The Downfalls of Satan in the Book of Revelation
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Must Satan Be Released? Indeed He Must Be: Toward a Biblical Understanding of Revelation 20:3 Gregory H
Volume 25, Number 1 • Spring 2014 Must Satan Be Released? Indeed He Must Be: Toward a Biblical Understanding of Revelation 20:3 Gregory H. Harris Regaining Our Focus: A Response to the Social Action Trend in Evangelical Missions Joel James and Brian Biedebach The Seed of Abraham: A Theological Analysis of Galatians 3 and Its Implications for Israel Michael Riccardi A Review of Five Views on Biblical Inerrancy Norman L. Geisler THE MASTER’S SEMINARY JOURNAL published by THE MASTER’S SEMINARY John MacArthur, President Richard L. Mayhue, Executive Vice-President and Dean Edited for the Faculty: William D. Barrick John MacArthur Irvin A. Busenitz Richard L. Mayhue Nathan A. Busenitz Alex D. Montoya Keith H. Essex James Mook F. David Farnell Bryan J. Murphy Paul W. Felix Kelly T. Osborne Michael A. Grisanti Dennis M. Swanson Gregory H. Harris Michael J. Vlach Matthew W. Waymeyer by Richard L. Mayhue, Editor Michael J. Vlach, Executive Editor Dennis M. Swanson, Book Review Editor Garry D. Knussman, Editorial Consultant The views represented herein are not necessarily endorsed by The Master’s Seminary, its administration, or its faculty. The Master’s Seminary Journal (MSJ) is is published semiannually each spring and fall. Beginning with the May 2013 issue, MSJ is distributed electronically for free. Requests to MSJ and email address changes should be addressed to [email protected]. Articles, general correspondence, and policy questions should be directed to Dr. Michael J. Vlach. Book reviews should be sent to Dr. Dennis M. Swanson. The Master’s Seminary Journal 13248 Roscoe Blvd., Sun Valley, CA 91352 The Master’s Seminary Journal is indexed in Elenchus Bibliographicus Biblicus of Biblica; Christian Periodical Index; and Guide to Social Science & Religion in Periodical Literature. -
Rev 20 Classnotes 2020
Revelation Notes 2020 - Laurelwood 85 "The Heart Response to a Perfect Earth" Revelation 20 After the tribulation on the earth and the return of the King to the earth to destroy all the kings of the earth, Jesus will set up His earthly kingdom and rule over the whole world in perfect conditions on the earth. JESUS CHRIST WILL REIGN ON THE EARTH FOR 1000 YEARS, 20:1-15 The transition between Revelation 19 and Revelation 20 is the transition to the fulfillment of the Abrahamic contract and the completion of the kingdom program of God. The kingdoms of this world become the kingdom of our Lord (Revelation 11:15), the King of Kings and Lord of lords (Revelation 19:16). He will reign for 1000 years and then comes the end, when He delivers the kingdom up to the Father (1 Corinthians 15:23-28) so that God may be all in all. Excursus 1: Review of Eschatological Frameworks Three theological grids: the postmillennial, the amillennial, and the premillennial take their names and point of departure from Revelation 20:1-8, where Christ is said to reign 1,000 years, a period which has been called the “millennium.” The word “millennium” comes from the Latin word for 1000. The Greek word for “1000” is χιλιοι chilioi, from which chiliasm is derived. For further study of these three different theological positions, see J. Dwight Pentecost, Things to Come, chapter 22 (XXII). A. Postmillennialism The postmillennial school interprets the millennium to be a period (may be a distinct 1000 year period) of great spiritual blessing fulfilling millennial promises accomplished through preaching the gospel to everyone. -
The End Times
The End Times Today, more than any other time in history, events are being played out on the world stage that will bring an end to our current times. These are more commonly referred to as The End Times or The Last Days. World events such as the rebirth of Israel in 1948 and the regathering of the Jewish people back into the land, conflicts and tensions in the Middle East, an increase of wickedness and evil, an increase of knowledge, nations that are blatantly anti-Israel and the instability of Russia as well as economic and technological advances that make possible events described in the Bible, that 100 years ago would have been inconceivable. These signs exhort us to be like the five wise virgins in (Matthew 25:1-13) that kept theirs lamps full and their wicks trimmed as they waited and watched for their Lords return. Jesus rebuked the Pharisees for not discerning the times (Matthew 16:1-3) and to the disciples He spoke the parable of the fig tree about discerning the times (Luke 21:29-33). Let’s take a closer look at some of the signs that point to the soon coming of our Lord Jesus Christ. We see leaps in technological advances such as nuclear missile strike capability and satellite technologies that allow us to see real time events halfway around the world which were impossible one-hundred years ago. Calls for a global economic system, a “world currency” and a one world government also demonstrate that we are closer to the end times then ever before. -
