Humanity's Capacity to Apprehend Aesthetic Value

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Humanity's Capacity to Apprehend Aesthetic Value Submission Page Humanity’s Capacity to Apprehend Aesthetic Value as an Argument for God’s Existence To Fulfill the Requirements of the Degree of Doctor of Philosophy School of Divinity Liberty University Walter Hurst Davis Sr. Read and Approved by: Chairperson: _ Dr. Dan Mitchell_______________________ Reader: _____Dr. Joseph Wooddell____________________ Reader: ______Dr. Samuel Smith_____________________ Date: ___May 6, 2016_________________ Liberty University Humanity’s Capacity to Apprehend Aesthetic Value as an Argument for God’s Existence A Dissertation Submitted to The Faculty of the Rawlings School of Divinity In Candidacy for the Degree of Doctor of Philosophy School of Divinity by Walter Hurst Davis Sr. Lynchburg, VA May 2016 Copyright Page Copyright © 2016 Walter H. Davis Sr. All Rights Reserved ii Dedication To my faithful wife Dodie Mae Davis, my children and grandchildren, for their faithful endurance. I chose to endure the inconveniences of this process. They did not. iii Contents Preface ix Acknowledgements xi Abstract xiii Introduction 1 Clarifying the Role of Theistic Arguments 6 The Relevance of the Thesis 10 The Argument and Reasoning Methods 11 The Vital Relationship between Theology and Apologetics 12 The Place for this Study in Apologetics 15 The Plan for the Study 20 Chapter 1: A Defense of Abductive Reasoning in Light of Other Reasoning Methods 22 Deductive Reasoning 25 Hesitancy in Using Deductive Reasoning 26 Deciding Against the Use of Deduction 36 Inductive Reasoning 38 The Inductive Nature of the Evidential Apologetic Method 40 Hesitations in the Use of Induction 41 Abductive Reasoning 44 Defining Abductive Reasoning 46 Affirming Abductive Reasoning 48 Summary and Conclusion of the Case for Use of Abduction 49 iv Addendum to Chapter 1 54 Chapter 2: The First Premise 55 Ascertaining the Ability to Apprehend Aesthetic Value 56 The Definition of Apprehending 56 Features of Apprehending Aesthetic Value 61 Awareness of Supernaturalism 69 Why Awareness of the Supernatural is Relevant 71 Categories of Apprehension 73 Summary of the Ability to Apprehend Aesthetic Value 80 Ascertaining Aesthetic Value 81 Definitions of Aesthetic Value 81 A Proposed Definition of Aesthetic Value 84 Three Theories for Comprehending Aesthetic Value 85 Summary of the Ascertaining of Aesthetic Value 88 Ascertaining the Universality of Aesthetic Apprehension 89 Historical Evidence 90 Philosophical Evidence 92 Theological Evidence 93 Summary of Chapter 2 94 Chapter 3: The Second Premise 96 Identifying “Explanations” 98 Relevance of “Explanations” 99 A Proposed Criterion for the Best Explanation 104 The Need for Clarity 105 The Need for Consistency 106 The Need for Cogency 107 v The Need for Conclusiveness 107 Naturalism’s Explanations for the Apprehension of Aesthetic Value 109 Classical Natural Selection Explanation 109 Weaknesses of the Classical Natural Selection Explanation 117 Evolutionary Psychology 124 Weaknesses of Evolutionary Psychology 130 Measuring the Naturalistic Explanation 132 Applying the Criterion to Naturalistic Explanations 134 The Need for Clarity 134 The Need for Consistency 134 The Need for Cogency 135 The Need for Conclusiveness 136 Supernatural Explanations for Man’s Capacity for Aesthetic Apprehension 136 The Possibility of Supernaturalism 137 Philosophical Argument 138 Evidence for Miracles 145 Scientific Review of Naturalism 149 Summary of the Supernatural Explanation 153 The Explanation Question 153 Applying the Criterion 154 Concluding Thoughts Regarding the Second Premise 157 Chapter 4: The Conclusion and its Justification 158 Why This Argument Matters 156 To Affirm and Defend the Role of Apologetics 160 To Affirm and Append Classical Apologetics 163 To Contribute to the Argument for Theism’s Cogency 165 To Offer Another Argument for God’s Existence 166 vi Summary of Why the Argument Matters 167 Conclusion 169 Appendix 1: Theistic Arguments 174 Ontological Argument 174 Cosmological Argument 175 Teleological Argument 176 Moral Argument 177 Appendix 2: Apologetic Methodologies 179 Classical Apologetic Methodology 179 Evidential Apologetic Methodology 180 Cumulative Case Apologetic Methodology 180 Presuppositional Apologetic Methodology 181 Reformed Epistemology Apologetic Methodology 182 Appendix 3: The Relevance of This Study to World Views 184 Bibliography 188 vii Preface Though the passion for this study is evident in the text, the initial idea came from Dr. Dan Mitchell. After graciously agreeing to be the mentor for this project it became clear that settling upon a topic choice was anything but easy. Dr. Mitchell’s accomplishments as a very fine artist made his suggestion to consider an aesthetic approach understandable. After serious