The IT ESS APRIL 23, 1959 loa publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright

BISHOP GEORGE CADIGAN Bishop Coadjutor of Missouri CONSECRATEDin Christ Church Cathedral, St. Louis, on April 16 by Bishop Lichtenberger. He will succeed the Presiding Bishop as diocesan on May 15th. Article by Bishop Austin Pardue SERVICES The WITNESS SERVICES In Leading Churches For Christ and His Church In Leading Churches

THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE CAMBRIDGE, MASS. Sunday: Holy Communion 7, 8, 9, 10; EDITORIAL BOARD The Rev. Gardiner M. Day, Rector Morning Prayer, Holy Communion W. B. SPOFFORD Sn., Managing Editor Sunday Services: 8:00, 9:00, 10:00 and 8:00 and Sermon, 11; Evensong and ser- KENNETH R. FORBES; RoscoE T. FousT; 11:15 a.m. Wed. and Holy Days: and 12:10 p.m. mon, 4. GORDON C. GRAHAM; ROBERT HAMPSHIRE; Weekdays: Holy Communion, 7:30 CHIAIILEs S. MARTIN; ROBERT F. McGREGOR; (and 10 Wed.); Morning Prayer, (GEORGE MACMURRAY; CHARLES F. PENNIMAN; 8:30; Evensong, 5. WV. NORMNAN PITTENGER; JOSEPH H. Trrus. CHRIST CHURCH, DETROIT 976 East Jefferson Avenue The Rev. William B. Sperry, Rector THE HEAVENLY REST, NEW YORK The Rev. Robert C. W. Ward, Ass't. 5th Avenue at 90th Street 8 and 9 a.m. Holy Communion Rev. John Ellis Large, D.D. CONTRIBUTING EDITORS (breakfast served following 9 a.m. service.) 11 a.m. Church School and Sundays: Holy Communion, 7:30 and 9 ITHOMAS V. BARRETT; JOHN PAIRMAN BROWN;; Morning Service. Holy publication. Days, 6 a.m.; Morning Service and Sermon, 11. pm. (ARDINER M. DAY; JOSEPH F. FLETCHER; Iloly Communion. Thursdays and Holy Days: Holy Com- FREDERICK C. GRANT; CLINTON J. KEW; JOHN and munion, 12. Wednesdays: Healing ELLIS LARGE; ROBERT MILLER; EDWARD L. Service 12. Daily: Morning Prayer iPARSONS; FREDElRICK A. SCHILLING; MASSEY II. 5:30. 9; Evening Prayer, SIEPHERD Jn.; WILLIAM B. S'orFFORD JR. ST. THOMAS' CHURCH reuse 18th and Church Streets Near Dupont Circle for ST. BARTHOLOMEW'S CHURCH WASHINGTON, D. C. Park Avenue and 51st Street Rev. Terence J. Finlay, D.D. THE WVITNEss is published weekly from The Rev. John T. Golding, Rector 8 and 9:30 a.m. Holy Communion. September 15th to June 15th inclusive, with The Rev. Walter J. Marshfield 9:30 and II a.m. Church School. the exception of one week in January and The Rev. Robert F. Evans required hi-weekly from June 15th to September 15th 11 a.m. Morning Service and Sermon. by the Episcopal Church Publishing Sundays: 8:00 a.m. Holy Communion. 4 p.m. Evensong. Special Music. Co. on behalf of the Witness Advisory Board. 11:00 a.m. Service and Sermon. Weekday: Holy Communion Tuesday at 11:00 a.m. Church School. 7:00 p.m. 12:10 a.m.; Wednesdays and Saints Evening Prayer. 7:30 p.m. Young Days at 8 a.m.; Thursdays at 12:10 Adults. p.m. Organ Recitals, Wednesdays,

Permission Tuesdays: 12:15 p.m. Holy Communion. 12:10. Eve. Pr. Daily 5:45 p.m. The subscription price is $4.00 a year; in Holy Days: Holy Communion-7:15 am., bundles for sale in parishes the magazine sells 12:15 p.m. or 5:45 p.m., as announced. for 10c a copy, we will bill quarterly at 7c a CHURCH (OF THE HOLY TRINITY copy. Entered as Second Class Matter, August DFMS. 5, 1948, at the Post Office at Tunkhannock,

/ 316 East 88th Street Pa., under the act of March 3, 1879. Nuw Yonx Crrr TRINITY CHURCH Sundays: Holy Communion, 8; Church MIAMI, PFLA. School, 9:30; Morning Service, 11; Rev. G. Irvine Hiller, STD., Rector

Church Evening Prayer, 5. Sunday Services 8, 9, 9:30 and 11 am.

GENERAL THEOLOGICAL SEMINARY CHAPEL SERVICES TRINITY CHURCH Chelsea Square, 9th Ave. & 20th St. Broad and Third Streets Episcopal NEw YORK In Leading Churches COLUMBUS, OHIo Daily Morning Rev. Robert W. Fay, D.D. the Prayer and Holy Com- munion, 7; Choral Evensong, 6. Rev. Richard C. Wyatt, Assistant of Captain Reginald Harvey, Church Army ST. STEPHEN'S CHURCH Sun. 8 HC; 11 MP; 1st Sun. HC; Fri. COLUMBIA UNIVERSITY Tenth Street, above Chestnut 12 N, HC; Evening, Weekday, Len- SAINr PAUL'S CHAPEL PHILADELPHIA, PENNA. ten Noonday, Special services an- Naw YORK Archives The Rev. Alfred W. Price, D.D., Rector nounced. The Rev. John M. Krumm, Ph.D., The Rev. Gustav C. Meckling, B.D., Chaplain Minister to the Hard of Hearing Daily (except Saturday): 12 noon Sun- Sunday: 2020. 9 and 11 a.m., 7:30p.m. day; Holy Communion, 9 and 12:30; Weeekdays: Mon., Tues., Wed., hurs., CHURCH OF ST. MICHAEL Morning Prayer and Sermon, 11; Fri., 12:30-12:55 p.m. AND ST. GEORGE Holy Communion: Wed., 7:45 am. Services of Spiritual Healing, Thurs., SANrr Lours, Mrssouna 12:30 and 5:30 p.m. The Rev. J. Francis Sant, Rector The Rev. Alfred L. Mattes, Minister Copyright ST. THOMAS ST. PAUL'S of Education 5th Ave. & 53rd Street 13 Vick Park B The Rev. David S. Gray, Asst., and Naw Yoax CrrY ROCHESTER, N. Y. College Chaplain Rev. Frederick M. Morris, D.D. Sundays: 8, 9:30, 11 a.m., High The Rev. George L Cadigan, Rector School, 4 p.m., Canterbury Club, 8, 9:30, 11 (1st Sun.) Sunday: HC The Rev. Frederick P. Taft, Assistant 7 p.m. MP 11; Ep Cho 4. Daily ex. Sat. HC The Rev. Edward W. Mills, Assistant 8:15, Thurs. 11, HD, 12:10; Noon- Sunday: 8, 9:20 and 11. day ex. Sat. 12:10. Days 11; Thursday, 5:30 p.m. Noted for boy choir; great reredos Holy and windows. ST. JOHN'S CHURCH ST. PAUL'S MEMORIAL Lafayette Square Grayson and Willow Sts. WASHINGTON, D.C. PRO-CATHEDRAL OF THE SAN ArroNo, TEXAs The Rev. Donald W. Mayberry, Rector HOLY TRINITY The Rev. James Joseph, Rector Weekday Services: Mon., Tues., Thuss., PAs, FRANCE The Rev. George N. Taylor, Associate Saturday, Holy Communion at noon. 23 Avenue, George V Sunday - Matins and Holy Euschazist Wed. and Fri., Holy Communion at Services: 8:30, 10:30 (S.S.), 10:45 7:30, 9:00 and 11:00 A.M. 7:30 a.m.; Morning Prayer at noon. Boulevard Raspail Wednesday and Holy Days 7 and Sunday Services: 8 and 9:30 a.m., Holy Student and Artists Center 10 A.M. Holy Eucharist Communion; 11, Morning Prayer and The Rt. Rev. Norman Nash, Bishop Sacrament of Forgiveness - Saturday Sermon; 4 p.m., Service in French; The Very Rev. Sturgis Lee Riddle, Dean 11:30 to 1 P.M. 7:30, Evening Prayer. VOL. 46, NO. 13 The WITNESS APRIL 23, 1959 FOR CHRIST AND HIS CHURCH

Editorial and Publication Office, Eaton Road, TAnkhnnock, Pa. - Story of the Week

pilgrimage. It is obvious, how- Bishop Bayne of Olympia Accepts ever, that it will not fulfill this task unless it takes cognizance of some of its weaknesses .... Anglican Church Executive Job It needs to be reminded in all * Bishop Stephen F. Bayne munion learned how to work to- its parts that no one lives to publication. Jr., diocesan of Olympia for gether far more closely than we himself, and that as a body now do - work together, think with a common life, the whole is and twelve years, has accepted a position as Executive Officer of together, plan together - we always something greater than short of ...... reuse the Anglican Communion. The must increasingly fall the sum of those parts of a world- for post, quite unprecedented in the the vocation with which we are If the responsibilities life of Anglicanism, was offered called. Our world, with its wide Communion are to be at the beginning of Lent by the harsh problems and divisions, is grasped and its resources mobil- required Archbishop of Canterbury. far too complex and changes far ized, fuller expression must be principles of Bishop Bayne's letter an- too fast and is far too closely given to four vital for us An- - coordination, nouncing his acceptance was woven together, corporate life services in his glicans to continue in our cooperation, consolidation, co- Permission read at all church one an- diocese on April 19. It an- present isolation from hesion." other. Here we are, forty mil- nounced his resignation as Central Responsibilities

