Erosom ho Fapem, Ayɛwoho 2019

YEBESI DƐN BOTUM AKYEKYER NDZEYƐƐ SU A YƐNYE OBIARA KÃ HO YƐ ADZE WƆ ASƆR? ɛ yɛhwɛ hɛn ward na nkorbata ahorow mu a, Sɛ yenya atsenkã dɛ yɛnnkã ho a, yɛtɔ dɛ yɛhwehwɛ Syetum hu nkorɔfo a ɔyɛ dɛ mbrɛ ɔnnyɛ dzen mma bea a yebenya ahotɔ yie wɔ. Ohia dɛ yɛboa obiara ma hɔn dɛ wɔdze hɔnho bɛhyɛ mu ayɛ adze. Dza yennhu ɔtse dɛ ɔkã ho ma wɔyɛ adze wɔ asɔr. nye dɛ hɔn a ɔyɛ dɛ mbrɛ ɔnnyɛ dzen mma hɔn dɛ wɔdze hɔnho bɛhyɛ mu ayɛ adze no mu no, dodowara Yɛnye Nkorɔfo Rekã ho Ayɛ Adze tse dɛ Agyenkwa no wɔ hɔ a wonya atsenkã dɛ woegya hɔn ekyir. Mfatoho, Agyenkwa no nye fasusu mapã wɔ bu a yɛdze ma adzesũa nhwehwɛmu ndaansa yi mu no, hun dɛ mpa- nkorɔfo na yɛnye hɔn kã ho yɛ adze ho. Ber a Ɔsaan nyinfo a wɔwɔ America no hɔn mu fã kãa dɛ wɔtse mu yii N’Asomafo no, Ɔannhwɛ hɔn dzibew, ahonya, dɛ wɔayɛ ankonam, woegya hɔn ekyir, anaa wɔatsew anaa hɔn edwumadze ne kɛseyɛ ho. Obuu Samarianyi hɔnho efi nkaafo no ho.1 ɔbaa no a ɔwɔ bura no ho no, na Ɔgyee ne dase fa Ne Ohia tsitsir dɛ yebenya atsenkã dɛ wɔnye hɛn kã nyamesu ho kyerɛɛ no, kansa sɛ Jewfo no mmbu Sama- ho yɛ adze. Ɔyɛ adasamba ehiadze fapem, na sɛ yɛtse riafo mpo a (hwɛ John 4). Ɔhwɛ akoma mu na Ɔnnhwɛ nkã dɛ woegya hɛn ekyir a, ɔyɛ yaw. Wogya hɛn ekyir nyimpa enyim (hwɛ 1 Samuel 16:7; Nkyerɛkyerɛ na a obotum dze awerɛhow anaa ebufuw atsenkã aba.2 Ahyɛmudzi 38:16, 26).

