A Study of the Basel Mission Trading Company from 1859 to 1917
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The Plight of German Missions in Mandate Cameroon: an Historical Analysis
Brazilian Journal of African Studies e-ISSN 2448-3923 | ISSN 2448-3907 | v.2, n.3 | p.111-130 | Jan./Jun. 2017 THE PLIGHT OF GERMAN MISSIONS IN MANDATE CAMEROON: AN HISTORICAL ANALYSIS Lang Michael Kpughe1 Introductory Background The German annexation of Cameroon in 1884 marked the beginning of the exploitation and Germanization of the territory. While the exploitative German colonial agenda was motivated by economic exigencies at home, the policy of Germanization emerged within the context of national self- image that was running its course in nineteenth-century Europe. Germany, like other colonial powers, manifested a faulty feeling of what Etim (2014: 197) describes as a “moral and racial superiority” over Africans. Bringing Africans to the same level of civilization with Europeans, according to European colonial philosophy, required that colonialism be given a civilizing perspective. This civilizing agenda, it should be noted, turned out to be a common goal for both missionaries and colonial governments. Indeed the civilization of Africans was central to governments and mission agencies. It was in this context of baseless cultural arrogance that the missionization of Africa unfolded, with funds and security offered by colonial governments. Clearly, missionaries approved and promoted the pseudo-scientific colonial goal of Europeanizing Africa through the imposition of European culture, religion and philosophy. According to Pawlikova-Vilhanova (2007: 258), Christianity provided access to a Western civilization and culture pattern which was bound to subjugate African society. There was complicity between colonial governments and missions in the cultural imperialism that coursed in Africa (Woodberry 2008; Strayer 1976). By 1884 when Germany annexed Cameroon and other territories, the exploitation and civilization of African societies had become a hallmark 1 Department of History, University of Bamenda, Bamenda, Cameroon. -
THE MISSIONARY SPIRIT in the AUGUSTANA CHURCH the American Church Is Made up of Many Varied Groups, Depending on Origin, Divisions, Changing Relationships
Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1984 The iM ssionary Spirit in the Augustana Church George F. Hall Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "The iM ssionary Spirit in the Augustana Church" (1984). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/11 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. The Missionary Sphit in the Augustana Church George F. Hall \ THE MISSIONARY SPIRIT IN THE AUGUSTANA CHURCH The American church is made up of many varied groups, depending on origin, divisions, changing relationships. One of these was the Augustana Lutheran Church, founded by Swedish Lutheran immigrants and maintain ing an independent existence from 1860 to 1962 when it became a part of a larger Lutheran community, the Lutheran Church of America. The character of the Augustana Church can be studied from different viewpoints. In this volume Dr. George Hall describes it as a missionary church. It was born out of a missionary concern in Sweden for the thousands who had emigrated. As soon as it was formed it began to widen its field. Then its representatives were found in In dia, Puerto Rico, in China. The horizons grew to include Africa and Southwest Asia. Two World Wars created havoc, but also national and international agencies. -
Journeys and Encounters Religion, Society and the Basel Mission In
