Design of Javanese Text to Speech Application
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Types of Polar Questions in Javanese Jozina VANDER KLOK 1
Types of polar questions in Javanese Jozina VANDER KLOK University of Oslo This paper describes the different grammatical strategies to form polar questions (broadly including yes-no questions and alternative questions) in Javanese, an area that has not been fully documented before. Focusing on the dialect of Javanese spoken in Paciran, Lamongan, East Java, Indonesia, yes-no questions can be formed with intonation, the particles opo, toh and iyo, or by fronting an auxiliary. Yes-no questions with narrow focus in this dialect are achieved via various syntactic positions of the particle toh in contrast to broad focus sentence- finally. Alternative questions are also formed with toh, either conjoining two constituents or with negation as a tag question. Based on these new findings in Paciran Javanese compared with Standard Javanese, the reflex of the alternative question particle is shown to co-vary with the disjunctive marker of that dialect. Additional dialectal variation concerning syntactic restrictions on auxiliary fronting is also discussed. Finally, combinations of these strategies— unexplored in any dialect—are shown to be possible (e.g., auxiliary fronting plus the particle opo) while other combinations are shown to be impossible (e.g., with the particle opo and particle toh in sentence final position). This paper serves as a benchmark for further investigation into dialectal variation across Javanese as well as into the syntax-semantics and syntax-prosody interfaces in deriving different types of yes-no questions. 1. Introduction1 Polar questions in Javanese—in any dialect—are currently not well-documented. Putting together descriptions from various sources on Standard Javanese, as spoken in the courtly centers of Yogyakarta and Surakarta/Solo, yes-no questions are noted to be formed via (i) intonation, (ii) the particle iya/yha/ya ‘yes’, (iii) the particle apa, and (iv) the particle ta (Horne 1961; Arps et al. -
From Arabic Style Toward Javanese Style: Comparison Between Accents of Javanese Recitation and Arabic Recitation
From Arabic Style toward Javanese Style: Comparison between Accents of Javanese Recitation and Arabic Recitation Nur Faizin1 Abstract Moslem scholars have acceptedmaqamat in reciting the Quran otherwise they have not accepted macapat as Javanese style in reciting the Quran such as recitationin the State Palace in commemoration of Isra` Miraj 2015. The paper uses a phonological approach to accents in Arabic and Javanese style in recitingthe first verse of Surah Al-Isra`. Themethod used here is analysis of suprasegmental sound (accent) by usingSpeech Analyzer programand the comparison of these accents is analyzed by descriptive method. By doing so, the author found that:first, there is not any ideological reason to reject Javanese style because both of Arabic and Javanese style have some aspects suitable and unsuitable with Ilm Tajweed; second, the suitability of Arabic style was muchthan Javanese style; third, it is not right to reject recitingthe Quran with Javanese style only based on assumption that it evokedmistakes and errors; fourth, the acceptance of Arabic style as the art in reciting the Quran should risedacceptanceof the Javanese stylealso. So, rejection of reciting the Quranwith Javanese style wasnot due to any reason and it couldnot be proofed by any logical argument. Keywords: Recitation, Arabic Style, Javanese Style, Quran. Introduction There was a controversial event in commemoration of Isra‘ Mi‘raj at the State Palacein Jakarta May 15, 2015 ago. The recitation of the Quran in the commemoration was recitedwithJavanese style (langgam).That was not common performance in relation to such as official event. Muhammad 58 Nur Faizin, From Arabic Style toward Javanese Style Yasser Arafat, a lecture of Sunan Kalijaga State Islamic University Yogyakarta has been reciting first verse of Al-Isra` by Javanese style in the front of state officials and delegationsof many countries. -
Ka И @И Ka M Л @Л Ga Н @Н Ga M М @М Nga О @О Ca П