1 Agyenkwa no see dɛ: • To nsa frɛ binom ma wɔmbɛkã w’abrabɔ ho. Ibotum “Mbrasɛm fofor na medze mema hom, Dɛ hom enye hɔn akã dwumadzi horow a ereyɛ ho nhyehyɛɛ ndodɔ homho nkorkor; dɛ mbrɛ mado hom no, hom sesei no ho. so ndodɔ homho dɛmara. • Hwehwɛ hom enyikadze kor bi na tow wɔ do. “Ɔnam iyi do na nyimpa nyina bohu dɛ hom yɛ • Mma nngyaa anyɛnkoyɛ osiandɛ obi nndu w’ahwe- m’esuafo, sɛ hom wɔ ɔdɔ wɔ homho nkorkor a.” ( John hwɛdze ara ntsi. 13:34–35). • Sɛ ihu biribi a ɔyɛ soronko wɔ obi ho a, ma ɔnyɛ wo enyigye kyɛn dɛ ibobu w’enyiwa egu do anaa Ebɛnadze na Yebotum Ayɛ? ibokwetsir. Ɔtɔfabi a ɔyɛ dzen dɛ ibohu sɛ binom enya atsenkã • Kyerɛ ɔdɔ na ma nkamfo nokwar mu. dɛ woegya hɔn wɔ abowano a. Nkorɔfo dodowara • Fa mber dwendwen dza yɛkã dɛ Asɔr no wɔ hɔ ma nnkã—annyɛ yie koraa no nnyɛ wɔ pefeeyɛ mu. Mbom obiara, a hɔn nsonsonee mmfa ho no, ne nkyerɛase yɛdze ɔdɔ akoma, Sunsum Krɔnkrɔn no no kwankyerɛ, ankasa no ho. Yebesi dɛn botum ama iyi aba mu? na mbɔdzembɔ dɛ yebohu no, yebotum ehu ber a obi Nkorɔfo a ɔson hɔn na hɛn no, nnyɛ ber biara na enya atsenkã dɛ wɔnnye no annkã ho annyɛ adze wɔ ɔyɛ mberɛw dɛ yebenya ahotɔ nkã-tse­ ber a wɔbɛn hɛn Asɔr nhyiamu horow na dwumadzi mu. no. Naaso yegu do reyɛ no, yebotum ehu mfaso a ɔwɔ Nsɛnkyerɛdze horow a Obotum Akyerɛ dɛ Obi Tse dɛ nsonsonee ahorow mu na yeenya enyisɔ wɔ nyimpa Oegya no Ekyir: biara no ntoboa soronko a ɔdze ba no mu. Dɛ mbrɛ Elder Dieter F. Uchtdorf a ɔkã Asomafo Duebien • Ɔtwetwe noho, tse dɛ ɔbobɔw ne nsa wɔ noho dzen- hɔn Quorum no ho kyerɛkyerɛɛ no, hɛn nsonsonee dzenndzen, anaa osi ne tsir adze. no botum aboa hɛn ma yɛayɛ yie, ayɛ nkɔrofo a yɛwɔ • Ɔtsena ekyir wɔ dan no mu anaa nonko tsena. ahomkã ara yie: “Hom mbra, mbɔboa hɛn ma yɛn- • Ɔmmba asɔr anaa ɔnntaa mmba. kyekyer na yɛnhyɛ ayarsã, ayamuyie, na ehumbɔbɔr • Orifi nhyiamu anaa dwumadzi horow ase ntsɛm. amambra dzen nkyerɛ Nyame Ne mba nyina.” 3 • Ɔmmfa noho nnhyɛ nkɔmbɔdzi anaa adzesũa mu.

Iyinom botom ayɛ nkã-tse­ binom ho sɛnkyerɛdze Ɔakã ho ma Ɔayɛ Nhyira so, tse dɛ enyiwu, ahohyehye, anaa woho mmbaa wo. Christl Fechter tuii kɔr ɔman fofor bi do ber a Asɔrmba botum enya atsenkã dɛ “ɔson hɔn” ber a ɔkõ sɛɛ ne man no. Nna onntum nnkã kasa no yie na wɔyɛ asɔrmba afofor, wofi ɔman bi anaa amambra bi onnyim obiara wɔ no sɔn fofor no mu, ntsi ahyɛse no mu, anaa oenya abrabɔ nsesã kɛsɛ bi ndaansa yi, tse dɛ ɔtsee dɛ ɔayɛ ankonam ma ɔaka nonko. awargyaa, ebusuanyi bi no wu, anaa woefi asɛmpakã Ɔyɛ Asɔrba no ntsi, ɔfaa n’akokodur nyina na ɔhyɛɛ dwuma mu a mber no annsõ. ase dɛ ɔrokɔ no ward fofor no. Ɔhaaw no dɛ ne kasa ho Ɔnnsɛ dɛ yɛtwentweɔn dɛ yɛdze ɔdɔ bɛtsen akɔ sintɔ no besiankã nkorɔfo dɛ wɔbɛpɛ dɛ wɔnye no kasa hɔn do wɔ siantsir biara mu. Dza yɛkã na dza yɛyɛ no anaa dɛ wobobua no atsɛn dɛ ɔyɛ ɔbaa ɔhokwafo. botum atahye atsenkã no dɛ yɛyɛ obiara etuu na obiara Naaso ohyiaa nkorɔfo a wɔannhwɛ no nsonsonee no ho wɔ hia. no na wɔyɛɛ no etuu baa hɔn anyɛnkofo kuw mu. Akwan horow Binom a Yenye Nkorɔfo Bɛkã ho Ayɛ Wɔkyerɛɛ ɔdɔ maa no, na annkyɛr na ohun dɛ n’enyi Adze na Yɛayɛ hɔn Etuu: aber roboa ma wɔrekyerɛkyerɛ Primary adzesũafo no. Mbofra no kyerɛɛ fasusu mapã dɛ wɔgyee no too mu, • Mma nye nkorɔfo kor noara nntsena wɔ asɔr mu. na ɔdɔ na noho hia ho atsenkã no hyɛɛ ne gyedzi dzen • Hwɛ nyimpa tra enyiwa do dza ɔda edzi fa hu ne na ɔboae ma okenyaan Ewuradze no som wɔ n’abrabɔ nyimpa ban ankasa. (Ama enya nsɛngyinado yi nyina mu. mu nsɛm bi akã ho no hwɛ “Ministering Is Seeing Others as the Savior Does,” Liahona, Obiradzi 2019, 8–11.) PUEE PII DO • Enye binom nkã wo nkɔmbɔdzi ho. Ama enya adwenkyerɛ bi akã ho no, kenkan “We Can Do Better: Welcoming Others into the Fold,” Liahona, Fankwa 2017.

