Erosom ho Fapem, Dzifuu 2019

© Harry Anderson/The Woman Taken in Adultery GoodSalt.com/ama ho tum krataa; Living Water, Simon Dewey drɔwee; ne nkyerɛkyerɛmu fiLovest Thou Me More Than These? David Lindsley drɔwee. ANA MUBOTUM ABOA OBI MA ƆASESÃ? Nyew. Mbom bia w’asɛdze bɔson dza idwenee no.

ɔbɔɔ hɛn dɛ yebotum asesã. Hɛn ɔnnkyebo akokodur na ɔdɔ mu ara yɛato nsa afrɛ binom ma W­asetsena no botae nye dɛ yebenyin akɔ hɛn wɔayɛ nsesã na wɔabɛka Agyenkwa no do. nkrabea krɔnkrɔn no. Yɛrosom no botae tsitsir kor 2. Hom Nkaa dɛ Hɔnara na Wɔsan Mu Yi dɛ nye dɛ yɛbɔboa binom ma wɔaba Christ hɔ na Wɔbɛsesã wɔayɛ nsesã a ohia ma wɔasan akɔ Ne nkyɛn. Naaso Nsesã kor a Agyenkwa no rohwehwɛ no wonnko- osian hɔn pɛ ntsi, hɛn asɛdze a yɛdze boa hɔn ma tum ahyɛ obi. Agyenkwa no kyerɛkyerɛe na Ɔtoo wɔabɛyɛ tse dɛ Christ no, ɔtɔ sin. nsa frɛe, mbom Ɔannhyɛ obiara. Aberantsɛ a ɔwɔ ahonyadze pii no “dze yaw kɔree” (Matthew Adzesũadze esuon a ɔyɛ ndam nye yinom, a ofi 19:22). Capernaum hɔ no, N’esuafo no mu pii dze Agyenkwa no hɔ a ɔfa mbrɛ yebesi botum aboa hɔn pɛ “ saan ekyir,” na Obisaa Duebien no dɛ binom wɔ hɔn mbɔdzembɔ mu dɛ wɔbɛsesã na sɛ wɔpɛ dɛ hɔn so wɔkɔ a (hwɛ John 6:66–67). wɔabɛyɛ tse dɛ Ɔno ara yie. John Onumanyi no n’esuafo mu binom saan mu 1. Mma Nnsuro dɛ Ibɛse hɔn ma Wɔasesã yii dɛ wɔbɛka Agyenkwa no do, binom so annyɛ Agyenkwa no nna Onnsuro dɛ Ɔbɛse binom dɛ (hwɛ John 1:35–37; 10:40–42). Yebotum ato nsa afrɛ wongyaa hɔn akwan dadaw no ekyir na womfuaa binom ma wɔabɛyɛ tse dɛ Ɔno ara yie, mbom Ne nkyerɛkyerɛ. Ɔsee Peter na James dɛ wongyaa yennkotum abɔ nsesã no ho adwenpɔw no ama hɔn edwumadze ekyir na wɔmbɛyɛ “nyimpa enufo” hɔn. Na sɛ wɔnnyɛɛ adwen dɛ wɔbɛsesã sesei a, (Mark 1:17). Ɔsee ɔbaa no a wɔkyer no wɔ awar- onnyi dɛ yɛpa abɔw—anaa yenya atsenkã dɛ yeedzi tõ mu no dɛ “kɔ na mma nnkɛyɛ bɔn bio” ( John nkõgu. 8:11). Ɔsee aberantsɛ a ɔwɔ ahonyadze pii no dɛ 3. Bɔ Mpaa dɛ Binom Botum Asesã onngyaa wiadze ndzɛmba ekyir dzi na ɔmbɛka No Ntotɔserɛ Mpaabɔ mu no, Jesus serɛɛ No do (hwɛ Mark 10:17–22). Hɛn so yebotum enya ­Nyankopɔn dɛ Ɔmfa N’esuafo no nsie mfi bɔn

