Lesson 7A FINAL (GENERAL Or LAST) JUDGMENT
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Overview of the Book of Revelation the Seven Seals (Seven 1,000-Year Periods of the Earth’S Temporal Existence)
NEW TESTAMENT Overview of the Book of Revelation The Seven Seals (Seven 1,000-Year Periods of the Earth’s Temporal Existence) 1 2 3 4 5 6 7 Adam’s ministry began City of Enoch was Abraham’s ministry Israel was divided into John the Baptist’s Renaissance and Destruction of the translated two kingdoms ministry Reformation wicked Wickedness began to Isaac, Jacob, and spread Noah’s ministry twelve tribes of Israel Isaiah’s ministry Christ’s ministry Industrial Revolution Christ comes to reign as King of kings Repentance was Great Flood— Israel’s bondage in Ten tribes were taken Church was Joseph Smith’s ministry taught by prophets and mankind began Egypt captive established Earth receives Restored Church patriarchs again paradisiacal glory Moses’s ministry Judah was taken The Savior’s atoning becomes global CREATION Adam gathered and Tower of Babel captive, and temple sacrifice Satan is bound Conquest of land of Saints prepare for Christ EARTH’S DAY OF DAY EARTH’S blessed his children was destroyed OF DAY EARTH’S PROBATION ENDS PROBATION PROBATION ENDS PROBATION ETERNAL REWARD FALL OF ADAM FALL Jaredites traveled to Canaan Gospel was taken to Millennial era of peace ETERNAL REWARD ETERNITIES PAST Great calamities Great calamities FINAL JUDGMENT FINAL JUDGMENT PREMORTAL EXISTENCE PREMORTAL Adam died promised land Jews returned to the Gentiles and love and love ETERNITIES FUTURE Israelites began to ETERNITIES FUTURE ALL PEOPLE RECEIVE THEIR Jerusalem Zion established ALL PEOPLE RECEIVE THEIR Enoch’s ministry have kings Great Apostasy and Earth -
Micah Obadiah Joel and Jonah the Books of the Prophets Micah Obadiah Joel and Jonah
WESTMINSTER COMMENTARIES EDITED BY WALTER LooK D.D. L"-I)y MARGARET PROFESSOR OF DIVINITY Iii THE U!iIVERSITY 011' OXFORD THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH WITH INTRODUCTION AND NOTES BY G. W. WADE D.D. 8ENIOB TUTOR OF ST DAVID'S COLLEGE, LAXPETBJI, CANON OF BT ASil>H METHUEN & CO. LTD. 36 ESSEX STREET W.C. LONDON First published in 1925 l'BINT.11D IN GREAT BRITAIN DULCISSIMAE DILECTISSIMAE PREFATORY NOTE BY THE GENER.AL EDITOR HE primary object of these Commentaries is to be exe T getical, to interpret the meaning of each book of the Bible in the light of modern knowledge to English readers. The Editors: will not deal, except subordinately, with questions of textual criticism or philology ; but taking the English text in the Revised Version as their basis, they will aim at com bining a hearty acceptance of critical principles with loyalty to the Catholic Faith. The series will be less elementary than the Cambridge Bible for Schools, less critical than the International Critical Com mentary, less didactic than the Expositor's Bible ; and it is hoped that it may be of use both to theological students and to the clergy, as well as to the growing number of educated laymen and laywomen who wish to read the Bible intelligently and reverently. Each commentary will therefore have (i) An Introduction stating the bearing of modern criticism and research upon the historical character of the book, and drawing out the contribution which the book, as a whole, makes to the body of religious truth. -
2-22- the Four Last Things
St. Mark Seeker’s Study Guide February 22, 2017: The Four Last Things – Death, Judgment, Heaven and Hell The Four Last Things, death, judgment, heaven and hell, are realities of human life. Although our end in this world is not the most attractive topic of conversation, Christians should understand that death is a passage to new life. The Communion of the Saints is the unity of baptized Christians with all who have gone before us in the oneness of God. As Christians, we don’t just prepare for death, but we live that new life today in the sanctifying grace of our God. As we consider the Four Last things, we should do so in the context of faith. Death The Christian Life and Death: The dying should be given attention and care to help them live their last moments in dignity and peace. Assisted suicide or euthanasia are not a morally responsible use of life. The dying should be accompanied and supported. No one ought to feel that they are a burden to others. Part of the challenge of the spiritual life is to both learn to love and to be loved. Why is it harder to be loved? Prayer for the Dying: The dying will be helped by the prayer of their relatives, who must see to it that the sick receive at the proper time the Sacraments that prepare them to meet the living God” (CCC, no. 2299). Death: The final article of the Creed proclaims our belief in everlasting life. At the Catholic Rite of Commendation of the Dying, sometimes prayed at the Anointing of the Sick, we sometimes hear this prayer: “Go forth, Christian soul, from this world... -
If Angels Do Not Have a Gender Then How Come They Have Boys Names?