consideration of what could be done within that area of study, it became more appealing, resulting in the approach demonstrated in the following. When the idea was shared with Dr. Dave Baggett, faculty member of the School of Divinity and co-author of Good God: The Theistic Foundations of Morality, and after he was told that the argument was going to be employing abductive inference, he described the concept as “brilliant.” With affirmation such as this, that spark sufficiently ignited the fire which has consumed over a year of research and writing. The study has an aesthetic focus which binds it from beginning to end. Along the way, however, it enters the dialogues present within the disciplines of logical argumentation, philosophy, psychology, science, and theology. What is consistent throughout the journey is a passion for a proposed theistic argument based on man’s capacity to apprehend aesthetic value, which often rises to the point of a polemic against the views of naturalism, particularly the dogmatism of Richard Dawkins. No apology is being offered for this passion. If, however, the intensity of the polemic disturbs a reader, it is prudent to encourage that reader to try and look past the polemic and concentrate on the accuracy or inaccuracy of the data presented. The reader should also know that the project blatantly reflects the views of evangelical Christianity. One should expect nothing else from a Ph.D. candidate seeking a degree from Liberty University’s Rawlings School of Divinity. Throughout the following pages, however, validating the thesis viii that man’s capacity to apprehend aesthetic value is the result of divine causation, with scholarly research reflecting multiple academic disciplines, is the primary focus. That this results in a rational refutation of naturalism should not be a surprise. It is a major hope that this project might be at least an encouragement for Christians. It would be even more gratifying if the Lord God used it to open the eyes of someone who has been blinded by the errant dogma of Darwinian and neo-Darwinian naturalism. Walter H. Davis Sr. Lynchburg, VA. 2016. ix Acknowledgements No one accomplishes any significant goal without help from either friends, colleagues, family or some combination thereof. This project is certainly no exception. It is such a small thanks to offer these deserved acknowledgements, but it is a sincere thanks. The first which comes to mind is the outstanding faculty of what is now the Rawlings Divinity School of Liberty University. These are not only capable scholars but are compassionate, committed believers in the Lord Jesus. Their scholarship as well as their lives attest to the truths of Scripture. Educational examples such as these must be acknowledged. In the case of this study, particular thanks is given for the encouragement, kindness and academic excellence of its mentor Dr. Daniel R. Mitchell who offered guidance when needed and room to roam as thoughts developed. The other dissertation readers, Drs. Joseph Wooddell of Criswell College and Samuel Smith of Liberty University, also deserve acknowledgement for their willing input and support. Sincere thanks are given to these men. Dr. Dave Baggett must also be mentioned as his support came merely out of his kindness and passion for education in general and this topic in particular. With co-author Dr. Jerry Walls, Dr. Baggett has made significant contributions to Christian apologetics. They forge a positive path for those who seek to discover why theism is so wonderfully rational and reasonable. Along those same thoughts, acknowledgment must also be given to Dr. Gary Habermas. As a globally recognized expert on evidence for miracles, especially the resurrection, his work makes significant contributions to apologetics in general and this study in particular. He and Dr. Baggett are academic luminaries and it is a privilege to have participated in their classes. Both of these men have become personal friends. To fail to mention Dr. John Morrison would simply be inappropriate. It would be inadequate not to mention this intellectual giant placing his hands on x my shoulders, during a particularly harrowing week of self-doubt, and hearing him say, “You belong here just like the rest of them.” Professors of this caliber are worth more than mere mention. These are powerful examples of what professors should be. This acknowledgement would not be complete without mention of the wise direction, gregarious support and tireless efforts of Dr. Leo Percer, Chairman of the Ph.D. Department at Rawlings Divinity School. Under his direction, the Ph.D. in Theology and Apologetics degree being sought by this study is not only rigorous in its standards, but practical in its intent to develop students in becoming both respectable, contributing Christian academics
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