1 ho, ma wɔabɛyɛ tse dɛ Ɔno na Egya no yie, na sanee kɔr ɔsom edwuma no mu. Obotum ayɛ mbe- Nyankopɔn no dɔ ahyɛ hɔn mã (hwɛ John 17:11, rɛw koraa dɛ yɛbɛsan akɔ akwan dadaw no mu. 21–23, 26). Na onyim dɛ Peter behia ahoɔdzen wɔ Yebotum akɔ do dze nkuranhyɛ botooyɛ mu ara no mbɔdzembɔ dɛ obenyin wɔ n’asɛdze mu no, ama abamba na nkenyan nsato mu ara yɛakɔ do Agyenkwa no bɔɔ mpaa maa no (hwɛ Luke 22:32). aka Agyenkwa no do na yɛabɔ mbɔdzen ayɛ tse Hɛn mpaabɔ ma binom botum edzi nyim (hwɛ dɛ Ɔno ara yie. James 5:16). 4. Kyerɛkyerɛ Hɔn ma Wɔntwer No Tum Ma Nyimpa no Kwan ma Wonyin Ɔnam Agyenkwa no nko do na yebotum asesã Elder Jeffrey R. Holland a ɔkã Asomafo Duebien nokwar mu ara na yenyin akɔ nkrabea krɔnkrɔn no hɔn Quorum ho no kã asɛm bi a ɔfa erema no a hɛn nyina wɔ no. Ɔno nye “ɔkwan no, nye nyimpa no kwan ma woenyin ho: “Mber bi wɔkãa nokwar no, nye nkwa no; obi mmba Egya no hɔ, asɛm bi a ɔfa aberantsɛ bi a mfe pii mu wodzii no gyedɛ ɔnam [No] do” ( John 14:6). Ɔyɛ No tum na ho fɛw yie wɔ no skuul kyerɛɛ me. Nna ɔwɔ esintɔ obotum ama “ndzɛmba a ɔyɛ mberɛw no ahyɛ binom, ma ntsi nna ɔyɛ mberɛw ma n’etsĩpɛnfo dɛ dzen” (Ether 12:27). Ɔnam gyedzi wɔ No werdam wosi no atwetwe. N’abrabɔ mu ekyir no ofiir edzi. tum no mu na ɔmaa Alma Kakraba tumii sesãe Ewiei no ɔkɔdɔɔm nsordaafo kuw na onyaa nwoma- (hwɛ Alma 36:16–23). Yebotum akyerɛkyerɛ binom sũa konyimdzi ho sũahu ma ɔkɔr kan fii ne dadaw ma wɔatwer Agyenkwa no ama hɔn so woeenya mu. Ne kɛse no, dɛ mbrɛ dodow a wɔwɔ nsordaafo N’ahotsew tum no wɔ hɔn abrabɔ mu. kuw mu yɛ no, ohun Asɔr no ne fɛw na enyimnyam 5. Yɛ Hɔn dɛ Nyimpa Ban a Wobotum Abɛyɛ na ɔbɔbɔɔ hyew na onyaa enyigye wɔ mu. Ɔdɔ na ngye ntomu botum enya nsesã ho nhyɛ- “Nkyii, mfe pii ekyir no, ɔsanee baa ne mba- do tum kɛse. Nna ɔbaa no a ɔwɔ bura ho no nye bunber kurow no mu. Nna n’etsĩpɛnfo dodowara banyin bi tse a ɔnnyɛ no kun. Ɔyɛɛ Jesus n’esuafo akɔ kan, mbom nnyɛ hɔn nyina. Nna ɔyɛ dɛ, ber a no “ahobow dɛ ɔnye ɔbaa no rekasa” ( John 4:27), ɔsanee bae a oetu mpon ara yie na ɔasesã no, nna mbom Jesus dween nyimpa ban a obotum abɛyɛ adwen dadaw noara da ho ara wɔ hɔ a, ɔrotwɛn ho. Ɔkyerɛkyerɛɛ no na Ɔmaa no kwan dɛ ɔnsesã, ne mbae. No kuromfo no dze, nna ɔda ho ara yɛ a ɔyɛe. (Hwɛ John 4:4-42.)