DFMS. lion Christians gathered in three

/ bishop of Olympia effective at thirty-one dioceses, Sharing this conviction, the the end of this year, when he hundred and in fifteen self - governing bishops established a new office and his family will move to this task of learning Church around - if to begin London, which will be head- Churches the world are to bring to our world the to think and plan and act to- quarters for this new work. we witness to Christ and his truth gether. The new executive of- Consent of the bishops and entrusted, ficer will have two central re- Episcopal with which we are is now standing committees we need far more than a meet- sponsibilities. One will be to the the being asked for the election of advisory council of missionary of ing every ten years or so. We Olympia, a Bishop Coadjutor for need to plan a common mission- strategy, the central planning hope that he will be work, with the ary strategy; we need to keep group for our missionary consecrated by mid-August and we established in 1948 Archives thinking together (as we do now which when Bishop last become diocesan only at Lambeth and the An- and then greatly enlarged leaves for London in 2020. Bayne glican Congress); we need to summer. The second responsi- December. learn to act together more and bility will be to the consultative letter explains The bishop's more as a world Church rather body of the Lambeth Confer- the new work which he will ence, the continuing committee Copyright than merely as a group of undertake follows: national Churches of the same whose job it is to function dur- intervals between Lam- - Quote - tradition. ing the beth Conferences, to carry out You will ask what this new As the report of Bishop what is decided, and to plan for ministry is. I cannot answer Gray's committee said, "It has coming Conferences. easily, for it has never existed; become evident that this Com- the very outset the and what it is to be must depend munion ...... is destined for Thus at very greatly on what those who greater and perhaps m o r e new officer must be concerned of launch it make of it. But I dangerous responsibility ...... with a bewildering variety - with such think I can say quite clearly It can bring to the modern world different matters what is needed. conflict a tempered wisdom and widely varying concerns as new or Last summer, at Lambeth, the a spiritual stability which can missions in New Guinea bishops came to a united mind reinforce the hopes and aspira- South America or the industrial ful- that unless our Anglican Com- tions of the human race in its areas of Africa; with the Three APRIL 23, 1959 fillment of plans for the new we now; if you were to ask me help and strengthen in every United Church in North India; today where I shall start, I way. with the draft of a new model could not answer you. Yet the My sharpest questions had to liturgy of the Holy Eucharist to needs and the hopes will speak do, of course, with the first guide future Prayer Book re- for themselves, God willing, and necessity - whether I could vision; with joint international the ways will be found, if there possibly bring to this work what study of population problems; is flexible imagination enough it needed - whether at fifty- with the establishment of new in me, and if there is a united one, after twenty-seven years seminaries in the "young will among ourselves in our as an American parson, I could churches" of our Communion; Communion to support this new meet this immense challenge with the new regional council of work and cooperate with it. with any of the freshness and our dioceses in the western imagination it deserved. Of Pacific ...... you see how Cost is Shared course, I cannot answer those wide our concerns are, and how questions myself. All I can do to the second greatly the bishops hoped that I am satisfied as is to rely on the judgment of one of our this new office would be a help necessity. Every the Archbishop and Bishop family of Churches (except the publication. in our common task. Lichtenberger and the other in China) is If it were to be an adminis- captive church Metropolitans who chose me, and in the cost of trative office or establish a new sharing equally and pray that they are right. bureaucracy, it would fail utter- this new office, so that from reuse is Our Presiding Bishop has ly of its purpose. We do not the start I know that there for eager to very generously asked me, as need new machinery, nor could a solid brotherhood our Anglican witness be given required simply by multiplying secre- taries and committees. What is needed is some superman who can hold all these diverse inter- Permission ests together, in his mind and heart, who could help each part mind- DFMS. of the whole Church to be / ful of the whole; who could ex- cite and interest our clergy and

Church people to see and do the common work of our household together; who would be able to dream and imagine and speak for possibil- Episcopal ities which have never yet the would have the of existed; who patience and persistence to bring together the needs and

Archives hopes and insights of all our scattered brotherhood: w h o

2020. would be set free to think of nothing save our family as a whole, and the work our Lord us all to do, in this

Copyright has given dark world. I am trying to put into words the great hope we all shared last summer when we established this ministry. Long before we had any thoughts about who could do all this, if anyone could, we saw what needed to be done. How this is to be fulfilled, what the unimagineable pattern of this work is to be, is a question to which we could bring no BISHOP BAYNE: first to fill the position of settled answer at all. Nor can Executive Officer of the Anglican Communion

Four Tnu WrrzmuSS well, to take responsibility for whole-heartedly with me. Now consent is given, then we shall our eleven American congrega- we must plan for the months proceed as quickly as possible to tions in Europe. Far from being ahead until I am no longer what the election of a Coadjutor - 1 an imposition, I welcome this for so many years I have been hope by mid-June. duty very warmly, partly be- so proud to be. Both the Pre- cause it will give me a chance siding Bishop and our standing Now I have shared this deep to continue the normal life of committee have agreed with me and troubling and yet glorious a bishop, partly because it will that the wisest course is for me matter with you. There is only keep fresh and deep my ties to ask that a Bishop Coadjutor this to say, that it is principally with our American Church. be elected, as soon as may be, something for your prayers. If Well, there it is - as strange in hope that he may be con- this vision is to become a reality, a choice as could be imagined, secrated by late August, and it can only be because people filled with very great promise, that we might have four months such as yourselves hope and yet inescapably costly in all its together before my resignation care and believe and pray personal and selfish aspects. I on December 31. Such a pro- strongly enough to make it so. have tried not to think too much cedure would be of the greatest I believe in God's sending of his preserving the remark- Church - in her world mission publication. about them (indeed it is hard help in even to imagine them), for my able momentum of our diocese -enough to stake my life and and wife and I have lived our life and the necessary continpity of my family's on it, for that is I on the principle that if it is our life. Even as you hear this, really what we are doing. reuse right to do something or go letters are on their way to all hope your loyal and loving for somewhere, then God always our American bishops and prayers will go with us, and sus- takes care of the personal side standing committees, asking tain us in what lies ahead. their consent to this. If that - Unquote - required of it. It was in this confidence that we came here twelve years ago, and now begin the planning for a still more mysterious Permission future. Cadigan Consecrated in St. Louis I only hope that, for a while

DFMS. at least, no one will speak of / At Colorful Cathedral Service sorrowful partings, or gush over ton Cathedral, and the Rev. us. I do not think our self- * Amid the grandeur of Alanson Higbie read the Litany. Church control is firm enough yet to crowded Christ Church Cathe- Bishop-elect Cadigan was at- stand anything except the same dral in downtown St. Louis, the Rev. Roy O. kind of cold, objective thinking Missouri, George L. Cadigan tended by was consecrated Bishop Coad- Ostenson of the. University of Episcopal that we have tried to bring to Roger matter. I do not jutor of the diocese of Missouri Rochester and the Rev. the this whole on April 16. Chief Consecrator Alling of Corning, New York. of think that anyone can know was the Rev. how dear this diocese is to me, was the Bishop of Missouri, His chaplain Arnold of Cincinnati. or how rich my memories are of Presiding Bishop Arthur C. Morris F. Consecration Archives all the pains and experiments Lichtenberger, who had just Only the third Church and joys and comradeship, in returned from the centennial to take place in Christ

2020. good times as well as hard, celebration of the Church in Cathedral, despite its 92 years which have blessed these dozen Japan. Co-consecrators were of history in its present loca- and was easily the years together. Those of you Bishops Stark of Rochester tion, this service Arkansas. Bishop most colorful of the lot. Three Copyright who wondered what happened to Brown of the Bishop's Diary this month Welles of West Missouri, the processions entered the Cathe- will now know how it was that President of the Province of the dral promptly at 10:30 as the I could not write my usual Southwest, Bishop Wright of bells of the tower rang out. loving foolishness, with a East Carolina, Bishop coadjutor When the three, consisting of of stomach full of lead! Blanchard of Southern Ohio, choir, clergy, representatives were among the other officiat- other denominations, c i v i c Coadjutor ing Bishops. Bishop -elect groups and diocesan institutions, The lead is gone, now - I Cadigan was presented by had entered and taken their dare say to be replaced by but- Bishop Hall of New Hampshire places, the participants entered terflies in due course - because, and retired Bishop Tsu of in a fourth procession, marching for better or for worse, I have southwest China. The sermon down the great aisle to the made the choice which to me was preached by the Rev. choir. The Presiding Bishop had to be made, and my wife Frederick Arterton of Washing- then began the celebration of

APRIL 23, 1959 Five the Holy Communion. The ser- members of Bishop Cadigan's people the justification and vice continued and at the mo- parish, St. Paul's in Rochester, need for these mutual security ment of consecration the parti- Bishop Stark, and representa- programs. cipating bishops were joined in tives of the diocese of Missouri. Another witness appearing the laying on of hands by a Bishop Cadigan's first official before the committee, Elton At- number of other bishops who appearance as bishop was made water, professor of political came to St. Louis for the oc- in Christ Church Cathedral on science at Pennsylvania State casion. April 19 when he preached. University, expressed similar Following the service a lunch- He will succeed Bishop Lichten- sentiments on behalf of the eon was held at Hotel Sheraton- berger on May 15 and will be- Friends committee on national Jefferson, across the street come the seventh Bishop of legislation. from the Cathedral. Bishop Missouri. A service of instal- "In many respects we believe Lichtenberger presided at this lation is being planned for May the motivation behind this pro- luncheon and introduced the 20 during the annual convention gram is as important as the dol- several speakers, including two of the diocese. lar amounts authorized," said Atwater. publication. "Our national motives in em- and barking upon such a program Foreign Aid Needs Strengthening will determine the extent to reuse which it will be supported by for Church Leaders Tell Congress the American people and ac- cepted by the people abroad," * A spokesman for the military means in isolation from he told the committee. required National Council of Churches the rest of the world and to seek urged Congress to extend and only its own selfish economic He said Quakers feel that strengthen the program of advantage without regard to the economic assistance to under- foreign aid for underdeveloped poverty and misery of other developed nations should be ex- Permission nations. peoples, its policies will be frus- tended as a "duty and opportu- trated and its actions resented nity" and not be used merely Donald C. Stone, dean of the as "a tool in the cold war."

