DOCSLIB.ORG

Joel 3 Divine Judgment: Know Justice, Know Peace

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Joel 3 Divine Judgment: Know Justice, Know Peace Joel 3 Divine Judgment: know justice, know peace Let’s Review Joel 1:1-18 and 2:2-11 a recent Locust plague points to God’s future judgement Word images from appearances of God in Exodus used to describe this day: Darkness Fire Earthquake Heavens tremble and darken Joel 2:12-14 reminder of God’s compassionate love and His call to repent Joel 2:18-27 the future day of the Lord will radically change all things Removal of evil and suffering Abundance beyond measure Presence of God with His people Creation as a whole will be blessed The Kingdom of God is Already, but Not Yet This is accomplished at the Cross and Resurrection of Jesus Christ and initiated at Pentecost with the arrival of the Holy Spirit to indwell all God’s new covenant people and all of this will be finalized at the Return of Christ. We are in what biblical scholars refer to as the Already, but Not Yet era of the Kingdom of God. Joel Overview: The Day of the Lord brings Disaster and Blessing Locust Plague is Immediate Disaster from God 1:2-20 Summons to Fasting and Prayer to God 1:13-14 Locust Plague as Impending Disaster from God 2:1-17 Call to Repentance 2:12-14 God will Respond 2:18-32 Removal of the Threat 2:18-20 Healing in the Land 2:21-34 Restoration of Blessing 2:25-27 Salvation for all who call upon the Lord 2:28-32 Spirit upon all God’s people 2:28-29 God’s judgment upon all people who live in opposition 3:1-16 Reversal of fortune = Slavers will be enslaved 1-8 Retribution for sin = enemies of God summoned 10-16 Let’s quick walk thru Joel 3:1-16 Verse 1 “At the time of those event…I will restore the prosperity of Judah and Jerusalem” context 2:28 “Then, after doing all these things, I will pour out my Spirit upon all people”. Verse 2 “I will gather the armies of the world into the valley of Jehosophat” = Divine Judgment presented as a Lawsuit against the nations 3:1-8 The accused are summoned 1-2 The accusations are read 2-3 The accused are cross examined 4 The verdict is announced 4-8 Compare Isaiah 22:1/ Jeremiah 7:32/ Ezekiel 39:11/ Zechariah 14:4-5 Verses 2-3 “I will enter into judgment with them there, on account of my people and my heritage Israel, because they have scattered them among the nations. They have divided my land, and cast lots for my people, and traded boys for prostitutes, and sold girls for wine…” Divine Judgment has God as defender of the weak and oppressed Proverbs 22:22-23 “Don’t rob the poor because you can, or exploit the needy in court. For the LORD is their defender. He will ruin anyone who ruins them.” Divine Judgment flips the script we only want to hear Verse 10 “Hammer your plowshares into swords and your pruning hooks into spears.” Isaiah 2:4 “They will hammer their swords into plowshares and spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore.” Can God be both loving and just? “The Lord is righteous in everything he does; he is filled with kindness. The Lord is close to all who call on him, yes, to all who call on him in truth. He grants the desires of those who fear him; he hears their cries for help and rescues them. The Lord protects all those who love him, but he destroys the wicked.” Psalm 145:17-20 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” John 3:16 “For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.” Acts 17:21 “I solemnly urge you in the presence of God and Christ Jesus, who will someday judge the living and the dead when he comes to set up his Kingdom” 2Timothy 4:1 “Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war.” Revelation 19:11 “And I saw a great white throne and the one sitting on it. The earth and sky fled from his presence, but they found no place to hide. 12 I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books.” Revelation 20:11-12 When on earth is there total justice? Cross of Christ Return of Christ .
