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2-22- the Four Last Things
St. Mark Seeker’s Study Guide February 22, 2017: The Four Last Things – Death, Judgment, Heaven and Hell The Four Last Things, death, judgment, heaven and hell, are realities of human life. Although our end in this world is not the most attractive topic of conversation, Christians should understand that death is a passage to new life. The Communion of the Saints is the unity of baptized Christians with all who have gone before us in the oneness of God. As Christians, we don’t just prepare for death, but we live that new life today in the sanctifying grace of our God. As we consider the Four Last things, we should do so in the context of faith. Death The Christian Life and Death: The dying should be given attention and care to help them live their last moments in dignity and peace. Assisted suicide or euthanasia are not a morally responsible use of life. The dying should be accompanied and supported. No one ought to feel that they are a burden to others. Part of the challenge of the spiritual life is to both learn to love and to be loved. Why is it harder to be loved? Prayer for the Dying: The dying will be helped by the prayer of their relatives, who must see to it that the sick receive at the proper time the Sacraments that prepare them to meet the living God” (CCC, no. 2299). Death: The final article of the Creed proclaims our belief in everlasting life. At the Catholic Rite of Commendation of the Dying, sometimes prayed at the Anointing of the Sick, we sometimes hear this prayer: “Go forth, Christian soul, from this world... -
RCIA the Four Last Things: Death, Judgment, Heaven and Hell
FUNERAL LESSON – RCIA The Four Last Things: Death, Judgment, Heaven and Hell Meaning of Christian Death • Because of Christ, Christian death has a positive meaning; if we have died with him, we will also live with him. o What is essentially new about Christian death is this: through Baptism, the Christian has already “died with Christ” sacramentally, in order to live a new life; and if we die in Christ’s grace, physical death completes this “dying with Christ: and so completes our incorporation into him in his redeeming act. (CCC1010) • In death, God calls man to himself. Therefore the Christian can experience a desire for death like St. Paul’s; “My desire is to depart and be with Christ.” He can transform his own death into an act of obedience and love towards the Father, after the example of Christ. (CCC1011) • Lord, for your faithful people life is changed, not ended. When the body of our early dwelling lies in death we gain an everlasting dwelling place in heaven. (CCC1012) • Living a Christ like life and taking advantage of Confession while we are alive makes the inevitability of death not as frightening as it could be. Judgment • The Particular Judgment: The eternal retribution received by each soul at the moment of death, in accordance with that person’s faith and works. • The Last Judgment: God’s triumph over the revolt of evil, after the final cosmic upheaval of this passing world. Preceded by the resurrection of the dead, it will coincide with the second coming of Christ in glory at the end of time, disclose good and evil and reveal the meaning of salvation history and the providence of God by which justice has triumphed over evil. -
Lesson 7A FINAL (GENERAL Or LAST) JUDGMENT
Lesson 7A FINAL (GENERAL or LAST) JUDGMENT Beloved Father of Mercy and Justice, We Your children, offer our lives as a pure and holy sacrifice, uniting our lives and our death to the life and death of Your Son and our Savior. At the Final Judgment we will stand united with the Body of Christ, body and soul, to receive Your Son's judgment. We will face this last and definitive judgment unafraid as the Books of Works are opened to reveal the imperishable deeds of love and mercy accumulated by the Church. This is the treasure stored up for eternity which Your children offer in the name of Christ our Savior and Redeemer. Send Your Holy Spirit, Lord, to lead us in this lesson of our study on the Eight Last Things. We pray in the name of God the Father, the Son, and the Holy Spirit. Amen. + + + While I was watching thrones were set in place and one most venerable took his seat. His robe was white as snow, the hair of his head as pure as wool. His throne was a blaze of flames; its wheels were a burning fire. A stream of fire poured out, issuing from his presence. A thousand thousand waited on him, ten thousand times ten thousand stood before him. The court was in session and the books lay open. Daniel 7:9-10 For as the Father has life in himself, so he has granted the Son also to have life in himself; and, because he is the Son of man, has granted him power to give judgment. -
AMOS 44 Prophet of Social Justice