DFMS. by all countries.

/ graduate school of international No Christian conscience affairs of the University of "It is in this context and on should rest easy, Atwater de- Pittsburgh, and former official moral and religious grounds that Church Churches support m o r e ade- clared, while there is such dis- of the U.S. bureau of the budget, parity between the wealth of testified before t h e House quate assistance for the under- America and the abject poverty foreign affairs committee on be- privileged and disinherited of millions in Asia and Africa. Episcopal half of the Council's department peoples of the earth," he de- He called for much larger the of international affairs. clared.

of long-range economic assistance He said that "in keeping with Stone said that churches are than that presently contem- action of the Council's worried about the emphasis up- the plated and said "such a pro- policy-making bodies, we hold it on narrow selfish interest in Archives gram should be undertaken in a be a Christian concern and the mutual security program. to spirit of sacrificial sharing, the moral responsibility of the "We 2020. are concerned wit h being grateful for the rich States to take all ap- United criticisms that grow out of a with which our nation propriate action within i t s blessings naive expectancy that people of has been endowed." capacity and resources to pro- other countries should be grate- Copyright mote justice, economic better- ful for the programs which we ment, social well-being, freedom ourselves declare we are carry- OREGON RECEIVES and peace - especially among ing out in our own self interest," NEW CENTER the newly-independent, emerg- he observed. * The diocese of Oregon has ing nations." He predicted that the United been given a 13-acre estate for "To this end," he told the States would be far more suc- a conference and retreat center. committee, "we support the im- cessful if it based its policy of It is located just outside Port- provement and expansion of help for others on "religious land and includes a spacious resi- technical assistance, education- and moral tenets." dence and world - famous al exchange, economic aid, trade Stone called for "courageous gardens. and private investment." and creative leadership" by Con- Bishop Dagwell, retired, is the He warned that if a nation gress and the executive branch president of t h e board of tries to protect its security by in explaining to the American directors.

Tins WrrNa Christ, Man, and Magnetism By Austin Pardue The Bishop of Pittsburgh

new-it has been in the Prayer Book for cen- principles are universal and lead to CHRIST'Slogical conclusions in the world of human turies but needs to be translated in current com- affairs. Of the principle of spiritual magnetism mentaries. and attraction he said many things, such as, "If The gossip, the hater, the unjust, the cynic, I be lifted up I will draw all men unto me." In the greedy, the unforgiving, the self righteous the fullness of time he will draw everything to will sooner or later magnetize like qualities and himself. He will not do so by force, since the situations. As our Lord says, "They have sown Father gave us free will. We can choose our own and they shall reap-they shall have their re- spiritually magnetic poles by adopting whatever ward." Unfortunately, that is the principle upon attitudes toward life we so desire, good or bad. which the human universe operates "in the full- publication. All evil will finally fail and then we will see that ness of time." It does not always happen quickly and only Christ is true. The sooner we adopt his at- in our sense of time but nevertheless, it is in- titudes, the quicker we will draw and be drawn exorable. reuse to all that is good. However, we are like sheep But so also, fortunately, it operates in like for who often make some very silly personal choices, manner for the person of generosity, charity, regardless of intellect or education. kindness, faith and justice. No matter how much required encounter at a particular mo- The principle of attraction is constantly work- suffering he may he is on his way toward "sure and certain ing inside of man and it is largely self-determined. ment, no difference what we may It is hard to accept the fact that each one of us victory." So it makes happen to think about the principle, it is working Permission sets up his own magnetic pole of values and and there is little that we can do proceeds to draw like to like. If our basic ob- continually we will about it except take it as it comes and start to DFMS. jectives are cheap, false and perishable, / correct outward events by remaking our inner attract similar experiences. If, on the other hand, outlook. This is quite akin to the oriental law we inwardly enthrone Christ and his principles

Church of Karma, with only one great difference, namely, of faith, hope and charity, we will also draw like that we Christians can start all over again at values. "God is not mocked: for whatsoever a any time through the forgiveness of sin. But be- man soweth, that also shall he reap."

Episcopal fore that can take place we must first realize or

the confess our mistakes. of How Wishes Come True So, in reality, the law is fair. What more can is you ask? "Whatsoever good things any man THE principle of spiritual polar attraction SO consciousness as it doeth, the same shall he receive of the Lord, Archives as true inside your own is in the physical universe. Our Lord restates whether he be bond or free."

2020. the fact in many ways, especially in the Sermon on the Mount. This inexorable process is con- The Mystery Of Suffering stantly taking place. Sooner or later we attract OWEVER, this principle must not be con-

Copyright the kind of people, events, qualities and expe- fused with suffering in certain forms of riences we have consciously or unconsciously which we are as yet unenlightened. Some people desired. and families are visited by mysterious tragedies No wonder that he warns us about the choice for which, as yet, there can be no explanation. of our desires, for they tend to come true and Some day God will make all things known and many of them are harmful as well as helpful. clear, but until then it is necessary for us to en- This is a hard fact to face but it seems to be dure with as much courage and patience as we God's law. The realist will recognize it and seek can attain through God's grace. Such sufferings ways to ridding himself of the liabilities he has usually come from terrible accidents, diseases inadvertently asked for. The fool will blame and biological mistakes. They have produced everything and everybody but himself, growing many great heroines and heroes. I could write a bitter, self pitying and cynical. This is nothing book about them since I have labored with so

APRIL 23, 1959 Seven many during my ministry. They, too, "shall powerful attraction. Thus, we pray, "Almighty have their reward." God, unto whom all hearts are open, all desires There is no more important step in seeking a known, and from whom no secrets are hiA practical knowledge of Christ's teachings than to cleanse the thoughts of our hearts by the inspira- distinguish between the unsolved mystery of in- tion of thy Holy Spirit, that we may perfectly nocent suffering and the discernable cause for love thee, and worthily magnify thy holy name; personal pain of mind or body through stupid through Christ our Lord. Amen." acts of twisted values and self deception. In- Also, we pray, "Create and make in us new and nocent suffering must be given to God and ac- contrite hearts." The Church of antiquity is cepted by the grace of divine endurance. But wise. If we would pay as much heed to her in- evil, stubborn and self-righteous attitudes for ward meanings as we do to her outward forms, which we have a responsibility must be humbly we would sweep the world, as Billy Sunday once recognized, confessed, absolved and changed predicted. through the help of God. The Churchman who "has ears to hear" will be careful of the thoughts he lets his heart and mind Need For Right Attitudes they will publication. ponder for sooner or later, good or bad, prayer of the be produced outwardly in some form. What is and WONDER that the ancient NO Holy Communion, popularly known as the your mental magnetic pole attracting at this hate, fear and re- reuse Collect for Purity, opens the liturgy with a plea moment? Is it magnetizing

for for the rightness and truth of our attitudes to- sentment or is it drawing into you love, faith and ward life. Well does the ancient wisdom know understanding? "As a man thinketh in his that these attitudes become magnetic poles for heart, so is he." required

Permission A Highly Subversive Book By John Pairman Brown DFMS. / is true. CHRISTIANITY, we are convinced, boost his Church and, with it, himself. Of course Church This might seem a superfluous statement most outsiders are inside something themselves for what calls itself a Church publication. But -a political party, a corporation, a civil improve- after all, the Church and its voices strike perhaps ment league-which likewise they boost with Episcopal the majority of intelligent Americans as a vast the same enthusiasm and mixed motives. It takes the propaganda organization. An organization is, a great man to escape religion entirely; that is of usually, an artificial person, which like other why we honor Jesus. Which means that the artificial persons is always trying to increase its truth of Christianity must be something differ-

Archives power and influence. People attach themselves ent from what the propagandist thinks it is. to an organization, very often anyway, because No other statement of belief is required from 2020. they want to ride to power and influence on its clergy of the Protestant Episcopal Church but coattails. It requires that they assent to some this: "Are you persuaded that the Holy Scrip- Credo; and then they are given the inestimable tures contain all doctrine required as necessary Copyright advantage of blowing their own horn under the for eternal salvation through faith in Jesus pretence of blowing the organization's horn. Christ?" Nothing about the XXXIX Articles; One can see this very clearly in some alien or the Apostolic Succession; or the Nicene Creed; religion; Dominican priests in Spain, let us say, or the infallibility of anything. This is as it can pretty clearly be seen spreading their own should be. Of course a book is not the same thing wings under the shelter of the Church. But have as a man; but when a man dies, he leaves behind Fifth Avenue preachers never done the same? him, in the long run, either a book or nothing. The outsider is then simply right, most of the We study men and life as long as we can; when- time, in suspecting the motives of the propa- ever we can bear it no longer, we have no recourse gandist. For the true propagandist is no longer but to turn to a Book. The clergy also are interested in the truth or falsity of his Credo; he charged to be diligent "in reading the Holy is interested in using the Credo as a fulcrum to Scriptures, and in such studies as help to the