Documents on the Basel Mission in North Karnataka, Page 5. 1 Missions-Magazin 1846-1849: Translations P. & J.M. Jenkins, October 2007, revised July 2013 Journeys and Encounters Religion, Society and the Basel Mission in Northern Karnataka 1837-1852 Section Five: 1845-1849 General Survey, mission among the "Canarese and in Tulu-Land" 1846 pp. 5.2-4 BM Annual Report [1845-] 1846 pp.5.4-17 Frontispiece & key: Betgeri mission station in its landscape pp.5.16-17 BM Annual Report [1846-] 1847 pp. 5.18-34 Frontispiece & key: Malasamudra mission station in its landscape p.25 Appx. C Gottlob Wirth in the Highlands of Karnataka pp. 5.26-34 BM Annual Report [1847-] 1848 pp. 5.34-44 BM Annual Report [1848-] 1849 pp. 5.45-51 Documents on the Basel Mission in North Karnataka, Page 5. 2 Missions-Magazin 1846-1849: Translations P. & J.M. Jenkins, October 2007, revised July 2013 Mission among the Canarese and in Tulu-Land1 [This was one of the long essays that the Magazin für die neueste Geschichte published in the 1840s about the progress of all the protestant missions working in different parts of India (part of the Magazin's campaign to inform its readers about mission everywhere.2 In 1846 the third quarterly number was devoted to the area that is now Karnataka. The following summarises some of the information relevant to Northern Karnataka and the Basel Mission (sometimes referred to as the German Mission). Quotations are marked with inverted commas.] [The author of the essay is not named, and the report does not usually specify from which missionary society the named missionaries came. -
Religion, Mission and National Development
Page 1 of 6 Original Research Religion, mission and national development: A contextual interpretation of Jeremiah 29:4–7 in the light of the activities of the Basel Mission Society in Ghana (1828–1918) and its missiological implications Author: We cannot realistically analyse national development without factoring religion into the analysis. 1 Peter White In the same way, we cannot design any economic development plan without acknowledging Affiliation: the influence of religion on its implementation. The fact is that, many economic development 1Department of Science of policies require a change from old values, attitudes, beliefs and behaviour patterns of the Religion and Missiology, citizenry to those that are supportive of the new policy. Christianity has become a potent social University of Pretoria, force in every facet of Ghanaian life, from family life, economic activities, occupation, and South Africa health to education. In the light of the essential role of religion in national development, this Correspondence to: article discusses the role the Basel Mission Society played in the development of Ghana and Peter White its missiological implications. This article argues that the Basel Mission Society did not only present the gospel to the people of Ghana, they also practicalised the gospel by developing Email: [email protected] their converts spiritually, economically, and educationally. Through these acts of love by the Basel Mission Society, the spreading of the Gospel gathered momentum and advanced. Postal address: Private Bag X20, Hatfield Intradisciplinary and/or interdisciplinary implications: The article contributes to the 0028, South Africa interdisciplinary discourse on religion and development with specific reference to the role of the Basel Mission Society’s activities in Ghana (1828–1918). -
Faith-Based Organizations in Development Discourses And
2 From missionaries to ecumenical co-workers A case study from Mission 21 in Kalimantan, Indonesia Claudia Hoffmann Introduction Mission 21, based in Basel, Switzerland, emerged through the union of several missionary organisations – Basel Mission is the best known amongst them – and was officially founded on 1 January 2001. Mission 21 sees its key tasks today in reduction of poverty, health care, agriculture, fair trade, education, the advance ment of peace, the empowerment of women and gender equality. Coincidentally, the eight Millennium Development Goals (MDGs) were formulated around the same time, in September 2000, at the United Nations headquarters in New York by world leaders, “committing their nations to a new global partnership to reduce extreme poverty and setting out a series of time-bound targets” (United Nations 2016). The aims and goals of Mission 21 are therefore very similar to the agenda of secular development agencies trying to achieve the MDGs. Despite this simi larity to secular development organisations, Mission 21 is very keen to show the