Load more

Recommended publications
  • AMOS 44 Prophet of Social Justice
    AMOS 44 Prophet of Social Justice Introduction. With Amos, we are introduced to the proclamation of Amos’ judgment, but rather in the first of the “writings prophets.” They did not only social evils that demand such judgment. preach but also wrote down their sermons. Preaching prophets like Elijah and Elisha did not write down Style. Amos’ preaching style is blunt, confrontational their sermons. In some books of the Bible, Amos and and insulting. He calls the rich ladies at the local his contemporaries (Hosea, Isaiah, etc.), are country club in Samaria “cows of Basham” (4:1). sometimes called the “Latter Prophets” to distinguish With an agricultural background, he uses symbols he them from the “Former Prophets” (Joshua, Samuel, has experienced on the land: laden wagons, roaring Nathan, etc.). lions, flocks plundered by wild beasts. Historical Context. One of the problems we DIVISION OF CHAPTERS encounter when dealing with the so-called “Latter Prophets” is the lack of historical context for their PART ONE is a collection of oracles against ministry. Since little or nothing is written in the surrounding pagan nations. These oracles imply that historical books about any of the prophets, with the God’s moral law applies not only to his chosen ones exception of Isaiah, scholars have depended on the but to all nations. In this series of condemnations, text of each prophetic book to ascertain the historical Judah and Israel are not excluded (chs 1-2). background of each of the prophets. Some of the books provide very little historical information while PART TWO is a collection of words and woes against others give no clues at all.
    [Show full text]
  • Fr. Marguard's Powerpoint
    7/15/20 THE LAST THINGS 1 THE LAST THINGS 2 1 7/15/20 THE LAST THINGS 3 THE LAST THINGS 4 2 7/15/20 THE LAST THINGS 5 THE LAST THINGS 6 3 7/15/20 THE LAST THINGS 7 THE LAST THINGS 8 4 7/15/20 THE LAST THINGS 9 THE LAST THINGS 10 5 7/15/20 THE LAST THINGS 11 THE LAST THINGS 12 6 7/15/20 THE LAST THINGS 13 THE LAST THINGS 14 7 7/15/20 THE LAST THINGS TONIGHT Death Particular Judgment Last Judgment NEXT WEEK Hell Purgatory Heaven Preparing for a Happy Death 15 THE LAST THINGS The Last Judgment ~ Michelangelo (1536-1541) 16 8 7/15/20 THE LAST THINGS Saint Francis of Assisi ~ Jusepe de Ribera (1643) Quidquid agis, prudenter agas, et respice finem. Whatever you do, do cautiously, and look to the end. From the collection “Deeds of the Romans” (14C) 17 THE LAST THINGS Saint Jerome Writing ~ Caravaggio (c 1605) Respice post te! Hominem te esse memento! Memento mori! Look behind you! Remember that you are but a man! Remember that you will die! Attributed to ancient Roman tradition 18 9 7/15/20 THE LAST THINGS RULE OF SAINT BENEDICT: CHAPTER IV WHAT ARE THE INSTRUMENTS OF GOOD WORKS In the first place, to love the Lord God with the whole heart, the whole soul and the whole strength. Then one’s neighbor as if oneself. Then, not to kill. Not to commit adultery. Not to steal. Not to covet. Not to utter false witness.
    [Show full text]
  • Divine Judgment in the Book of Revelation James E
    Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 6-1988 Divine Judgment in the Book of Revelation James E. Shipp Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Biblical Studies Commons Recommended Citation Shipp, James E., "Divine Judgment in the Book of Revelation" (1988). Loma Linda University Electronic Theses, Dissertations & Projects. 455. http://scholarsrepository.llu.edu/etd/455 This Thesis is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. Abstract DIVINE JUDGMENT IN THE BOOK OF REVELATION by James E. Shipp Judgment themes in the Hebrew Scriptures and the New Testament are described and classified. Special attention is given to recurring themes of remedial judgment and annihilation. John's Revelation is analyzed for consistency of judgment themes, and John's theology of judgment is compared and contrasted with other scriptural sources. It is concluded that John described God as the. active judge in human history. John's theology of judgment includes remedial judgment where physical or natural calamities are intended to lead people to repentence, and final judgment where lost souls are annihilated. John's Revelation is seen to be devoid of forensic or courtroom judgment. Decisions about final outcomes seem to be in the hands of humans.
