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Downloaded from Brill.Com09/27/2021 12:23:27PM Via Free Access 12 Chapter One
CHAPTER ONE CONSTITUENT CONCEPTS 1. Space Since they were conceptualized as human beings, Roman gods had a place in this world, in which they moved freely. This conclusion is unavoidable, if we consider that all Roman gods could be invoked, and that invocation implied spatial proximity to the invocator.1 Apart from this, at least the major gods were conceptualized as connected to speci c locations, normally marked as such by an altar, a temple, or in some other way. These locations I will call ‘spatial foci’. They are mostly represented by archaeological remains. However, by relying on archaeology, we unduly overemphasize the spatiality of major of cial divine concepts, which were more likely than private cults to be per- manently conceptualized by speci cally marked space. The sacred landscape of Rome was complex, time-bound and noto- riously anachronistic. It was complex because its parameters were not absolute and necessarily recognizable as such. Rather, it was intrinsi- cally relative and existent only within the full semiotic system of the topography of the city. Furthermore, it was time-bound, because the city itself developed rapidly, especially during the peak of urbanization from ca. 200 B.C.–200 A.D. It was notoriously anachronistic because the semiotic system underlying it was highly conservative and did not keep pace with the actual urban development (for instance, the pomerium was still remembered, when it had long become obsolete in the imperial period in terms of urban development; and the festival of the Septimontium was still celebrated separately by the communities that had long since merged into the city of Rome). -
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin Text, Study Aids with Vocabulary, and Commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119 Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary Ingo Gildenhard https://www.openbookpublishers.com © 2018 Ingo Gildenhard The text of this work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the author(s), but not in any way that suggests that they endorse you or your use of the work. Attribution should include the following information: Ingo Gildenhard, Cicero, Philippic 2, 44–50, 78–92, 100–119. Latin Text, Study Aids with Vocabulary, and Commentary. Cambridge, UK: Open Book Publishers, 2018. https://doi. org/10.11647/OBP.0156 Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. In order to access detailed and updated information on the license, please visit https:// www.openbookpublishers.com/product/845#copyright Further details about CC BY licenses are available at http://creativecommons.org/licenses/ by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Digital material and resources associated with this volume are available at https://www. -
The Roman Virtues
An Introduction to the Roman Deities Hunc Notate: The cultural organization, the Roman Republic: Res publica Romana, and authors have produced this text for educational purposes. The Res publica Romana is dedicated to the restoration of ancient Roman culture within the modern day. It is our belief that the Roman virtues must be central to any cultural restoration as they formed the foundation of Romanitas in antiquity and still serve as central to western civilization today. This text is offered free of charge, and we give permission for its use for private purposes. You may not offer this publication for sale or produce a financial gain from its distribution. We invite you to share this document freely online and elsewhere. However, if you do share this document we ask that you do so in an unaltered form and clearly give credit to the Roman Republic: Res publica Romana and provide a link to: www.RomanRepublic.org 1 Roman Republic: Res publica Romana| RomanRepublic.org An Introduction to the Roman Deities The existence of the gods is a helpful thing; so let us believe in them. Let us offer wine and incense on ancient altars. The gods do not live in a state of quiet repose, like sleep. Divine power is all around us - Publius Ovidius Naso Dedicated to anyone who desires to build a relationship with the Gods and Goddesses of Rome and to my friends Publius Iunius Brutus & Lucia Hostilia Scaura 2 Roman Republic: Res publica Romana| RomanRepublic.org An Introduction to the Roman Deities Who are the Roman Gods and Goddesses? Since the prehistoric period humans have pondered the nature of the gods. -
In Partial Fulfillment of the Requirements of the Degree Of
