Anglican Orders: a Report on the Evolving Context for Their Evaluation in the Roman Catholic Church
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The Catholic Reformation 1545
10$ THE CATHOLIC REFORMATION $ 1545 - 1648AD In this article, we will look at: Hadrian (1459-1523), sometimes called Adrian, succeeds Pope Leo X. He is a respected scholar and • Catholic reform prior to the Council of Trent former teacher of Erasmus. This Dutchman is the • Council of Trent last non-Italian pope until the election of John Paul II • Implementing the Council in 1978. He is in Spain when elected pope. But • The Jesuits before leaving for Rome, he writes a stern letter to • Catholic mystics and activists the College of Cardinals stating that he is coming not to celebrate with them but to chastise and correct • Enduring legacy of Trent them. He also writes to secular leaders throughout There is no doubt that the Catholic Church is in dire the Empire, criticizing them for creating a culture need of reform when Martin Luther posts his Ninety- prone to clerical corruption. Five Theses on the door of the church in Wittenberg in 1517. Many of the popes and other church leaders In one such letter to a Prince, Hadrian said: “All of lead scandalous lives and neglect the pastoral care of us, prelates and clergy, have turned aside from the their people. road of righteousness and for a long time now there has been not even one who did good…. You must Having said that, some people within the Church try therefore promise in our name that we intend to exert to bring reform. Cardinal de Cisneros, a Catholic ourselves so that, first of all, the Roman Curia, from leader in Spain from 1495 to1517, brings about many which perhaps all this evil took its start, may be reforms in his country, which is the main reason improved. -
An Argument for the Wider Adoption and Use of Traditional Academic Attire Within Roman Catholic Church Services
Transactions of the Burgon Society Volume 17 Article 7 10-21-2018 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services Seamus Addison Hargrave [email protected] Follow this and additional works at: https://newprairiepress.org/burgonsociety Part of the Catholic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Higher Education Commons, History of Christianity Commons, and the Religious Education Commons This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License Recommended Citation Hargrave, Seamus Addison (2018) "An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services," Transactions of the Burgon Society: Vol. 17. https://doi.org/10.4148/2475-7799.1150 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Transactions of the Burgon Society, 17 (2017), pages 101–122 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services By Seamus Addison Hargrave Introduction It has often been remarked that whilst attending Church of England or Church of Scotland services there is frequently a rich and widely used pageantry of academic regalia to be seen amongst the ministers, whilst among the Catholic counterparts there seems an almost near wilful ignorance of these meaningful articles. The response often returned when raising this issue with various members of the Catholic clergy is: ‘well, that would be a Protestant prac- tice.’ This apparent association of academic dress with the Protestant denominations seems to have led to the total abandonment of academic dress amongst the clergy and laity of the Catholic Church. -
Huysmans Et L'affaire De L'index (1898-1899)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by HAL Clermont Université Huysmans et l’affaire de l'Index (1898-1899) Jean-Baptiste Amadieu, Philippe Barascud To cite this version: Jean-Baptiste Amadieu, Philippe Barascud. Huysmans et l’affaire de l'Index (1898-1899). Bul- letin de la Soci´et´eJ.-K. Huysmans, 2007, pp.111-148. <halshs-01315416> HAL Id: halshs-01315416 https://halshs.archives-ouvertes.fr/halshs-01315416 Submitted on 6 Jun 2016 HAL is a multi-disciplinary open access L'archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destin´eeau d´ep^otet `ala diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publi´esou non, lished or not. The documents may come from ´emanant des ´etablissements d'enseignement et de teaching and research institutions in France or recherche fran¸caisou ´etrangers,des laboratoires abroad, or from public or private research centers. publics ou priv´es. Open licence - etalab JEAN-BAPTISTE AMADIEU PHILIPPE BARASCUD Huysmans et l’affaire de l’Index (1898-1899) Jusqu’à présent, l’éventuelle mise à l’Index de Huysmans n’avait été étudiée que d’après sa correspondance, les témoignages de contemporains, les articles de presse. Jean-Marie Seillan, dans un article récent sur « Huysmans et les censeurs1 », fait le point, à partir de ces matériaux, sur les menaces de censure qui pèsent sur l’auteur dans un chapitre intitulé « Huysmans censuré ? La Cathédrale et l’Index2 ». Pierre Jourde et Brigitte Cabirol avaient quant à eux étudié l’intervention de la princesse Bibesco, le rôle joué par Mme de Sainte-Foix, les réactions de Cécile Bruyère, dans leur édition de la « Correspondance de Huysmans et de la princesse Jeanne Bibesco, Mère Bénie de Jésus », publiée dans notre Bulletin et précédée d’une riche présentation3. -
