The Hohokam Millenniumone

Total Page:16

File Type:pdf, Size:1020Kb

The Hohokam Millenniumone The Hohokam Millenniumone Suzanne K. Fish and Paul R. Fish Hot, dry regions of the world have produced some extensive ancient settlements we had yet seen.… of the most memorable preindustrial civilizations, Before us, toward the north, east, and south, a long and the southern deserts of Arizona are no excep- series of…house mounds, lay stretched out in seem- tion. The aptly named modern Phoenix, now the ingly endless succession” (fig. 1.2). Entrepreneurs fifth largest city in the United States, arose not from arriving from the eastern United States a few decades the ashes but from the ruins of what was the most earlier had, like Cushing, seen not only house populous and agriculturally productive valley in the mounds but also the former courses of the most West before 1500 CE. When the early Southwestern massive canals ever built in the pre-Columbian archaeologist Frank Hamilton Cushing entered this Americas north of Peru (fig. 1.2; plate 20). They Salt River valley in 1892, he climbed atop an earthen soon reestablished large-scale irrigation by laying out monument in what would become urban Phoenix new canals virtually in the footprints of the prehis- and exclaimed at the discovery of “one of the most toric ones, triggering the growth of the future city. Figure 1.2. Centuries of weathering reduced Hohokam adobe buildings to low “house mounds” of earth. When excavated, the mounds often reveal well-preserved outlines of walls, as in this compound at Casa Grande National Monument excavated in 1908. COPYRIGHTED MATERIAL / The Hohokam Millennium 1 Figure 1.3. Omar Turney, engineer for the city of Phoenix, compiled this map of major Hohokam sites and canal systems in the 2 COPYRIGHTED MATERIAL sarpress.sarweb.org 1920s, on the basis of earlier records and remains still visible at the time. COPYRIGHTED MATERIAL / The Hohokam Millennium 3 Figure 1.4. Partially excavated ball court at Snaketown. The earthen banks of ball courts enclosed the playing field and pro- vided a vantage for spectators during ball games or other public events. The remarkable people whom archaeologists size only by the canals of Andean empires. In addi- call the Hohokam were the builders of the earthen tion to creating unique artifact styles, the Hohokam monuments, adobe houses in profusion, and huge set themselves apart from the ancestral Pueblo, canals that so impressed later visitors to the Salt Mogollon, and other archaeological cultures of the River Valley. From 450 to 1450 CE—the “Hohokam Southwest by the forms of the public buildings in millennium”—the basin at the confluence of the their largest villages. These ball courts (fig. 1.4) and Salt and Gila Rivers formed the core of their geo- platform mounds (plate 9) reflect the characteristic graphic and cultural domain. For 1,000 years the beliefs and community rituals of the Hohokam. Hohokam maintained a recognizable cultural identi- What might it have meant to individuals, ty among the diverse peoples who inhabited other household members, and villagers to have been par- parts of the prehistoric Southwest and adjacent ticipants in the Hohokam cultural sphere? It is diffi- northwestern Mexico. cult to answer this question from the fragments that have survived for archaeologists to examine. Yet the Who Were the Hohokam? fact that they shared the same ways of making and The fragments of buff to brown pottery with red decorating pottery, as well as other canons of style painted designs (plate 5) that litter the low-lying and utilitarian design, tells us that they were in basin floors of southern Arizona are the most dis- close communication with one another and held tinctive and abundant material remains of former common understandings about such matters. That Hohokam residents. Ingenious farmers who they shared crops and farming technologies shows employed an assortment of agricultural strategies to that they turned to the same solutions to meet the grow crops in arid terrain, they ultimately engi- challenges of desert cropping. That they built the neered irrigation networks surpassed in length and same sorts of structures for communal rituals 4 COPYRIGHTED MATERIAL sarpress.sarweb.org implies that a shared set of beliefs guided them. Hohokam, too, might not have been homogeneous But archaeologists cannot determine whether all in all respects. It also complicates the question of the ancient Arizonans they classify as Hohokam how the prehistoric Hohokam are related to the spoke the same language, or whether they consid- succeeding native occupants of the same region ered themselves to be members of the same ethnic (see chapter 15). group or culture. Why these uncertainties over the meaning of How Are the Hohokam Remarkable? being Hohokam? First, the distinctive archaeologi- Among preindustrial societies throughout the cal remains that identify the Hohokam heartland world, the Hohokam hold the distinction of having are spread over an expanse of almost 30,000 square constructed massive canal networks (up to 22 miles in the southern half of Arizona, an area larger miles in length) and irrigated extensive tracts of than the state of South Carolina. The hallmarks of land (up to 70,000 acres) in the absence of state- Hohokam culture are generally bounded by the level government and a corresponding level of upper reaches of the Agua Fria and Verde Rivers to societal complexity. Archaeologists have not yet the north, the Mogollon Rim to the northeast, the identified the graves or dwellings of rulers with Dragoon Mountains to the southeast, the Mexican such obvious high status and power that they border to the south, and the Growler Mountains to could have imperiously