The THOUGHTFUL CHRISTIAN
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Memorials 2005
Scholars Crossing SOR Faculty Publications and Presentations 3-2005 Memorials 2005 James A. Borland Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Recommended Citation Borland, James A., "Memorials 2005" (2005). SOR Faculty Publications and Presentations. 58. https://digitalcommons.liberty.edu/sor_fac_pubs/58 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 48/1 (March 2005) 213–20 MEMORIALS gleason leonard archer, jr. Gleason Leonard Archer, Jr. was born on May 22, 1916, in Norwell, MA, the third child of Elizabeth (Snyder) and Gleason Archer, Sr. His older sib- lings were a brother, Allen, and a sister, Marion. Gleason grew up in Boston and attended Boston Latin School. His father founded the Suffolk University Law School in Boston where the family lived during the school year, retreat- ing to Norwell during the summers. Gleason’s mother was a Christian, a member of the Park Street Church, and he came to know Christ at an early age through her influence. Gleason attended Harvard College and received his B.A. degree in 1938, followed in 1939 by his LL.B. degree from Suffolk University Law School in Boston. His took his A.M. degree from Harvard Graduate School of Arts and Sciences in 1940, and his Ph.D. from the same institution in 1944. He grad- uated with his Bachelor of Divinity from Princeton Theological Seminary the following year. -
An Examination of Three Recent Philosophical Arguments Against Hierarchy in the Immanent Trinity
“A profoundly insightful book.” –Sam Storms, Lead Pastor for Preaching and Vision, Bridgeway Church, Oklahoma City, Oklahoma One GodOne in Three Persons Unity of Essence, Distinction of Persons, Implications for Life How do the three persons of the Trinity relate to each other? Evangelicals continue to wrestle with this complex issue and its implications for our understanding of men’s and women’s roles in both the home and the church. Challenging feminist theologies that view the Trinity as a model for evangelical egalitarianism, One God in Three Persons turns to the Bible, church history, philosophy, and systematic theology to argue for the eternal submission of the Son to the Father. Contributors include: WAYNE GRUDEM JOHN STARKE One God CHRISTOPHER W. COWAN MICHAEL A. G. HAYKIN KYLE CLAUNCH PHILIP R. GONS JAMES M. HAMILTON JR. ANDREW DAVID NASELLI ROBERT LETHAM K. SCOTT OLIPHINT in Three MICHAEL J. OVEY BRUCE A. WARE WARE & STARK E Persons BRUCE A. WARE (PhD, Fuller Theological Seminary) is professor of Christian theology at the Southern Baptist Theological Seminary. He has written numerous journal articles, book chapters, book reviews, and books, including God’s Lesser Glory; God’s Greater Glory; Father, Son, and Holy Spirit; and The Man Christ Jesus. JOHN STARKE serves as preaching pastor at Apostles Church in New York City. He and his wife, Jena, have four children. Edited by BRUCE A. WARE & JOHN STARKE THEOLOGY ISBN-13: 978-1-4335-2842-2 ISBN-10: 1-4335-2842-8 5 2 1 9 9 9 7 8 1 4 3 3 5 2 8 4 2 2 U.S. -
Chapter One Recent Developments in the Doctrine of Scripture D
CHAPTER ONE RECENT DEVELOPMENTS IN THE DOCTRINE OF SCRIPTURE D. A. Carson .......tr ___________ ~ CHAPTER ONE RECENT DEVELOPMENTS IN THE DOCTRINE OF SCRIPTURE The pattern of Christian thought that emerged from the Reforma tion is often summed up under the three phrases: sola gratia, sola fides, and sola Scriptura. When I was a boy! I sometimes wondered how logic could be preseIVed if there were three statements each claiming that something or other was "sola"; but in due course I learned that grace is the sole ground of salvation! faith is the sole means of salvation! and the Scriptures are the sole ultimate authority for faith and life-all set in the context of the polemics of the Reformation period. Precisely because the Reformers' theological formulations were shaped by the controversies of their age! it is clear that the "faith and life" formula was meant to be an all-embracing rubric! not a limiting one. They claimed that the deposit of truth lies in the Bible! not in the church or in the magisterium of the church. Their concern! in other words! was to spell out the locus of authority in order to rebut their Roman Catholic opponents! not to restrict the range of the Bible's authority to religious life and thought! away from history and the natural world.l The modern disjunction would have seemed strange to them. This side of the EnlightenmenC debate over the Scriptures soon moved on to broader matters. Although the history of these debates has been chronicled many times!2 a great deal of detailed work still needs to be done. -
Must Satan Be Released