If angels do not have a gender then how come they have boys names? It is true that we believe that angels do not have gender. Angels unlike human beings are pure spirit. This is why when people say that a human being has become an angel in heaven that is incorrect. Any human being in heaven is a saint. It is true that human beings until the resurrection of the dead while in heaven only contain their spiritual nature. But when Christ comes again, and the resurrection of the dead occurs at that moment human beings will become complete joining the physical and spiritual together in heaven. Hence, angels and human beings are not simply a different species they are different order of creation. As such angels can never become human and humans can never become angels. But when angels have been revealed to human beings, they taken on the appearance of somewhat human form. They did this in order for human beings to be able to comprehend the message that is being given to them from God. The word angel means messenger. And each angel has a specific function to perform based on their rank. There are nine ranks of angels: Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels and Angels. Seraphim are caretakers to the throne of God and lead the worship of God in heaven. Cherubim guard the tree of life and the throne of God. Thrones are living symbols of God’s justice and authority and listening to the will of God present the prayers of human beings to Him. -
A Re-Examination of the Millennium in Rev 20:1–6: Consummation and Recapitulation
JETS 44/2 (June 2001) 237–51 A RE-EXAMINATION OF THE MILLENNIUM IN REV 20:1–6: CONSUMMATION AND RECAPITULATION dave mathewson* i. introduction The question of the so-called millennial kingdom in Rev 20:1–6 continues to be a source of fascination in evangelical discussion and dialogue.1 The purpose of this article is to re-examine the question of the millennial king- dom as articulated in Rev 20:1–6. More specifically, this article will consider the meaning and function of 20:1–6 within Revelation as it relates to the contemporary debate about whether this section is best understood within a premillennial or amillennial framework. Hermeneutically, most of the de- bate has centered around how literally the reference to the one thousand years in 20:1–6 should be taken and, more importantly, the relationship be- tween 20:1–6 and 19:11–21. Does the thousand year period in 20:1–6 re- fer to a more or less literal period of time?2 Or should it be understood more symbolically? Does 20:1–6 follow 19:11–21 chronologically, with the one thou- sand years featuring a Zwischenreich (premillennialism), or does the final battle in 20:7–10 recapitulate the battle in 19:11–21, with the reference to the one thousand years in 20:1–6 extending all the way back to the first coming of Christ (amillennialism)?3 * Dave Mathewson is instructor in New Testament at Oak Hills Christian College, 1600 Oak Hills Road SW, Bemidji, MN 56601. 1 Cf. R. -
RCIA the Four Last Things: Death, Judgment, Heaven and Hell
FUNERAL LESSON – RCIA The Four Last Things: Death, Judgment, Heaven and Hell Meaning of Christian Death • Because of Christ, Christian death has a positive meaning; if we have died with him, we will also live with him. o What is essentially new about Christian death is this: through Baptism, the Christian has already “died with Christ” sacramentally, in order to live a new life; and if we die in Christ’s grace, physical death completes this “dying with Christ: and so completes our incorporation into him in his redeeming act. (CCC1010) • In death, God calls man to himself. Therefore the Christian can experience a desire for death like St. Paul’s; “My desire is to depart and be with Christ.” He can transform his own death into an act of obedience and love towards the Father, after the example of Christ. (CCC1011) • Lord, for your faithful people life is changed, not ended. When the body of our early dwelling lies in death we gain an everlasting dwelling place in heaven. (CCC1012) • Living a Christ like life and taking advantage of Confession while we are alive makes the inevitability of death not as frightening as it could be. Judgment • The Particular Judgment: The eternal retribution received by each soul at the moment of death, in accordance with that person’s faith and works. • The Last Judgment: God’s triumph over the revolt of evil, after the final cosmic upheaval of this passing world. Preceded by the resurrection of the dead, it will coincide with the second coming of Christ in glory at the end of time, disclose good and evil and reveal the meaning of salvation history and the providence of God by which justice has triumphed over evil. -
Amillennialism Reconsidered Beatrices