ISO/IEC JTC1/SC2/WG2 N3319R L2/07-295R 2007-09-11 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation Международная организация по стандартизации Doc Type: Working Group Document Title: Proposal for encoding the Javanese script in the UCS Source: Michael Everson, SEI (Universal Scripts Project) Status: Individual Contribution Action: For consideration by JTC1/SC2/WG2 and UTC Replaces: N3292 Date: 2007-09-11 1. Introduction. The Javanese script, or aksara Jawa, is used for writing the Javanese language, the native language of one of the peoples of Java, known locally as basa Jawa. It is a descendent of the ancient Brahmi script of India, and so has many similarities with modern scripts of South Asia and Southeast Asia which are also members of that family. The Javanese script is also used for writing Sanskrit, Jawa Kuna (a kind of Sanskritized Javanese), and Kawi, as well as the Sundanese language, also spoken on the island of Java, and the Sasak language, spoken on the island of Lombok. Javanese script was in current use in Java until about 1945; in 1928 Bahasa Indonesia was made the national language of Indonesia and its influence eclipsed that of other languages and their scripts. Traditional Javanese texts are written on palm leaves; books of these bound together are called lontar, a word which derives from ron ‘leaf’ and tal ‘palm’. 2.1. Consonant letters. Consonants have an inherent -a vowel sound. Consonants combine with following consonants in the usual Brahmic fashion: the inherent vowel is “killed” by the PANGKON, and the follow- ing consonant is subjoined or postfixed, often with a change in shape: §£ ndha = § NA + @¿ PANGKON + £ DA-MAHAPRANA; üù n. -
M. Ricklefs an Inventory of the Javanese Manuscript Collection in the British Museum
M. Ricklefs An inventory of the Javanese manuscript collection in the British Museum In: Bijdragen tot de Taal-, Land- en Volkenkunde 125 (1969), no: 2, Leiden, 241-262 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/29/2021 11:29:04AM via free access AN INVENTORY OF THE JAVANESE MANUSCRIPT COLLECTION IN THE BRITISH MUSEUM* he collection of Javanese manuscripts in the British Museum, London, although small by comparison with collections in THolland and Indonesia, is nevertheless of considerable importance. The Crawfurd collection, forming the bulk of the manuscripts, provides a picture of the types of literature being written in Central Java in the late eighteenth and early nineteenth centuries, a period which Dr. Pigeaud has described as a Literary Renaissance.1 Because they were acquired by John Crawfurd during his residence as an official of the British administration on Java, 1811-1815, these manuscripts have a convenient terminus ad quem with regard to composition. A large number of the items are dated, a further convenience to the research worker, and the dates are seen to cluster in the four decades between AD 1775 and AD 1815. A number of the texts were originally obtained from Pakualam I, who was installed as an independent Prince by the British admini- stration. Some of the manuscripts are specifically said to have come from him (e.g. Add. 12281 and 12337), and a statement in a Leiden University Bah ad from the Pakualaman suggests many other volumes in Crawfurd's collection also derive from this source: Tuwan Mister [Crawfurd] asked to be instructed in adat law, with examples of the Javanese usage. -
Dissertation Information Service
INFORMATION TO USERS This reproduction was made from a copy of a manuscript sent to us for publication and microfilming. While the most advanced technology has been used to pho tograph and reproduce this manuscript, the quality of the reproduction is heavily dependent upon the quality of the material submitted. Pages in any manuscript may have indistinct print. In all cases the best available copy has been filmed. The following explanation of techniques is provided to help clarify notations which may appear on this reproduction. 1. Manuscripts may not always be complete. When it is not possible to obtain missing pages, a note appears to indicate this. 2. When copyrighted materials are removed from the manuscript, a note ap pears to indicate this. 3. Oversize materials (maps, drawings, and charts) are photographed by sec tioning the original, beginning at the upper left hand comer and continu ing from left to right in equal sections with small overlaps. Each oversize page is also filmed as one exposure and is available, for an additional charge, as a standard 35mm slide or m black and white paper format.