Johann Wolfgang Von Goethe (1749 - 1832)
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Goethe, the Japanese National Identity Through Cultural Exchange, 1889 to 1989
Jahrbuch für Internationale Germanistik pen Jahrgang LI – Heft 1 | Peter Lang, Bern | S. 57–100 Goethe, the Japanese National Identity through Cultural Exchange, 1889 to 1989 By Stefan Keppler-Tasaki and Seiko Tasaki, Tokyo Dedicated to A . Charles Muller on the occasion of his retirement from the University of Tokyo This is a study of the alleged “singular reception career”1 that Goethe experi- enced in Japan from 1889 to 1989, i. e., from the first translation of theMi gnon song to the last issues of the Neo Faust manga series . In its path, we will high- light six areas of discourse which concern the most prominent historical figures resp. figurations involved here: (1) the distinct academic schools of thought aligned with the topic “Goethe in Japan” since Kimura Kinji 木村謹治, (2) the tentative Japanification of Goethe by Thomas Mann and Gottfried Benn, (3) the recognition of the (un-)German classical writer in the circle of the Japanese national author Mori Ōgai 森鴎外, as well as Goethe’s rich resonances in (4) Japanese suicide ideals since the early days of Wertherism (Ueruteru-zumu ウェル テルヅム), (5) the Zen Buddhist theories of Nishida Kitarō 西田幾多郎 and D . T . Suzuki 鈴木大拙, and lastly (6) works of popular culture by Kurosawa Akira 黒澤明 and Tezuka Osamu 手塚治虫 . Critical appraisal of these source materials supports the thesis that the polite violence and interesting deceits of the discursive history of “Goethe, the Japanese” can mostly be traced back, other than to a form of speech in German-Japanese cultural diplomacy, to internal questions of Japanese national identity . -
Durham E-Theses
Durham E-Theses Grillparzer's adoption and adaptation of the philosophy and vocabulary of Weimar classicism Roe, Ian Frank How to cite: Roe, Ian Frank (1978) Grillparzer's adoption and adaptation of the philosophy and vocabulary of Weimar classicism, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7954/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Summary After a summary of German Classicism and of Grillparzer's at times confusing references to it, the main body of the thesis aims to assess Grillparzer's use of the philosophy and vocahulary of Classicism, with particular reference to his ethical, social and political ideas, Grillparzer's earliest work, including Blanka, leans heavily on Goethe and Schiller, but such plagiarism is avoided after 1810. Following the success of Ahnfrau, however, Grillparzer returns to a much more widespread use of Classical themes, motifs and vocabulary, especially in Sappho, Grillparzer's mood in the period 1816-21 was one of introversion and pessimism, and there is an emphasis on the vocabulary of quiet peace and withdrawal. -
Weimar Classicism and Intellectual Exile: Schiller, Goethe and Die Horen
Davies, S. (2019). Weimar Classicism and Intellectual Exile: Schiller, Goethe and Die Horen. Modern Language Review, 114(4), 751-787. https://doi.org/10.5699/modelangrevi.114.4.0751 Peer reviewed version Link to published version (if available): 10.5699/modelangrevi.114.4.0751 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Modern Humanities Research Association at https://www.jstor.org/stable/10.5699/modelangrevi.114.4.0751#metadata_info_tab_contents. Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ 1 Steffan Davies Weimar Classicism and Intellectual Exile: Schiller, Goethe, and Die Horen ABSTRACT This article asks how Goethe and Schiller’s works in Die Horen, in the shadow of the French Revolution and the ‘émigré question’, prefigured the concerns of later exile writing. It asks how far they established principles of ‘intellectual exile’ that have gained currency in the writings of Edward Said and Vilém Flusser. It compares Schiller’s Ästhetische Briefe with Adorno’s reception of them; it examines concepts of exile in Goethe’s ‘Erste Epistel’ and Unterhaltungen deutscher Ausgewanderten. Finally, it asks how elegy fits into a poetics of exile. The article suggests a fresh perspective on Weimar Classicism, and widened scope for Exilforschung. -
Goethe, with Special Consideration of His Philosophy
