of a thematic analysis. In the analysis of the material, four main themes were : Transfer of Sami heritage over generations, Sami identity, Expressions about being Sami and Sami attributes. The theoretical framework consisted of Postcolonial theory and theoretical concepts of identity. The main findings showed that the traces of colonialism is still present in the identity-formation of the Sami people and that there is a strong silence-culture related to the experiences of colonial events which consequently also have affected the intergenerational transfer of Saminess and Sami identity. Furthermore, the will to reclaim the Sami identity, heritage and the importance of a sense of belonging is strongly expressed by the participants. This can in turn be seen as a crucial step for the decolonization process of the Sami population as a whole. -
Sami in Finland and Sweden
A baseline study of socio-economic effects of Northland Resources ore establishment in northern Sweden and Finland Indigenous peoples and rights Stefan Ekenberg Luleå University of Technology Department of Human Work Sciences 2008 Universitetstryckeriet, Luleå A baseline study of socio-economic effects of Northland Resources ore establishment in northern Sweden and Finland Indigenous peoples and rights Stefan Ekenberg Department of Human Work Sciences Luleå University of Technology 1 Summary The Sami is considered to be one people with a common homeland, Sápmi, but divided into four national states, Finland, Norway, Russia and Sweden. The indigenous rights therefore differ in each country. Finlands Sami policy may be described as accommodative. The accommodative Sami policy has had two consequences. Firstly, it has made Sami collective issues non-political and has thus change focus from previously political mobilization to present substate administration. Secondly, the depoliticization of the Finnish Sami probably can explain the absent of overt territorial conflicts. However, this has slightly changes due the discussions on implementation of the ILO Convention No 169. Swedish Sami politics can be described by quarrel and distrust. Recently the implementation of ILO Convention No 169 has changed this description slightly and now there is a clear legal demand to consult the Sami in land use issues that may affect the Sami. The Reindeer herding is an important indigenous symbol and business for the Sami especially for the Swedish Sami. Here is the reindeer herding organized in a so called Sameby, which is an economic organisations responsible for the reindeer herding. Only Sami that have parents or grandparents who was a member of a Sameby may become members. -
INDIGENOUS PEOPLES on TWO CONTINENTS Self-Determination Processes in Saami and First Nation Societies
RAUNA KUOKKANEN INDIGENOUS PEOPLES ON TWO CONTINENTS Self-Determination Processes in Saami and First Nation Societies Sometimes it can be challenging to be Jr. was not, however, satisfied with indigenous peoples is the collective a Sámi in North America. Not only this “scientific” explanation. He dimension of their existence as well as have most people never heard of the argued that “[t]he Lapps may have rights. This implies that besides com- Sámi but in many cases, we remain whiter skins than Africans, but they do monly characterized rights of individ- suspect due to our relatively “White not run around naked to absorb the uals, we have rights as distinct peo- looks.” Especially in Native North sunlight’s vitamin D. Indeed, it is the ples. In other words, indigenous peo- America (or in “Indian Country” or Africans who are often bare in the ples are not merely “groups,” “popu- “Turtle Island” as the continent is also tropical sun. The Lapps are always lations,” or even “ethnic minorities” called), Europe equals White and heavily clothed to protect themselves but peoples with inherent right to self- White equals the settler and colonizer from the cold” (Deloria 1995: 10). determination as defined in interna- —the well-known figure of “the white Though probably more correct than tional law. This is the reason why man.” Due to a common lack of knowl- Bronowski, Deloria also lapses into indigenous peoples worldwide have edge of the Sámi, it is hard for some the stereotypical belief that the Sámi demanded recognition of this collec- people to think that there really are live in a permanent winter. -
Sixth Periodical Report Presented to the Secretary General of the Council of Europe in Accordance with Article 15 of the Charter