­ ‘osimesi’ dadaw noara. . . . Sɛ yɛyɛ nkorɔfo dɛ nna mbrɛ wɔtse kyɛn dɛ “Nkakrankakra banyin yi no mbɔdzembɔ tse dɛ nyimpa ban a wobotum abɛyɛ a, yɛtwe hɔn ekyir. Paul a ogyaa ndzɛmba nyina ekyir na okosuoo Mbom, yebotum yɛdze bɔn akyɛ na hɛn werɛ akyɛdze a Nyame dze ato n’enyim no, no do huanee efir mfomdo a apa ho no. Yebotum agye edzi ara kesii dɛ owui a nna ɔasan akɔ ne mbabunber dɛ binom botum asesã. Yebotum ebu enyi egu abrabɔ mu. . . . Ɔnnyɛ koraa, ɔyɛɛ yaw dodow dɛ hɔn mberɛwyɛ do na yɛakamfo su pa bia hɔnankasa a wɔdween dɛ enyigyedze wɔ ne dadaw mu kyɛn ne wonntum nnhu wɔ hɔn mu no “Yɛwɔ asodzi dɛ ndaamba mu . . . na wotwaa hyia noho bio no. Wotu- yebohu ankorankor dɛ mbrɛ wobotum abɛyɛ kyɛn mii gyee dza nna Christ dze esuo no mu no fii ne 1 dɛ mbrɛ wɔtse sesei.” nsamu. Ɔdze awerɛhow wui, naaso nna ɔyɛ nankasa 6. Ma Wontu Anamɔn a Hɔnara Wobotum Etu so no mfom kakra. . . . Nsesã gye mber. Otwar dɛ hɛn nyina “[yɛ]kɔ do “Yɛma nyimpa kwan ma wonu hɔnho. Yɛma nyimpa nnya abotar kesi dɛ [ye]bedzi mu” (Nkyerɛkyerɛ kwan ma wonyin Yengye ndzi dɛ nyimpa botum asesã na na Ahyɛmudzi 67:13). Ɔregye dzibew a N’Egya oetu mpon.” 2 dze ama No ho dase na Oriyiyi hɔn nsɛmbisa horow ano no, Jesus nyaa nkorɔfo ho abotar na Ɔkɔr do kyerɛkyerɛɛ hɔn a wotsia no mpo adze, NSATO DƐ WƆBƐYƐ BIRIBI (hwɛ Matthew 12:1–13; John 7:28–29). Yebotum enya Dapɛn yi ebɛnadze na ibotum ayɛ dze ato nkaafo ho abotar na yɛahyɛ hɔn nkuran ma woe- nsa afrɛ binom na ama hɔn abamba wɔ hɔn nya hɔnankasa hɔnho abotar. mbɔdzembɔ mu na wɔabɛyɛ tse dɛ Agyenkwa 7. Mma Mmpa Abaw Sɛ Wɔsan kɔ Hɔn Dadaw no ara yie? Mu a Christ wui ekyir no, Peter na Asomafo no mu binom mpo sanee kɔr dza nna wɔyɛ no dadaw no NSƐNSIN 1. Thomas S. Monson, See“ Others as They May Become,” Liahona, (hwɛ John 21:3). Christ kaa Peter dɛ ohia dɛ Ɔberɛfɛw 2012, 70. “ ɔnyɛn [No] nguan” (hwɛ John 21:15–17), na Peter 2. Hwɛ Jeffrey R. Holland, “The Best Is Yet to Be,”Liahona, Sanda 2010, 19, 20.

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