AMOS 44 Prophet of Social Justice Introduction. With Amos, we are introduced to the proclamation of Amos’ judgment, but rather in the first of the “writings prophets.” They did not only social evils that demand such judgment. preach but also wrote down their sermons. Preaching prophets like Elijah and Elisha did not write down Style. Amos’ preaching style is blunt, confrontational their sermons. In some books of the Bible, Amos and and insulting. He calls the rich ladies at the local his contemporaries (Hosea, Isaiah, etc.), are country club in Samaria “cows of Basham” (4:1). sometimes called the “Latter Prophets” to distinguish With an agricultural background, he uses symbols he them from the “Former Prophets” (Joshua, Samuel, has experienced on the land: laden wagons, roaring Nathan, etc.). lions, flocks plundered by wild beasts. Historical Context. One of the problems we DIVISION OF CHAPTERS encounter when dealing with the so-called “Latter Prophets” is the lack of historical context for their PART ONE is a collection of oracles against ministry. Since little or nothing is written in the surrounding pagan nations. These oracles imply that historical books about any of the prophets, with the God’s moral law applies not only to his chosen ones exception of Isaiah, scholars have depended on the but to all nations. In this series of condemnations, text of each prophetic book to ascertain the historical Judah and Israel are not excluded (chs 1-2). background of each of the prophets. Some of the books provide very little historical information while PART TWO is a collection of words and woes against others give no clues at all. -
Death and the Particular Judgment
The Catholic Faith Eschatology Death and the Particular Judgment Death Death is the separation of body and soul. The body will die and decompose. The soul has eternal life. Death is a consequence of original sin. Death is the gateway to eternal life with God. We do not know the time of our death. Preparing for Death We should prepare ourselves for death. The best preparation is to live our lives according to God’s will, developing ourselves spiritually, morally, and sacramentally. Mary can pray for us at the hour of our death. We should receive the Sacrament of Anointing of the Sick when we are seriously ill or dying. Particular Judgment At the moment of death, we will receive particular judgment. We will be judged on what we thought, said, did, and failed to do. Hell is the just reward of those who have died in the state of mortal sin, rejecting God. Purgatory is a transitional state of purification leading to heaven. Heaven is the eternal reward of those who have died and are prepared to see God face to face. Beatific Vision Heaven is the end for which we were made. We should long for heaven and live in hope of this reward. We should pray for the grace of a happy death. Rite of Christian Initiation of Adults (RCIA) St. John Bosco Catholic Church 1 The Catholic Faith Eschatology Catechism Questions What is the Sacrament of the Anointing of the Sick? The Sacrament of the Anointing of the Sick is given to Christians who are gravely ill for their spiritual and bodily strengthening (CCC 1499). -
The 4 Last Things: Death, Judgment, Heaven & Hell
THE 4 LAST THINGS: DEATH, JUDGMENT, HEAVEN & HELL Jesus Christ spoke about the certainties of Death, Judgment, Heaven and Hell more than just about any- one else (before or since His time walking the Earth). To take it a step further, using the infallible Holy Scriptures (http://cmvic.net/new-american-bible) as a benchmark, Jesus spoke more about Hell than He did about Heaven. Present day, many Church leaders have expressed a need for teachings on Hell to be exhorted more often in homilies, Religious Education classes and church bulletins, for we cannot teach half of the mes- sage, yet still expect our flock or those desiring to join our Faith to feel spiritually nourished with The Truth (John 14:6) when a pivotal piece of the spiritual meal- the Fresh Manna of Jesus- is missing. A few Scriptural references regarding our Day of Judgment- which decides whether we spend eternity with Christ or in Hell- includes, but is not limited to (listed canonically): The Parable of the Weeds Among the Wheat (Matthew 13:24-30) The Parable of the Net (Matthew 13:44-50) The Parable of the Unforgiving Servant (Matthew 18:21-25) The Parable of the Ten Virgins (Matthew 25:1-13) The Judgment of the Nations (Matthew 25:31-46) The Parable of the Rich Man and Lazarus (Luke 16:19-31) Disregarding the real presence of Hell, in part or completely, discounts the entire purpose of Christ's Resurrection and, therefore, our Hope. For, if there is no Hell, that translates into there being no En- emy. -
Introduction to the Afterlife