Strasbourg, 1 July 2014 MIN-LANG (2014) PR7 EUROPEAN CHARTER FOR REGIONAL OR MINORITY LANGUAGES Sixth periodical report presented to the Secretary General of the Council of Europe in accordance with Article 15 of the Charter NORWAY THE EUROPEAN CHARTER FOR REGIONAL OR MINORITY LANGUAGES SIXTH PERIODICAL REPORT NORWAY Norwegian Ministry of Local Government and Modernisation 2014 1 Contents Part I ........................................................................................................................................... 3 Foreword ................................................................................................................................ 3 Users of regional or minority languages ................................................................................ 5 Policy, legislation and practice – changes .............................................................................. 6 Recommendations of the Committee of Ministers – measures for following up the recommendations ................................................................................................................... 9 Part II ........................................................................................................................................ 14 Part II of the Charter – Overview of measures taken to apply Article 7 of the Charter to the regional or minority languages recognised by the State ...................................................... 14 Article 7 –Information on each language and measures to implement -
The Ethnic Identity of the Sami People
Bachelor thesis The ethnic identity of the Sami people A study about the perception of Samis’ ethnic identity Author: Ludvig Malmquist Supervisor: Lennart Wohlgemuth Examiner: Manuela Nilsson Term: HT20 Subject: Peace and development studies Level: Bachelor Course code: 2FU33E Abstract The purpose of this thesis is to analyze perceptions about the Sami ethnic identity. In order to analyze the topic, this thesis is using a qualitative method. It seeks to answer the research questions “how do the Sami perceive they can live and express their ethnic identity?” and “how are the Sami people´s ethnic identity being portrayed by others”?. The conclusions were reached through studying language and to be more specific, a discourse analysis using various academic papers and from newspaper articles. The analysis is based on a broad analytical framework which consists of stigma by Goffman, Ethnicity by Olsson, Ålund and Johansson and ethnic identity three stage model development by Phinney. These theories and concepts were chosen since they are the most suitable theories in order to analyze the objective. The findings were broken down into four different topics, the topics are “reindeer herding”, “relationship with each other and other indigenous groups”, “climate change” and “Sami identity”. The results suggest that Sami people are proud of their identity and that they can express their identity, even though there are perceptions about that they live in a colonial system. The results also suggest that non-Sami people very often perceive the Sami ethnicity in a negative way. The results correspond to stigma and ethnicity and mostly regarding ethnic identity development. -
Colonialism, Peace and Sustainable Social Cohesion in the Barents Region
Colonialism, Peace and Sustainable Social Cohesion in the Barents Region - Creating Theoretical and Conceptual Platforms for Peace Building and Restorative Action by Are Johan Rasmussen Submitted in accordance with the requirements for the degree of DOCTOR OF EDUCATION in the subject PHILOSOPHY OF EDUCATION at the UNIVERSITY OF SOUTH AFRICA Supervisor: Professor Catherine Odora Hoppers January 2018 Student number: 49131605 I declare that “Colonialism, peace and sustainable social cohesion in the Barents Region: Creating theoretical and conceptual platforms for peace building and restorative action” is my own work and that all sources used or quoted have been indicated and acknowledged by means of complete references. Are Johan Rasmussen 31 January 2018 1 Table of Contents Acknowledgements…………………………………………………………………………………………………………..5 Abstract ……………………………………………………………………………………………………………………………6 Chapter 1: Introduction .................................................................................................... 8 1.1 The Barents Region and the Sami people ................................................................. 8 1.2 Rivers of conflict and transformation ..................................................................... 13 1.2.1 The Alta River .......................................................................................................... 13 1.2.2 The Tornedal River .................................................................................................. 17 1.2.3 The Pasvik River ..................................................................................................... -
Archaeology and the Debate on the Transition from Reindeer Hunting to Pastoralism Ingrid Sommerseth Dept