Dear Reader, This book was referenced in one of the 185 issues of 'The Builder' Magazine which was published between January 1915 and May 1930. To celebrate the centennial of this publication, the Pictoumasons website presents a complete set of indexed issues of the magazine. As far as the editor was able to, books which were suggested to the reader have been searched for on the internet and included in 'The Builder' library.' This is a book that was preserved for generations on library shelves before it was carefully scanned by one of several organizations as part of a project to make the world's books discoverable online. Wherever possible, the source and original scanner identification has been retained. Only blank pages have been removed and this header- page added. The original book has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books belong to the public and 'pictoumasons' makes no claim of ownership to any of the books in this library; we are merely their custodians. Often, marks, notations and other marginalia present in the original volume will appear in these files – a reminder of this book's long journey from the publisher to a library and finally to you. Since you are reading this book now, you can probably also keep a copy of it on your computer, so we ask you to Keep it legal. -
The Essential Goethe
Introduction Reading a French translation of his drama Faust in 1828, Goethe was struck by how “much brighter and more deliberately constructed” it appeared to him than in his original German. He was fascinated by the translation of his writing into other languages, and he was quick to acknowledge the important role of translation in modern culture. Literature, he believed, was becoming less oriented toward the nation. Soon there would be a body of writing— “world literature” was the term he coined for it— that would be international in scope and readership. He would certainly have been delighted to find that his writing is currently enjoying the attention of so many talented translators. English- speaking readers of Faust now have an embarrassment of riches, with modern versions by David Luke, Randall Jarrell, John Williams, and David Constantine. Constantine and Stanley Corngold have recently produced ver- sions of The Sorrows of Young Werther, the sentimental novel of 1774 that made Goethe a European celebrity and prompted Napoleon to award him the Le- gion d’Honneur. Luke and John Whaley have done excellent selections of Goethe’s poetry in English. At the same time the range of Goethe’s writing available in English remains quite narrow, unless the reader is lucky enough to find the twelve volumes of Goethe’s Collected Works published jointly by Princeton University Press and Suhrkamp Verlag in the 1980s. The Princeton edition was an ambitious undertaking. Under the general editorship of three Goethe scholars, Victor Lange, Eric Blackall, and Cyrus Hamlyn, it brought together versions by over twenty translators covering a wide range of Goethe’s writings: poetry, plays, novels and shorter prose fiction, an autobiography, and essays on the arts, philosophy, and science. -
STUDY the AESTHETIC ASPECTS of GOETHE's POEM Zeynab
International Journal of Asian Social Science, 2016, 6(6): 347-358 International Journal of Asian Social Science ISSN(e): 2224-4441/ISSN(p): 2226-5139 URL: www.aessweb.com STUDY THE AESTHETIC ASPECTS OF GOETHE’S POEM Zeynab Rahmanyan1 1Department of Persian Language Literature, Payame Noor University, Tehran, Iran ABSTRACT Goethe, the prominent German poet, writer, philosopher and scholar should be regarded as a joint between the literature of Classicism and Romanticism. Some of his works belong to the classical movement and another part of his work belongs to the radical and progressive movement in German Romanticism. In fact, Goethe is known as a poet, scholar and philosopher between the two main streams in Europe: Classicism and Romanticism. He carries the ideas of Classicism and also establishes new ideas of Romanticism. Hence, in terms of aesthetics, he is considered to be among the leading theorists of Romanticism school because he has reflected many creative and pure ideas of Romanticism in his literary and philosophical works. German literature owes to Goethe's intellectual and aestheticism. This article tries to display aesthetic aspects of Goethe’s poem in addition to study the literary and artistic features and characteristics of Romanticism school. © 2016 AESS Publications. All Rights Reserved. Keywords: Poetry, Aesthetics, German literature, Romanticism, Goethe. Contribution/ Originality This study is one of very few studies which have investigated about Goethe and its Aesthetic poetry. Johann Wolfgang von Goethe is one of the German Poets, Writers, Philosophers, and thinkers that he should see a Joint among Classicism and Romanticism literature. Some of his works has belong to the classical movement and another part of his Works belonged to the Radical Movement Romantic is in Germany. -
Peter J. Schwartz