resolved the inevitable dis- the west (see map 1). putes that arise among multitudes of water users or Within this far-flung territory, archaeological regulated the huge labor force needed to build and remains have much in common, but they also vary maintain the canals. Nor have archaeologists found in important ways. Inhabitants of some sectors evidence of a developed Hohokam bureaucracy chose only parts of the overall cultural package to that could have provisioned and organized work- incorporate into their lives. For example, in the ers. Yet the canal systems alone clearly required a Tonto Basin, on the northeastern edges of the tremendous amount of coordinated labor. Jerry Hohokam domain, local people using red-on-buff Howard, an expert on Hohokam irrigation, esti- pottery never built ball courts, although they even- mates that it would have taken nearly a million tually erected platform mounds. Migrations of person-days of labor to construct the trunk-lines Hohokam and non-Hohokam groups into the of just one of the Phoenix Basin canal systems (see Tonto Basin contributed to the mixing of cultural fig. 1.3). That figure does not include the additional practices. Where local groups shifted between full effort needed to build secondary lines out to fields, and incidental participation in Hohokam cultural clean out annual buildups of canal sediments, and traditions at different times, the archaeological make repairs after storms and floods. boundaries for the Hohokam shift accordingly (see The Hohokam also constructed earthen ball chapter 12). courts and platform mounds of modestly monu- A second reason for our uncertainties is the mental size relative to those found elsewhere in area’s historic ethnic diversity. When Spanish the ancient world, again without all-powerful explorers arrived in the late seventeenth century, rulers or an established bureaucracy. The place- they found Native Americans with diverse lan- ment of these monuments imparted a unique pat- guages and life-styles all living in the former tern to Hohokam landscapes. Large villages with Hohokam domain. They included groups speaking ball courts or platform mounds appear about every primarily Piman languages (O’odham dialects) in three miles along major canal lines in the Phoenix the central portion, people speaking Yuman lan- Basin and at greater intervals among surrounding guages (Colorado River Yuman to the west and settlements. The largest villages stood at the cen- Yavapai to the north), and groups speaking ters of clusters of smaller settlements, each cluster Athabascan languages (Western Apache) in the forming an organizational unit of population and northern and eastern reaches (see map 2). The territory that Hohokam archaeologists call a “com- diversity of the postcontact era suggests that the munity.” The monuments in the centers served as COPYRIGHTED MATERIAL / The Hohokam Millennium 5 Figure 1.5. The Hohokam of the Preclassic period used carved stone palettes in household and public rituals. staging areas for communal events unduplicated in Hohokam trade for copper bells, iron pyrite mir- outlying settlement zones. This characteristic mode rors, marine shells to make into jewelry, and a few of community organization both accommodated other items that originated south of today’s border. and shaped Hohokam economic, political, and rit- The Hohokam are especially notable for the ual life (see chapter 5). long-term continuity of their lifeways. In compari- Ball courts and platform mounds are unusual son with peoples in other parts of the Southwest, in the US Southwest in their resemblance to the the Hohokam tended toward unusually prolonged monumental forms of Mesoamerica, the heartland residence in place. Once established, some clusters of the Toltec, Aztec, Maya, and other high cultures of dwellings in the largest settlements persisted— centered in what today is Mexico.
Recommended publications
  • Tribal Perspectives on the Hohokam
    Bulletin of Old Pueblo Archaeology Center Tucson, Arizona December 2009 Number 60 Michael Hampshire’s artist rendition of Pueblo Grande platform mound (right); post-excavation view of compound area northwest of Pueblo Grande platform mound (above) TRIBAL PERSPECTIVES ON THE HOHOKAM Donald Bahr, Ph.D. Professor Emeritus, Arizona State University The archaeologists’ name for the principal pre-European culture of southern Arizona is Hohokam, a word they adopted from the O’odham (formerly Pima-Papago). I am not sure which archaeologist first used that word. It seems that the first documented but unpublished use is from 1874 or 1875 (Haury 1976:5). In any case, since around then archaeologists have used their methods to define and explain the origin, development, geographic extent, and end of the Hohokam culture. This article is not about the archaeologists’ Hohokam, but about the stories and explanations of past peoples as told by the three Native American tribes who either grew from or replaced the archaeologists’ Hohokam on former Hohokam land. These are the O’odham, of course, but also the Maricopa and Yavapai. The Maricopa during European times (since about 1550) lived on lands previously occupied by the Hohokam and Patayan archaeological cultures, and the Yavapai lived on lands of the older Hohokam, Patayan, Hakataya, Salado, and Western Anasazi cultures – to use all of the names that have been used, sometimes overlappingly, for previous cultures of the region. The Stories The O’odham word huhugkam means “something that is used up or finished.” The word consists of the verb huhug, which means “to be used up or finished,” and the suffix “-kam,” which means “something that is this way.” Huhug is generally, and perhaps only, used as an intransitive, not a transitive, verb.