2 • Hɛn nsɛnkã na hɛn Kwesida adzesũa mu no, KYƐ WO SŨAHU yebotum asan mu eyi dze mfatoho horow Hom mfa hom som ho sũahu horow anaa binom a ɔkyerɛ ankorankor na ebusua ebusua a a wɔasom hom no ho sũahu mbrɛ hɛn. Kɔ liahona​ wɔwɔ gyinabew ahorow mu edzi dwuma dze .lds.org​ na click “Submit an Article or Feedback.” akyerɛ dɛ wobotum dze asɛmpa no abɔ bra na woenya no mu nhyira horow no. • Adzesuafo no botum enya nhyira kɛse sɛ EDZE ROBƆ BRA akyerɛkyerɛfo no dze asɔrmba a wogu mfe Akyerɛbaa Linda K. Burton, nkaano Wiadze ahorow, wofi aman horow, na ebusua gyina- Mfɛndzanan Relief Society President, kyerɛkyerɛɛ bew horow kã ho wɔ adzekyerɛ mu a. Yɛwɔ dɛ, “First observe, then serve” (Liahona, Ɔberɛfɛw dodowara sũa fi Asɔrmba anokwafo pii a wɔwɔ 2012, 78). Yeridzi afotu yi do no botum aboa hɛn sũahu a ɔson hɛnankasa hɛn dze ho hɔ. ma yɛakyekyer ward na nkorbata ahorow a wohia • Akyerɛkyerɛfo botum ayɛ bea a ɔyɛ dwudwoo- obiara na wɔnye hɔn kã ho yɛ adze. Adwenkyerɛ dwo dɛ obiara bɛkyɛ hɔn asɛmpa abrabɔ binom a ɔkã ho a hom nsusu ho nye yinom: mu sũahu. Ber biara a wɔbɛkyɛ asɛm bi no, • Sɛ yɛhɛn hɛn asɔrdan mu a, yebotum ahwɛ kyerɛkyerɛnyi no botum ama dza wɔakã no aporow na yɛahyɛ no nsew onyia Ewuradze ho nyiano a okenyan. Ɔba no dɛm a, nkyii bɛpɛ dɛ yɛnye no bɛkã hɛn anyɛnkofo kuw no adzesũafo no benya awerɛhyɛmu ara yie dɛ ho dɛm da no. wɔbɛkyerɛ hɔn adwen. • Ɔtɔfabi a yekwetsir hɔn a ɔson hɔn na hɛn no NSƐNSIN anaa hɔn a worudua nkõdzen mber mu osian- 1. Hwɛ Alexa Lardieri, “Study: Many Americans Report Feeling dɛ yesuro dɛ yɛbɛkã dza ɔnnsɛ. Iyi botum ama Lonely, Younger Generations More So,” U.S. News, Esusow Aketsea- woenya atsenkã dɛ wɔayɛ ankonam, a ɔreyɛ ba 1, 2018, usnews.com. 2. Hwɛ Carly K. Peterson, Laura C. Gravens, na Eddie Harmon-­ hɔn nwanwa siantsir a obiara nnye hɔn nkasa. Jones, “Asymmetric Frontal Cortical Activity and Negative Affective Tsena hɔn nkyɛn, kyerɛ ɔdɔ ma hɔn, na bisa Responses to Ostracism,” Social Cognitive and Affective Neuroscience, hɔn akoma mu nsɛmbisa. Bisa hɔn haw ho nwoma 6, nkanee 3 (Obiradzi 2011), 277–85. sũahu ho asɛm na mbrɛ ibesi botum aboa hɔn. 3. Dieter F. Uchtdorf, “Believe, Love, Do,” Liahona, Ɔberɛfɛw 2018, 48.

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