Edinburgh Research Explorer
Edinburgh Research Explorer 'Dating the Death of Jesus' Citation for published version: Bond, H 2013, ''Dating the Death of Jesus': Memory and the Religious Imagination', New Testament Studies, vol. 59, no. 04, pp. 461-475. https://doi.org/10.1017/S0028688513000131 Digital Object Identifier (DOI): 10.1017/S0028688513000131 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: New Testament Studies Publisher Rights Statement: © Helen Bond, 2013. Bond, H. (2013). 'Dating the Death of Jesus': Memory and the Religious Imagination. New Testament Studies, 59(04), 461-475doi: 10.1017/S0028688513000131 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Dating the Death of Jesus: Memory and the Religious Imagination Helen K. Bond School of Divinity, University of Edinburgh, Mound Place, Edinburgh, EH1 2LX [email protected] After discussing the scholarly preference for dating Jesus’ crucifixion to 7th April 30 CE, this article argues that the precise date can no longer be recovered. All we can claim with any degree of historical certainty is that Jesus died some time around Passover (perhaps a week or so before the feast) between 29 and 34 CE. -
282 Benjamin D. Sommer Revelation and Authority Is a Major Study
282 Book Reviews Benjamin D. Sommer Revelation and Authority: Sinai in Jewish Scripture and Tradition. The Anchor Yale Bible Reference Library. Yale University Press, New Haven, CT, 2015. 440 pp. $50.00 Revelation and Authority is a major study of the biblical texts describing the events at Sinai/Horeb and an important theological statement. Sommer claims that the book’s primary goal is to demonstrate that Rosenzweig’s and Heschel’s claims that the Torah is the beginning of the human response to God’s reve lation are not a radically new but continue a line of thought from the Torah itself. Along the way, Sommer shows that one can accept contemporary bibli cal scholarship and fully incorporate Torah into a modern theological system. Also, he establishes that a critical reading of the Torah places law at the center of revelation, and the compiling of the Torah itself illustrates that law changes and develops through time. In Sommer’s opinion, critical biblical scholarship should not present a problem for a contemporary Jewish theologian; rather, “… the Bible as recovered by biblical critics can serve as scripture for contem porary Judaism” (24). Sommer states that “moral issues rather than historicalphilological ones pose the most disturbing challenges” (28) to his accepting the Bible as Moses’ stenographic account of revelation. In place of Moses’ merely transcribing God’s words, Sommer argues for participatory revelation—the idea “that revela tion involved active contributions by both God and Israel” (1). If human activity, that is, Israel’s/Moses’ response to God’s revelation, produced the Bible, then its moral shortcomings can be explained. -
Flannery O'connor
ANALYSIS “The Artificial Nigger” (1955) Flannery O’Connor (1925-1964) “I suppose ‘The Artificial Nigger’ is my favorite…. And there is nothing that screams out the tragedy of the South like what my uncle calls ‘nigger statuary.’ And then there’s Peter’s denial. They all got together in that one. You are right about this negativity being in large degree personal. My disposition is a combination of Nelson’s and Hulga’s. Or perhaps I only flatter myself.” O’Connor, Letter (6 September 1955) “Well, I never had heard the phrase before, but my mother was out trying to buy a cow, and she rode up the country a-piece. She had the address of a man who was supposed to have a cow for sale, but she couldn’t find it, so she stopped in a small town and asked the countryman on the side of the road where the house was, and he said, ‘Well, you go into this town and you can’t miss it ‘cause it’s the only house in town with a artificial nigger in front of it.’ So I decided I would have to find a story to fit that.” O’Connor, Symposium, Vanderbilt U (1957) “’The Artificial Nigger’ is my favorite and probably the best thing I’ll ever write.” O’Connor, Letter (10 March 1957) “We begin here with nothing more uncommon than a rustic old man taking his rustic grandson for his first trip to the city. While their backwoodness is a bit grotesque and the old man’s vanity provides touching humor, metaphysical drama doesn’t overturn secular seeming until the man publicly denies his relationship to the boy to escape retribution and to give the humor a new dimension. -