XVII. Other XVI Century Developments A. Anabaptism 1. Defined And
XVII. Other XVI Century Developments A. Anabaptism 1. Defined and described a. “baptize again” = believer’s baptism b. classed as “Radical Reformation” = Restitutionists vs. Reformers c. most representatives were very pious 1) Bible only; many reject theology and the fathers 2) took names “Brethren” or “Christians” 3) Christians should have no part in civil government 4) rejected state church 5) many were post-mil chiliasts; some were Socinian 2. Fanaticism a. Melchior Hoffmann in Strasbourg from 1522-1548 declares it the New Jerusalem b. Munster fiasco (ca. 1534-1536) 1) Jan Mathys a) self-proclaimed “reincarnated Enoch” to usher in the Kingdom of God b) opponents purged from New Jerusalem c) community of goods instituted 2) Jan of Leyden a) self-crowned “King David” after Mathys killed during siege b) appointed 12 apostles c) polygamy promoted 3) Lutherans and RCs unite in conquest 4) black eye for Anabaptists c. Menno Simons (1496-1561) 1) Dutch RC priest converted by Luther’s writings a) evolved into Anabaptist b) active in Holland and N. Germany 2) wrote vs. Protestants and radical Anabaptists like Jan of Leyden 3) ideas of the Mennonites a) community of believers b) non-violence and non-resistance; pacifism c) distrust of learning & dogma d) footwashing 4) spread a) before 1700 to Poland and Russia and Switzerland b) after 1700, many Swiss Mennonites to N. America 10.1 * B. Counter-reformation 1. early attitude of the papacy a. popes not the main force behind RC reforms b. significant popes 1) Paul III (1534-1549) 1540 - approved Jesuits 1542 - initiated Roman Inquisition 1545 - presided at opening session of Trent 2) Paul IV [Cardinal Caraffa] (1555-1559) a) unwilling to make concessions to Protestants b) nepotism is somewhat curbed 3) Pius IV eradicates all nepotism c. -
Apostolic Lines of Succession-10-2018
Apostolic Lines of Succession for ++Michael David Callahan, DD, OCR, OCarm. The Catholic Church in America “Have you an apostolic succession? Unfold the line of your bishops.” Tertullian, 3rd century A.D. A special visible expression of Apostolic Succession is given in the consecration/ ordination of a bishop through the laying on of hands by other bishops who have, themselves, been ordained in the same manner through a succession of bishops leading back to the apostles of Jesus. The role of the bishop must always be understood within the context of the authentic handing on of the faith from one generation to the next generation of the whole Church, beginning with the Christian community of the time of the Apostles. Thus, as the Church is the continuation of the apostolic community, so the bishops are the continuation of the ministry of the college of the apostles of Jesus within that apostolic community. It is essentially collegial rather than monarchical. This tradition is affirmed in the teaching ministry of Church leadership, and authentically celebrated in the sacraments, with particular attention to the sacrament of holy orders (ordination) and the laying on of hands. Apostolic Succession is the belief of Catholic Christians that the bishops are successors of the original apostles of Jesus. This is understood as the bishops being ordained into the episcopal collegium or “sacramental order.” As bishops are by tradition consecrated by at least three other bishops, the actual number of lists of succession can become quite substantial. Listed here are three lines of succession: 1. From Saints Paul and Linus Succession through Archbishop Baladad 2. -
Perjury and False Witness in Late Antiquity and the Early Middle Ages
Perjury and False Witness in Late Antiquity and the Early Middle Ages by Nicholas Brett Sivulka Wheeler A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Medieval Studies University of Toronto © Copyright by Nicholas Brett Sivulka Wheeler 2018 Perjury and False Witness in Late Antiquity and the Early Middle Ages Nicholas Brett Sivulka Wheeler Doctor of Philosophy Centre for Medieval Studies University of Toronto 2018 Abstract This dissertation, ‘Perjury and False Witness in Late Antiquity and the Early Middle Ages’, investigates changing perceptions of perjury and false witness in the late antique and early medieval world. Focusing on primary sources from the Latin-speaking, western Roman empire and former empire, approximately between the late