0.44 in. TMSJ Cover 2013 Spring_Layout 1 4/30/2013 12:25 PM Page 1 The Master’s Seminary Journal The Master’s The Master’s CollegeandSeminary The Master’s THE MASTER’S SEMINARY JOURNALTHE MASTER’S SEMINARY 24, NO. 1 VOL. SPRING 2013 Sun Valley, CA 91352-3798 Valley, Sun 13248 RoscoeBlvd. Volume 24, Number 1 • Spring 2013 Have They Found a Better Way? An Analysis of Gentry and Wellum’s, Kingdom through Covenant Michael J. Vlach Three Searches for the “Historical Jesus” but No Biblical Christ (Part 2): Evangelical Participation in the Search for the “Historical Jesus” ADDRESS SERVICEREQUESTED ADDRESS F. David Farnell Did God Fulfill Every Good Promise? Toward a Biblical Understanding of Joshua 21:43–45 (Part 2) Gregory H. Harris Repentance Found? The Concept of Repentance in the Fourth Gospel David A. Croteau The Question of Application in Preaching: The Sermon on the Mount as a Test Case Bruce W. Alvord Permit. No.99Permit. Van Nuys,CA Van U.S. Postage Organization Non-Profit PAID THE MASTER’S SEMINARY JOURNAL published by THE MASTER’S SEMINARY John MacArthur, President Richard L. Mayhue, Executive Vice-President and Dean Edited for the Faculty: William D. Barrick John MacArthur Irvin A. Busenitz Richard L. Mayhue Nathan A. Busenitz Alex D. Montoya Keith H. Essex Bryan J. Murphy F. David Farnell Kelly T. Osborne Paul W. Felix Andrew V. Snider Michael A. Grisanti Dennis M. Swanson Gregory H. Harris Michael J. Vlach Matthew W. Waymeyer by Richard L. Mayhue, Editor Michael J. Vlach, Executive Editor Dennis M. Swanson, Book Review Editor Garry D. -
The Inerrancy and Authority of Scripture in Christian Apologetics
The Journal of Ministry & Theology 50 The Inerrancy and Authority of Scripture in Christian Apologetics Lee Allen Anderson Jr. INTRODUCTION Scripture’s call to Christians to engage in the apologetic task is markedly obvious. For example, 1 Peter 3:15 instructs believers to always be “ready to make a defense (ἀπολογίαν) to everyone who asks you to give an account for the hope that is in you.” Similarly, Jude 3 exhorts Christians to “contend earnestly for the faith which was once for all handed down to the saints.” Here, the “faith” refers not to the subjective element of personal trust in the Lord God, but instead to that “body of truth that very early in the church’s history took on a definite form,” that is, the content of Christian faith—doctrinal truth (cf. Gal 1:23; 1 Tim 4:1).1 Implicit in this verse, therefore, is the acknowledgment of the fact that a certain body of doctrinal truth exists, which in turn implies a source or origin for that doctrinal truth. For the Christian, the principle, authoritative source of doctrinal truth is the “God-breathed” holy Scriptures (2 Tim 3:16). The reliability of Scripture as a standard for Christian doctrine hinges on the fact that, as the inspired word of the true God who does not lie (Num 23:19; Titus 1:2; Heb 6:18), it is wholly true (Ps 119:160; John 17:17). To echo the words of the longstanding affirmation of the Evangelical Theological Society, “The Bible alone, and the Bible in its entirety, is the Word of God written and is therefore inerrant in the autographs.”2 This affirmation is not a peripheral issue to Christian theology; it is germane to the life of the church and, of logical consequence, the upholding of the Christian faith. -
The Rapture in Twenty Centuries of Biblical Interpretation
TMSJ 13/2 (Fall 2002) 149-171 THE RAPTURE IN TWENTY CENTURIES OF BIBLICAL INTERPRETATION James F. Stitzinger Associate Professor of Historical Theology The coming of God’s Messiah deserves closer attention than it has often received. The future coming of the Messiah, called the “rapture,” is imminent, literal and visible, for all church saints, before the hour of testing, premillennial, and, based on a literal hermeneutic, distinguishes between Israel and the church. The early church fathers’ views advocated a sort of imminent intra- or post- tribulationism in connection with their premillennial teaching. With a few exceptions, the Medieval church writers said little about a future millennium and a future rapture. Reformation leaders had little to say about prophetic portions of Scripture, but did comment on the imminency of Christ’s return. The modern period of church history saw a return to the early church’s premillennial teaching and a pretribulational rapture in the writings of Gill and Edwards, and more particularly in the works of J. N. Darby. After Darby, pretribulationism spread rapidly in both Great Britain and the United States. A resurgence of posttribulationism came after 1952, accompanied by strong opposition to pretribulationism, but a renewed support of pretribulationism has arisen in the recent past. Five premillennial views of the rapture include two major views—pretribulationism and posttribulation-ism—and three minor views—partial, midtribulational, and pre-wrath rapturism. * * * * * Introduction The central theme of the Bible is the coming of God’s Messiah. Genesis 3:15 reveals the first promise of Christ’s coming when it records, “He shall bruise you on the head, And you shall bruise him on the heel.”1 Revelation 22:20 unveils the last promise when it records “He who testifies to these things says, ‘Yes, I am coming quickly,’ Amen. -