    [Show full text]
  • The Day of the Lord a Series on Divine Judgment: Part 4
    The Day of the Lord A Series on Divine Judgment: Part 4 What is the “Day of the Lord”? Is it a single day or a designation for a period of time? Is it a good event or a fearful one? Did it already occur or is it still yet in the future? Does the “Day of the Lord” have the same meaning between the Old and New Testaments? Introduced by major and minor prophets and influenced by God’s intervention in Israel’s early conflicts, the phrase “Day of the Lord” was used to place an emphasis on the swift and decisive nature of God’s victory over His enemies. Scholars believe that the idea was influenced by perceptions prevalent during the Ancient Near East that a mighty warrior – king can consummate an entire military campaign in a single day. Hebrew: Yôm YHWH When examining all instances of the “Day of the Lord” in the Old Testament, the phrase is used to denote a future event, which can occur later as a historical event or as a reference to an eschatological event that will culminate the present age. Several additional observations can be made as well: In cases where the prophetic “Day of the Lord” is fulfilled by a historical event, it becomes apparent that the “Day of the Lord” took place over a period of time instead of a single 24 hour day. Some prophets may speak of the “Day of the Lord” with a reference to the same future historical event, and it could be in the near future (less than 100 years), distant future or eschatological future.
    [Show full text]
  • Egyptian God of Judgment
    Egyptian God Of Judgment Over-the-counter Robbert harmonize his overmatters recommission intermediately. Byssoid Yale cubes some servant and tiding his Delaware so wingedly! If unmoveable or whining Dalton usually mercurializes his generosities dissolvings leadenly or compleat etymologically and accordantly, how desecrated is Shawn? Osiris is an upper egypt and display your email address is required an imitation of egyptian gods of the underworld gives the two halves of judgement day and strike down Who rule the Egyptian god of Judgement? In brief such Babylonian text from following questions are raised Has he committed a sin while a conscious or quote a grass Has first done violence to one older. Imaginative tour of the afterworld of Egyptian mythology is the judgment of the. Funerary Customs Weighing of stroke Heart Carnegie Museum of. Book store to have wiped you are respectful, of egyptian god judgment presided with hermes is considered themselves to ever be the firstborn son of. RO Faulkner The Ancient Egyptian Book of glory Dead revised ed. Anubis also called Anpu ancient Egyptian god turning the dead represented by a jackal or and figure represent a man with the head spin a jackal. The feather of set and a judgment of. Hathor Wikipedia. Religion and Spirituality Against people the Gods of Egypt. What is Anubis the pope of? Hermes evolved and of god of all around the great comfort of. After death each soul would never met by someone god Anubis who should lead went from. Osiris sits in judgment of something dead corrupt the first scene the deceased Hunifer is led tip the drift by Anubis the mummification god who dump the head tomorrow a jackal.
    [Show full text]
  • What Does “Judgment” Mean? a Series on Divine Judgment: Part 1 While Making the Septuagint, Jewish Scholars Translated Three
    What Does “Judgment” Mean? A Series on Divine Judgment: Part 1 While making the Septuagint, Jewish scholars translated three Hebrew terms used for “judge” with terms from the Greek word family of “krin ō” (English: to judge). Shaphat - While this is the most commonly used Hebrew verb for “to judge,” it’ is usually with the sense of “to rule or govern” with the authority “to punish.” And Sarai said to Abram, “May the wrong done me be upon you. I gave my maid into your arms, but when she saw that she had conceived, I was despised in her sight. May the Lord judge (Hebrew: shaphat , Greek: krinai) between you and me.” (Gen 16:5) Dȋn – This Hebrew term “to judge” is with the meaning of “to punish, vindicate and obtain justice for a person.” But I will also judge (Hebrew: dȋn, Greek: krin ō) the nation whom they will serve, and afterward they will come out with many possessions. (Gen 15:14) Rȋḇ - This Hebrew term adds the meaning of “to quarrel, litigate or to carry on a lawsuit” to the verb “to judge.” Then they dug another well, and they quarreled (Hebrew: rȋḇ, Greek: ekrinonto ) over it too, so he named it Sitnah. (Gen 26:21) When pertaining to the divine judgment of God, the Greek word family of “krin ō” is used throughout the Septuagint. Hence bearing the Hebrew basis of the Greek translation in mind provides a better understanding of God’s judgment. In one of the earliest uses of “krin ō,” God elaborates on the unilateral and unconditional covenant He made with Abraham (Gen 15:2-5; 12:3).
