The Historical Event of Aravan Festival (With Special Reference to Vanniyars)
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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Väkivallan Muodot Ja Sen Kuvaamisen Keinot Arundhati Royn Teoksessa the God of Small Things Ja Bernardine Evariston Runoromaanissa the Emperor’S Babe
TAMPEREEN YLIOPISTO Raisa Aho Miten kertoa kivusta? Väkivallan muodot ja sen kuvaamisen keinot Arundhati Royn teoksessa The God of Small Things ja Bernardine Evariston runoromaanissa The Emperor’s Babe Yleisen kirjallisuustieteen pro gradu -tutkielma Tampere 2011 Tampereen yliopisto, Kieli-, käännös- ja kirjallisuustieteiden yksikkö AHO, Raisa: Miten kertoa kivusta? Väkivallan muodot ja sen kuvaamisen keinot Arundhati Royn romaanissa The God of Small Things ja Bernardine Evariston runoteoksessa The Emperor’s Babe Pro Gradu -tutkielma, 128 s. Yleinen kirjallisuustiede Huhtikuu 2011 Yleisen kirjallisuustieteen pro gradu -tutkielmassani tarkastelen erilaisia väkivallan ilmenemismuotoja ja niiden kuvaamisen keinoja kahdessa kaunokirjallisessa teoksessa, eli Arundhati Royn romaanissa The God of Small Things (1997) ja Bernardine Evariston runoromaanissa The Emperor’s Babe (2001). Päädyin tarkastelemaan juuri näitä kahta teosta rinnakkain sekä sisällöllisistä, temaattisista, kirjallisuushistoriallisista että kerronnallisista syistä. Ne molemmat kuuluvat niin sanotun postkoloniaalisen kirjallisuuden traditioon, mutta eri tavoilla. Molemmissa käsitellään väkivaltaa ja sen traumatisoivaa luonnetta, mutta kertojaratkaisujen erot tuovat väkivallan kuvauksiin erilaisia painotuksia. Tutkimukseni lähtee liikkeelle sekä ruumiillisen kivun että traumaattisen kokemuksen kieltä pakenevasta luonteesta. Molempia ilmiöitä on tarkasteltu siitä lähtökohdasta, että ne ovat symboloimattomia, ja niiden sanoiksi pukeminen on vaikeaa, ellei peräti mahdotonta. Kivun -
Introduction to BI-Tagavad-Gita
TEAcI-tER'S GuidE TO INTROduCTioN TO BI-tAGAVAd-GiTA (DAModAR CLASS) INTROduCTioN TO BHAqAVAd-qiTA Compiled by: Tapasvini devi dasi Hare Krishna Sunday School Program is sponsored by: ISKCON Foundation Contents Chapter Page Introduction 1 1. History ofthe Kuru Dynasty 3 2. Birth ofthe Pandavas 10 3. The Pandavas Move to Hastinapura 16 4. Indraprastha 22 5. Life in Exile 29 6. Preparing for Battle 34 7. Quiz 41 Crossword Puzzle Answer Key 45 Worksheets 46 9ntroduction "Introduction to Bhagavad Gita" is a session that deals with the history ofthe Pandavas. It is not meant to be a study ofthe Mahabharat. That could be studied for an entire year or more. This booklet is limited to the important events which led up to the battle ofKurlLkshetra. We speak often in our classes ofKrishna and the Bhagavad Gita and the Battle ofKurukshetra. But for the new student, or student llnfamiliar with the history ofthe Pandavas, these topics don't have much significance ifthey fail to understand the reasons behind the Bhagavad Gita being spoken (on a battlefield, yet!). This session will provide the background needed for children to go on to explore the teachulgs ofBhagavad Gita. You may have a classroonl filled with childrel1 who know these events well. Or you may have a class who has never heard ofthe Pandavas. You will likely have some ofeach. The way you teach your class should be determined from what the children already know. Students familiar with Mahabharat can absorb many more details and adventures. Young children and children new to the subject should learn the basics well. -
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras. -
Socio–Cultural Elimination and Insertion of Trans-Genders in India