A Traveler’s Guide to the Afterlife A Bible Literacy Study Guide on the Eternal Destiny of the Individual Dr. Timothy Gordon Introduction to the Afterlife Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 1 Introduction to the Afterlife • Afterlife Series, Book Cover and Diagram • Afterlife Definitions • Eschatology Defined • Millennial Views • Significant Scriptures • Common Questions • Christian Beliefs About the Afterlife • George Barna on the Afterlife • Salvation, Faith, and Merit • Is There Life After Death? • Afterlife as a Belief • Afterlife as an Individual or Collective Existence • Afterlife as Reward or Punishment • Abrahamic (Monotheistic) Religions • The Dead as Angels in Heaven • Unimportance of Mortal Life • Doomsday • Afterlife in Modern Science • Afterlife as Reincarnation • The Afterlife and Science Fiction • New Age Beliefs • Universalism • History of Afterlife Beliefs • Questions for Discussion • References Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 2 A Traveler’s Guide to the Afterlife • Introduction to the Afterlife • Death and the Mortality of Man • The Immortality of the Soul • The Intermediate State of the Dead • The Second Coming of Christ • The Resurrection of the Body • The Day of Judgment and Rewards • Hell and Eternal Destruction • Heaven and Eternal Life Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 3 Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 4 Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 5 Afterlife Definitions • A generic term referring to a continuation of existence, typically spiritual, experiential, or ghost-like, beyond this world, or after death. • Continuation of conscious personal existence after death. • For Christians, the hope for life after death rests on God's promise of the resurrection of the body, though personal existence continues between death and the resurrection in some "intermediate state," in which those who are saved are with God. -
Joel 3 Divine Judgment: Know Justice, Know Peace
Joel 3 Divine Judgment: know justice, know peace Let’s Review Joel 1:1-18 and 2:2-11 a recent Locust plague points to God’s future judgement Word images from appearances of God in Exodus used to describe this day: Darkness Fire Earthquake Heavens tremble and darken Joel 2:12-14 reminder of God’s compassionate love and His call to repent Joel 2:18-27 the future day of the Lord will radically change all things Removal of evil and suffering Abundance beyond measure Presence of God with His people Creation as a whole will be blessed The Kingdom of God is Already, but Not Yet This is accomplished at the Cross and Resurrection of Jesus Christ and initiated at Pentecost with the arrival of the Holy Spirit to indwell all God’s new covenant people and all of this will be finalized at the Return of Christ. We are in what biblical scholars refer to as the Already, but Not Yet era of the Kingdom of God. Joel Overview: The Day of the Lord brings Disaster and Blessing Locust Plague is Immediate Disaster from God 1:2-20 Summons to Fasting and Prayer to God 1:13-14 Locust Plague as Impending Disaster from God 2:1-17 Call to Repentance 2:12-14 God will Respond 2:18-32 Removal of the Threat 2:18-20 Healing in the Land 2:21-34 Restoration of Blessing 2:25-27 Salvation for all who call upon the Lord 2:28-32 Spirit upon all God’s people 2:28-29 God’s judgment upon all people who live in opposition 3:1-16 Reversal of fortune = Slavers will be enslaved 1-8 Retribution for sin = enemies of God summoned 10-16 Let’s quick walk thru Joel 3:1-16 Verse 1 “At the time of those event…I will restore the prosperity of Judah and Jerusalem” context 2:28 “Then, after doing all these things, I will pour out my Spirit upon all people”. -
The Last Things Because, by Definition, Purgatory Is Temporary
The Four Last Things Death, Judgment, Heaven and Hell • ‘Abandon all hope, ye who enter here.’ - Dante’s Inferno • ‘Life is passing. Eternity draws closer; soon we will live the very life of God.’ - St. Therese of Lisieux Why are they called the “last things?” • Because they are definitive • Purgatory is not included in the traditional list of the last things because, by definition, purgatory is temporary. • All those in purgatory are destined for the eternal bliss of heaven • In the end, there will be no one in purgatory Death • Death is not natural; i.e., it was not part of God’s original creation. Death came as punishment for sin. • St. Paul reaffirms this in the New Testament, where he says “sin came into the world through one man (Adam) and death through sin” (Rom. 5:12) and a little later says, “the wages of sin is death” (Rom. 6:23). • In the case of those justified by grace in Jesus Christ, death loses its penal character and becomes a mere consequence of sin and the gateway to eternal life in heaven. • Death consists of the separation of the soul from the body Death • It is wise to remember the fact of our own mortality often… • “Teach us to number our days aright, that we may gain wisdom of heart.” (Ps 90:12) • “What mortal can live and not see death? Who can escape the power of the grave?” (Ps 89:49) • Monastic traditions – “Hodie mihi, cras tibi” • Not macabre – rather a reminder that our time on earth is limited and that what we do now matters for eternity. -