LES FAICTZ DE JESUS CHRIST ET DU PAPE: THE POLEMICS OF FRENCH REFORM BEFORE CALVIN Octavian Lucian Jarnea Faculty ofReligious Studies McGiII University, Montreal August 2006 A thesis submitted to McGilI University In partial fulfillment of the requirements of the degree of Master of Arts © Octavian Lucian Jarnea 2006 Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 978-0-494-32527-8 Our file Notre référence ISBN: 978-0-494-32527-8 NOTICE: AVIS: The author has granted a non L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell theses le monde, à des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation. -
Mystical Rome V 2.0- July Release Morra Universal Cinematic Game System Contents Chapter Eight: Genre: Mystical Rome
Mystical Rome V 2.0- July Release Morra Universal Cinematic Game System Contents Chapter Eight: Genre: Mystical Rome ................................................................ 4 Mystical Rome Credits .................................................................................... 5 Target Audience ............................................................................................ 5 Rating and Descriptors: R ............................................................................... 5 Mystical Rome Inspiration ............................................................................... 6 Mystical Rome Budget .................................................................................... 7 Mystical Rome Archetypes ............................................................................... 7 Artisan .................................................................................................... 7 Barbarian ................................................................................................. 9 Bureaucrat ..............................................................................................10 Clergy ....................................................................................................11 Criminal ..................................................................................................12 Druid ......................................................................................................13 Gladiator .................................................................................................14 -
On the Latin Language
m m THE LIBRARY of VICTORIA UNIVERSITY Toronto THE LOEB CLASSICAL LIBRARY FOUNDED BV JAMES I.OEB, I.I.. D. EDITED BV t T. E. PAGE, C.H., LITT.D. E. CAPPS, PH.D., LL.D. W. H. D. ROUSE, litt.d. VARRO ON THE LATIN LANGUAGE II VAREO ON THE LATIN LANGUAGE WITH AN ENGLISH TRANSLATION BY ROLAND G. KENT, Ph.D. PBOFESSOR OF COMPARATIVE PHILOLOGY IX THE UKIVEBSITY OF PENNSYLVANIA IN TWO VOLUMES II BOOKS VIII.-X. FRAGMENTS CAMBRIDGE, MASSACHUSETTS HARVARD UNIVERSITY PRESS LONDON WILLIAM HEINEMANN LTD MCMXXXVIII Printed in Great Britain CONTENTS PAOB De Lingua Latina, Text and Translation Book Vm. ...... 370 Book IX. ....... 440 BookX 534 Fragments ...... 598 Comparative Table of the Fragment Numbers 630 Indexes Index of Authors and . Works . .631 Index of Latin Words and Phrases . 634 Index of Greek Words .... 675 VARRO VOL. n B 369 M. TERENTI VARRONIS DE LINGUA LATINA LIBER Vll EXPLICIT ; INCIPIT LIBER VIII QUAE DICANTUR CUR NON SIT ANALOGIA LIBER I I. 1. QuoM oratio natura tripartita esset, ut su- perioribus libris ostendi, cuius prima pars, quemad- modum vocabula rebus essent imposita, secunda, quo pacto de his declinata in discrimina iermt,^ tertia, ut ea inter se ratione coniuncta sententiam efFerant, prima parte exposita de secunda incipiam hinc. Ut propago omnis natura secunda, quod prius illud rectum, unde ea, sic declinata : itaque declinatur in verbis : rectum homo, obliquum hominis, quod de- clinatum a recto. § 1. ^ Sciop.,/or ierunt. § 1. " That is, bent aside and downward, from the vertical. The Greeks conceived the paradigm of the noun as the upper right quadrant of a circle : the nominative was the vertical radius, and the other cases were radii which ' declined ' to the right, and were therefore called irraxjeis ' fallings,' which the Romans translated literalh' by casus. -
Bygone Religions That Have Left Their Mark 2 on the West
