The Sebastokrator Isaac Komnenos: Manuel I’S Latinophile Uncle?
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The New Cambridge Medieval History, Volume IV - C
Cambridge University Press 0521414113 - The New Cambridge Medieval History, Volume IV - c. 1024-c. 1198 Edited by David Luscombe and Jonathan Riley-Smith Index More information INDEX Aachen, 77, 396, 401, 402, 404, 405 Abul-Barakat al-Jarjara, 695, 700 Aaron, bishop of Cologne, 280 Acerra, counts of, 473 ‘Abbadids, kingdom of Seville, 157 Acre ‘Abbas ibn Tamim, 718 11th century, 702, 704, 705 ‘Abbasids 12th century Baghdad, 675, 685, 686, 687, 689, 702 1104 Latin conquest, 647 break-up of empire, 678, 680 1191 siege, 522, 663 and Byzantium, 696 and Ayyubids, 749 caliphate, before First Crusade, 1 fall to crusaders, 708 dynasty, 675, 677 fall to Saladin, 662, 663 response to Fatimid empire, 685–9 Fatimids, 728 abbeys, see monasteries and kingdom of Jerusalem, 654, 662, 664, abbots, 13, 530 667, 668, 669 ‘Abd Allah al-Ziri, king of Granada, 156, 169–70, Pisans, 664 180, 181, 183 trade, 727 ‘Abd al-Majid, 715 13th century, 749 ‘Abd al-Malik al-Muzaffar, 155, 158, 160, 163, 165 Adalasia of Sicily, 648 ‘Abd al-Mu’min, 487 Adalbero, bishop of Wurzburg,¨ 57 ‘Abd al-Rahman (Shanjul), 155, 156 Adalbero of Laon, 146, 151 ‘Abd al-Rahman III, 156, 159 Adalbert, archbishop of Mainz, 70, 71, 384–5, ‘Abd al-Rahman ibn Ilyas, 682 388, 400, 413, 414 Abelard of Conversano, 109, 110, 111, 115 Adalbert, bishop of Prague, 277, 279, 284, 288, Aberconwy, 599 312 Aberdeen, 590 Adalbert, bishop of Wolin, 283 Abergavenny, 205 Adalbert, king of Italy, 135 Abernethy agreement, 205 Adalgar, chancellor, 77 Aberteifi, 600 Adam of Bremen, 295 Abingdon, 201, 558 Adam of -
Representations and Manifestations of an Empire
BetweenThe Oxford Constantines Byzantine Society presents representations and manifestations of an empire Friday 4 March 2011 Provisional Schedule 10:00 Session 1 2:15 Session 3 Representing the Self: Understanding Late Roman The imperial cult of saints in the Macedonian Dynasty Mausolea in Pannonia and Dalmatia Miroslav Popovic Zsolt R. Magyar University of Belgrade Central European University, Budapest Labelling the Local: The Archangel Michael of Chonai The Architecture of The Episcopal Church in Doclea Alex Rodriguez Suarez (Montenegro) University of London – King’s College Tatjana Koprivica History Institute of Montenegro, Podgorica ‘The Land of the Beautiful Horses’: The archaeology of medieval stables in Cappadocia Byzantine Fortifications in the Iberian Peninsula Filiz Tütüncü Çağlar Danielle Donaldson University of Victoria, Canada Trinity College, Cambridge 4:30 Session 4 11:45 Session 2 Mantzikert reversed? The last campaign of Alexios I Journey to the East: Beyond Space and Time (The Life of Komnenos in the Alexiad of Anna Komnene St. Macarius the Roman) Roman Shlyakhtin Z. D. Ainalis Central European University, Budapest University of Paris I–Panthéon-Sorbonne A tale of two castles: Katsamon, Ras and the grand Singing Your Praises: Depictions of Emperors and strategy of John II Komnenos Imperial Rule in the Hymnic Collection of James of Maximilian C G Lau Edessa Oriel College, Oxford Simon Ford Exeter College, Oxford ‘In the world but not of it’: the contribution of the monastic economy to the functioning of trading Rural -
The Case of Michael Glykas' Letter Collection and Biblos Chronike In
DOI 10.1515/bz-2020-0036 BZ 2020; 113(3): 837–852 Eirini-Sophia Kiapidou Writing lettersand chronography in parallel: the case of Michael Glykas’ letter collection and Biblos Chronike in the 12th century Abstract: This paper focuses on the 12th-century Byzantine scholarMichael Gly- kas and the two main pillars of his multifarious literaryproduction, Biblos Chronike and Letters, thoroughly exploring for the first time the nature of their interconnection. In additiontothe primary goal, i.e. clarifying as far as possible the conditions in which these twoworks were written, taking into account their intertextuality,itextends the discussion to the mixture of features in texts of