Andrews University Seminary Studies, Vol. 43, No. 1,185-210. Copyright 0 2005 Andrews University Press. AMILLENNIALISM RECONSIDERED BEATRICES. NEALL Union College Lincoln, Nebraska Introduction G. K. Beale's latest commentary on Revelation and Kim Riddlebarger's new book A Casefor Ami~~ennialismhave renewed interest in the debate on the nature of the millennium.' Amillennialism has an illustrious history of support from Augustine, theologians of the Calvinistic and ~utheran confessions, and a long line of Reformed theologians such as Abraham Kuyper, Amin Vos, H. Ridderbos, A. A. Hoekema, and M. G. line? Amillennialists recognize that a straightforward reading of the text seems to show "the chronologicalp'ogression of Rev 19-20, the futurity of Satan's imprisonment,the physicality of 'the first resurrection' and the literalness of the one thousand years" (emphasis supplied).) However, they do not accept a chronologicalprogression of the events in these chapters, preferring instead to understand the events as recapitulatory. Their rejection of the natural reading of the text is driven by a hermeneutic of strong inaugurated eschatology4-the paradox that in the Apocalypse divine victory over the dragon and the reign of Christ and his church over this present evil world consist in participating with Christ in his sufferings and death? Inaugurated eschatology emphasizes Jesus' victory over the powers of evil at the cross. Since that monumental event, described so dramatically in Rev 12, Satan has been bound and the saints have been reigning (Rev 20). From the strong connection between the two chapters (see Table 1 below) they infer that Rev 20 recapitulates Rev 12. -
Embracing Icons: the Face of Jacob on the Throne of God*
Images 2007_f13_36-54 8/13/07 5:19 PM Page 36 RACHEL NEIS University of Michigan EMBRACING ICONS: THE FACE OF JACOB ON THE THRONE OF GOD* Abstract I bend over it, embrace, kiss and fondle to it, Rachel Neis’ article treats Hekhalot Rabbati, a collection of early and my hands are upon its arms, Jewish mystical traditions, and more specifically §§ 152–169, a three times, when you speak before me “holy.” series of Qedusha hymns. These hymns are liturgical performances, As it is said: holy, holy, holy.1 the highlight of which is God’s passionate embrace of the Jacob icon Heikhalot Rabbati, § 164 on his throne as triggered by Israel’s utterance of the Qedusha. §§ 152–169 also set forth an ocular choreography such that the For over a century, scholars conceived of the relation- gazes of Israel and God are exchanged during the recitation of the ship between visuality in Judaism and Christianity Qedusha. The article set these traditions within the history of sim- in binary terms.2 Judaism was understood as a reli- ilar Jewish traditions preserved in Rabbinic literature. It will be argued that §§ 152–169 date to the early Byzantine period, reflecting gion of the word in opposition to Christianity, a Jewish interest in images of the sacred parallel to the contempo- which was seen as a deeply visual culture. For raneous Christian intensification of the cult of images and preoccupation many scholars, never the twain did meet—Jews with the nature of religious images. were always “the nation without art,” or “artless,”3 while for much of their history Christians embraced Bear witness to them 4 5 of what testimony you see of me, icons, creating visual representations of the divine. -
The Mysteries of the Throne of God Revealed Our Mission
The Mysteries of the Throne of God Revealed Our Mission: To take as many people to Heaven as we can before we die. Period. 1. God Himself is on His throne being worshipped. Then as I looked, I saw a door standing open in heaven, and the same voice I had heard before spoke to me like a trumpet blast. The voice said, "Come up here, and I will show you what must happen after this." And instantly I was in the Spirit, and I saw a throne in heaven and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian. And the glow of an emerald circled his throne like a rainbow. Revelation 4:1-3 NLT 2. The 24 elders are representatives of God's entire people: Either 12 Tribes of Israel and the 12 apostles, or it can be seen as the 24 courses of Jewish priesthood. Why can't it be both? Twenty-four thrones surrounded him, and twenty-four elders sat on them. They were all clothed in white and had gold crowns on their heads. From the throne came flashes of lightning and the rumble of thunder. And in front of the throne were seven torches with burning flames. This is the sevenfold Spirit of God. In front of the throne was a shiny sea of glass, sparkling like crystal. Revelation 4:4-6a NLT He will rule in great glory in Jerusalem, in the sight of all the leaders of his people. Isaiah 24:23 NLT And the Spirit of the LORD will rest on him—the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD. -
What Happens When I Die?