third and seventh centuries CE, this thesis proposes that perjury and false witness were transformed into criminal behaviours, grave sins, and canonical offences in Latin legal and religious writings of the period. Chapter 1, ‘Introduction: The Problem of Perjury’s Criminalization’, calls attention to anomalies in the history and historiography of the oath. Although the oath has been well studied, oath violations have not; moreover, important sources for medieval culture – Roman law and the Christian New Testament – were largely silent on the subject of perjury. For classicists in particular, perjury was not a crime, while oath violations remained largely peripheral to early Christian ethical discussions. Chapter 2, ‘Criminalization: Perjury and False Witness in Late Roman Law’, begins to explain how this situation changed by documenting early possible instances of penalization for perjury. Diverse sources such as Christian martyr acts, provincial law manuals, and select imperial ii and post-imperial legislation suggest that numerous cases of perjury were criminalized in practice. -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
Johann Baptist Franzelin (1816–86): a Jesuit Cardinal Shaping the Official Teaching of the Church at the Time of the First Vatican Council
journal of jesuit studies 7 (2020) 592-615 brill.com/jjs Johann Baptist Franzelin (1816–86): A Jesuit Cardinal Shaping the Official Teaching of the Church at the Time of the First Vatican Council Bernhard Knorn, S.J. Philosophisch-Theologische Hochschule Sankt Georgen, Frankfurt am Main, Germany [email protected] Abstract Johann Baptist Franzelin (1816–86), a Jesuit from South Tyrol, was an important sys- tematic theologian at the Collegio Romano. Against emerging neo-Scholasticism, he supported the growing awareness of the need for historical context and to see theo- logical doctrines in their development over time. He was an influential theologian at the First Vatican Council. Created cardinal by Pope Pius ix in 1876, he engaged in the work of the Roman Curia, for example against the German Kulturkampf and for the Third Plenary Council of the Catholic Church in the usa (Baltimore, 1884). This article provides an overview of Franzelin’s biography and analyzes his contributions to theol- ogy and church politics. Keywords Johann Baptist Franzelin – Jesuit cardinal – Collegio Romano – systematic theology – neo-Scholasticism – First Vatican Council – Kulturkampf – Roman Curia Johann Baptist Franzelin (1816–86) was an Austrian Jesuit cardinal, who is largely unknown today. However, working silently behind the scenes, he has arguably shaped the decisions of the First Vatican Council and of Roman theology in general as only few others did—just before the triumph of neo- Scholasticism changed the course of this theology dramatically. His life can be divided into two periods. A first period of studies, transpiring in the Polish and Ukrainian parts of the Austrian Empire and then in Italy, England, Belgium, © Bernhard Knorn, 2020 | doi:10.1163/22141332-00704005 This is an open access article distributed under the terms of the prevailingDownloaded cc-by-nc-nd from Brill.com09/29/2021 4.0 license. -
AP European History Trouble in the Church • Babylonian Captivity – 1309-78 • Great Schism – 1378-1417
The Reformation AP European History Trouble in the Church • Babylonian Captivity – 1309-78 • Great Schism – 1378-1417 Clement VII Leo X w/ Giulio Seven Sacraments • Baptism – takes away Original Sin • Confirmation – receive Holy Ghost • Holy Eucharist – Body / Blood of Christ • Penance – confession; takes away sin • Extreme Unction – prepares you for death • Holy Orders – preparation for priesthood • Matrimony – marriage; obey God’s law Signs of Disorder •What are some of the problems in the Church? Thomas a Kempis John Wyclif (1328-1384) John Hus (1369-1415) Martin Luther (1483-1546) Pope Leo X • Grants permission to Archbishop of Magdeberg, Albert, to sell indulgences John Tetzel Indulgences Tetzel and Indulgence Box Actual Letter of Indulgence 95 Thesis - Wittenberg Charles V Holy Roman Empire • Eventually becomes an aristocratic federation of seven electors • Archbishops of Mainz, Trier, Cologne • Margrave of Brandenburg • Duke of Saxony • Count Palatine of the Rhine • King of Bohemia Duke Frederick of Saxony Edict of Worms • Diet of Worms – Jan. through April 1521 – Presided by Charles V – Frederick III, Elector of Saxony offers protection • Edict of Worms – May 1521 states: – Luther = outlaw, heretic and banned all of his literature – Open season to kill Luther (without legal consequence) Katharina von Bora Luther’s Four Questions • How is a person to be saved? • Where does religious authority reside? • What is the Church? • What is the highest form of Christian life? Luther’s Sacraments • Baptism • Holy Eucharist Social Impact of -