Canada Archives Canada Published Heritage Direction Du Branch Patrimoine De I'edition
A MONERGISTIC THEOLOGICAL ACCOUNT OF MORAL EVIL by C. Elmer Chen A Thesis Submitted to the Faculty of PROVIDENCE THEOLOGICAL SEMINARY in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-37195-4 Our file Notre reference ISBN: 978-0-494-37195-4 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. reproduced without the author's permission. -
Christian Ethics
“Wayne Grudem and I have always been on the same page, both in theology and in theological method. Christian Ethics: An Introduction to Biblical Moral Reasoning has all the excellent features of his Systematic Theology : biblical fidelity, comprehensiveness, clarity, practical application, and interaction with other writers. His exhortations drive the reader to worship the triune God. I hope the book gets the wide distribution and enthusiastic response that it deserves.” John Frame, Professor of Systematic Theology and Philosophy Emeritus, Reformed Theological Seminary, Orlando, Florida “This work by Wayne Grudem is the best text yet composed in biblical Christian ethics, and I mean that several ways. It is more comprehensive, more insightful, and more applicable than any comparable work and is sure to be a classroom classic. But what I like most is how Grudem unites a scholar’s mind with a disciple’s heart more committed to pleasing Christ than contem- poraries, and more zealous for strengthening the church than impressing the world.” Daniel R. Heimbach, Fellow, L. Russ Bush Center for Faith and Culture; Senior Professor of Christian Ethics, Southeastern Baptist Theological Seminary “Wayne Grudem has a rare gift in making complex theological and ethical concepts accessible. He also has encyclopedic knowledge and an organized, analytical mind. All this is fully evident in this important book, which provides an invaluable resource to both scholars and practitioners.” Peter S. Heslam, Senior Fellow, University of Cambridge; Director, Transforming Business “Wayne Grudem is a master at cutting into meaty intellectual topics, seasoning them, and serving them up in flavorful, bite-sized morsels for the ordinary person to savor and digest. -
Humanity's Capacity to Apprehend Aesthetic Value
Submission Page Humanity’s Capacity to Apprehend Aesthetic Value as an Argument for God’s Existence To Fulfill the Requirements of the Degree of Doctor of Philosophy School of Divinity Liberty University Walter Hurst Davis Sr. Read and Approved by: Chairperson: _ Dr. Dan Mitchell_______________________ Reader: _____Dr. Joseph Wooddell____________________ Reader: ______Dr. Samuel Smith_____________________ Date: ___May 6, 2016_________________ Liberty University Humanity’s Capacity to Apprehend Aesthetic Value as an Argument for God’s Existence A Dissertation Submitted to The Faculty of the Rawlings School of Divinity In Candidacy for the Degree of Doctor of Philosophy School of Divinity by Walter Hurst Davis Sr. Lynchburg, VA May 2016 Copyright Page Copyright © 2016 Walter H. Davis Sr. All Rights Reserved ii Dedication To my faithful wife Dodie Mae Davis, my children and grandchildren, for their faithful endurance. I chose to endure the inconveniences of this process. They did not. iii Contents Preface ix Acknowledgements xi Abstract xiii Introduction 1 Clarifying the Role of Theistic Arguments 6 The Relevance of the Thesis 10 The Argument and Reasoning Methods 11 The Vital Relationship between Theology and Apologetics 12 The Place for this Study in Apologetics 15 The Plan for the Study 20 Chapter 1: A Defense of Abductive Reasoning in Light of Other Reasoning Methods 22 Deductive Reasoning 25 Hesitancy in Using Deductive Reasoning 26 Deciding Against the Use of Deduction 36 Inductive Reasoning 38 The Inductive Nature of the Evidential -
How Far Beyond Chicago? Assessing Recent Attempts to Reframe the Inerrancy Debate — Jason S