Peter J. Schwartz Department of World Languages & 40 Gordon Street Literatures Allston, MA 02134 Boston University Cell: (617) 645-4717 745 Commonwealth Avenue email: [email protected] Boston, MA 02215 Curriculum Vitae, 9/2016 Professional employment 7/2011- Associate Professor of German present Department of Modern Languages and Comparative Literature, Boston University 9/2002- Assistant Professor of German 6/2011 Department of Modern Languages and Comparative Literature, Boston University 09/1996- Preceptor 06/1999 Department of Germanic Languages and Literatures, Columbia University 01/1994- Teaching Assistant 05/1996 Department of Germanic Languages and Literatures, Columbia University Education 10/2002 Ph.D. in German Literature, Columbia University Dissertation: After Jena: Historical Notes on Goethe's Elective Affinities Advisor: Andreas Huyssen 08/1996 Zomercursus Nederlandse taal en cultuur (Zeist, Netherlands) 02/1996 M.Phil. in German Literature, Columbia University 05/1994 MA in German Literature, Columbia University 05/1989 BA in Modern European and Ancient History (cum laude in General Studies), Harvard College Research languages English, German, French, Dutch, Italian 1 Peter J. Schwartz • CV Courses taught CAS CC 102 Core Humanities I: Antiquity & the Medieval World CAS WR 150 The Social Contract CAS XL 100 Finding a Voice: An Introduction to Literature CAS XL 222 Introduction to Comparative Literature (Western Tradition) CAS XL 351 The Faust Tradition / LG 283 CAS XL 470 Topics in Comparative Literature: Monsters and Robots CAS LG 250 Introduction to German Literature in Translation: The Difficulty of Being Human CAS LG 282/ Marx, Nietzsche, Freud CAS LG 387 Weimar Cinema CAS LG 340 Topics in German Civilization: Germany after 1989 CAS LG 350 Introduction to German Literature: True Crime. -
The Life of Goethe. Conclusion
THE LIFE OF GOETHE.* BY THE EDITOR. GOETHE began his great drama Got::: von Bcrlichingcn at the it in end of 1771 : he finished it in 1772 and submitted manu- script to Herder, but when Herder called the poet's attention to its shortcomings Goethe recast the whole, mercilessly canceled long pas- sages and introduced new material. In this revised shape he had it printed at his own expense in June 1773. because he could not find a publisher in Germany who would risk its publication. JOHANN BERNHARD BASEDOW. Many men of prominence had become interested in Goethe and visited him in his father's house. Among them must be mentioned first Johann Caspar Lavater (1741-1801), a pious pastor of Zurich, and Johann Bernhard Basedow, an educator of Hamburg. In com- pany with these two men, both with outspoken theological interests, the young worldling, as Goethe called himself in a poem of that period, undertook a trip along the Rhine in the summer of 1774. * The first instalment of this sketch appeared in the June number. 462 THE OPEN COURT. They visited Friedrich Heinrich Jacobi (1743-1819) on his estate at Pempelfort near Diisseldorf. Lavater was a well-known pulpiteer and the founder of the study of physioo^nomw a subject in which Goethe too was interested: JOHANN KASPAR LAVATER. After a water color by H. Lips in the K. K. Familien-Fideikommiss-Bibliothek. and Basedow the founder of an educational institution called the Philanthropin. Jacobi had deep philosophical interests and regarded himself as a disciple of Spinoza, whose philosophy, however, he THE LIFE OF GOETHE. -
Goethe's 'Faust' and European Epic: Forgetting the Future
Goethe’s Faust and European Epic Goethe has long been enshrined as the greatest German poet, but his admirers have always been uneasy with the idea that he did not produce a great epic poem. A master in all the other genres and modes, it has been felt, should have done so. Arnd Bohm proposes that Goethe did compose an epic poem, which has been hidden in plain view: Faust. Goethe saw that the Faust legends provided the stuff for a national epic: a German hero, a villain (Mephistopheles), a quest (to know all things), a sublime conflict (good versus evil), a love story (via Helen of Troy), and elasticity (all human knowledge could be accommodated by the plot). Bohm reveals the care with which Goethe draws upon such sources as Tasso, Ariosto, Dante, and Vergil. In the micro- cosm of the “Auerbachs Keller” episode Faust has the opportu- nity to find “what holds the world together in its essence” and to end his quest happily, but he fails. He forgets the future because he cannot remember what epic teaches. His course ends tragically, bringing him back to the origin of epic, as he replicates the Trojans’ mistake of presuming to cheat the gods. Arnd Bohm is associate professor of English at Carleton University, Ottawa. Studies in German Literature, Linguistics, and Culture Disclaimer: Some images in the printed version of this book are not available for inclusion in the eBook. To view the image on this page please refer to the printed version of this book. Men’s Bath, woodcut by Albrecht Dürer. -
Alphabetical List of Composers and Their Works