THE Wrrass knowledge of the same". This obviously follows, the language of another day? Matthew Arnold but is more difficult than it seems. was having trouble with the book of Job, and went Highly Subversive to Benjamin Jowett, who like most university men of his day was in orders. Jowett had to N THE first place, the Holy Scriptures, if read confess that he had never studied Hebrew. with the slightest imagination, are a highly "What? You are a priest of a great religion, and subversive book. Think of Amos, the Vermont a scholar, and you cannot read the sacred books sheep-farmer, taking a bus to the big city on of your own religion ?" Friday; going around on Saturday; and on Sun- What does it take then to read the Holy Scrip- day getting up in the cathedral pulpit and say- tures as they were meant to be read? If we say ing what God says about atomic bombing, slums, that they sum up history, that they go beyond the state courts, the conduct of worship, the prophecies and tongues, we have to know some- morals of the clergy and vestries, the motives of thing about history and prophecies and tongues. politicians and generals, and the coming victory Each of us of course can only read them on his of the Kremlin. Just look at his small book, turn own level; but in America, for most of us, our everything into contemporary terms, and you level is our own choice, on which we shall be publication. will see that is what he is talking about. judged. If the clergy, who have gone through a and And again, once we were talking with a democratic school system and a liberal arts Seminarian before his New Testament professor college, choose not to know how to read books, reuse had gotten at him, and pointed out Mt. 21:31 to where shall we turn for instruction? The Bible for him: "The publicans and the harlots go into the belongs on the same shelf as Thucydides, Tacitus, kingdom of God before you". Gibbon, and Churchill; as Homer, the Prome- required Student: It doesn't sound very orthodox to me. theus, the Bacchae, King Lear, and Moby Dick; Who do you suppose he means by 'publicans'? as Sappho and Catullus and Blake and Rimbaud We: Tax-collectors appointed by a foreign and Eliot. If we do not make the effort to under-

Permission army of occupation. stand them we shall not have the materials to Student: Well he must mean 'harlots' meta- understand the Bible adequately; if we do not like phorically. them, we shall not really like the Bible; if we have DFMS. / not learned from them, we shall never know that We: He evidently seems to mean the call-girls questions to which the Bible proposes you can easily get in touch with through the head it is their Church waiter of the Esquire Club around the corner. the answers. Student: But why should he have said a thing Everything Involved like that? Our Professor of Pastoral Theology Episcopal discourages us from trying to convert call-girls. HE sense in which Christianity is true then the We: He is probably a wise man. But you recall involves all literature and all history. of that the foolishness of God is wiser than men. Simple people perhaps understand the meaning of Student: But don't you believe that prostitutes history and literature more deeply than we do;

Archives are sinners ? What is woven on the loom of fate We: Jesus evidently thought that the chief What is woven in the councils of princes 2020. priests and elders, with whom he is contrasting Is woven also in our veins, our brains, them, were worse sinners. Is woven like a pattern of living worms Student: Oh yes, but those were Jewish chief In the guts of the women of Canterbury. Copyright priests and elders; the Church is different. The tired back, the missing thumb knows With which exegesis he went away happy; it what the Passion is about better than we do. But is always possible to get around subversive litera- we cannot make ourselves simple again; or rather, ture. we can only make ourselves simple through the But suppose we were to read the books of the way of imagination, by struggling to understand Holy Scriptures seriously-that is, as a book was what others have simply had to suffer. Neither meant to be read? Matthew Arnold said that a one has an advantage over the other; God is no man who knew only how to read the Bible did respecter of persons. Or if anybody has an ad- not even know how to read the Bible. A preacher vantage, it is the publican, the call-girl, the who does not know Shaw or Faulkner or Camus washerwoman; they have no choice but to be has not read the books written in the language of tired and suffer. his own day; how can he read books written in We priests and elders have the choice, on the

APRIL 23, 1959 one hand, of honesty, looking things up in dic- criticizing the publican, the call-girl, and the tionaries, unpopularity, uncertainty; and on the washerwoman; that is why they go into the other, of turning around in our swivel-chairs and kingdom of God before us.

A Series of Twelve Articles on Unity and Truth

The Way of Modernism By J. F. Bethune - Baker Late Professor of Divinity, Cambridge University history. For example, one result which was TO MErather it thanseems literal that constructionemphasis on is thereligions only reached by all such students as we have in view publication. way in which we can reconcile our traditional was that our first three Gospels had been com- and system of theology with modern knowledge and posed at a considerable interval of time after the thought. If we follow this way we part company events which they narrated and gave us beliefs reuse from our forefathers as to beliefs about many held in one or another little society of Christians for things which were the basis, or the framework, at the time at which they were written, and in- of their doctrines. Now and again we may have cluded with their actual historical data a good required to repudiate a position they took. But in general deal of later reflexion and interpretation. Later we are able to make the same affirmations of experience had colored the narrative of fact, and faith which they connected with their particular special aims and interests were reflected in some formulations of fact. of the narratives when compared with others. Permission The issue becomes clearer when we turn to the This is true of the first three Gospels. It is still second of the three problems which are prominent more conspicuous in the fourth, which has come DFMS.

/ in modernist writings. to be regarded as primarily a theological treatise -an interpretation of the significance of Jesus Relation between History and Faith in the scheme of things, suggested by the writer's Church THIS problem arises from the eager study of own experience and by the Logos-philosophy- early Christian literature and origins and rather than as an account of the details of his institutions of the Church which has been carried life and teaching while he was on earth. Episcopal during the past century. The position, I suppose, So a new apologetic was required, and while the is too familiar to need many words of description. of many students were in search of some way of de- The study of secular literature and history had fending the Christian religion without abandon- led to many conclusions very different from ing its traditional basis in history, the Abbe

Archives received opinion about that literature and history. Loisy, a French Roman Catholic scholar, was one It had shown that the names attached to ancient of the first to come forward with the theory that 2020. writings were not always those of their actual the Christian faith was independent of any of authors and that history had often been written the detailed results of the historical and literary more with an eye to edification than to accurate criticism of the Gospels. The faith of the Church Copyright narrative of fact; not uncommonly indeed with -its whole doctrinal and institutional system- the intention of supporting some existing in- might be true, though the detailed historical stitution or interest by inventing for it an origin facts on which it had been believed to rest were and an authority in the past which it could not other than had been supposed: although, that is truly claim. to say, the faith can be traced as a gradual So, when the books of the Bible were examined growth and development from historical begin- freely like other literature and history and the nings which are not ascertainable in detail as to different points of view of individual writings and the facts and as to our Lord's own consciousness the different accounts of the actual facts nar- and intentions, in the way the Church has rated and described were noted, the conviction hitherto assumed. grew that the Bible presented some at least of That is, no doubt, too rough a way of repre- the characteristics of other ancient literature and senting the thought and writing of so fine and

Ten THE WITNESS delicate a mind as Loisy's. But let me take an the centre. It is the substance of the faith thus instance or two. "What think ye of Christ?" originated that matters, and the doctrinal system Every student of the history of doctrine knows of the Church is of value as preserving and that the formulation of the answer arrived at by mediating and stimulating that faith in all the Councils of the fourth and fifth centuries, varieties of historical surroundings, so that its which represents the orthodox doctrine of the formulations must be elastic and adaptable to the Church, was the outcome of many earlier at- ever-changing historical surroundings. tempts and discussions, the earliest of which are to be found in the New Testament itself, and that Different Surroundings it states the Christian position in relation to various schemes of philosophy and ideas which HE historical surroundings of today are were not in the minds of the writers of our wholly different from those of the fifth Gospels. Yet the Church has always assumed, century and its Christology. In our doctrine of in its formulation, that it was true to the his- Christ we are stating a doctrine both of God and torical data furnished by the Gospels. In par- of man. We interpret Christ according to the publication. ticular, it has assumed that the Gospels show ideas we have of God and of man, and our ideas and that our Lord in his lifetime thought of himself today of God and of man are very different from as God, or indeed, as orthodox theologians have those of Christians of the fifth century. On this reuse put it, as the second Person of the ever-blessed subject I find so admirable a summary of part of for Trinity. A divine consciousness has been at- one of Loisy's books in Archdeacon A. L. Lilley's tributed to him from the moment of his birth- review of modernism that I take a page straight as mediaeval painters depicted the Child in his required over (modernism, p. 74). It is the traditional Mother's arms with his three fingers raised in Christology of which he is speaking: blessing while the adoring Magi bent low before It was conceived in terms of a philosophy which him.

Permission no longer holds. It depended on a view of God Loisy was clear that all this is thoroughly un- which conceived of him as apart from the world, historical, and he would have nothing to do with on a view of the world which conceived of it as DFMS. / the idea that some of the teaching of the grown apart from God. The traditional theory of the man was of universal validity, and some only "ac- Incarnation was framed to fit in with this concep-

Church commodated" to the times and the existing level tion of a transcendent God desiring to establish of knowledge and, therefore, relative to it and relations with a world which was separated from of only temporary significance. For Loisy, the him. The Word was the intermediary of creation,

Episcopal whole was necessarily relative to the historical an emanation from God towards the world. Such the environment of the era, and definitions and theories have no longer any meaning for us. The of formulas can never have more than a provisional "spatial transcendence" theory, as Pere Laber- and relative value, as attempts to express the thonniere has aptly called it, must be abandoned truth and to guide and stimulate faith. How un- because it no longer helps us to conceive of God. Archives certain what are called the actual facts of the Every acquisition of knowledge in our time

2020. Gospel history was shown, for example, by forces us, if we would retain a vital idea of God, the narratives of the Resurrection which indicate, to conceive of him as immanent in the world and he said, that the belief was a great act of faith in man, needing no intermediary in order to act

Copyright rather than the result of what we might call the upon and in both. Physical science is forcing us evidence of the senses. to a fresh analysis of the religious idea of crea- I think we may fairly sum up Loisy's position tion, which will provide for God's immediate on these questions by saying, though not in his activity in the world of nature. History is own words, that the real facts were an undefin- forcing us to a fresh analysis of the idea of able but genuine sense of union with God on the revelation which will provide for God's immediate side of Jesus along with a belief that he was the activity in the total spiritual development of Messiah who was to come, and a growing faith in human society. Psychology is forcing us to a him, and in God as revealed in him, on the side fresh analysis of the idea of redemption which of his disciples. Or again we might say that the will provide for God's moral action in the develop- real facts were the religious experience of Jesus ment of the individual soul. Out of this threefold himself and the religious experience of others of analysis will issue a new and fruitful realization which he was at once the immediate cause and of God as operant in the world and in man. For