* 4. Most photographs reproduce acceptably on positive microfilm or micro fiche but lack clarity on xerographic copies made from the microfilm. For an additional charge, all photographs are available in black and white standard 35mm slide format.* *For more information about black and white slides or enlarged paper reproductions, please contact the Dissertations Customer Services Department. Dissertation Information Service University Microfilms International A Bell & Howell Information Company 300 N. Zeeb Road, Ann Arbor, Michigan 48106 t 8618844 Saleh, Abdul Aziz DETERMINANTS OF ACCESS TO HIGHER EDUCATION IN INDONESIA The Ohio State University Ph.D. -
Malayalam Range: 0D00–0D7F
Malayalam Range: 0D00–0D7F This file contains an excerpt from the character code tables and list of character names for The Unicode Standard, Version 14.0 This file may be changed at any time without notice to reflect errata or other updates to the Unicode Standard. See https://www.unicode.org/errata/ for an up-to-date list of errata. See https://www.unicode.org/charts/ for access to a complete list of the latest character code charts. See https://www.unicode.org/charts/PDF/Unicode-14.0/ for charts showing only the characters added in Unicode 14.0. See https://www.unicode.org/Public/14.0.0/charts/ for a complete archived file of character code charts for Unicode 14.0. Disclaimer These charts are provided as the online reference to the character contents of the Unicode Standard, Version 14.0 but do not provide all the information needed to fully support individual scripts using the Unicode Standard. For a complete understanding of the use of the characters contained in this file, please consult the appropriate sections of The Unicode Standard, Version 14.0, online at https://www.unicode.org/versions/Unicode14.0.0/, as well as Unicode Standard Annexes #9, #11, #14, #15, #24, #29, #31, #34, #38, #41, #42, #44, #45, and #50, the other Unicode Technical Reports and Standards, and the Unicode Character Database, which are available online. See https://www.unicode.org/ucd/ and https://www.unicode.org/reports/ A thorough understanding of the information contained in these additional sources is required for a successful implementation. -
An Introduction to Indic Scripts
An Introduction to Indic Scripts Richard Ishida W3C [email protected] HTML version: http://www.w3.org/2002/Talks/09-ri-indic/indic-paper.html PDF version: http://www.w3.org/2002/Talks/09-ri-indic/indic-paper.pdf Introduction This paper provides an introduction to the major Indic scripts used on the Indian mainland. Those addressed in this paper include specifically Bengali, Devanagari, Gujarati, Gurmukhi, Kannada, Malayalam, Oriya, Tamil, and Telugu. I have used XHTML encoded in UTF-8 for the base version of this paper. Most of the XHTML file can be viewed if you are running Windows XP with all associated Indic font and rendering support, and the Arial Unicode MS font. For examples that require complex rendering in scripts not yet supported by this configuration, such as Bengali, Oriya, and Malayalam, I have used non- Unicode fonts supplied with Gamma's Unitype. To view all fonts as intended without the above you can view the PDF file whose URL is given above. Although the Indic scripts are often described as similar, there is a large amount of variation at the detailed implementation level. To provide a detailed account of how each Indic script implements particular features on a letter by letter basis would require too much time and space for the task at hand. Nevertheless, despite the detail variations, the basic mechanisms are to a large extent the same, and at the general level there is a great deal of similarity between these scripts. It is certainly possible to structure a discussion of the relevant features along the same lines for each of the scripts in the set. -
Specifying Optional Malayalam Conjuncts