1 Death and the Particular Judgment Introduction 1) Worldview
Death and the Particular Judgment Introduction 1) Worldview: The Five Ultimate Questions a) Who are we? b) Where do we come from? c) What is the problem? d) What is the solution? e) Where are we going? What is the ultimate destiny of the world? 2) Eschatology: study of the “end” (Gk eschaton) (cf. Ratzinger, Eschatology) a) Personal Eschatology: study of the “end” of life b) General Eschatology: study of the “end” of time and history i) End of human history 3) Traditional Designation: The “Four Last Things” a) Death, Judgment, Hell, Heaven b) The “Penny Catechism” or Baltimore Catechism 4) The Seven Last Things: a) Death, Judgment, Heaven, Purgatory, Hell, Resurrection, New Creation b) The New Catechism: section on “Resurrection and Life Everlasting” (Creed) Death 1) Pope Benedict on Death in the Modern World: self-contradictory (p. 69-71) a) Hides it away (modern medicine); it is unseemly and must be hidden; in real life we hide it away b) Glorifies it (modern television and movies); it is also always on show; but still fascinated by death as it shows up in so many movies and shows c) Ultimately, still fascinated by it (e.g., Modern Literature – our modern world doesn’t have an answer to death which is why it is so fascinated by it) 2) What is Death? a) The End: person ceases to exist; no hope after death (Sadducees; Nihilism) b) Passing Away: spirit/soul departs, but to where? (Greeks) c) Reincarnation: soul leaves one body to take up another (Hinduism; Hollywood) 3) Biblical Definition of Death a) The end of earthly life b) The separation -
Divine Judgment in the Book of Revelation James E
Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 6-1988 Divine Judgment in the Book of Revelation James E. Shipp Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Biblical Studies Commons Recommended Citation Shipp, James E., "Divine Judgment in the Book of Revelation" (1988). Loma Linda University Electronic Theses, Dissertations & Projects. 455. http://scholarsrepository.llu.edu/etd/455 This Thesis is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. Abstract DIVINE JUDGMENT IN THE BOOK OF REVELATION by James E. Shipp Judgment themes in the Hebrew Scriptures and the New Testament are described and classified. Special attention is given to recurring themes of remedial judgment and annihilation. John's Revelation is analyzed for consistency of judgment themes, and John's theology of judgment is compared and contrasted with other scriptural sources. It is concluded that John described God as the. active judge in human history. John's theology of judgment includes remedial judgment where physical or natural calamities are intended to lead people to repentence, and final judgment where lost souls are annihilated. John's Revelation is seen to be devoid of forensic or courtroom judgment. Decisions about final outcomes seem to be in the hands of humans. -
The Day of the Lord a Series on Divine Judgment: Part 4
The Day of the Lord A Series on Divine Judgment: Part 4 What is the “Day of the Lord”? Is it a single day or a designation for a period of time? Is it a good event or a fearful one? Did it already occur or is it still yet in the future? Does the “Day of the Lord” have the same meaning between the Old and New Testaments? Introduced by major and minor prophets and influenced by God’s intervention in Israel’s early conflicts, the phrase “Day of the Lord” was used to place an emphasis on the swift and decisive nature of God’s victory over His enemies. Scholars believe that the idea was influenced by perceptions prevalent during the Ancient Near East that a mighty warrior – king can consummate an entire military campaign in a single day. Hebrew: Yôm YHWH When examining all instances of the “Day of the Lord” in the Old Testament, the phrase is used to denote a future event, which can occur later as a historical event or as a reference to an eschatological event that will culminate the present age. Several additional observations can be made as well: In cases where the prophetic “Day of the Lord” is fulfilled by a historical event, it becomes apparent that the “Day of the Lord” took place over a period of time instead of a single 24 hour day. Some prophets may speak of the “Day of the Lord” with a reference to the same future historical event, and it could be in the near future (less than 100 years), distant future or eschatological future.