continuity between their work nowadays and their initial history in the early 19th century. Although there have been several considerable frictions, particularly dur ing the second half of the 20th century, their profile did not substantially change. This mission organisation had to come across with changes, not only recently in the early 2000s, but also during the 1950s and in the 1960s Basel Mission had to deal with several frictions that affected their work and self-concept. This interesting time of transition to post-colonialism constitutes an underestimated period in the history of Christianity in the 20th century. -
Basel German Evangelical Mission
THE SIXTY-FIRST REPORT OF TH E BASEL GERMAN EVANGELICAL MISSION IN SOUTH-WESTERN INDIA FOR THE YEAR 1900 MANGALORE PRINTED AT THE BASEL MISSION PRESS 1901 European missionaries o f tixe B a s e l G-erias-aaa. ZO-^ra-ia-g-elical S cission .. Corrected up to the ist May 1 901. [The letter (m) after the names signifies “married”, and the letter (w) “widower”. The names of unordained missionaries are marked with an asterisk.] N ative D ate of Name A ctiv e Station. Country Service 1. W. Stokes (m) India 1860 Kaity (Coonoor) 2. S. Walter (m) Switzerland 1865 Vaniyankulamlj B. G. Ritter (m) Germany 1869 Mulki (S. Cañara) 4. J. A. Brasehe (m) do. 1869 Udipi do. 5. W. Sikemeier (m) Holland 1870 Mercara (Coorg) 6. J. Hermelink (m) Germany 1872 Mangalore 7. G. Grossmann (m) Switzerland 1874 Kotagiri (Nilgiri) 8. J. Baumann (m)* do. 1874 Mangalore 9. W. Lütze (m) Germany 1875 Kaity (Niigiri) 10. J. B. Veil (m)* do. 1875 Mercara (Coorg) : 11. L. J. Frohnmeyer (m) do. 1876 Tellicherry (Nettur) 12. J. G. Kiihnle (m) do. 1878 Palghat 13. H. Altenmüller (m)* do. 1878 Mangalore 14. C. D. Warth (m) do. 1878 Bettigeri 15. Chr. Keppler (m) do. 1879 Udipi 16. J. J. Jaus (m) do. 1879 Calicut 17. F. Stierlin (m)* do. 1880 Mangalore 18. K. Ernst (m) do. 1881 Dharwar 19. F. Eisfelder (m) do. 1882 Summadi-Guledgudd 20. M. Schaible (m) do. 1883 Mangalore 21. B. Liithi (m) Switzerland 1884 do. 22. K. Hole (m) Germany 1884 Cannanore 23. -
Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit „Vergesset Asante nicht!“ Der Beitrag des Basler Missionars Friedrich August Louis Ramseyer zur Asante Mission 1864–1896 Verfasserin Manuela Koncz angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, Mai 2011 Studienkennzahl lt. Studienblatt: A 390 Studienrichtung lt. Studienblatt: Afrikawissenschaften Betreuer: Mag. Dr. Clemens Gütl EIDESSTATTLICHE ERKLÄRUNG Ich erkläre an Eides statt, dass ich die vorliegende Diplomarbeit selbständig und ohne fremde Hilfe verfasst, andere als die angegebenen Quellen und Hilfsmittel nicht benutzt und die den benutzten Quellen wörtlich und inhaltlich entnommenen Stellen als solche erkenntlich gemacht habe. Wien, Mai 2011 Koncz Manuela II Danksagung Mein Dank richtet sich naturgemäß an all Jene, die in aufopferungsvoller Hingabe meine Launen während des Entstehungsprozesses der vorliegenden Arbeit geduldig ertragen haben. Ihre fortwährende Motivation und Aufmunterung waren mir in Zeiten von Stagnation und Rückschlägen stets ein Ansporn und haben somit maßgeblich zur Fertigstellung beigetragen. Hier soll allen voran meine Studienkollegin Mazza genannt sein, mit welcher mich seit Beginn des Studiums eine tiefe Freundschaft verbindet und die es durch ihr schier grenzenloses Verständnis geschafft hat, mich aus so manchem Sumpf zu ziehen. Besonderer Dank gebührt meinem Diplomarbeitsbetreuer Mag. Dr. Clemens Gütl, der es vermochte mich schon mit seiner ersten Lehrveranstaltung in den Bann von Missionsgeschichte zu ziehen. Seine konstruktive wie faire Kritik, sowie seine Ratschläge abseits der Erstellung dieser Arbeit, waren mir eine außerordentliche Hilfe. Gleichsam sei hier Herrn Dr. Guy Thomas, Leiter des Archives der mission21 in Basel, sowie seinem gesamten Team gedankt, welche mir während meiner Archivforschung in Basel alle erdenkliche Hilfe haben zukommen lassen. Für ihre fortwährende Unterstützung während der Jahre meines Studiums, möchte ich meinen Dank an Putzla und Hans aussprechen, welche mich so freundlich und liebevoll aufgenommen haben. -