dif- ferent literarygenre, written in parallel, by the same author,basedonthe same material. By presentingthe evidence drawnfrom the case of Michael Glykas, the paper attemptstostress the need to abandon the strictlyapplied taxonomical logic in approaching Byzantine Literature, as it ultimatelyprevents us from con- stitute the full mark of each author in the history of Byzantine culture. Adresse: Dr.Eirini-Sophia Kiapidou, UniversityofPatras, Department of Philology,Univesity Campus,26504Rio Achaia, Greece;[email protected] Accordingtothe traditionalmethod of approaching Byzantine Literature,asap- plied – under the influenceofclassical philology – in the fundamental works of Karl Krumbacher,¹ Herbert Hunger² and Hans-Georg Beck³ and indeedrepro- Ι wish to thankProfessor StratisPapaioannou as wellasthe two anonymous readersfor making valuable suggestions on earlier versions of thispaper.All remaining mistakes, of course,are mine. K. Krumbacher,Geschichteder byzantinischen Litteratur vonJustinian bis zum Ende des os- trömischen Reiches (–). München . H. Hunger, Die hochsprachliche profane Literatur der Byzantiner. Handbuch der Altertumwis- senschaft ..,I–II. München . H.-G. -
Discovering Isaac Komnenos and the Letter of Aristeas
READING BETWEEN THE LINES OF A BYZANTINE ‘PARAPHRASE’: (RE)DISCOVERING ISAAC KOMNENOS AND THE LETTER OF ARISTEAS Valeria Flavia Lovato Introduction: the illustrated Octateuchs and Isaac Komnenos In a recent study on the illuminated Octateuchs, Lowden has defined this group of luxurious manuscripts as a typically ‘Byzantine phenomenon’.1 The present paper focuses on one such manuscript, namely the Seraglio Octateuch, generally attributed to the patronage of the sebastokratōr Isaac Komnenos Porphyrogen- netos, son of emperor Alexios I and brother of John II.2 More specifically, in what follows I will focus on the so-called paraphrase of the Letter of Aristeas,3 a unique feature of the Seraglio manuscript. This short text, meant as a sort of introduction to the whole codex, was most likely penned by Isaac Komnenos himself.4 The This article is part of a project funded by the Swiss National Science Foundation (PostDoc. Mobility Grant number P400PH_180700). I would like to thank Tommaso Braccini and Aglae Pizzone for their comments on previous drafts. Special thanks are owed to Nancy Patterson Ševčenko and Michiel Op de Coul for allowing me to read their unpublished work. 1 J. Lowden, Illustrated Octateuch Manuscripts: A Byzantine Phenomenon, in: P. Mag- dalino – R. S. Nelson (eds), The Old Testament in Byzantium. Washington D.C. 2010, 107-152. 2 On Isaac Komnenos as the most likely commissioner of the Seraglio Octateuch see, most recently, K. Linardou, Imperial Impersonations: Disguised Portraits of a Komnenian Prince and his Father, in: A. Bucossi – A. Rodriguez Suarez (eds), John II Komnenos, Emperor of Byzantium. In the Shadow of Father and Son. -
The Eastern Roman Empire (Byzantium) and the Western Way of War the Komnenian Armies
Anistoriton Journal, vol. 11 (2008-2009) Viewpoints 1 The Eastern Roman Empire (Byzantium) and the Western Way of War The Komnenian Armies Byzantium. The word invokes to the modern imagination images of icons, palaces and peaceful Christianity rather than the militarism associated with its European counterparts during the age of the Byzantine Empire. Despite modern interpretations of the Empire, it was not without military dynamism throughout its 800-year hold on the East. During the “Second Golden Age” of Byzantium, this dominion experienced a level of strength and discipline in its army that was rarely countered before or after. This was largely due to the interest of the Komnenian emperors in creating a military culture and integrating foreign ideas into the Eastern Roman Empire. The Byzantine Empire faced unique challenges not only because of the era in which they were a major world power but also for the geography of Byzantium. Like the Rome of earlier eras, the territory encompassed by Byzantium was broad in scope and encompassed a variety of peoples under one banner. There were two basic areas held by the empire – the Haemus and Anatolia, with outposts in Crete, the Crimea and southern Italy and Sicily (Willmott 4). By the time of the Komnenos dynasty, most of Anatolia had been lost in the battle of Manzikert. Manuel I would attempt to remedy that loss, considered significant to the control of the empire. Of this territory, the majority was arid or mountainous, creating difficulties for what was primarily an agricultural economy. This reliance on land-based products helped to bolster the reluctance for war in the eastern Roman Empire. -