APRIL 23, 1959 Eleven the religious mind the rationalism which con- The Problem of Authority ceives of a purely transcendent God and of a T IS here peculiarly that the question of purely human Christ will become unmeaning and authority arises-the third of the problems. impossible. The Christian faith that Christ is On this question the Anglo-Irish-Jesuit, George God will be established through conceptions of modernist ideas. which the modern mind can appreciate. Tyrrell, was a chief exponent That seems to me to state the modernist posi- It is impossible to do justice to his thought in tion on the subject as well as it can be stated. a few words. What again and again he insisted It is fundamentally conditioned by recognition on was that the authority of the society must of the process of the world and human history allow for the liberty of its members and must and the conviction that God is 'in' the process, in admit of the kind of growth and variety and new- whatever way he may also be 'outside' it-local be stereo- and spatial metaphors being inevitable for us. ness that belong to life. It can never There is no such chasm between God and man as typed or absolute, or it sets itself in conflict with the traditional theology presuppposes. Discovery life and sterilizes it. There are no infallibilities. publication. by man and revelation by God are different as- I suppose that what was needed on behalf of pects of one continuous process. and the Roman modernists was that they should be But there is another factor in this modernist allowed to continue their efforts to create within reuse position which is not so clearly brought out. the Church itself a public opinion favorable to for New Approach their new point of view without interference by the high officials of the Church. That was not required ODERNISM implies no canonization of M modern thought. It objects to the canon- to be. They were condemned and banished from ization of the thought of any particular epoch in the Church. the life of the race. It is this kind of canoniza- But the Anglican Church, whose ideal of Cath- Permission tion of the past that causes the very problem olicity has always implied the existence within which modernism seeks to solve. And again, in- it of different schools of thought, could not and

DFMS. did not allow theological narrownesses to impose / asmuch as it holds that the doctrinal system of the Church is riddled through and through by the official suppression on modernist ideas. Moder- knowledge that has accrued since it was built up, nism, therefore, in all the chief characteristics I Church it might seem better to abandon it wholly and to have named, remains within the Anglican Church seek to build up a new system on entirely differ- as an active influence on it. It seems to me to Tyrrell offer the only possible basis for the synthesis of Episcopal ent premises. But modernism, as Father insisted, is quite as much interested in the past the old and the new world in things theological the of as in the present, in tradition as in modernity; and religious. and quite as much also in the future as in the In conclusion, how much modernism is needed present. So it seeks rather a new point of view, in the world today is shown by the widely-dif- Archives a new line of approach to the problem, so that fused alienation of men from all existing religious nothing of permanent worth in the old may be systems and yet the new interest in religion it- 2020. lost. self, the recognition of it as in some way part of And yet again, just because it holds that the the very content of human life, and the serious a endeavor to diagnose the phenomena of religious Copyright Christian revelation is not the revelation of number of intellectual truths or propositions of experience so as to find its essential character, a rational kind, but is the revelation of a way of as a symptom and an element of reality. life, an attitude to life and all its interests and And again it is shown by two reactions. activities, and therefore is social, it holds that On the one hand, we have the attempt to re-estab- this revelation is only to be understood and lish the authority of the Bible in the sense of the realized in a society with an ordered life of its sixteenth-century Reformers, or rather perhaps own. And further, because it is convinced that of their successors, with whom what was to the in the historical society of the Church, whatever Reformers essentially the charter of the enfran- its formulas, there has always been true Chris- chized soul became a binding code of unalterable tian experience, it cannot contemplate any laws. On the other hand, among those who want severance from that stream of life. The synthesis a more living and present authority, there is the it aims at must be effected in the Church itself. attempt to commend again the system and

Twelve TIlE Wrm ss methods of the mediaeval Church as really meet- the Father'. I look again to see if it is Jesus ing the religious ideas and needs of the world that I see. I see the babe in the manger and the today. man on the Cross and I see Jesus as the gospels It is often from the reactions to them that the show him to us. Is God like this, I ask? If God tendency of new movements can best be judged. is what Jesus said he is, if Jesus is what my These two violent reactions help to show what heart and my mind declare, and if my spirit cries the way of modernism is. out its assent to him, I need not be troubled by the immensity of creation." Next Week: Why We Believe In Jesus Christ "You will think, perhaps," he went on, "that I make it all very personal. It is personal. It is as a person I know and am known. And it is as a person that I think of eternal life. I do not think of living for billions or trillions of years but Pointers for Parsons of living, living beyond time, if you like or above By Robert Miller time or free of time. How poor are our words to express the heavenly realities, the mysteries of publication. God! But do you not feel more than you can tell? and Have you not an evidence within yourselves?" is unusual. He is not only deeply FR. TUBBS Of course I could not get the whole of what Fr. reuse religious but he is a scientist of distinction, Tubbs said in the brief space of this Pointer. for and he always, as the convenor of our ministerial ourselves, association says, gives us something to think Someone said that he lifted us out of fascinating thought about. He certainly did the last time he talked and I was puzzling over that required dishes and realized to us. when I heard the clatter of that the ladies were serving lunch. The remorse- He began by talking about the wonderful little less clock said it was twelve-thirty and Fr. Tubbs symbol zero. "By itself it is nothing, but put

Permission and the convenor and all of us bowed to time and figure one before it and it is ten. Ten what? the the hour. Oh, let us say dollars. Not very much, you think,

DFMS. of zeros to the ten and you have / but add a couple a thousand. Add three, and you have a sum larger than most of you either earn or save. Church "But what is $10,000? Not much to your federal government. You have to add more zeros Don Large to get into its figures. You get numbers beyond Episcopal your grasp. You don't really think of billions; the The Unhappy Young Man of you think of seventy-seven or some small number like that. A deficit of ten or twelve billions won't bother you unless it means you pay an extra forty

Archives having or fifty dollars in taxes. HE Wall Street Journal is far from It is the same way with space. 'Billions of any part in my daily news fare. But nothing 2020. light years' it is said. Or if you want smaller but else was left in the dentist's waiting room. So was deeply still dazzling numbers think of the atoms or the I picked up the paper and made as if I You won't really grasp those absorbed in the latest quotations. To my happy Copyright cells in your bodies. immense numbers. You would much more surprise, I promptly ran across an item of human interest, and right on the front page too. It was easily just think of your body." "Now does this new knowledge of the universe in a neat little box, and ran like this: make it easier for us to believe in God as the Unhappy Single Man Now An Unhappy maker of all things, visible and invisible? Or Married Man does it make it harder. Does the God of such A prominent psychiatrist who cautions immensities hear our prayers? If he does not, against the offhand prescription of tran- our religion is dead. quilizers by ordinary doctors for mental- "You will not find the answer to my question in ly disturbed patients relates this case as what science can tell you of the universe, but you a warning: will find it in what Christ can tell you of the A young man who was quite upset Father. He said, 'he that hath seen me hath seen went to a general practitioner. His Thnirte APmL 23, 1959 troubles were caused in part by the pres- hope he remembered to remind him that the pearl sure his girl friend was applying to get of great price always begins as a pain in the married. oyster's stomach. And if the bivalve had taken "The G. P. prescribed a massive dose tranquilizers, the object of pain would never have of meprobomates (Miltown-type tran- become a gem of great beauty. quilizers) and he felt the typical reaction of indifference," recalls Dr. N. William Winkleman, Jr., of Philadelphia. "So in- Religion and The Mind different, in fact, that he married her. By Clinton Jeremiah Kew "Now he's in a worse mess and is Psychoanalysis or Religion coming to see me," the psychiatrist says. "He's discovered that he doesn't like A READER asks, "I have a few friends who her." believe that religion should be replaced by Now I admit that I hold no brief for tran- analysis. They tell me that since they have sub- quilizers. There's indifference enough in the mitted to psychotherapy, they find little use for publication. world as it is. And reality can never be dealt religion. Can this be true?"

and with merely by blunting its edges with fuzz. Many people believe that psychoanalysis is On the other hand, I'm curious to know how against religion because Dr. Freud said that reli- reuse the psychiatrist is planning to handle the dif- gion was an illusion. It should be stated here for ficult young man. Apparently the patient had that one must not confuse the Freudian pessi- stopped taking the tranquilizers immediately mistic metaphysics with his psychoanalytic techniques. Dr. Freud referred to himself as a required after the wedding. Which must be why, in the cold light of dawn, he suddenly discovered he "moderate theist" and he stated that religion really couldn't abide the bride he had married in should not be a wishfulfillment, but rather an a haze of Miltown. attitude of mind which would help people to face Permission As a happily wedded man, I find it admittedly the realities of life. hard to imagine what it must be like to wake up It is also a mistake to believe that analysis

DFMS. takes the place of confession and, religion. The / one rainy morning and find you don't like your wife. Yet the stubborn fact remains that life friends of the reader who wrote the writer have becomes potentially great only when we learn to not finished their psychotherapy nor really faced Church live with what we don't happen to like. the truths of life. Most people find that their Maybe it's the mate we're teamed up with-or religious convictions have been strengthened, the job we're uneasily sweating over - or the clarified and deepened through analysis rather Episcopal town we live in-or the lack of success we're than removed. Still others state that the deeper the meanings of existence have been understood and of wrestling with-that we don't like. Don't fret yourself into a perforated ulcer. Just remember experienced through the help of analysis, and that it's the man who has no troubles who's real- they now can accept worship with all its forms Archives ly in trouble! and ceremonies. As a matter of fact, it's worth musing over Throughout the history of Christendom there 2020. the possibility that the young man's trouble isn't has existed a transference relationship of love that he doesn't like the girl. Perhaps he just between the penitent and the confessor, and be- doesn't like himself. And that's a situation tween the worshipper and the clergyman. The Copyright which, under God, can always be corrected. clergyman has often received the title of father When Peter denied his Lord three times-and as a result of this relationship. When the analyst did it in the hour of that Lord's deepest need-he listens to all kinds of problems from all sorts and certainly couldn't have liked himself. In fact, conditions of men, he too has the objective love the Bible baldly states that he went out and of a father and the skill of a physician. In a wept bitterly over his shameful selfishness. sense he has borrowed from the priest one aspect Making amends for that needless cowardice was of confession, namely, that he listens to people hardly a tranquil business. But Peter learned as they pour out their accumulated emotions of to live with the unlikeable until, with the help of anxiety and distress. God, he put his weakness behind him. Since the human mind seems to be made up of Meanwhile, we'll probably never know what inner strivings towards wholeness and holiness, Dr. Winkleman did with the young man. But I the resolution of the inner conflicts brings free-