The Impact of Basel Mission Ideology on the Thought of Carl Christian Reindorf Heinz Hauser-Renner
“Obstinate” Pastor and Pioneer Historian: The Impact of Basel Mission Ideology on the Thought of Carl Christian Reindorf Heinz Hauser-Renner n 1895, after twenty-five years of historical and ethnological Reindorf’s Western Education Iresearch, Carl Christian Reindorf, a Ghanaian pastor of the Basel Mission, produced a massive and systematic work about Reindorf’s Western education consisted of five years’ attendance the people of modern southern Ghana, The History of the Gold at the Danish castle school at Fort Christiansborg (1842–47), close Coast and Asante (1895).1 Reindorf, “the first African to publish to Osu in the greater Accra area, and another six years’ training at a full-length Western-style history of a region of Africa,”2 was the newly founded Basel Mission school at Osu (1847–55), minus a born in 1834 at Prampram/Gbugblã, Ghana, and he died in 1917 two-year break working as a trader for one of his uncles (1850–52). at Osu, Ghana.3 He was in the service of the Basel Mission as a At the Danish castle school Reindorf was taught the catechism and catechist and teacher, and later as a pastor until his retirement in arithmetic in Danish. Basel missionary Elias Schrenk later noted 1893; but he was also known as an herbalist, farmer, and medi- that the boys did not understand much Danish and therefore did cal officer as well as an intellectual and a pioneer historian. The not learn much, and he also observed that Christian principles intellectual history of the Gold Coast, like that of much of Africa, were not strictly followed, as the children were even allowed to is yet to be thoroughly studied. -
Mohr on Grant, 'Healing and Power in Ghana: Early Indigenous Expressions of Christianity'
H-Africa Mohr on Grant, 'Healing and Power in Ghana: Early Indigenous Expressions of Christianity' Review published on Thursday, January 28, 2021 Paul Glen Grant. Healing and Power in Ghana: Early Indigenous Expressions of Christianity. Waco: Baylor University Press, 2020. 341 pp. $59.95 (cloth), ISBN 978-1-4813-1267-7. Reviewed by Adam H. Mohr (University of Pennsylvania) Published on H-Africa (January, 2021) Commissioned by David D. Hurlbut (Independent Scholar) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=55363 Scholars of global Christianity like Philip Jenkins inThe Next Christendom: The Coming of Global Christianity (2011) argue that a distinguishing feature of African Christianity comparative to other regional Christianities is its focus on healing. It is also an idea I have been trying to develop in my own writing about African Christianity, particularly my first book,Enchanted Calvinism: Labor Migration, Afflicting Spirits, and Christian Therapy in the Presbyterian Church of Ghana (2013) as well as my research and writing on Faith Tabernacle in West Africa. Here, for the first time, Paul Grant has examined the precolonial mission from Basel in Ghana to detail this argument in the earliest days of mission in West Africa. A strong link is made to the recent research on Pentecostalism in Ghana, where Grant argues that there are ontological and epistemological continuities between the type of Christianity established in the Akuapem hills in the nineteenth century and late twentieth- and early twenty-first-century Pentecostalism, even without institutional continuity. The point here echoes Jenkins’s observation about popular Christianity in the late twentieth and early twenty-first centuries: Ghanaian Christianity from its earliest times was primarily about healing, protection, and power in its broad, expansive, African qualities. -
2016-06-16 Report Team Visit Ghana 2015 Final