Niketas Choniates Versus Manuel I Komnenos: Disputes Concernig Islam in the Context of the Byzantine Tradition
Списание ЕПОХИ Издание на Историческия факултет на ВТУ „Св. св. Кирил и Методий” Том / Volume XXIV (2016), Journal EPOHI [EPOCHS] Книжка / Issue 2 Edition of the Department of History of St. Cyril and St. Methodius University of Veliko Turnovo NIKETAS CHONIATES VERSUS MANUEL I KOMNENOS: DISPUTES CONCERNIG ISLAM IN THE CONTEXT OF THE BYZANTINE TRADITION Dimitar Y. DIMITROV НИКИТА ХОНИАТ СРЕЩУ МАНУИЛ I КОМНИН: ПОЛЕМИКА, СВЪРЗАНА С ИСЛЯМА, В КОНТЕКСТА НА ВИЗАНТИЙСКАТА ТРАДИЦИЯ Димитър Й. ДИМИТРОВ Abstract: Byzantine society had very complex relations with the Islamic Eastern neighbors. Islam, to be sure, started and continued to be menace for Byzantium for the all long eighth centuries they used to coexist. However, Byzantine society needed a certain period of time to accept Islam as another religion, standing against Christianity in the East. After the first Byzantine revenge acts against Judaism a long tradition was formed with two main streams. The first of them envisaged Islam as a demoniac pseudo-religion (or anti-religion), the second being milder and ready to accept the Islamic neighbors not as a whole, but rather as different states, culturally not so different from Byzantium, with diplomacy playing role for keeping balance in the East. Thus, the Byzantine Realpolitik appeared as a phenomenon, what provoked crusaders to accuse Byzantium as being traitor to the Christian cause in the East. In that context should we pose the interesting incident at the end of Manuel I Komnenos’ reign (1143 – 1180). Both Church and society were provoked by the decision of the Emperor to lift up the anathemas against Allah from the trivial ritual of denouncing Islam. -
{PDF} Caesar Ebook Free Download
CAESAR PDF, EPUB, EBOOK Colleen McCullough | 864 pages | 07 Aug 2003 | Cornerstone | 9780099460435 | English | London, United Kingdom Caesar (title) - Wikipedia A series of successful military and political maneuvers, along with the support of Pompey and Marcus Licinius Crassus known as the richest man in Rome , helped Caesar get elected as senior Roman consul in 59 B. The union terrified the Roman Senate who knew that a partnership between three such powerful men would prove unstoppable. They were right, and the triumvirate soon controlled Rome. Caesar was appointed governor of the vast region of Gaul north-central Europe in 58 B. During the subsequent Gallic Wars, Caesar conducted a series of brilliant campaigns to conquer and stabilize the region, earning a reputation as a formidable and ruthless military leader. But his great successes in the region caused Pompey to resent him and complicated the already-strained relationship between Pompey and Crassus. As Caesar conquered Gaul, the political situation in Rome became increasingly volatile, with Pompey its lone consul. Caesar refused and, in a bold and decisive maneuver, directed his army to cross the Rubicon River into Italy, triggering a civil war between his supporters and those of Pompey. Caesar and his armies pursued Pompey to Spain, Greece and, finally, Egypt. Caesar became her lover and partnered with her to overthrow Ptolemy and make her ruler of Egypt. The pair never married but their long-term affair produced a son, Ptolemy XV Caesar, known as Caesarion. In 46 B. Many people still consider Caesar a great leader with keen insights into human nature. -
Her Story in Partonopeu De Blois Rereading Byzantine Relations