Fourteen THE WrrNESS dom and strength to the worshipper. In analysis, Psychoanalysis is no substitute for religion; it however, moral strength is an indirect result. can never replace worship. The faith, hope and Just as the gardener removes the hidden stones love for which a person craves cannot, indeed, be within the earth so the tender roots can grow, manufactured for him but are gifts which he can so too the analyst removes the hidden debris within the unconscious so the patient can grow only acquire in the turmoil of experience of life. towards maturity. Confession was practiced in The individual is called to cooperation with the the Church long before analysis pointed out its creative and redemptive purposes of God. We many values. As the physician of the soul, the become saints, not by aiming self-consciously at clergyman has been guiding and instructing sanctity or by an intellectual understanding of people, in season and out of season, in the art of ourselves, but by loving God and our neighbor worship. with all our heart, mind and strength.

tian Churches to integrate is found in in such a manner as to proclaim that the Bible, and the bishops remind us this reasoning is exactly what it has -BACKFIRE- of our duty. been teaching "for 2000 years," we publication. What else does this mean? "For by cannot even make a beginning at one spirit we reconciliation. and are all baptized into one Herbert W. Prince body, whether we be Jews or Gen- On that account, most of us hope Clergyman of Tamworth, N. H. tiles, whether we be bond or free and for very little from Pope John and reuse If the other articles by Prof. have all been made to drink into one his proposed "Ecumenical Council." for Bethune-Baker-a leading theological Spirit. For the body is not one mem- The general discussion instigated luminary when I was in theological ber but many." may incidentally promote progress; college in London fifty years ago- And do we not sing the mission but that is all that will be accomp- required measure up to the first to appear in hymn; "In Christ there is no East lished for the present. The Witness then you will have made nor West; In him no South nor North a major contribution to Anglican -all Christly souls are one in him, Howard A. Bailey throughout the whole wide earth"? doctrine for our time. Layman of Simsbury, Conn.

Permission The first article stirs the religious I suggest also the reading of the blood with its complete honesty and article by Dr. J. V. Langmead Cas- There are many churchmen who be- its essential Christianity, added to serley (Witness 2/19) on Racialism lieve that the Church should take a

DFMS. which is the crystal clarity and exact- is Heretical which makes one think. greater interest in world affairs than / ness of the language: oh, how rare Do we ever stop to think that while it does at present. Recent events and beautiful! Scripture does not name nor number have shown that the American people Then there in Jock Brown's pene- are taking a greater interest in world Church the wise men from the East, tradition trating Common Decency over Easter has named them Gaspard, Balthazar peace than in any other subject. How and belief in God. Like his namesake, and Melchior, and tradition has pre- to keep the peace and avoid provoca- the Baptist, he lays his axe to the sented them as representing black, tive activities should be our greatest root of the tree; something we have world Episcopal yellow and white races-those races concern. For should another from him, though come to rely upon of the then known world, and repre- war develop, the use of atomic and the one correspondent does see him as one their visit the symbol hydrogen weapons would probably of senting through the angry young men and mistakes of of Christ's universal mission to all result in the destruction of civiliza- his very proper anger for frustration. men of all races and colors? tion. This is the opinion of some of Then comes the most valuable af- our leading scientists.

Archives firmations of Christian truth as part Such being the case there would of Prof. Vogel's memorable address, Alice H. Woodhull seem to be no more Christian activity all of which made the April 2nd Churchwoman of Buffalo, N. Y. for the preservation of 2020. than to work number exceptionally good, worthy of world peace in every possible way. a nationwide reading on a large scale. Bishop Campbell's story (April 2) The enclosure is for a subscription concerning his correspondence with a friend who, though impervious Roman Catholic Bishop McDonald George E. Wharton

Copyright for about intermarriage between Epis- to all church ceremonies, customs and Clergyman of Phoenix, Arizona creeds, nevertheless believes the Wit- copalians and Roman Catholics is, ness to be the most honest, encourag- perhaps, distressing, but should sur- Your story in March 26th headed ing and stimulating magazine or prise no one. An official of the Masonry Linked to Communism by paper in her large list. She believes, Roman Church cannot possibly give Argentina Hierarchy means that the as I do, that it is a good Witness to out publicly any utterance not en- bishops of the Church of Rome know "the truth as it is in Jesus." tirely consistent with the known be- little or nothing about the real teach- liefs of his organization. ing of Free Masonry. It looks as Anna L. Greene What the whole thing comes to is though they are only interested in Churchwoman of Valley Stream, N.Y. simply what we have all been aware keeping their members out of that Mildred M. Madison's reply to my of from the beginning. The Roman order. letter (3/26) indicates that her real Catholic hierarchy just does not Judging by what I have read in Holy Cath- question was not "who has the au- recognize as parts of the newspapers and magazines it looks to any true thority" but "what is the source of olic Church---or indeed as me as through the hierarchy of the authority" to direct the churches to Church at all - any group outside it- Church of Rome is as intent on integrate. self. Until it does come to reason getting political control of the USA I believe the authority for Chris- differently, and manages to do so as are the leaders of the Soviet Union. APRiL 23, 1959 Fiftee MADISON AVENUE their puddles of personal discon- figure of Christ are transfixed APPROACH tent are unimportant, compared by a barbed wire fence on which * A "Madison Avenue ap- with the vast sea of misery the word "apartheid" is written proach" by social agencies, which beats against the people in large letters. churches and other groups of the world. When they think Die Burger, a pro-government working with young people was larger, they can work larger." newspaper, described the plac- advocated by Lester B. Granger, Granger extended what he ard as the work of "Dr. de executive director of the Nation- termed a "program of creative Blank's 'angry young men.'" al Urban League, in an address thinking" to adults, calling for Joost de Blank, Anglican Arch- before the annual meeting and American concentration upon a bishop of Capetown, has fre- conference of the Episcopal "World Neighbor Policy". quently denounced the govern- Service for Youth, Inc., held at "The basic trouble with our ment's apartheid policies. Seabury House. foreign policy", he said, "is that Dr. A. J. Van Der Merwe, "It's time that social agencies it reflects the attitude of the moderator of the Dutch Re- and Church groups got up to majority of Americans. We formed Synod in Capetown, said sell our message", he told the can't help our young people to that "the least I can say is that publication. group. "It's fashionable to think larger unless we get the placard leaves an unpleasant and sneer at the 'Madison Avc-ue' Americans to reorganize their taste in the mouth." cliche, but this approach is suc- thinking about other countries", "I almost refuse to believe," reuse cessful because it's based on he declared. he stated, "that it was done for good, skillful psychology", he Addressing the group also with the official support of the declared. "In our work with was the Rev. C. Kilmer Myers, Anglican Church, for which I young people, we must use the vicar of Trinity Church's Lower have always had great respect. required symbols of success, because East Side Missions, who spoke If it was done with its sanction, they want to be successful." on the work these churches are "Since their concept of suc- doing in a rapidly changing cess varies, we must find sym- neighborhood. Permission bols of success which encourage The theme of the two-day con- creativity instead of destruction ference was "Creative Living in

DFMS. of self and environment", Gran- / the Space Age." ger, an Episcopalian, added. "In dealing with young people, PLACARD IN CAPETOWN Church we must find their interests and CREATES UPROAR values", he said. "If their values are sound, our program * An uproar was created in Dutch Reformed circles in Cape- Episcopal should be aimed at this; if not, a placard on A hNEEL-O-FOAMOF by - town, So. Africa. the we must find a more attractive St. George's An- of set of values for them." the grounds of which attacked A youth movement in the glican Cathedral non - Communist world which the South African government's KNEELERS

Archives racial segregation policies. would represent the forces of WITH ELASTIC freedom and counterbalance the The placard shows Christ on

2020. the cross with a Negro kneeling Communist youth movement a white man on was suggested by Granger. on one side and other. The cross and the "Without such a unifying in- the IN CHOICE OF COLORS Copyright cluence, nothing can counteract BETTER LOOKING, TOO the caste-ism built into the The Family Service even offer years of regular service social system of America and Foam filled and covered in finest vinyl up- other free countries by racial holstery. Strong, resilient, easy to clean. and religious antipathies", he By Massey H. Shepherd Jr. Sturdy, knitted fabric back. 16" x 10" sur- faces available in 4", 2" depths. Chapel said. "Organizations working Church Divinity School of the Pacific Kneeler, 16" x 10" x 11/2" . In red, green, with young people must help The foremost liturgical scholar of brown, maroon. them to knock down the re- the Church explains this service Write for New Color Catalog on maining pillars of bigotry inter- which is being increasingly used. Kneelers, Pew Kneeling Bench *.__._. * fering with their free associa- Cushions & Pew Seat Cushions. g 25c a copy $2 for ten tions and free thinking, and make them see the world as a J.THEODORE (UTHBERTSON, INc. THE WITNESS challenge, rather than a mess", 2013 SansomStreet x_ 92Philadelphia 3, Pennsylvania he said. "They must see that TUNKHANNOCK PENNSYLVANIA