Biblical Exegesis in African Context
Biblical Exegesis in African Context Frederick Mawusi Amevenku Senior Lecturer, Trinity Theological Seminary, Legon-Accra & Research Associate, Stellenbosch University, South Africa Isaac Boaheng Research Fellow, University of Free State, South Africa Series in Philosophy of Religion Copyright © 2021 Vernon Press, an imprint of Vernon Art and Science Inc, on behalf of the authors. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Vernon Art and Science Inc. www.vernonpress.com In the Americas: In the rest of the world: Vernon Press Vernon Press 1000 N West Street, Suite 1200 C/Sancti Espiritu 17, Wilmington, Delaware, 19801 Malaga, 29006 United States Spain Series in Philosophy of Religion Library of Congress Control Number: 2021936399 ISBN: 978-1-64889-176-2 Cover design by Vernon Press. Cover image: Education photo created by wirestock / Freepik. Product and company names mentioned in this work are the trademarks of their respective owners. While every care has been taken in preparing this work, neither the authors nor Vernon Art and Science Inc. may be held responsible for any loss or damage caused or alleged to be caused directly or indirectly by the information contained in it. Every effort has been made to trace all copyright holders, but if any have been inadvertently overlooked the publisher will be pleased to include any necessary credits in -
When We Speak in Tongues, We Are Making a Conscious Decision by Faith to Speak As the Holy Spirit Is Giving Us the Language Or the Words to Say
Purpose of Tongues Part 2 Review: - When we speak in tongues, we are making a conscious decision by faith to speak as the Holy Spirit is giving us the language or the words to say. - We can speak in two kinds of tongues: A tongue that is known in the earth and an unknown tongue that no man knows. - Tongues are used to convey a message to the church in the public setting and work in conjunction with the gift of interpretation. - The gift of tongues to convey a message to the church found 1 Corinthians 12 is not the same as the tongues you receive through the baptism in the Holy Ghost. o The gift of tongues mentioned in 1 Corinthians chapter 12 is a gift for ministering to the body of Christ in the public church service and must be accompanied with the gift of interpretation. o Not everyone will have this gift. o But the gift of tongues you receive through the baptism of the Holy Spirit is for everyone and for your personal edification. So, let’s talk about the tongue for personal edification. This tongue is the unknown tongue mentioned in 1 Corinthians 14:2 and 1 Corinthians 14:4. This is the tongue you receive when you are baptized in the Holy Spirit. Look what Paul says about this tongue in 1 Corinthians 14:4 - So, there’s a tongue that we can speak in that’s not a known tongue and it is for our personal edification o Once again this is a different tongue then the one referred to in 1 Corinthians 12. -
The Fifth and Sixth Trumpets (Rev 9)
THE FIFTH AND SIXTH TRUMPETS (REV 9) Read Revelation 9:1-21 (NIV) **What Scholars Say** REV 9:[1] The fifth angel sounded his trumpet, and I (John) saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. THE FIFTH TRUMPET (9:1-11) VERSE 1 - REV 9:[1] The fifth angel sounded his trumpet, and I (John) saw a star that had fallen from the sky to the earth. "A star" sometimes signifies one in a high position or even a supernatural being. “There shall come a star out of Jacob" (Num 24:17); Angels are called "stars" (Job. 38:7); in Isa 14:12 we have Satan referred to as “How art thou fallen from heaven, O Lucifer, son of the morning!" The star that had fallen from the sky to the earth. It seems, therefore, that Satan himself is referred to by this symbol. The words he in verses 2 and king in verse 11, show that this is a person rather than a literal star. The star was given the key to the shaft of the Abyss. Satan or this demonic angel was given a key to the shaft of the Abyss or the bottomless pit. The Abyss or bottomless pit is a place in the depths of the earth where evil spirits were thought to be imprisoned (Luke 8:31). Satan then is pictured as opening the lid or the door (that can be closed or locked) to this Abyss, so that demons can be released to inflict men and women on the earth. -