2019 Linköping Studies in Arts and Sciences No. 777 Studies in Language and Culture No. 34 Ellen Söderblom Saarela Her Story in Partonopeu de Blois Rereading Byzantine Relations Her Story in Her Story Partonopeu de Blois Partonopeu Ellen Söderblom Saarela Her Story in Partonopeu de Blois Rereading Byzantine Relations Ellen Söderblom Saarela Linköping Studies in Arts and Sciences No. 777 Studies in Language and Culture No. 34 Filosofiska fakulteten Linköping 2019 i Linköping Studies in Arts and Sciences No. 777 At the Faculty of Arts and Sciences at Linköping University, research and doctoral studies are carried out within broad problem areas. Research is organized in interdisciplinary research environments and doctoral stud- ies mainly in graduate schools. Jointly, they publish the series Linköping Studies in Arts and Sciences. This thesis comes from The Graduate School in Language and Culture in Europe at the Department of Culture and Communication. Distributed by: Department of Culture and Communication Linköping University 581 83 Linköping Ellen Söderblom Saarela Her Story in Partonopeu de Blois Rereading Byzantine Relations Edition 1:1 ISBN: 978-91-7929-948-4 ISSN 0282-9800 ISSN 1403-2570 ©Ellen Söderblom Saarela Department of Culture and Communication 2019 Printed by: LiU-Tryck, Linköping, Sweden 2019 Cover image: Mosaic of Parthenope and Methiokos, from the Zeugma Mosaic Museum, Gazianterp, Turkey ii Abstract This thesis investigates the twelfth-century Old French anonymous ro- mance Partonopeu de Blois in relation to the Greek novel tradition and the Byzantine world. The study focuses on the erotic narrative in the ro- mance and articulations of feminine subjectivity. If we read this text in relation to Byzantine literature, and the Greek novel tradition more gen- erally, we could see new things in the courtly romance. -
Byzantine Foreign Policy During the Reign of Constans II
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2014 Byzantine Foreign Policy During the Reign of Constans II Joseph Morris University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Morris, Joseph, "Byzantine Foreign Policy During the Reign of Constans II" (2014). Electronic Theses and Dissertations, 2004-2019. 4578. https://stars.library.ucf.edu/etd/4578 BYZANTINE FOREIGN POLICY DURING THE REIGN OF CONSTANS II by JOSEPH THOMAS MORRIS IV B.A. Florida State University, 2006 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2014 ABSTRACT This thesis examines the foreign policy of Constans II as the first Byzantine Emperor to rule after the initial Arab conquests in Syria-Palestine. His reign, 641-668, was the first reign of a Byzantine Emperor where the entire reign was subject to Arab raids and invasions. Constans II also had to contend with the Slavs in Thessalonica and Greece and the Lombards in Italy. To complicate matters more, Constans II was forced to cope with the religious division between the eastern and western churches due to Monothelitism in the East. -
Byzantine Critiques of Monasticism in the Twelfth Century
A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Hannah Elizabeth Ewing Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Timothy Gregory, Advisor Professor Anthony Kaldellis Professor Alison I. Beach Copyright by Hannah Elizabeth Ewing 2014 Abstract This dissertation examines twelfth-century Byzantine writings on monasticism and holy men to illuminate monastic critiques during this period. Drawing upon close readings of texts from a range of twelfth-century voices, it processes both highly biased literary evidence and the limited documentary evidence from the period. In contextualizing the complaints about monks and reforms suggested for monasticism, as found in the writings of the intellectual and administrative elites of the empire, both secular and ecclesiastical, this study shows how monasticism did not fit so well in the world of twelfth-century Byzantium as it did with that of the preceding centuries. This was largely on account of developments in the role and operation of the church