    [Show full text]
  • A New Record of Domesticated Little Barley (Hordeum Pusillum Nutt.) in Colorado: Travel, Trade, Or Independent Domestication
    UC Davis UC Davis Previously Published Works Title A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication Permalink https://escholarship.org/uc/item/1v84t8z1 Journal KIVA, 83(4) ISSN 0023-1940 Authors Graham, AF Adams, KR Smith, SJ et al. Publication Date 2017-10-02 DOI 10.1080/00231940.2017.1376261 Peer reviewed eScholarship.org Powered by the California Digital Library University of California KIVA Journal of Southwestern Anthropology and History ISSN: 0023-1940 (Print) 2051-6177 (Online) Journal homepage: http://www.tandfonline.com/loi/ykiv20 A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication Anna F. Graham, Karen R. Adams, Susan J. Smith & Terence M. Murphy To cite this article: Anna F. Graham, Karen R. Adams, Susan J. Smith & Terence M. Murphy (2017): A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication, KIVA, DOI: 10.1080/00231940.2017.1376261 To link to this article: http://dx.doi.org/10.1080/00231940.2017.1376261 View supplementary material Published online: 12 Oct 2017. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ykiv20 Download by: [184.99.134.102] Date: 12 October 2017, At: 06:14 kiva, 2017, 1–29 A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication Anna F. Graham1, Karen R. Adams2, Susan J. Smith3, and Terence M.
    [Show full text]
  • Climate Change and Cultural Response in the Prehistoric American Southwest
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln USGS Staff -- Published Research US Geological Survey Fall 2009 Climate Change and Cultural Response In The Prehistoric American Southwest Larry Benson U.S. Geological Survey, [email protected] Michael S. Berry Bureau of Reclamation Follow this and additional works at: https://digitalcommons.unl.edu/usgsstaffpub Benson, Larry and Berry, Michael S., "Climate Change and Cultural Response In The Prehistoric American Southwest" (2009). USGS Staff -- Published Research. 725. https://digitalcommons.unl.edu/usgsstaffpub/725 This Article is brought to you for free and open access by the US Geological Survey at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in USGS Staff -- Published Research by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. CLIMATE CHANGE AND CULTURAL RESPONSE IN THE PREHISTORIC AMERICAN SOUTHWEST Larry V. Benson and Michael S. Berry ABSTRACT Comparison of regional tree-ring cutting-date distributions from the southern Col- orado Plateau and the Rio Grande region with tree-ring-based reconstructions of the Palmer Drought Severity Index (PDSI) and with the timing of archaeological stage transitions indicates that Southwestern Native American cultures were peri- odically impacted by major climatic oscillations between A.D. 860 and 1600. Site- specifi c information indicates that aggregation, abandonment, and out-migration from many archaeological regions occurred during several widespread mega- droughts, including the well-documented middle-twelfth- and late-thirteenth- century droughts. We suggest that the demographic response of southwestern Native Americans to climate variability primarily refl ects their dependence on an inordinately maize-based subsistence regimen within a region in which agricul- ture was highly sensitive to climate change.
    [Show full text]
  • Akimel O'odham
    Akimel O’odham - Pee Posh OUR COMMUNITY OUR FUTURE Governor Lieutenant Governor William Rhodes Jennifer Allison-Ray ANew Direction CONTENTS www.gric.nsn.us | FALL 2007 4 Community Profi le 13 Tribal Government + Executive Offi ce 5 History + Legislative Offi ce + Judicial Offi ce + Pre-History + Early Contact 16 Community Portfolio + 19th and 20th Centuries 9 Water Settlement 17 Tribal Enterprises 10 Tribal Culture 23 Tribal Community 27 Tribal Districts View of Sacaton Mountains from Olberg Gila River farms - District 2, Blackwater Bridge District 2 A MESSAGE FROM THE GOVERNOR We welcome you to experience the rug- ged, awe-inspiring vistas of the South- west and the rich heritage of the Akimel O’odham (Pima) and Pee-Posh (Mari- copa). Historically, the strength of our culture has been the community spirit, industriousness, and maintaining our traditions and languages. Today, we con- tinue to face the challenge of preserving these core values while also meeting the demands of a rapidly changing world. Throughout Gila River’s history, our tribe has made innumerable contribu- tions and will continue to play an inte- gral role in the decades ahead. Governor William R. Rhodes 5 COMMUNITYFACTSHEET COMMUNITY PROFILE The Gila River Indian Community is located on 372,000 acres in south-central Arizona, south of Phoenix, Tempe, and Chandler. The reservation was established by an act of Congress in 1859. The Tribal administrative offi ces and departments are located in Sacaton, and serve residents throughout the seven community districts. The Gila River casinos are both owned and managed by the Gila River Indian Com- munity.