Sixteen THE WxrNESS I cannot retain that respect. It Among those at the ceremony preach the gospel in fresh terms is scandalous." was Kotaro Tanaka, c h i e f understood by modern society Several Dutch Reformed pas- justice of the Japanese supreme and they must never be so ab- tors denounced the placard as court and a leading Roman sorbed in their own affairs that giving an entirely false impres- Catholic layman. the rest of the world is forgot- sion. The principal address was ten," he said. The artist responsible for the made by former U.S. Sen H. Because of the war, the drawing is not known, but ob- Alexander Smith of Princeton, Japanese people, like the British servers said that since it was N. J., who called for a develop- and others, have "lost their displayed on the grounds of an ment of legal processes through- bearings," the bishop declared, Anglican cathedral, it obviously out the world for this atomic adding that "we Christians were had Church approval. age. born for such a time as this." A spokesman for the Church, "If we are to settle disputes Bishop Lichtenberger received the Rev. R. E. B. Taylor, said by recourse to legal tribunals, a doctor of laws honorary de- the placard was the work of a rather than recourse to war," he gree from St. Paul's. group of Anglican priests and said, "we must constantly em- was done in their private CONVERT BARN publication. phasize the need to train more INTO CHAPEL capacity. He said they felt it legal experts all over the world and ''spoke for itself and left people * St. Peter's, Hamden, Conn., and build sound international is going to convert a barn into to draw their own conclusions." legal conceptions by exchanging reuse a chapel - will that is if their ideas." for present campaign for $15,000 ANGLICANS DEDICATE At a worship service in goes over. LAW COLLEGE Tokyo's gymnasium, Presiding required * Church and government Bishop Michael Yashiro stressed PIKE TO SPEAK leaders attended the inaugura- the tremendous task faced by IN SEATTLE tion of the law college of St. the churches and Japan in re- * Bishop Pike of California is Paul's University in connection pairing the devastation caused to be the speaker at the dinner Permission with the 100th anniverary of by world war two. held in connection with the con- the Anglican Church in Japan. "Churches m u s t learn to vention of Olympia on May 22nd. DFMS. / Church PRINTERS Episcopal EXCLUSIVELY FOR the of THE EPISCOPAL CHURCH Archives Magazines-Parish Bulletins-Pamphlets 2020. A complete job from receipt of copy to

Copyright delivery, including mailing according to Post-office regulations for publications wi~th second class entry. STATE YOUR PROBLEM FOR A PROMPT REPLY I Episcopal Church Publishing Co. TUNKHANNOCK PENNSYLVANIA Seyeutws--~ ARIL------~ 23,-~ 1959-~~--~ APRIL 23,3 1959 sevewt"M FERRIS HITS AMERICANS make this a better world, adaptable to its environment," AS MATERIALISTS today's American means a world the minister said. "The big * Students and faculty mem- "better off," with more hos- problem today is to see if it can bers of Lowell Technological pitals, medical clinics, old age be transplanted to America and Institute heard the modern security and fair employment still remain itself." American described as one who laws, he said. "has no God" and little interest Ferris told his listeners that MISSOURI LAWYERS beyond the immediate satisfac- to many people today Christian- DISCUSS JOBS tions of life. ity is nothing more than "a code * Lawyers of the diocese of of ethics." Instead, he added, Theodore P. Ferris, rector of Missouri are meeting this week Christianity should be a means to discuss the relationship of Trinity church, Boston, said in a by which people "approach God lecture that today's American is their religion and job. Leader through Jesus Christ and find is the Rev. Henry H. Rightor of not a Christian, Jew, immigrant in Christ a meaning and a way or refugee. Baltimore, who was an attorney of life." before being ordained. "He is a producer and pro- Pointing out that Christianity Taking part is Chancellor duced by the American way of publication. has been transplanted many Ethan Shepley of the University life," the rector observed. "He times throughout the world, and of Washington, St. Louis. is successful. He can make Ferris said that whenever and money. He can get things done. wherever it was successful it =0=O0==0= reuse He is a man of affairs." But, changed the life of the people in Christian Healing in the Church for inwardly, Ferris said, today's the area. This is evident in S H A R I N G American is not so successful. modern cultures, he said, which Only Church magazine devoted to Spirtual "He owns his own home, but Therapy. $1.50 a year. Sample req required an h show the strength of Christian- founded by Rev. John Gaynor Dm1..m D.AT. he never knows when it will ity. This vaoe is recommsnun by moany Bishops ated Cleray. break up. Fifty years ago a "In spite of the many changes home once founded was con- Address: Christianity has shown it is FELLOWSHIP OF ST. LiTER Permission - sidered permanent today it is 2243 Front St. San Diego 1, CeaM. not." =0=0=0=0= The minister asserted that DFMS. / many Americans have jobs "but The Parish of Trinity Church are not happy or secure in their New York ALTAR GUILDS work." Church He said the modern REV. JOHN~ HEUS9, D.D., RECTOR LINENS BY THE YARD American serves on committees Fine Iris Linens. Dacron and Cotton for vestments, threads, transfers and because it is his civic duty, and TrRINITY supplies. Ask for price lists. entertains for business reasons, Broadway & Wall St. FREE SAMPLES

Episcopal R1ev. Bernard C. Newan, S.T.D., Vicar not for enjoyment. Sun. HIC 8, 9, 11, EP 3:30; Daily MP 7:45, Mary Fawcett Company the FTC 8, 12, Ser. 12:30 Tue. Wed. & Thurs., While spending more money FP1 5:15 ex Sat., Sat. HC 8. C Fri. 4:30 & Box 325 W, MABEHEAD, MASS. of than he makes, modern man by appt. cannot find time to enjoy "the ST. PAUL'S CHAPEL Broadway and Fulton St. ==0=0 == 0=oa~

Archives good, the true and beautiful," Sun. HC 8:30, MP, HC Set. 10; Weekdays: HC 8 (Thura. also at 7:30 a.m.) 1: -05 Ferris said. Sat; Int. & Bible Study 1:05 ex Sat., EP 3. Write us for C Fri. 3:30-5.30 & by appt. Organ 'ectal 2020. man says he wants to When Wedneadays 12:30. jII I I IEKflfhflhU 1111fl1IIIII i 1 IIII IIflI I III IlIIflhIII I SI CHAPEL OF THE INTERCESSION Organ Information Broadway & 155th St. I ASHBY CHURCH CALENDARS Rev. Robert R. Spears Jr., Vicar AUSTIN ORGANS, Inc. Copyright l The only Cheeeh Calendars Publiased with Days and Sun. HC 8, 9:30 & 11, EP 4, Weekdays = Seaas of ta. Church Year in the proper iturgical HC daily 7 & 10, PP 9, EP 5:30, Sat. 5 Hartford, Conn. - Colors fr EpsoalChurch. May be ordered with It 11:50; C Sat. 4, 5 & by appt. - specia eds aaya Church. 0 0 00===aoc - Wrie fee OREEPISCOPAL CIRCULAR or send ST. LUKE'S CHAPEL - $00 for sample postpaid, 487 Hudaon St. Rev. Peal C. Weed, Jr., Vicar -AS HBY CAiMPANY a 431 STATE * ERIE, PA. Sun. HC 8, 9:15, 10:15 (Spaniah) & 11: uuIIImflhwnII n nnIIfnInfnnfnnIIIIIN flhIIIIIufuflflIIIu Daily HC 7 and S C Sat. 5-6, 8-9 and by appt. ST. AUGUSTINE'S CHAPEL CASSOCKS 292 Henry St. (at Scammel) EUCHARISTIC VESTMENTS Rev. C. Kilmer Myers, S.T.D., Vicar; The Rev. SURPLICES - CHOIR VESTMENTS M. J. Young, P.-in-C. All Embroidery Is Hlmsd Dens Sun. HC 8:15, 9:30, 11; 12:30 (Spanish) EP 5, Thusrs., Sat. HC, 9:30; EP, 5. ALTAR HANGINGS and I.INENS Materials by the yard. Kits for ST. CHRISTOPHER'S CHAPEL Altar Hangings and Eucharistic VuuaMmu. AR Henry St. The Rev. C. Kilmer Myers, S. T. D., Vicar; J. M. HALL, INC. The Rev. W. Wendt, P.-ins-C. Sun. 8, 10, 8:30; Weekdays 8, 5:30 14 W. 40th St., New York 18, N. Y. TEL. CHI 4-3306

Eighteen Tits Wrrezea come of around $600-million a year, The Gnostic Religion by Hans Jonas. American organized labor is the most Beacon Press. $6.00 powerful in the world, as was shown BOOKS... clearly in its generally successful Hans Jones now teaches in New Kenneth Ripley Forbes fight against the early post-war drive York. In Germany he published a Book Editor of employers to shatter it. Only huge work on Gnosticism and the attack - the Taft- in the political Spirit of Late Antiquity: Vol. I in Hartley law - buttressed by the cold Vol. II in 1954, Vol. III still American Labor In Mid-Passage by war - did it sustain any serious de- 1934, Bert Cochran, Editor. Monthly feat. to come. This little book is based on larger work. Some experts Review Press. $3.50 But in spite of this massive the For anyone seriously interested in strength, the author of this chapter will disagree with Jonas. Was the history, behavior and prospects of declares it to be "a creature wracked Gnosticism really a religion, or only the American labor movement, this by disease", on the defense and re- a type of thought which influenced book can be of substantial value, for treating for a decade. Its leaders, many religions, and had followers or it illuminates much that is not well for the most part, have tied up its advocates in several? Was there a known or realized; it offers sane in- destiny with the employers of big "Gnostic Redeemer", older than terpretations of some of the puzzling business as partners with them in Christianity? He says little about aspects of organized labor's history the New Capitalism, have deliberately this in the present work. What was refused to foregather with radicals, the debt of Gnosticism to Judaism? publication. and it presents a tentative program for the future. have taken no considerable or in- He minimizes this. and The volume is a symposium of fluential part in the defense of civil But the ordinary reader will find eleven authors, all well qualified to rights, have supported the cold war himself conducted into a weird, dazzl- with apparent enthusiasm and have reuse speak for labor because of long and ing cavern of ancient speculation, now been reluctantly obliged to face which influenced the Church even for active relations with labor organiza- tions. The editor provides an open- the facts of corruption and venality though the Church repudiated it, and their ing essay which is a third of the in the rather high echelons of which cast its faint beams far into whole book in length and sets the own leadership. the distant future-there are sects required pace and tone for the shorter contri- This is a stimulating, provocative and schools of thought still under its butions. Probably the most important and altogether wholesome book. Labor inf luence. thing in this chapter is its analysis union members will do well to ponder Despite the awkward English of of organized labor's history in which it and whitecollar folks, liberal intel- many passages, the book will provide