NOR’s 16th Nordic Conference on Reindeer and Reindeer Husbandry Research Tromsø, Norway, 16th-18th November 2010 Archaeology and the debate on the transition from reindeer hunting to pastoralism Ingrid Sommerseth Dept. of Archaeology and Social Anthropology, Faculty of Humanities, Social Sciences and Education, University of Tromsø, N-9037 Tromsø, Norway ([email protected]). Abstract: The distinctive Sami historical land use concerning reindeer management and settlement of inner Troms, North Norway, is reflected in places with archaeological remains. The insight and knowledge connected with these places can be accessed through oral traditions and place-names where reindeer management is embedded in reindeer knowledge developed over long time spans. Previous distinctions between wild reindeer hunting and pastoral herding can be redefined, since much of the traditional knowledge concerning the wild reindeer (goddi) may have been trans- ferred to the domesticated animals (boazu). The transition from reindeer hunting to pastoralism is a current research focus and archaeological results from inner Troms indicate that several Sami dwellings with árran (hearths) are related to a transitional period from AD 1300 to 1400. This period is marked by a reorganisation of the inland Sami siida (col- lective communities), and changes in landscape use wherein seasonal cycles and grazing access began to determine the movements of people and their domestic reindeer herds. This reorganisation was a response to both external political relations and the inner dynamic of the Sami communities. The first use of tamed reindeer was as decoys and draft animals in the hunting economy, only later becoming the mainstay of household food supply in reindeer pastoralism, providing insurance for future uncertainties. -
Ethics in Indigenous Research
SAMI DUTKAN. SAMISKA STUDIER. SAMI STUDIES. SAMI STUDIER. SAMISKA DUTKAN. SAMI SAMI DUTKAN. SAMISKA STUDIER. SAMI STUDIES. Vaartoe – Centre for Sami Research Umeå University Ethics in research related to Indigenous peoples has, over recent decades, been increasingly discussed in a global context. Decolo- nizing theories and methods have gained legitimacy and prestige, and Indigenous scholarship has challenged mainstream research by adding novel perspectives and critical standpoints that encourage researchers of all origins to reflect upon their own positions within Anna-Lill Drugge (ed.) the colonial academic and social structures in which they work. This development has taken different directions and occurred at diffe- rent speeds depending on local, regional and national settings. In a Ethics in Indigenous Research Swedish Sami research context, we are now in a time when it is clear that things are moving and discussions on research ethics are taking Past Experiences - Future Challenges place on a more regular basis. This publication is one example of that. In Sweden, it is the first one in English that addresses ethics in Sami and Indigenous research and this will, hopefully, facilitate collabora- Anna-Lill Drugge (ed.) tions, comparisons and discussions on an international scale. The book is based on some of the contributions to the international workshop Ethics in Indigenous Research, Past Experiences – Future Challenges that was held in Umeå in March 2014. The workshop gathered together around fifty scholars from different parts of Sápmi and abroad, and aimed to move forward Indigenous research ethics in Sweden by highlighting and addressing research ethics related to the Sami and Indigenous research field. -
Preparations Before a Truth Commission on the Violations of the Sami People by the Swedish State
PREPARATIONS BEFORE A TRUTH COMMISSION ON THE VIOLATIONS OF THE SAMI PEOPLE BY THE SWEDISH STATE Title: Preparations before a truth commission on the violations of the Sami people by the Swedish State Presentation of government assignment Sami Parliament dnr 1.3.2-2020-1316 Government office dnr A2020/01285/MRB Project leader and author: Marie Enoksson Translation: Lisa C. Q Holmström, lisatext.se Cover image: Oil painting by Johan Tirén 1892, a contribution to the debate on the conflicts between the Sami and the ironmaster Farup at Ljusnedals forge in Härjedalen. Farup was the town’s parliamentary representative for many years. Photo: Bertil Wretling/Nordiska Museet. Contact info: Sametinget Box 90 981 22 Kiruna Street address: Adolf Hedinsvägen 58 E-mail: [email protected] © Sametinget 2021 2 Contents Summary ................................................................................................................................................... 5 Preface ....................................................................................................................................................... 6 1. Background ...................................................................................................................................... 7 2. Foundation process ....................................................................................................................... 11 Organization...................................................................................................................................... -
A World Heritage Site As Arena for Sami Ethno-Politics in Sweden