PROJECT CONNECT PROJECT CONNECT PROJECT CONNECT What Happens When I Die? by Rev. Stephen Hower Can anyone know for certain what happens at the moment of death? What do you believe about death and the afterlife? Why do you believe what you believe? Is one opinion just as good as another? I’ve conducted hundreds of funerals for families of every background and belief. Prior to the funeral, I typically gather the immediate family together for comfort, to share their memories, and to plan the memorial. Almost always there are differences of opinion about what should or should not be said, sung, or allowed during the service. The disagreements never really surprise me. Our families are just a reflection of the diversity of beliefs we have in America on the subject of death. Some hold Christian beliefs rooted in the Scripture and many do not. Still others believe it’s useless to speculate about things no one can know for sure. I have also stood by the bedside of terminally ill patients, sometimes at the moment of death. It is not unusual for patients and their families in those situations to ask lots of questions about the inevitable. “What’s going to happen, you know … when I die? What’s that going to be like? What can I expect to feel, see, or hear? Will I see angels? Will Jesus suddenly appear and personally take me to heaven? What will heaven be like? How can I be sure I will go to heaven? Will I be greeted by members of my family that have already died? Will I know others in heaven? Will others know me?” These are some of the questions I hear. -
The Works of Mercy and Happiness
CHAPTER 16 The Works of Mercy and Happiness “Blessed are the merciful, for they shall obtain mercy.” Matthew 5:7 We grow in virtue, particularly in practicing them, think of how you can practice these in the Works of Mercy. In these acts we show our your life. Remember that the heart and soul of love for Christ by helping our neighbor. Our each of these works is love; love is their mov- Lord told us, “Then the righteous will answer ing force. him: ‘Lord, when did we see you hungry and Spiritual Works feed you, or thirsty and give you drink? And when did we see you a stranger and welcome Admonish the sinner. Because sin separates you, or naked and clothe you? And when did one from God, it is truly an act of love to help we see you sick or in prison and visit you?’ another person realize the seriousness of sin And the King will answer them, ‘Truly, I say and the need for forgiveness. This does not to you, as you did it to one of the least of these mean humiliating someone in public or acting my brethren, you did it to me’ ” (Mt 25:37–40). as if we ourselves have never sinned. Rather, Since we have both bodies and souls—and we should quietly and tactfully steer our friends both require care—the Works of Mercy are away from occasions of sin or encourage those divided into two groups. We care for our who have sinned to seek forgiveness in the neighbors’ souls and spiritual needs through Sacrament of Penance, giving them hope that the Spiritual Works of Mercy. -
2012-Heaven and the Afterlife Notes
Heaven and the Afterlife Notes and Outline - 1 John Gifford June/July 2012 “Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.” C.S. Lewis "In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.” Jhn 14:2 I. Introduction 1. The history of Heaven a. All major cultures have a heaven scenario • Zoroastrian (Paradise) – Babylonian Epoch of Gilgamesh • Hindu (Bhuva Loca – Good Kingdom) • Buddhist (Nirvana) – by collecting good Karma • Islam (Jannah - Paradise) b. All, except the Christian concept are based on good works • Earned “wages” argument (Rom 4:4; Gal 2:15-21) • Sets up “punishment” and “reward” 2. Who is right? a. “That’s your opinion” b. What is the truth? i. It Exists -- It is self-defeating to deny the existence of truth. ii. It is Unchangeable -- What was true is true and will remain true. iii. It is Eternal -- Even if every created thing ceases to exist, Truth will continue to exist. iv. It is Exclusive – The opposite of true is always false. c. Objective standard? i. The Bible is unique a. Intrinsic (Without error, consistent – 66 Books, 40 Authors – vetted) b. Extrinsic (History, Archeology) ii. Jesus said that it is true (Jn 8:31,32; 17:17) iii. The final argument is _____ _________________. 3. Everybody wants to Go a. Polls - 77% rated their chances of getting to Heaven as "good" or "excellent," while 19% rated them as "only fair" or "poor." b.