Specifying Optional Malayalam Conjuncts Cibu Johny <[email protected]> Roozbeh Poornader <[email protected]> 2013Jan28 Current status Indic conjunct formation scheme currently favors the full conjunct for a given set of characters. Example: क् + ष → is prefered as opposed to क् ष. (KAd + SSAl → K.SSAn ) क् ष can be obtained by क् + ZWJ + ष which is KAd + ZWJ + SSAl → KAh + SSAn The Need In Malayalam there are two prevailing orthographies traditional and reformed both written with same Malayalam character set. The difference between them is typically manifested only by the font. Traditional orthography fonts accomodate lot more full conjuncts, while reformed orthography fonts would use visibile virama (Chandrakkala) separated sequences for many of those full conjuncts. For the vowel signs of U, UU, and Vocalic vowels and also for the RAsign, reformed orthography font would use visually separate conjoining form. However, there is a definite need for the ability in a reformed orthography font to display the traditional full conjuncts on demand. As of now there is no mechanism specified in the standard to suggest a full conjunct of a cluster. The reverse case is also needed a traditional orthography font might want to display reformed othrography grapheme clusters optionally. Following proposal uses ZWJ and ZWNJ insertions to achieve this need. However, potentially Chillu forming sequence <Consonant + Virama + ZWJ> is not used for any of the cases listed below. Proposal Case 1 1 The sequence <Consonant + ZWJ + Conjoining Vowel Sign> has following fallback order for display: 1. Full Conjunct 2. Consonant + nonconjoining vowel sign Example with reformed orthography font (in a reformed orthography Malayalam font that can allow optional traditional orthography) SA + Vowel Sign U → SA + ZWJ + Vowel Sign U → Case 2 <Consonant1 + ZWJ + Virama + Consonant2> has following display fallback order: 1. -
From Javanese Court to African Grave: How Noriman Became Tuan Skapie, 1717-1806
JIOWSJournal of Indian Ocean World Studies From Javanese Court to African Grave: How Noriman Became Tuan Skapie, 1717-1806 Michael Laffan To cite this article: Laffan, Michael. “From Javanese Court to African Grave: How Noriman Became Tuan Skapie, 1717-1806.” Journal of Indian Ocean World Studies, 1 (2017), pp. 38-59. More information about the Journal of Indian Ocean World Studies can be found at: jiows.mcgill.ca © Michael Laffan. This is an Open Access article distributed under the terms of the Creative Commons License CC BY NC SA, which permits users to share, use, and remix the material provide they give proper attribution, the use is non-commercial, and any remixes/transformations of the work are shared under the same license as the original. Journal of Indian Ocean World Studies, 1 (2017), pp. 38-59. © Michael Laffan, CC BY-NC-SA 4.0 | 38 From Javanese Court to African Grave: How Noriman Became Tuan Skapie, 1717-1806 Michael Laffan Princeton University, New Jersey Abstract This article assembles clues related to the life and impact of an eighteenth century exile to Cape Town known as Oupa or Tuan Skapie (Grandpa/Lord Sheepy). Remembered as a slave sent from Java in the 1770s who tended herds and dug wells on the slopes of Signal Hill in between periods of meditation, it would appear that this subaltern might well have been more than that. Certainly he was successful at concealing his identity (and abilities) from his former jailers and two colonial regimes, finally taking his resting place high on the ridge above Cape Town in 1806, above the space assigned to a more scripturally-charged rival. -
COVID-19 (Dati Nga 2019 Novel Coronavirus, Wenno 2019-Ncov) Dagiti Kanayon a Masalsaludsod
COVID-19 (dati nga 2019 Novel Coronavirus, wenno 2019-nCoV) Dagiti Kanayon a Masalsaludsod Napabaro idi Pebrero 28, 2020 Dagiti Acronym ken abbreviation a nausar iti daytoy a dokumento: 2019-nCoV: 2019 Novel Coronavirus CDC: US Centers for Disease Control & Prevention COVID-19: Coronavirus Disease 2019 HDOH: State of Hawaii Department of Health MERS: Middle East Respiratory Syndrome SARS: Severe Acute Respiratory Syndrome SARS-CoV-2: Severe Acute Respiratory Syndrome Coronavirus 2 WHO: World Health Organization HNL: Daniel K. Inouye International Airport HENERAL A PAKAAMMO Ania ti COVID-19? COVID-19 (dati nga maaw-awagan ti “2019 Novel Coronavirus,” pinabassitda kas “2019-nCoV”) ket maysa a baro a sakit ti respiratory virus nga immuna a naduktalan idiay central Chinese city ti Wuhan, probinsya ti Hubei. Daytoy ket nagwaras idiay dadduma pay a syudad ti China ken kasdiay met iti nasurok a 27 nga pagilian, kadwa ditoyen ti Estados Unidos. Idi Enero 30, 2020, indeklara ti WHO ti Emergency of International Concern. Itatta awan met ti kumpirmado a kaso ti 2019-nCoV ditoy Hawaii. Ania ti usto a nagan daytoy rimsua ken nagwaras a sakit ken ti virus a nangparnuay iti daytoy? 