The Words of Job Are Spoken in the Midst of Chaos. Job Has Just Lost His Home, His Farm
9 September 2018 Job 1:1; 2:1–10; 10:1-9; 38:1-7; 42:1-6 When the world is in chaos First Mennonite Church The words of Job are spoken in the midst of chaos. Job has just lost his home, his farm. All Job's children are dead. Now he has lost his health, his body disfigured with open sores. My days are without hope, he says (7:6). He wishes he were dead. Let the day perish wherein I was born (3:3). Job asks God, why? Why is light given to one in misery? (Job 3:20) I sat down this week and read through the book of Job to get a feel for it. I’ll be honest with you—it’s not an easy book to read, let alone preach on. Anytime anyone attempts to speak about God the Creator and human suffering, there's a good chance that we're going to sound like Job's friends—Eliphaz, Bildad, Zophar, and Elihu. They come, at first as friends to console and comfort Job as he goes through the valley of the shadows. But, in the face of Job's sores, his dead children, how do his "friends" comfort and console him? Here's a sampling: Eliphaz: Now Job, think who that was innocent ever perished (4:7). Are you perishing? Now, let's figure out what you’ve done wrong to deserve this. Bildad: Job, are you suggesting that God is unjust? If you were pure and upright, God would answer you with prosperity (8:3-6). -
Premillennialism in the New Testament: Five Biblically Doctrinal Truths
MSJ 29/2 (Fall 2018) 177–205 PREMILLENNIALISM IN THE NEW TESTAMENT: FIVE BIBLICALLY DOCTRINAL TRUTHS Gregory H. Harris Professor of Bible Exposition The Master’s Seminary Many scholars hold that premillennial statements are found only in Revelation 20:1–10. Although these verses are extremely important in supporting the premillen- nial doctrine, many other verses throughout the New Testament also offer support for premillennialism. Our study limits itself to five biblically doctrinal premillennial truths from the New Testament that seamlessly blend throughout the Bible with the person and work—and reign—of Jesus the Messiah on earth after His Second Com- ing. * * * * * Introduction Whenever discussions between premillennialists and amillennialists occur, Revelation 19 and 20 is usually the section of Scripture on which many base their argumentation, especially Revelation 20:1–10. Before we examine these specific pas- sages, we know that God has already made several prophecies elsewhere. And how one interprets these passages has been determined long before by how those other related futuristic biblical texts have already been interpreted, before ever approaching certain crucial biblical passages such as Revelation 20:1–10. So, as we shall see, one should actually end the argumentation for this important component of eschatological theology in Revelation 19–20, not start there. In setting forth the New Testament case for premillennialism we will present the following: (1) a presentation of three of the five premillennial biblical truths -
The Chronology of Revelation 19—20
Session #5 The Chronology of Revelation 19—20 The Expositors Seminary Super Seminar—April 8–9, 2016 I. Introduction § Key Question: Do the events of Rev 20:1–6 follow the events of Rev 19:11–21? OR Does Rev 20 take the reader back to the beginning of the NT era so that verses 1–6 describe the present age? Comparison of Views Ø The Sequential View of Premillennialism The Millennium of Rev 20 ____________ the Second Coming of Rev 19 Ø The Recapitulation View of Amillennialism The Millennium of Rev 20 ____________ the Second Coming of Rev 19 II. The Sequential View of Premillennialism A. The Introductory “And I Saw” (Rev 20:1) § Used _______ in Book of Revelation § Almost always introduces _______________ ________________ § Argument is _______________ but places burden of proof on amillennial view B. The Content of the Visions (Rev 20:1–6) § The binding of Satan is ____________ (not present) § The first resurrection is ____________ (not spiritual) § The thousand years is ____________ (not symbolic) Ø Therefore: The chronology of Rev 19-20 must be ________________! 19 C. The Use of “Any Longer” (Rev 20:3) § Rev 12–19 repeatedly highlights the satanic deception of the nations in the second half of the Tribulation (12:9; 13:14; 16:14; 18:23; 19:19–20). § Satan is then locked in the abyss “so that he would not deceive the nations any longer” (Rev 20:3), which indicates the interruption of a deception that was already taking place. § This connection indicates a historical progression in which the binding of Rev 20 is designed to halt the deception described in Rev 12–19.