CHAPTERC H A P Bygone Religions That Have Left Their Mark 2 on the West FactsFacts inin Brief SUMERO-AKKADIANSUMERO-A RELIGION SOURCES: For Celtic (Druid) religion: PPROMINENTROMI DEITIES: Ishtar, Tammuz, Marduk iconographic; classical authors R REPRESENTATIVEEPRES LITERATURE: For Teutonic religion: Eddas , Kalevala EEpicp of Creation, Epic of Gilgamesh CLASSICAL MAYA RELIGION G GREEKREEK AANDND ROMAN RELIGION PROMINENT DEITIES: Hunab Ku (Itzamna), P PROMINENTROM DEITIES: Zeus (Jupiter), Hera Chac, Ah Mun (Yum Kaax), Ixchel (J(Juno),u Aphrodite (Venus), Dionysus SOURCES: Glyph texts and iconographs from (B(Bacchus)B stelae, architecture, tombs (also sixteenth- L LITERATURE:ITERA Homer’s Iliad , Hesiod’s Theogony , century works by Europeans) ttheh Sibylline Books C CELTICELTIC AANDND TEUTONIC RELIGION PPROMINENTROM DEITIES: Brigit, Wodan, Thor, FFreyr,re Freyja Listen to the Chapter Audio on myreligionlab.com hen scores of local tribes coalesce into nations, from every quarter. Th e temporal and the changeful were the same elements that made up their primal always present. Nothing remained stable for long; the Wbeliefs and practices reappear in combined and pleasures of life had to be quickly snatched. more articulated forms. Developed religions do not with- Or let us state facts in this way: The prehistoric draw their roots from primal soil. And so we may be sure hunters and fi shers in the swamps at the conjunction of that there were higher beings not unlike the Mura-muras the Tigris and Euphrates rivers gave place to a culture of the Dieri, Raluvhimba of the BaVenda, and the Corn of villages, each with its temple; then villages, layer on Mother of the Cherokees among the predecessor primal layer, gave place to, or came under the dominance of, religions out of which Ishtar, Zeus, and Odin emerged as cities—Erech, Eridu, Lagash, Ur, Nippur, and others. -
Index Locorum
Cambridge University Press 978-1-107-09052-1 - Religious Deviance in the Roman World: Superstition or Individuality? Jörg Rüpke Index More information Index locorum Acts 4 Cic. Leg . 2.25, 29 17, 100 Cic. Leg. 2.26–69, 103 AE 1987, 163, 33 Cic. Leg. 2.28, 30 , 98 AE 1996, 685, 77 Cic. Leg . 2.32–3, 28 Amm. Marc. 19.2.12, 85 Cic. Leg. 2.35, 103 Apul. Apol. 102, 66 Cic. Leg. 2.35–7, 30 Apul. Apol. 57.2, 66 Cic. Leg . 2.37, 97 Apul. Apol. 58ff ., 66 Cic. Leg. 2.41, 30 , 104 Apul. Deo Socr. 3, 101 Cic. Leg. 2.42, 104 Apul. Met. 3.19.4, 101 Cic. Leg . 2.45, 96 Ascon. Corn . p. 75 Clark, 106 Cic. Leg . 2.46–68, 96 Aug. Civ . 6.3, 28 Cic. Leg . 2.47, 14 Aug. Civ . 6.10, 48 , 49 , 50 , 57 Cic. Leg . 2. 52–3, 13 Aug. Civ. 6.11, 49 Cic. Leg . 2.55, 81 Cic. Leg. 3.6, 24 Cass. Dio 43.45, 61 Cic. Leg. 3.48, 28 Cic. Ad Brut. 10.1, 100 Cic. Leg. 3.49, 28 Cic. Balb. 55, 38 Cic. Leg. agr. 2.16–18, 78 Cic. Brut. 120, 100 Cic. Nat . 1.76–84, 55 Cic. Cael. 40, 100 Cic. Nat. 1.81, 51 Cic. Div . 1.19, 59 Cic. Nat. 1.83, 54 Cic. Div. 1.77f., 4 Cic. Nat. 1.84, 56 Cic. Div. 1.81, 55 Cic. Nat . 3.39, 104 Cic. Div. 1.92, 38 Cic. Nat . -
TFA Observances
Notes on Holy Tides: Fîron: The -Fîron (to celebrate) in TFA is recognized as a celebration taking place in the household. It is a time for wirdskap (worship meal), where the divine is invited into the home to take part in the holy meal. The meal may be comprised of specific offerings. Under the dark new moon, celebrations are closer to the hearth - the divine come nearest to the world of man even into the home. Naht: The -Naht (night) in TFA is the tide held on the moon before the full. Celebrations held within the home and nearest the hearth move onto the land of the Hêm. Worshipers may offer at the home-tree or some other natural feature of the land. The divine ride above along their celestial course. Fol: The -Fol (full) in TFA is the most liminal tide, straddling the divide between the waxing and waning moon. The method and area of worship will be a combination of indoor and outdoor activities within and without. This tide is when the worlds of men and gods are bought together in many ways. Drinking, recalling to mind, making merry and being boisterous is the natural tone for sacred affairs. Tîd (or Thing): The -Tîd (or -Thing) in TFA is a full tide lasting from the after-full moon until the following new moon. Whereas the pre-Fol month is waxing and spirits are rising until the pinnacle of the Fol, the second half is the waning where the divine are sought out in places beyond the Hêm and into the Civitas. -
De Lingua Latina