CATALOGUECATALOGUE 20022002 Alphabetical list of Composers and their Works LAST UPDATED 17 -June -2002 SearchingSearching thethe NaxosNaxos CatalogueCatalogue You can search for any word, like the name of a composer, a particular work or an artist’s name, by either clicking the icon on the top right-hand corner of the menu bar, or by pressing Ctrl–F, and then entering the word to start searching. To continue the search for more entries under the same keyword, press the icon again or Ctrl-G (Command+G in Mac). CONTENTS Foreword by Klaus Heymann . 4 Alphabetical List of Works by Composer . 6 Collections . 116 American Classics 116 Flute 130 Organ 138 Ballet 116 Funeral Music 130 Piano 139 Baroque 116 Glassharmonica 130 Russian 140 Bassoon 117 Guitar 130 Samplers 141 Best of series 117 Gypsy 132 Saxophone 142 Cello 120 Harp 132 Trombone 142 Chamber Music 120 Horn 132 Trumpet 142 Christmas 120 Light Classics 132 Viennese 142 Cinema Classics 122 Oboe 132 Violin 142–143 Clarinet 124 Operatic 133 Vocal and Choral 143 Early Music 124 Operetta 134 Wedding 145 Easy Listening 127 Orchestral 135 Wind 145 Naxos Jazz . 146 Naxos World . 146 Naxos Historical . 147 Naxos Nostalgia . 152 Naxos Jazz Legends . 153 Naxos Instrumental . 153 Naxos International . 154 Naxos Audiobooks . 155 Naxos Educational . 158 Naxos DVD . 159 Arthaus DVD . 159 Key Classical Collection . 162 Classical Music Used in Films . 169 List of Naxos Distributors . 180 Cover Painting: Lady seated at a virginal by Jan Vermeer (1632-1675) Naxos Website: www.naxos.com Symbols used in this catalogue # New release not listed in 2001 Catalogue $ Recording scheduled to be released before 31 December, 2001 2 Also available on Mini-Disc (MD)(7.XXXXXX) Reviews and Ratings Over the years, Naxos recordings have received outstanding critical acclaim in virtually every specialized and general-interest publication around the world. -
Demonic History: from Goethe to the Present
Demonic History Demonic History From Goethe to the Present Kirk Wetters northwestern university press evanston, illinois Northwestern University Press www.nupress.northwestern.edu Copyright © 2014 by Northwestern University Press. Published 2014. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Wetters, Kirk, author. Demonic history : from Goethe to the present / Kirk Wetters. pages cm Includes bibliographical references and index. ISBN 978-0-8101-2976-4 (cloth : alk. paper) 1. Demonology in literature. 2. German literature—19th century—History and criticism. 3. German literature—20th century—History and criticism. 4. Devil in literature. I. Goethe, Johann Wolfgang von, 1749–1832. Urworte orphisch. II. Goethe, Johann Wolfgang von, 1749–1832. Urworte orphisch. English. III. Title. [DNLM: 1. Goethe, Johann Wolfgang von, 1749–1832— Criticism and interpretation.] PT134.D456W48 2014 830.937—dc23 2014012468 Except where otherwise noted, this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. In all cases attribution should include the following information: Wetters, Kirk. Demonic History: From Goethe to the Present. Evanston: Northwestern University Press, 2015. For permissions beyond the scope of this license, visit http://www.nupress .northwestern.edu/. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org. -
Dämonische Texturen. Der Durchkreuzte Wunsch in Goethes Wilhelm Meisters Wanderjahren
CORNELIA ZUMBUSCH Dämonische Texturen. Der durchkreuzte Wunsch in Goethes Wilhelm Meisters Wanderjahren „Der alternde Goethe“, so stellt Fritz Mauthner nicht ohne Ironie fest, „liebte die Worte Dämonen und dämonisch.“ Insbesondere im Gespräch mit Ecker- mann habe sich sein „Aberglaube an freundlich gesinnte Dämonen [...] gern und oft redselig“ geäußert: je höher ein Mensch, desto mehr stehe er unter dem Einfluß der Dämonen; Raphael, Mozart, Napoleon, auch Lord Byron, werden dämonisch genannt; das Dämonische werfe sich gern an bedeutende Figuren; in einer klaren prosaischen Stadt, wie Berlin, fände es kaum Gelegenheit sich zu manifestieren (1831). Sehr drollig ist es, wenn die subalternen Freunde mit einer Art von Echolalie Goethes Greisenworte wiederholen, und z.B. Eckermann eine kleine Abhandlung über das Dämonische zum besten gibt.1 Das Material für seine Bemerkungen zu Goethes Greisenstil und Eckermanns Echolalie findet Mauthner in den Gesprächen Eckermanns mit Goethe aus dem Jahr 1831. Diese Unterhaltungen werden parallel zur Überarbeitung des Schlussteils von Dichtung und Wahrheit geführt, in dem Goethe mehrfach auf das Dämonische zu sprechen kommt. Den Auftakt zum zwanzigsten und letz- ten Buch seiner Autobiographie, die von der Zeit zwischen seiner ersten Schweizer Reise und dem Aufbruch nach Weimar erzählt, bildet ein Passus, in dem Goethe die Erzählung des eigenen Lebens zum Bildungsroman formt. Man habe „im Verlaufe dieses biographischen Vortrags umständlich gesehn, wie das Kind, der Knabe, der Jüngling sich auf verschiedenen