[ VOLUME 6 I ISSUE 2 I APRIL– JUNE 2019] E ISSN 2348 –1269, PRINT ISSN 2349-5138 Socio–cultural elimination and insertion of trans-genders in India Dr.Rathna Kumari K R Assistant Professor, Department of Sociology, Government First Grade College, HSR Layout, Bangalore, Karnataka, India. Received: February 09, 2019 Accepted: March 22, 2019 ABSTRACT: With an increasing issues in India, one of the major social issues concerning within the country is the identity of transgender. Over a decade in India, the issue of transgender has been a matter of quest in both social and cultural context where gender equality still remains a challenging factor towards the development of society because gender stratification much exists in every spheres of life as one of the barriers prevailing within the social structure of India. Similarly the issue of transgender is still in debate and uncertain even after the Supreme of India recognise them as a third gender people. In this paper I express my views on the issue of transgender in defining their socio – cultural exclusion and inclusion problems and development process in the society, and Perceptions by the main stream. Key Words: INTRODUCTION The term transgender / Hijras in India can be known by different terminologies based on different region and communities such as 1. Kinnar– regional variation of Hijras used in Delhi/ the North and other parts of India such as Maharashtra. 2. Aravani – regional variation of Hijras used in Tamil Nadu. Some Aravani activists want the public and media to use the term 'Thirunangi' to refer to Aravanis. 3. Kothi - biological male who shows varying degrees of 'femininity.' Some proportion of Hijras may also identify themselves as 'Kothis,' but not all Kothis identify themselves as transgender or Hijras. -
E-Register: January, 2018
E-Register: January, 2018 S.No. RoC No. Date Diary No. Title of Work Category Applicant 1 L-71742/2018 01/01/2018 13984/2016-CO/L BLACK MONEY a Literary/ RAHUL PANDEY serious case of Dramatic money laundering in 2020 2 L-71743/2018 01/01/2018 9853/2016-CO/L No Kidding! Literary/ Kinjal Goyal Dramatic 3 L-71744/2018 01/01/2018 12037/2017-CO/L THE WHEEL CHAIR Literary/ Dr. Mrs. Vaishali Sanjeev Dramatic Chaudhary 4 A-122696/2018 01/01/2018 6600/2017-CO/A LATIKA Artistic LATIKA 5 L-71745/2018 01/01/2018 2671/2016-CO/L NANDA DENTAL Literary/ NANDA DENTAL CLINIC CLINIC Dramatic 6 L-71746/2018 01/01/2018 7147/2016-CO/L DHARMA Literary/ Kapur Films Dramatic 7 L-71747/2018 01/01/2018 8668/2016-CO/L Isaque Bagwan Literary/ Isaque Ibrahim Bagwan Dramatic 8 A-122697/2018 01/01/2018 5623/2016-CO/L WELCOME TO THE Artistic ALEE CLUB WORLD OF ALEE CLUB 9 L-71748/2018 01/01/2018 10146/2016-CO/L Retrograde Jupiter - Literary/ Himanshu Shangari Part I Dramatic 10 L-71749/2018 01/01/2018 10150/2016-CO/L Retrograde Venus - Literary/ Himanshu Shangari Part I Dramatic 11 A-122698/2018 01/01/2018 1379/2016-CO/A EMBOSSED ROUND Artistic SALMAN AZAM, INDIAN CUP 12 A-122699/2018 01/01/2018 1387/2016-CO/A SQUARE LOOP CHAIN Artistic SALMAN AZAM 13 A-122700/2018 01/01/2018 11268/2016-CO/A SUPER SANAT 781 Artistic SHREEDHAR BIRI WORKS BIRI LABEL PRO. -
District at a Glance 2016-17
DISTRICT AT A GLANCE 2016-17 I GEOGRAPHICAL POSITION 1 North Latitude Between11o38’25”and 12o20’44” 2 East Longitude Between78o15’00”and 79o42’55” 3 District Existence 18.12.1992 II AREA & POPULATION (2011 census) 1 Area (Sq.kms) 7194 2 Population 34,58,873 3 Population Density (Sq.kms) 481 III REVENUE ADMINISTRATION (i) Divisions ( 4) 1 Villupuram 2 Tindivanam 3 Thirukovilur 4 Kallakurichi (ii) Taluks (13) 1 Villupuram 2 Vikkaravandi (Existancefrom12.02.2014) 3 Vanur 4 Tindivanam 5 Gingee 6 Thirukovilur 7 Ulundurpet 8 Kallakurichi 9 Chinnaselam(Existancefrom12.10.2012) 10 Sankarapuram 11 Marakkanam(Existancefrom04.02.2015) 12 Melmalaiyanur (Existancefrom10.02.2016 13 Kandachipuram(Existancefrom27.02.2016) (iii) Firkas 57 (iv) Revenue Villages 1490 1 IV LOCAL ADMINISTRATION (i) Municipalities (3) 1 Villupuram 2 Tindivanam 3 Kallakurichi (ii) Panchayat Unions (22) 1 Koliyanur 2 Kandamangalam 3 Vanur 4 Vikkaravandi 5 Kanai 6 Olakkur 7 Mailam 8 Marakkanam 9 Vallam 10 Melmalaiyanur 11 Gingee 12 Thiukovilur 13 Mugaiyur 14 Thiruvennainallur 15 Ulundurpet 16 Thirunavalur 17 Kallakurichi 18 Chinnaselam 19 Sankarapuram 20 Thiyagadurgam 21 Rishivandiyam 22 KalvarayanMalai (iii) Town Panchayats (15) 1 Vikkaravandi 2 Valavanur 3 Kottakuppam 4 Marakkanam 5 Gingee 6 Ananthapuram 7 Manalurpet 8 Arakandanallur 9 Thirukoilur 10 T.V.Nallur 11 Ulundurpet 12 Sankarapuram 13 Vadakkanandal 14 Thiyagadurgam 15 Chinnaselam (iv) VillagePanchayats 1099 2 V MEDICINE & HEALTH 1 Hospitals ( Government & Private) 151 2 Primary Health centres 108 3 Health Sub centres 560 4 Birth Rate 14.8 5 Death Rate 3.6 6 Infant Mortality Rate 11.1 7 No.of Doctors 682 8 No.of Nurses 974 9 No.of Bed strength 3597 VI EDUCATION 1 Primary Schools 1865 2 Middle Schools 506 3 High Schools 307 4 Hr. -