2019-nCov ti nagan na, saan kadi? Dagiti eksperto ti virus iti sangalubongan ket opisyaldan a pinanaganan ti virus a nangparnuay ti ti outbreak ti “SARS-CoV-2.” Daytoy ket napabassit a “Severe Acute Respiratory Syndrome Coronavirus 2.” Kalpasan nga inadal dagiti siyentista ti baro nga coronavirus, naammoanda nga daytoy ket halos agpadada iti virus a nangpataud ti SARS epidemic idi 2002 ken 2003. Ti virus a nangpataud ti SARS ket naawagan kas SARS-CoV, isu nga daytoy baro a coronavirus ket maaw- awagan nga SARS-CoV-2. -
Old Javanese Legal Traditions in Pre-Colonial Bali
HELEN CREESE Old Javanese legal traditions in pre-colonial Bali Law codes with their origins in Indic-influenced Old Javanese knowledge sys- tems comprise an important genre in the Balinese textual record. Significant numbers of palm-leaf manuscripts, as well as later printed copies in Balinese script and romanized transliteration, are found in the major manuscript col- lections. A general overview of the Old Javanese legal corpus is included in Pigeaud’s four-volume catalogue of Javanese manuscripts, Literature of Java, under the heading ‘Juridical Literature’ (Pigeaud 1967:304-14, 1980:43), but detailed studies remain the exception. In spite of the considerable number of different legal treatises extant, and the insights they provide into pre-colonial judicial practices and forms of government, there have only been a handful of studies of Old Javanese and Balinese legal texts. A succession of nineteenth-century European visitors, ethnographers and administrators, notably Thomas Stamford Raffles (1817), John Crawfurd (1820), H.N. van den Broek (1854), Pierre Dubois,1 R. Friederich (1959), P.L. van Bloemen Waanders (1859), R. van Eck (1878-80) and Julius Jacobs (1883), routinely described legal practices in Bali, but European interest in Balinese legal texts was rarely philological. The first legal text to be published was a Dutch translation, without a word of commentary or explanation, of a section of the Dewadanda (Blokzeijl 1872). Then, in the early twentieth cen- tury, after the establishment of Dutch colonial rule over the entire island in 1908, Balinese (Djilantik and Oka 1909a, 1909b) and later Malay (Djlantik and Schwartz 1918a, 1918b, 1918c) translations of certain law codes were produced at the behest of Dutch officials who maintained that the Balinese priests who were required to administer adat law were unable to understand 1 Pierre Dubois,’Idée de Balie; Brieven over Balie’, [1833-1835], in: KITLV, H 281. -
UTC L2/20-061 2020-01-28 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale De Normalisation
UTC L2/20-061 2020-01-28 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation Doc Type: Working Group Document Title: Final Proposal to encode Western Cham in the UCS Source: Martin Hosken Status: Individual contribution Action: For consideration by UTC and ISO Date: 2020-01-28 Executive Summary. This proposal is to add 97 characters to a block: 1E200-1E26F in the supplementary plane, named Western Cham. In addition, 1 character is proposed for inclusion in the Arabic Extended A block: 08A0-08FF. The proposal is a revision of L2/19-217r3. A revision history is given at the end of the main text of this document. Introduction. Eastern Cham is already encoded in the range AA00-AA5F. As stated in N4734, Western Cham while closely related to Eastern Cham, is sufficiently different in style for Eastern Cham characters in plain text to be unintelligible to Western Cham readers and therefore a separate block is required. As such, the proposal to encode Western Cham in a separate block from (Eastern) Cham can be considered a disunification. But since Western Cham was never supported in the (Eastern) Cham block, it can be argued that this is a proposal for a new script. This is further discussed in the section on disunification. The Western Cham encoding follows the same encoding model as for (Eastern) Cham. There is no halant or virama that calls for a Brahmic model. The basic structure is a base character followed by a sequence of marks as described in the section on combining orders.