EMS “Mission Moves” Team Visit I Presbyterian Church of Ghana (PCG) / September 2015 “Mission Moves”: Akwaaba! Eye me anigyie se ma ba Ghana. [Welcome! I am glad to be in Ghana.] Team Visit to Ghana as a common journey of discovering mission history, discussing the understanding of mission today and reflecting upon mission challenges for tomorrow. Table of Contents: 1. Introduction: The Team Visit Concept . Page 2 2. The Character of our Team and the Participants . Page 3 3. Mission starts with “A” like Abokobi, Abetifi, Akropong, Akuapem: Itinerary . Page 4 4. Motivation for the Team Visit and Understanding of Mission . Page 7 5. The PCG - A Tanker of Faith with Deep Roots in the Whole Country. Page 10 6. Addressing the Questions. Discovering the challenges for today . Page 11 7. Word of Thanks . Page 25 8. Appendix I: A Short Mission History Written by Strangers and Lay People . Page 26 9. Appendix II Final Questions for our Evaluation . Page 38 „Mission Moves“ Team Visit I / PCG EMS “Mission Moves” Team Visit I Presbyterian Church of Ghana (PCG) Page 1 of 43 Sunday 20 th of September 2015 Thanksgiving Service at the Osu Ebenezer Congregation in Osu (Accra) celebrating 200 years of Basel Mission. From right: Emmanuel Tettey (Ghana) Rev. Lee, JungGon (Korea), Clement Sam-Dadjie(Ghana), Friederike Faller (Germany, Berlin), Zillah Odjelua, Schulamit Kriener (Germany / German East-Asia Mission / London, GB),Rev. Heike Bosien (Germany, Stuttgart), Ms. Philipa Odjelua, Rev. Samuel Odjelua, Aphiwe Mpeka (South Africa), Rev. Asao Mochizuki (Japan), Rahel Anne Römer (Germany, Mannheim). 1. Introduction: The Element of Strangeness and the View of Unprejudiced People rather than that of Ghana-Experts. -
Primary 5 History of Ghana Facilitator's Guide
HISTORY OF GHANA for Basic Schools FACILITATOR’S GUIDE 5 • Bruno Osafo • Peter Boakye Published by WINMAT PUBLISHERS LTD No. 27 Ashiokai Street P.O. Box 8077 Accra North Ghana Tel.:+233 552 570 422 / +233 302 978 784 www.winmatpublishers.com [email protected] ISBN: 978-9988-0-4843-3 Text © Bruno Osafo, Peter Boakye 2020 All rights reserved; no part of this publication may be reproduced, stored in a retrieval system, transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publishers. Typeset by: Daniel Akrong Cover design by: Daniel Akrong Edited by: Akosua Dzifa Eghan and Eyra Doe The publishers have made every effort to trace all copyright holders but if they have inadvertently overlooked any, they will be pleased to make the necessary arrangements at the first opportunity. TABLE OF CONTENTS Page STRAND 2 My Country Ghana 1 Sub-Strand 1: The People of Ghana 1 Sub-Strand 5: Some Selected Individuals 12 STRAND 3 Europeans in Ghana 21 Sub-Strand 2: International Trade Including the Slave Trade 21 STRAND 4 Colonisation and Developments Under Colonial Rule In Ghana 26 Sub-strand 2: Social Developments Under Colonial Rule 26 Sub-strand 3: Economic Developments Under Colonial Rule 37 STRAND 5 Journey to Independence 45 Sub-Strand 1: Early Protest Movements 45 Sub-Strand 3: The 1948 Riots and After 52 Introduction This Facilitator’s Guide has been carefully written to help facilitators meet the expectations of the History of Ghana Curriculum designed by the Ministry of Education. -
History of Ghana Advisory Board
THE HISTORY OF GHANA ADVISORY BOARD John T. Alexander Professor of History and Russian and European Studies, University of Kansas Robert A. Divine George W. Littlefield Professor in American History Emeritus, University of Texas at Austin John V. Lombardi Professor of History, University of Florida THE HISTORY OF GHANA Roger S. Gocking The Greenwood Histories of the Modern Nations Frank W. Thackeray and John E. Findiing, Series Editors Greenwood Press Westport, Connecticut • London Library of Congress Cataloging-in-Publication Data Cocking, Roger. The history of Ghana / Roger S. Gocking. p. cm. — (The Greenwood histories of the modern nations, ISSN 1096-2905) Includes bibliographical references (p. ) and index. ISBN 0-313-31894-8 (alk. paper) 1. Ghana—History. I. Title. II. Series. DT510.5.G63 2005 966.7—dc22 2004028236 British Library Cataloguing in Publication Data is available. Copyright © 2005 by Roger S. Gocking All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2004028236 ISBN: 0-313-31894-8 ISSN: 1096-2905 First published in 2005 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48-1984). 10 987654321 Contents Series Foreword vii Frank W. Thackeray and John