Permission he shows that the growth of the lectuals and the clergy will find it en- a good introduction to the subject. movement has been in five explosive lightening. -Frederick C. Grant eras when there was general social

DFMS. revolt in which 14 million members / were enrolled in 70 years. All the authors in this symposium =Zchoot8 of the Church-

Church are socialist in outlook and belief and agree that the ideal and goal of =0=0= 10=0= organized labor must be a trans- formed society with labor one of its LENOX SCHOOL IDeV IAUX SCHOOL Niagara Falls, New York Episcopal component parts with independent A Church Schsool in the Berkshire Hills fot FOUNDED 1853 responsibilities. There is a general boys 12-18 emphasizing Christian ideals and the A Church School for hays in the Diocese of consensus of opinion that organized character through simplicity of plant and Western New York. College preparatory. of labor today is on a futile dead center equipment, moderate tuition, the co-operative Small classes. New Gymnasium and self-help system and informal, personal rela- Swimnming Pool. Grades 7 through 12. with "business unionism' dominant tionships among hays and faculty. For information address Box "A". and little thought taken by leaders REV. ROBERT L. CURRY, Headmasrer MORISON BRIGHAM, M.A., Headmaster.

Archives of what is to come when 'war pros- LENox, MASSACHUSETTS The Rt. Rev. LAUISroN L. SCAIFE, D.D., Pres. Board of Trustees. perity' ceases. Very pertinent warn- ==0=0==0=0= ing on this score is given in the essay 2020. by Leo Huberman, entitled No More Class War? TIHE WOODHULL SCHOOLS The problem of "Automation", a VOORH EES

Copyright fact of growing seriousness, is dealt Nursery to College School anld Junior College which the au- with in another essay DENMARK~. ST. C. thor concludes with these words: HOLLIS, L. I. Co-educ-stional Dlepartmenrs: junior Col- "How to get the benefits of improved Sponsored by leae. Iligh School and Trades. Fully ST. GABRIEL'S EPISCOPAL CHURCH Accredited A Grade hv the Southern production processes into the hands association. tinder direction of American of the workers still remains. With- under the direction of the rector, Church Institute For Nestroes. BeautiFul TH E REV. ROBERT Y. CONDIT location. Reasonable Terms. For in.- out fundamental and far-reaching ormntion. merite to TFIE REGIS~TRAR. changes in the structure of our society, the problem will continue to be with us." HOLDER NESS THlE ANNIE WRIGHT SEMINARY The concluding chapter - by the Announces Its Seventh-Fifth Anniversary The White Mountain School for boys 13-19. editor - surveys the history of Year, 1958-59, College Preparatory Studies years Thorough college perparation in small classes. in A CHRISTIAN SCHOOL organized labor in this past ten Year-Round Sports pic- Student government emphasizes responsibility. Program and finds it a conflicting ream sports, skiing. Debating. Glee Club. Art. The Rt. Rev. Stephen F. Bayne, Jr., S.T.D., r member- President. ture. With a 1 a r g e New fireproof building. union The Rev. WV.C. Woodhams, Chaplain ship than any other labor DONALD C. HAGERMAN, Headmaster For information write Ruth Jenkins, L.H.D., 'movement - nearly 18,000,000-, Plymouth, New Hampshire Headmistress, Tacoma 3, Washington 125,000 signed contracts with an in- C===)0=O=00= I 5cbools of the Cburcb

THE NATIONAL THE CHURCH Fovnded Igs8 C'ATHEDRAL SCHOOL i1 FARM SCHOOL (FOR GIRLS) GLEN LOCHE, PA. ST. ALBANS SCHOOL A School for boys whose mothers are responsible for support and education. (FOR BOYS) COLLEGE PREPARATORY The oldest Church School west tofthe Alle- GRADES: FIVE TO TWELVE ghenies integrates all parts Eofits program- Two schools on the 58-acre Close of Wholesome surroundings on a 1,200 acr the Washington Cathedral offering a religious, academic, military, social-to help high school age boys grow "in wisdom and farm in Chester Valley, Chester County, Christian education in the stimulat- stature and in favor with God and man." where boys leamrn to study, work and play. ing environment of the Nation's REV. CHARLES W. SHREINER, D.D. Capital. Students experience many CANON SIDNEY W. GOLDSMITH, JR. Headmaster of the advantages of co-education Rector and Heamaster Post Office: Box 662, PAOLI, PA. publication. yet retain the advantages of sep- 957 Shumway .all arate education. - A thorough cur- SHarrucx SCHOOL FAXA rLT, Mum. and riculum of college preparation com- bined with a program of supervised athletics and of social, cultural, and reuse religious activities. ST. AGNES SCHOOL Day: Grades An Episcopal Country Day and Boarding for 4-12 Boarding: Grades 8-12 OKOLONA COLLEGE School for Girls Catalogue Sent Upn Request OKOLONA, MxasrssUPS' A Unique Adventure in Christian Education Excellent College .Preparatory record. Exten- ITnnt Rt. Alban. Washington 16. D.U. Co-educational, Private. Episcopal Diocese sive sports fields and new gymnasium. = O.O=0 =-0.= of Mississippi (Protestant Episcopal Church) Boarders range from Grade 9 to College required Established 1902 Entrance. High School and Junior College. Trades and Industries. Music. MISS BLANCHE PITMAN, Principal St. Stephen's Episcopal School For information, write: ALuANY Nsw Yom FOR BOYS AND GIRLS W. MILAN DAVIS, President AusTIN, TxAs Today's Training for Tomorrow's Opportunities Permission Operated by the Episcopal Diocese of Texas as a co-educational church school for boys and girls in Grade. 8-12. Fully accredited. Exp. SAINT JAMES rienced faculty to provide a strong academic DFMS.

/ program balanced by activities that develop in- MILITARY SCHOOL dividual interests. Small classes. Limited FARIBAULT, MINNESOTA Modem enrollment. Prepares for any college. The Bishop's School FoUmNE 1901 buildings. Splendid climate. Program designed in geneal LA JOLLA CALIFORNIA Country Boarding School for Boys Church to give religion its rightful place education within the spirit of a Christian A Resident Day School for Girls. Grades Sve Grades 1 - 8 Community. through Twelve. College Preparatory. One of the few schools in the Midwest ALLEN W. BECKER, Headmaster ART - MUSIC - DRAMATICS specializing in only the elementary grades. P.O. Box 818 Austin 64, Texas Small Classes-Individual Attention-Home Twenty-Acre Campus, Outdoor Heated Pool, Atmosphere - Through preparation for

Episcopal Tennis, Hockey, Basketball, Riding. leading secondary schools - Athletics in- THE RT. Rsv. Fuscra Ewc Bzor cluding Riflery and Riding. the President of Board of Trustees Summer School-Camp Comnation of School RosAoND June 21 - July 31 Virginia Episcopal E. Laaeous, M.A., MARVIN W. HORSTMAN, Headmaster LYNCHBURG, VIRGINIA Headmistress Prepares boys for colleges and university Splendid environment and excellent corps of Archives ===0l=0===0=0=c teachers. High standard in scholarship and athletics. Healthy and beautiful location m St. John's Military Academy the mountains of Virginia. ST. ANNE'S SCHOOL 2020. For catalogue, app! to A preparatory M.A., One of Church Schools in the Diocese eof school with a "Way of Life" THE REV. ROGER A. WALKE, JR., -to develop the whole boy Headmaster Virginia. College preparatory. Girls, grades mentally, 7-21. Curriculum is well-rounded, emphasis physically and morally. Fully accredite. isindividual, based on principles of Chris- Grades 7-12. Individualized instruction in tian democracy. Music, Art, Dramatics, small classes. All sports. Modem fire- Copyright Sports, Riding. Suite-plan dorms. Estab- proof barracks. Established 1884. For lished 1910. catalogue write: Director of Admissions, ST. MARY'S SCHOOL Mss. THoms Jras SoN RAicooLPH V St. John's Military Academy, SEWANEE, TENN. A.B. Byrn Mawr, M.A. University of Virginia Box W, Delafield, Wisconsin Exculsively for high school girls. Haor ST. ANNE'S SCHOOL =0=0Z:*=0=0= system stressed. Accredited. Charlottesville 2, Va. Please address THE SISTER SUPERIOR, C.S.M. =0=0- 01>=0= =00=0==0=.. -O...-..,- -...... THE SEWANEE MARGARET HALL SCHOOL MILITARY ACADEMY CHURCH HOME Under Sisters of St. Helase (Episcopal) A division of the University of the South AND HOSPITAL An Episcopal School. A College Prep Country boarding and day school for girls. ScholMl. SCHOOL OF NURSING Primary through high school. Accredited col- ROTC Honor School On a College Campus. lege prep. Modem building includes gym- Benwood Scholarships. On a Mountain Top. BALTIMORE 31, MARYLAND nasium and swimming pool. 6-acre campus. Fully accredited. Grades 8-12. Small classes. A three year approved course of nursing. Hockey, tennis, riding. Class enters in September. Scholarships avail- All sports; gymnasium, indoor pool. 100th able to well qualified high school graduateW For Catalogue and "Ave Cries," rAddres year. For catalog write: Col. Craig Alde , SISTER RACHEL, Prin., OS.H. Supt., Box E, The Sewasee Military Apply: Director of Nursing Box W. Versailles, Ky. Academy, Sewanee, Tennessee. =0=0=0=0=ol ===0=0===0=0=_