    [Show full text]
  • The Last Things Death, Judgment, Heaven and Hell
    The Last Things Death, Judgment, Heaven and Hell Paul Helm the banner of truth trust THE BANNER OF TRUTH TRUST 3 Murrayfield Road, Edinburgh EH12 6EL, UK P.O. Box 621, Carlisle, PA 17013, USA * © Paul Helm 1989 Reprinted (retypeset) 2016 isbn: 978 1 84871 701 5 * Typeset in 11/13 pt Adobe Garamond Pro at the Banner of Truth Trust, Edinburgh Printed in the USA by Versa Press, Inc., East Peoria, IL Introduction Contents Introduction ix 1. Responsibility to God 1 Limits 4 Scripture and Responsibility 6 Alarm and Comfort 10 God’s Gift of Time 14 Regaining the Balance 18 2. Death and Dying 21 The Inevitability of Death 23 The Day of One’s Death 26 The Finality of Death 30 Dying and the Test of Faith 33 Death and Bodily Resurrection 38 Should a Believer Want to Die? 42 Summing Up 43 3. Judgment 45 The Fact of Judgment 47 The Just God 50 Judgment According to Truth 56 vii THE LAST THINGS The Standard of Judgment 60 Salvation by Works? 68 4. Heaven 73 Continuity and Change 74 Heaven as Redemptive, Fixed and Final 78 Heaven as Rest, but also as Activity 83 Critiques of Heaven 86 Heaven as Vision and Reward 94 5. Hell 99 Opposing Hell 101 Hell and Annihilation 108 Differences in Hell? 111 The Preaching of Hell 117 6. Glory Begun Below 121 1 Corinthians 15 123 Romans 8 127 2 Corinthians 4–5 131 Some Conclusions 133 General Index 139 Scripture Index 143 viii Introduction Introduction T has sometimes been necessary for the Christian Church I to defend particular teachings of the faith, often in the face of great opposition.
    [Show full text]
  • Facing Racism: a Vision of the Beloved Community
    Facing Racism: A Vision of the Beloved Community Approved by The 211th General Assembly (1999) Presbyterian Church (U.S.A.) Developed by The Initiative Team on Racism and Racial Violence Published by The Office of the General Assembly 100 Witherspoon Street Louisville, KY 40202-1396 Copyright © 1999 The Office of the General Assembly Presbyterian Church (U.S.A.) Printed in the United States of America Cover design by the Office of the General Assembly Department of Communication and Technology No part of this publication may be reproduced, stored in a retrieval system, or trans- mitted in any form or by any means, electronically, mechanically, photocopying, re- cording, or otherwise (brief quotations used in magazine or newspaper reviews ex- cepted), without the prior permission of the publisher. The sessions, presbyteries, and synods of the Presbyterian Church (U.S.A.) may use sections of this publication without receiving prior written permission of the pub- lisher. Additional copies available from Presbyterian Distribution Service (PDS), 100 Witherspoon Street, Louisville, KY 40202-1396, or by calling 1-800-2612 (PDS) or OGA Sales 1-888-219-6700 Please specify PDS order #OGA-99-033 October 1999 To: Pastors of Churches and Clerks of Sessions Where There Is No Installed Pastor, and Stated Clerks and Executives of Presbyteries and Synods Dear Friends: The 211th General Assembly (1999) of the Presbyterian Church (U.S.A.) has asked me to send you a copy of the policy statement on “Facing Racism: In Search of the Beloved Community.” The Presbyterian Church (U.S.A.) recognizes that the task of dismantling racism is a long-term struggle that requires discernment, prayer, and worship based action.
    [Show full text]
  • Toward a Biblical Theology of God's Judgment
    Journal of the Adventist Theological Society, 15/1 (Spring 2004): 138–165. Article copyright © 2004 by Jir¥ií Moskala. Toward a Biblical Theology of God’s Judgment: A Celebration of the Cross in Seven Phases of Divine Universal Judgment (An Overview of a Theocentric- Christocentric Approach) Jir¥ˆí Moskala Andrews University The Scriptural teaching about judgment lies at the center of GodÕs revela- tion. It is a crux of the biblical message, giving a profound paradigm for our thinking. Next to the fundamental proclamation that God is the Creator (Gen 1Ð2), the Lord is presented as the Judge: In the Garden of Eden there is the first reference to the trial judgment (Gen 3:8Ð24),1 where the grace and justice of God are intermingled.2 The biblical Flood narrative is an account about judg- ment (Gen 6Ð9).3 Abraham called God Òthe Judge of all the earthÓ (Gen 18:25). Two biblical books carry the concept of judgment in their titles: the book of Judges and the book of Daniel.4 1Claus Westermann, Genesis 1Ð11: A Commentary (Minneapolis: Augsburg, 1984), 254: ÒThe purpose of the trial scene is to make clear to the man and the woman what they have done.Ó 2Grace was demonstrated because the first couple did not die in the day when they ate from the forbidden fruit, as promised by God (Gen 2:16Ð17; 3:9), and the proto-Gospel with the promise of the seed and victory over the serpent was given (Gen 3:15). See Afolarin Olutunde Ojewole, ÒThe Seed in Genesis 3:15: An Exegetical and Intertextual StudyÓ (Ph.D.