Mahabharata Tatparnirnaya
Mahabharatha Tatparya Nirnaya Chapter XIX The episodes of Lakshagriha, Bhimasena's marriage with Hidimba, Killing Bakasura, Draupadi svayamwara, Pandavas settling down in Indraprastha are described in this chapter. The details of these episodes are well-known. Therefore the special points of religious and moral conduct highlights in Tatparya Nirnaya and its commentaries will be briefly stated here. Kanika's wrong advice to Duryodhana This chapter starts with instructions of Kanika an expert in the evil policies of politics to Duryodhana. This Kanika was also known as Kalinga. Probably he hailed from Kalinga region. He was a person if Bharadvaja gotra and an adviser to Shatrujna the king of Sauvira. He told Duryodhana that when the close relatives like brothers, parents, teachers, and friends are our enemies, we should talk sweet outwardly and plan for destroying them. Heretics, robbers, theives and poor persons should be employed to kill them by poison. Outwardly we should pretend to be religiously.Rituals, sacrifices etc should be performed. Taking people into confidence by these means we should hit our enemy when the time is ripe. In this way Kanika secretly advised Duryodhana to plan against Pandavas. Duryodhana approached his father Dhritarashtra and appealed to him to send out Pandavas to some other place. Initially Dhritarashtra said Pandavas are also my sons, they are well behaved, brave, they will add to the wealth and the reputation of our kingdom, and therefore, it is not proper to send them out. However, Duryodhana insisted that they should be sent out. He said he has mastered one hundred and thirty powerful hymns that will protect him from the enemies. -
QCA-Maharbharat in Audit
The Quintessential Chartered Accountant – Mahabharata in Audit A visit to a book store would invariably find comparable to Lord Krishna’s act of isolating ( you gazing at a myriad titles representing after eliminating) Barbarika from the battle. works set in mythological contexts. Starting The story goes that Barbarika, the son of with the The Great Indian Novel by Sashi Ghatotkacha has three arrows, one that could Tharoor to the more recent Ramayana series identify all the targets that its master would by Ashok Banker and the Shiva trilogy by wanted to destroy, the second that would Amish Tripathi, these books seem to have protect all the elements that the master caught the imagination of quite a few causing wanted to protect and the third that would them to be runaway successes. So why not destroy the first group. Lord Krishna skillfully examine Mahabharatha in the context of eliminated this warrior from the battle and modern day Audit. I have attempted to take a places his head on a mountain to witness the leaf (4 leaves to be precise) to illustrate how battle the epic with its embedded narratives is played out daily, if not every moment, in our Obsessive determination profession as well. I am not going to deny that The elections are around the corner, the I have also been influenced by Devadutt determination of the contestants can only be Patnaik of the Fortune group as well compared to Arjuna’s relentless focus in the A Play of Words archery contest to aim and achieve the fruit. The key difference here is that we have about The CARO phrase that a client is generally 40-50 Arjuna equivalents targeting us through regular in depositing PF and ESI dues is missives, messages and mailers. -
Krmi Ii Krmi Ii. Krodha I. Krodha