De lingua latina Marcus Terentius Varro Dessunt libri I-IV Liber V I. Quemadmodum vocabula essent imposita rebus in lingua Latina, sex libris exponere institui. De his tris ante hunc feci quos Septumio misi: in quibus est de disciplina, quam vocant etymologiken: quae contra eam dicerentur, volumine primo, quae pro ea, secundo, quae de ea, tertio. In his ad te scribam, a quibus rebus vocabula imposita sint in lingua Latina, et ea quae sunt in consuetudine apud populum et ea quae inveniuntur apud poetas. Cum unius cuiusque verbi naturae sint duae, a qua re et in qua re vocabulum sit impositum (itaque a qua re sit pertinacia cum requiritur, ostenditur esse a pertendendo; in qua re sit impositum dicitur cum demonstratur, in quo non debet pertendi et pertendit, pertinaciam esse, quod in quo oporteat manere, si in eo perstet, perseverantia sit), priorem illam partem, ubi cur et unde sint verba scrutantur, Graeci vocant etymologian, illam alteram peri semainomenon. De quibus duabus rebus in his libris promiscue dicam, sed exilius de posteriore. Quae ideo sunt obscuriora, quod neque omnis impositio verborum exstat, quod vetustas quasdam delevit, nec quae exstat sine mendo omnis imposita, nec quae recte est imposita, cuncta manet (multa enim verba litteris commutatis sunt interpolata), neque omnis origo est nostrae linguae e vernaculis verbis, et multa verba aliud nunc ostendunt, aliud ante significabant, ut hostis: nam tum eo verbo dicebant peregrinum qui suis legibus uteretur, nunc dicunt eum quem tum dicebant perduellem. In quo genere verborum aut casu erit illustrius unde videri possit origo, inde repetam. Ita fieri oportere apparet, quod recto casu quom, dicimus inpos, obscurius est esse a potentia quam cum dicimus inpotem; et eo obscurius fit, si dicas pos quam inpos: videtur enim pos significare potius pontem quam potentem. -
On the Latin Language
s iiiilllhlj STUDIA IN THE LIBRARY of VICTORIA UNIVERSITY Toronto THE LOEB CLASSICAL LIBRARY FOUNDED ay JAMES I.OEB, LL.D. EDITED BY t T. E, PAGE, C.H., LITT.D. E. CAPPS, PH.D.. LL.D. W. H. D. ROUSE, Lrrr.D. VARRO ON THE LATIN LANGUAGE VAREO ON THE LATIN LANGUAGE WITH AN ENGLISH TRANSLATION BY ROLAND G. KENT, Ph.D. PROrESSOR OF COMPARATIVE PHILOLOGY IJJ THE UNIVERSITY OF PENNSYLVANIA IN TWO VOLUMES I BOOKS v.- VII. LONDON WILLIAM HEINEMANN LTD CAMBRIDGE, MASSACHUSETTS HARVARD UNIVERSITY PRESS MCMXXXVIII Printed in Great Britain CONTENTS Introduction page \'arro's Life and Works . vii Varro's Grammatical Works . , . viii \'arro's De Lingua Latina . , ix The Manuscripts of the De Lingua Latina . xii The Laurentian Manuscript F . , xv The Orthography of the De Lingua Latina x\ii The Editions of the De Lingua Latina . xxvii Bibliography ..... .xxxiii Our Text of the De Lingua Latina . xliii The Critical Apparatus .... xliv The Translation of the De Lingua Latina xlv The Notes to the Translation . , xlvi S}Tnbols and Abbre\iations . xlix De Lingu.\ Latina, Te.\t and Translation BookV 2 BookVL 172 Book VII 266 INTRODUCTION VARRO'S LIFE AND WORKS Marcxs Terentius ^'ARRO was born in 116 B.C., probably at Reate in the Sabine country, where his family, which was of equestrian rank, possessed large estates. He was a student under L. Aelius Stilo Praeconinus, a scholar of the equestrian order, widely versed in Greek and Latin literature and especially interested in the history and antiquities of the Roman people. He studied philosophy at Athens, with Anti- ochus of Ascalon. -
Lua Mater: Fire, Rust, and War in Early Roman Cult
The Classical Review http://journals.cambridge.org/CAR Additional services for The Classical Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Lua Mater: Fire, Rust, and War in Early Roman Cult H. J. Rose The Classical Review / Volume 36 / Issue 1-2 / February 1922, pp 15 - 18 DOI: 10.1017/S0009840X00015699, Published online: 27 October 2009 Link to this article: http://journals.cambridge.org/abstract_S0009840X00015699 How to cite this article: H. J. Rose (1922). Lua Mater: Fire, Rust, and War in Early Roman Cult. The Classical Review, 36, pp 15-18 doi:10.1017/S0009840X00015699 Request Permissions : Click here Downloaded from http://journals.cambridge.org/CAR, IP address: 147.188.128.74 on 14 Jun 2015 THE CLASSICAL REVIEW absurd. Friction of wood against iron will fire polator of Servius on Aen. III. 139: ARBORI- the wood, as is seen in the occasional firing of BVSQVE SATISQVE LVES—quidam dicunt diuersis a brake-block on a railway waggon, but only at numinibus uel bene uel male faciendi potestatem an expenditure of energy far greater than any dicatam, ut . Iunoni procreationem liber- unaided man can produce, or even one aided orum, sterilitatem horum tarn Saturno quam with a hand-drill. Lunae; hanc enim sicut Saturnum orbandi Sometimes, instead of being revolved, the potestatem habere. For Lunae, Preller would borer, still pointed, is rubbed to and fro in a groove read Luae, and Wissowa agrees. But (1) the gloss in the fire-block, which makes Mr. Agar"s conjec- is very confused, for it sets out to show that the ture of eViaXXf aropffi possible.