Themelios 34.1 (2009): 26-49 How Far Beyond Chicago? Assessing Recent Attempts to Reframe the Inerrancy Debate — Jason S. Sexton — Jason Sexton is a licensed minister with the Evangelical Free Church of America and PhD candidate in Systematic Theology at The University of St. Andrews, Scotland. he doctrine of inerrancy has been a watershed issue among evangelicals in the West, perhaps now Tmore evident than ever.1 While the inerrancy debate never entirely dissipated from its last spell in the late 1970s and early 1980s, it recently surged to the forefront of discussions about an evan- gelical doctrine of Scripture both in North America and abroad. This transpired with recent events in the Evangelical Theological Society (hereafter, ETS) dealing with inerrancy2 and fresh publications of at least a dozen books, articles, and reviews.3 With this new rally, one might say that evangelicalism is 1 It was designated a “watershed” over three decades ago by Harold Lindsell, The Battle for the Bible (Grand Rapids: Zondervan, 1976), 26–27, and eight years later by Francis A. Schaeffer, The Great Evangelical Disaster (Wheaton: Crossway, 1984), 44. The degree of watershed was challenged early by Richard H. Bube, “Inerrancy Is/Is Not the Watershed of Evangeli- calism: None of the Above,” Journal of the American Scientific Affiliation 29 (March 1977): 46–47, who called for “revelational inerrancy,” asserting that the term “inerrancy” outlived its usefulness. Some, however, see the inerrancy debate as a watershed for other reasons—because of a “classically modern” view of truth that made inerrancy the “foundational Christian doctrine upon which all others depend.” Jeffery Stephen Oldfield, “The Word Became Text and Dwells Among Us? An Examination of the Doctrine of Inerrancy” (PhD thesis, University of St Andrews, 2007), 232–33. -
Final Pdf ETS 2014
INDEX OF PARTICIPANTS Adair, John A. .....................26 Bethancourt, Phillip R. ...54 Carroll R., M. Daniel ....... 57 Das, Andrew ....................... 58 Aernie, Jeffrey W. ...............34 Bignon, Guillaume ..... 21, 50 Carson, D. A. ......................65 Davidson, Richard M........31 Aling, Charles .................... 52 Billington, Clyde E. ..........44 Carter, Warren ................... 58 Davis, Richard Brian ........21 Allen, Michael .................... 52 Bingham, Jeffrey ................28 Casas, David ....................... 53 Davis Abdallah, Amy F. ...47 Allison, Gregg R. ..........8, 23, Bird, Michael F. .................30 Chamberlain, Paul............59 De Young, James B. ...........28 39, 56 Blaising, Craig ............ 22, 27, Chandler, William T. .22, 65 DelHousaye, John ............. 19 Allison, Justin L. ...............64 39, 48 Chang, Dongshin D. ........49 Dempster, Stephen ...........47 Anderson, Charity ............46 Blatchley, Andrew ............. 32 Chapman, David W. .........64 Derickson, Gary ................39 Anderson, Chip M. ...........40 Blazosky, Bryan ................. 63 Chase, Mitch ......................54 DeRouchie, Jason S. .........34 Anderson, Tawa ................. 43 Block, Daniel ................ 37, 58 Chatraw, Josh ..................... 63 Detweiler, Craig .................48 Andres, Michael ................64 Blois, Isaac ...........................55 Chisholm, Jr., Deuel, Dave ...................50, 57 Andrews, Max L. ................21 Bloom, John ....................... -
The Tough-Love Proposal: a Novel Theodicy Le Pham Thai
THE TOUGH-LOVE PROPOSAL: A NOVEL THEODICY LE PHAM THAI A doctoral thesis submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in the DEPARTMENT OF SYSTEMATIC AND HISTORICAL THEOLOGY FACULTY OF THEOLOGY AND RELIGION UNIVERSITY OF PRETORIA PROMOTER: PROFESSOR JERRY PILLAY June 2020 i TABLE OF CONTENTS TABLE OF CONTENTS…………………………………………………………………………ii DECLARATION OF ORIGINALITY……………………………………………………………x ACKNOWLEDGEMENTS ……………………………………………………………………...xi SUMMARY……………………………………………………………………………………...xii CHAPTER ONE: OVERVIEW AND OBJECTIVES OF THE STUDY………………………...1 1.1 Introduction……………………………………………………………………………1 1.2 The Research Problem………………………………………………………………...6 1.3 Research Objectives…………………………………………………………………...7 1.4 Research Methodology………………………………………………………………..8 1.5 Delimitations of Study……………………………………………………………….12 1.6 Conclusion…………………………………………………………………………...12 CHAPTER TWO: LITERATURE REVIEW……………………………………………………14 2.1 Introduction…………………………………………………………………………..14 2.2 Definitions of Terms…………………………………………………………………15 2.2.1 Definition of Evil……………………………………………………………….16 2.2.2 Definition of Moral Evil………………………………………………………..17 ii 2.2.3 Definition of Natural Evil……………………………………………………....18 2.2.4 Definition of Social Evil………………………………………………………..20 2.2.5 A Combination of Evils………………………………………………………...22 2.2.6 Definition of Suffering………………………………………………………….22 2.2.7 The Problems of Evil…………………………………………………………...24 2.3 The Logical Problem of Evil………………………………………………………....24 2.3.1 The Logical Argument………………………………………………………….24