and the rise of alternative cultural models that were more critical of traditional ascetic sanctity. This project demonstrates the extent to which twelfth-century Byzantine society and culture had changed since the monastic heyday of the tenth century and contributes toward a deeper understanding of Byzantine monasticism in an under-researched period of the institution. ii Dedication This dissertation is dedicated to my family, and most especially to my parents. iii Acknowledgments This dissertation is indebted to the assistance, advice, and support given by Anthony Kaldellis, Tim Gregory, and Alison Beach. -
The Byzantine Empire.Pdf
1907 4. 29 & 30 BEDFORD STREET, LONDON . BIBLIOTECA AIEZAMANTULUI CULTURAL 66)/ NICOLAE BALCESCU" TEMPLE PRIMERS THE BYZANTINE EMPIRE bY N. JORGA Translated from the French by ALLEN H. POWLES, M.A. All rights reserved AUTHOR'S PREFACE THIs new history of Byzantium, notwithstanding its slender proportions, has been compiled from the original sources. Second-hand materials have only been used to compare the results obtained by the author with those which his pre- decessors have reached. The aim in. view has not been to present one more systematic chronology of Byzantine history, considered as a succession of tragic anecdotes standing out against a permanent background.I have followed the development of Byzantine life in all its length and breadth and wealth, and I have tried to give a series of pictures rather than the customary dry narrative. It may be found possibly that I have given insufficient information on the Slav and Italian neighbours and subjects of the empire.I have thought it my duty to adopt the point of view of the Byzantines themselves and to assign to each nation the place it occupied in the minds of the politicians and thoughtful men of Byzantium.This has been done in such a way as not to prejudicate the explanation of the Byzantine transformations. Much less use than usual has been made of the Oriental sources.These are for the most part late, and inaccuracy is the least of their defects.It is clear that our way of looking v vi AUTHOR'S PREFACE at and appreciatingeventsismuch morethat of the Byzantines than of the Arabs.In the case of these latter it is always necessary to adopt a liberal interpretation, to allow for a rhetoric foreign to our notions, and to correct not merely the explanation, but also the feelings which initiated it.We perpetually come across a superficial civilisation and a completely different race. -
6 X 10.Long.P65
Cambridge University Press 978-0-521-85703-1 - Imperial Ideology and Political Thought in Byzantium, 1204-1330 Dimiter Angelov Index More information Index abiotikion 288–89, 297, 302–03 Aphthonios 18, 54–55, 56, 73, 92, 200 Agapetos theDeacon 154, 185–87, 194–95, 230 Apokaukos, John 187, 192, 357 Ahrweiler,He´le`ne 5–6, 10–11 Apros, battle of (10 July 1305) 292, 316 Akindynos, Gregory 297 Aquinas, Thomas 24 Akropolites, George 43, 49, 50, 57, 67, 69, 84, Argyropoulos, John 63 93, 99, 124, 136, 137–38, 167, 207–08, Aristides, Aelius 57, 58–59, 126 209, 246, 255, 257, 258, 345 aristocracy 9 Alanmercenaries 291, 303, 316 as constitutionalformofgovernment 200–01, Alexios I Komnenos, emperor 4, 62, 118, 119, 323 126, 167, 331 nature andpolitical clout of 4–5, 109–10 Alexios III Angelos, emperor 2, 119, 120, 125, 129, opposition against 5, 105–07, 179, 209–12, 412 234, 303 Andronikos I Komnenos, emperor 137, 282, 284 see also nobility (eugeneia), conceptof Andronikos II Palaiologos, emperor 7, 30, Aristotle 8, 9, 24, 69, 195, 227, 260, 345, 421 45–47, 56–57, 109, 118, 127, 130–32, 136, Nicomachean Ethics 23, 197, 220–22, 250 148, 169, 177, 262, 268, 278–79, 280, 282, Politics 23, 202–03, 251, 321 290–92, 299, 301, 302, 303, 311, 313, 314, Rhetoric 55 316, 318, 338–40, 342, 354, 369, 371, 395, Arsenios Autoreianos, patriarch of 397–401, 407, 412 Constantinople (in Nicaea during his portrait in court rhetoric 101–02, 103, 110–12, first term inoffice) 44, 296, 329, 366–69, 113–14, 136–40, 141–43, 152–53, 165, 170 374–75, 380–81, 382, 383, 393, 394–95