KRMI II 418 KRPA II the ly sons Nrga, Nara, Krmi, Suvrata and Sibi. (Agni ran to Kubera to inform him of this theft. It is stated Purana, Chapter 227). in Mahabharata, Vana Parva, Chapter 285, Stanza 2 II. wife KRMI A of Usinara. (See under Krmi I). that these Krodhavasas were present in the army of KRMI III. A Ksatriya dynasty. (Udyoga Parva, Ravana. Chapter 74, Verse J3). KROSANA. A female attendant of Skanda. (M.B. Salya KRMI IV. river. A (Bhlsma Parva, Chapter 9, Verse 17). Parva, Chapter 46, Stanza 1 7) KRMIBHOJANA (M). One of the twentyeight hells. KROSTA. A son of Yadu. Sahasrada, Payoda, Krosta, (See Naraka under Kala I) . Nila and Ajika were the five sons of Yadu. (Harivamsa, KRMILA. A king born in the Puru dynasty. There was Chapter 38). a king in the dynasty called Bahyasva, who had five KRPA I. A King in ancient India. He never ate flesh. sons called Srnjaya, Brhadisu, Mukula, Krmila and (Anusasana Parva, Chapter 115, Verse 64). Yavmara. In later years became famous as Pan- they KRPA II. (KRPACARYA) . calas. (Agni Purana, : Chapter 278) 1). Genealogy. Descended from Visnu thus Brahma- KRMlSA. A hell known as also. Krmibhojana (See Atri Candra Budha Pururavas Ayus Nahusa under Kala I.) Yayati Puru Janamejaya Pracinvan Pravlra KRODHA I. A famous Asura born to his Kasyapa by Namasyu Vitabhaya Sundu Bahuvidha Sariiyati wife Kala. (M.B. Adi Parva, Chapter 65, Stanza 35). Rahovadi Raudrasva Matinara Santurodha KRODHA II. It is stated in thatKrodha was Bhagavata Dusyanta Bharata Suhota Gala Garda Suketu born from the of Brahma. -
Bhagavata Purana
Bhagavata Purana abridged translation by Parama Karuna Devi new edition 2021 Copyright © 2016 Parama Karuna Devi All rights reserved. ISBN: 9798530643811 published by Jagannatha Vallabha Vedic Research Center E-mail: [email protected] Blog: www.jagannathavallabhavedicresearch.wordpress.com Website: www.jagannathavallabha.com Correspondence address: Jagannatha Vallabha Vedic Research Center At Piteipur, P/O Alasana, PS Chandanpur, 752012 Dist. Puri Orissa, India Table of Contents Preface 5 The questions of the sages 7 The teachings of Sukadeva on yoga 18 Conversation between Maitreya and Vidura 27 The story of Varaha 34 The teachings of Kapila 39 The sacrifice of Daksha 56 The story of Dhruva 65 The story of king Prithu 71 The parable of Puranjana 82 The story of Rishabha 90 The story of Jada Bharata 97 The structure of the universe 106 The story of Ajamila 124 The descendants of Daksha 128 Indra and Vritrasura 134 Diti decides to kill Indra 143 The story of Prahlada 148 The varnashrama dharma system 155 The story of Gajendra 163 The nectar of immortality 168 The story of Vamana 179 The descendants of Sraddhadeva Manu 186 The story of Ambarisha 194 The descendants of Ikshvaku 199 The story of Rama 206 The dynastyof the Moon 213 Parama Karuna Devi The advent of Krishna 233 Krishna in the house of Nanda 245 The gopis fall in love with Krishna 263 Krishna dances with the gopis 276 Krishna kills more Asuras 281 Krishna goes to Mathura 286 Krishna builds the city of Dvaraka 299 Krishna marries Rukmini 305 The other wives of Krishna 311 The -
Reform, Identity and Narratives of Belonging This Page Intentionally Left Blank Reform, Identity and Narratives of Belonging the Heraka Movement of Northeast India
Reform, Identity and Narratives of Belonging This page intentionally left blank Reform, Identity and Narratives of Belonging The Heraka Movement of Northeast India Arkotong Longkumer Continuum International Publishing Group The Tower Building 80 Maiden Lane 11 York Road Suite 704 London SE1 7NX New York, NY 10038 www.continuumbooks.com © Arkotong Longkumer, 2010 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-8264-3970-3 Library of Congress Cataloging-in-Publication Data Longkumer, Arkotong. Reform, identity, and narratives of belonging: the Heraka movement in Northeast India/Arkotong Longkumer. p. cm. Includes bibliographical references. ISBN-13: 978-0-8264-3970-3 (HB) ISBN-10: 0-8264-3970-5 (HB) 1. Zeme (Indic people)–India–North Cachar Hills–Religion. 2. Heraka movement. 3. Group identity–India–North Cachar Hills–History–20th century. 4. Nationalism–India–North Cachar Hills–History–20th century. I. Title. DS432.Z46L66 2010 2009025023 299.5'4–dc22 Typeset by Newgen Imaging Systems Pvt Ltd, Chennai, India Printed and bound in Great Britain by the MPG Books Group Temeim Oja aser Oba atema This page intentionally left blank Contents List of Illustrations xi Acknowledgements xii