    [Show full text]
  • Jesus Christ's Work of Judgment a Series on Divine Judgment: Part
    Jesus Christ’s Work of Judgment A Series on Divine Judgment: Part 3 Is Jesus’ divine work of judgment the same as or different than His Father’s? While Jesus tells the Pharisee Nicodemus that the Son of God was not “sent to judge the world” (John 3:17), He tells other Jewish religious leaders, offended by Jesus calling God His Father and making Himself equal to God, just the opposite! For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. For not even the Father judges anyone, but He has given all judgment to the Son , so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life . Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; and He gave Him authority to execute judgment, because He is the Son of Man.
    [Show full text]
  • God's Good Judgment
    GOD’S GOOD JUDGMENT “The Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty…” (Exodus 34:6-7) INTRODUCTION The doctrine of divine Judgment is one of the most difficult and uncomfortable for many Christians to deal with. The related topics of hell, wrath, and Justice can be extremely difficult and emotional to discuss with believers and non-believers alike. Though we don’t want to minimize the exceeding tragedy of any person missing out on an eternity with Jesus in His kingdom, oftentimes if we can clear away some of the cultural debris surrounding these subJects we end up discovering that the Bible’s vision for how and why God will execute His Judgment and bring His Justice to the world is actually very much part of His good news. We’ll frame this conversation with a handful of questions that typically swirl around this topic. This is, of course, only a quick introduction into thinking through these issues. The resources listed at the end are there for further study. QUESTIONS AND RESPONSES How could we trust the character of a God of judgment? We are told that the incarnation of Jesus was the clearest, fullest revelation of God and His character (Hebrews 1:1-4; John 10:22-39). The same God who came into the world as a servant, a humble champion of the marginalized, a lover of the whole world—this God will be the one who ultimately Judges the world.
    [Show full text]
  • Divine Judgment in Pavel Florensky and Sergius Bulgakov1
    International Journal of Orthodox Theology 9:3 (2018) 9 urn:nbn:de:0276-2018-3023 Paul L. Gavrilyuk Divine Judgment in Pavel Florensky and Sergius Bulgakov1 Abstract In this article, the author analyzes the accounts of divine judgment in Pavel Florensky and Sergius Bulgakov. According to the Russian theologians, divine judgment consists in the act of disclosure of the person’s “likeness of God,” the comparison between the empirical self and the ideal prototype of the person that exists in Christ, and the separation of the sinful aspect of Prof. Dr. Paul Gavrilyuk, the empirical self from the person. Aquinas Chair in Theology They maintain that the separation and Philosophy Theology between the sheep and the goats is a Department, University of figure of speech that indicates a St. Thomas, Saint Paul, division within each human being, not Minnesota, USA 1 A paper given at “Imagining the Eschatological State” Conference, Wheaton College, 25 March 2017. 10 Paul L. Gavrilyuk the division of humanity into two groups. With this central point in mind, they mount a case for universal salvation. Drawing on Matthew 5:29–30, they argue that divine judgment entails spiritual amputation and purification, not the damnation of any person in toto. Keywords Pavel Florensky, Sergius Bulgakov, Divine judgment, Universalism, Image and likeness of God Alexander Solzhenitsyn’s Gulag Archipelago offers a masterful depiction of a man-made hell on earth, exhibiting human nature at the extremes of wickedness and kindness, with wickedness decidedly prevailing over kindness. Since the subject of the Soviet labor camp system quite naturally yielded itself to an apocalyptic polarization between the forces of good and evil, Solzhenitsyn felt compelled to qualify this polarization: “If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them.
    [Show full text]