Managing Laponia ACTA UNIVERSITATIS UPSALIENSIS Uppsala Studies in Cultural Anthropology no 47 Carina Green Managing Laponia A World Heritage as arena for Sami ethno-politics in Sweden Dissertation presented at Uppsala University to be publicly examined in Geijersalen, Thun- bergsväg 3H, Uppsala, Friday, December 18, 2009 at 10:00 for the degree of Doctor of Philosophy. The examination will be conducted in English. Abstract Green, C. 2009. Manging Laponia. A World Heritage Site as Arena for Sami Ethno-Politics in Sweden. Acta Universitatis Upsaliensis. Uppsala Studies in Cultural Anthropology 47. 221 pp. Uppsala. ISBN 978-91-554-7656-4. This study deals with the implications of implementing the World Heritage site of Laponia in northern Sweden. Laponia, consisting of previously well-known national parks such as Stora Sjöfallet and Sarek, obtained its World Heritage status in 1996. Both the biological and geological significance of the area and the local Sami reindeer herding culture are in- cluded in the justification for World Heritage status. This thesis explores how Laponia became an arena for the long-standing Sami ethno-political struggle for increased self- governance and autonomy. In many other parts of the world, various joint management schemes between indigenous groups and national environmental protection agencies are more and more common, but in Sweden no such agreements between the Swedish Envi- ronmental Protection Agency and the Sami community have been tested. The local Sami demanded to have a significant influence, not to say control, over the future management of Laponia. These were demands that were not initially acknowledged by the local and national authorities, and the negotiations about the management of Laponia continued over a period of ten years. -
Saamelainen Etnisyys Ja Pohjoinen Paikallisuus - Saamelaisten Etninen Mobilisaatio Ja Paikallisperustainen Vastaliike
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Lauda Erkki Pääkkönen Saamelainen etnisyys ja pohjoinen paikallisuus - Saamelaisten etninen mobilisaatio ja paikallisperustainen vastaliike Akateeminen väitöskirja, joka Lapin yliopiston yhteiskuntatieteiden tiedekunnan suostumuksella esitetään julkisesti tarkastettavaksi Lapin yliopiston Esko ja Asko -salissa perjantaina 12.12.2008 kello12 Acta Electronica Universitatis Lapponiensis 42 Lapin yliopisto Yhteiskuntatieteiden tiedekunta Copyright: Erkki Pääkkönen Jakelu: Lapin yliopistokustannus PL 8123 FI-96101 Rovaniemi puh. + 358 40 821 4242 , fax + 358 16 341 2933 julkaisu@ulapland.fi www.ulapland.fi /julkaisut Painettu ISBN 978-952-484-267-9 ISSN 0788-7604 PDF ISBN 978-952-484-312-6 ISSN 1796-6310 www.ulapland.fi /unipub/actanet 3 Tiivistelmä Pääkkönen Erkki Saamelainen etnisyys ja pohjoinen paikallisuus – Saamelaisten etninen mobilisaatio ja paikallisperustainen vastaliike Rovaniemi: Lapin yliopisto 2008, 350 s., Acta Universitatits Lapponiensis 153 Väitöskirja: Lapin yliopisto ISSN 0788-7604 ISBN 978-952-484-267-9 Saamelaisten kulttuuriautonomiaa koskeva lakiesitys nosti laajan vastarinnan Pohjois-Suomen pai- kallisen pääväestön keskuudessa. Lain tultua hyväksytyksi tämä sama väestön osa alkoi vaatia itsel- leen saamelaisten statusta. Tästä lähtien keskustelu on jatkunut ja herättänyt voimakkaita tunteita. Keskeinen kysymys on ollut etninen rajankäynti saamelaisten ja muun paikallisen väestön välillä. Taustalla voidaan nähdä paikallisyhteisöjen -
A/HRC/18/35/Add.2
United Nations A/HRC/18/35/Add.2 General Assembly Distr.: General 6 June 2011 Original: English Human Rights Council Eighteenth session Agenda item 3 Promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development Report of the Special Rapporteur on the rights of indigenous peoples, James Anaya Addendum The situation of the Sami people in the Sápmi region of Norway, Sweden and Finland∗ Summary The present report, which was originally made public in an advanced unedited version on 12 January 2011, examines the human rights situation of the Sami people of Norway, Sweden and Finland. It is based in large part on information presented to the Special Rapporteur during a conference in Rovaniemi, Finland, from 14 to 16 April 2010 organized by the Sami Parliamentary Council. The conference gathered representatives of the Sami parliaments of Norway, Sweden and Finland, Government officials from each of these countries, and representatives of Sami non-governmental organizations. The Special Rapporteur is pleased that, overall, Norway, Sweden, and Finland each pay a high level of attention to indigenous issues, relative to other countries. In many respects, initiatives related to the Sami people in the Nordic countries set important examples for securing the rights of indigenous peoples. Among these initiatives is the cross-border effort to develop a Nordic Sami Convention. The Special Rapporteur notes the important work already achieved toward this end, and he welcomes the commitment on the part of the Nordic States and the Sami parliaments to recommence negotiations in 2011 toward adoption of the Convention.