    [Show full text]
  • Hohokam Political Ecology and Vulnerability: Comments on Waters and Ravesloot Author(S): Bradley E
    Society for American Archaeology Hohokam Political Ecology and Vulnerability: Comments on Waters and Ravesloot Author(s): Bradley E. Ensor, Marisa O. Ensor and Gregory W. De Vries Reviewed work(s): Source: American Antiquity, Vol. 68, No. 1 (Jan., 2003), pp. 169-181 Published by: Society for American Archaeology Stable URL: http://www.jstor.org/stable/3557040 . Accessed: 04/10/2012 15:57 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Society for American Archaeology is collaborating with JSTOR to digitize, preserve and extend access to American Antiquity. http://www.jstor.org HOHOKAM POLITICAL ECOLOGY AND VULNERABILITY: COMMENTS ON WATERS AND RAVESLOOT Bradley E. Ensor, Marisa O. Ensor, and GregoryW. De Vries Watersand Ravesloot (2001) test the assumption that natural river channel change caused periods of Hohokamcultural reor- ganization. However, they conclude that channel changes did not correlate with all periods and areas of significant cultural changes and that landscape alone cannot explain Hohokamtransformations. An anthropologicalperspective on political ecol- ogy and disasters can explain why environmentalprocesses and events differentiallyimpact societies, differentiallyimpact soci- eties diachronically and differentially impact social groups within societies. Wesuggest that this perspective may explain the variability described by Watersand Ravesloot.
    [Show full text]
  • HOHOKAM G GOALS for VISIT to Understand the Culture, Legacy and Contributions of the Prehistoric Peoples of the Southwest As Exemplified by the Hohokam Peoples
    HOHOKAM G GOALS FOR VISIT To understand the culture, legacy and contributions of the prehistoric peoples of the Southwest as exemplified by the Hohokam peoples. Students Will Understand That: U Essential Questions Q The Hohokam had a well developed What may life have been like for a Hohokam civilization. child 1000 to 2000 years ago? The Hohokam were a resourceful people who How were the Hohokam able to survive in the dramatically changed their environment desert? through irrigation technology to assure their How did the Hohokam manage to construct survival in the Arizona desert. hundreds of miles of irrigation canals without That all we know about the Hohokam comes metal tools or work animals? from the work done by archaeologists. Are there any descendants of the Hohokam The Hohokam laid the foundations for the still in the valley? future Mesa. What does the word Hohokam mean? The Hohokam disappeared around 1450AD and no one really knows what happened to them. Students Will Know Q Vocabulary V That the Hohokam built irrigation canals, ball archaeologist prehistoric peoples courts, and temple mounds. archaeology pit house Their irrigation systems were among the most artifact sherds sophisticated in the New World. excavation sites The Hohokam grew corn, beans, squash and feature stratigraphy cotton. irrigation The Hohokam were skilled potters, workers of stone and made beautiful shell jewelry. Learning Plan L Hohokam Scavenger Hunt Draw the Shape “Men Working in the Irrigation Canals” Coloring Page Negative and Positive Design
    [Show full text]
  • Native Peoples of North America
    How do people adapt to where they live? Compare and Contrast Make and label a Two-tab Foldable book before you read this unit. Label the tabs Hunter-Gatherers and Farming Cultures. Use the Foldable to organize information as you read. The Ancetral Puelbo built their =jciZg"<Vi]ZgZgh homes into the sides of cliffs at Mesa Verde. ;Vgb^c\8jaijgZh For more about Unit 1 go to www.macmillanmh.com Native Peoples OF North America 17 Maya Artifact Navajo Woman Central America Southwest Maya cities arise in Navajo settle in 250 Mexico and Guatemala 1200 the Southwest ↓ ↓ ↓ ↓ 200 400 600 800 In about A.D. 250, Maya cities arose in the rain The Navajo people settled in the Southwest forests of Mexico and Central America . in about A.D. 1200. Today you can visit ruins of ancient Maya cities Today the Navajo follow many of their such as Tikal and Chichén Itzá. traditional customs. 18 Unit 1 For more about People, Places, and Events, visit www.macmillanmh.com Mississippian Artifact Iroquois Chief Mississippi River Valley Northeast Cahokia is abandoned Iroquois Confederacy 1300 1451 adopts early constitution ↓ ↓ ↓ ↓ 1000 1200 1400 1600 Cahokia , a large city built by Mississippian In 1451 the five nations of the Iroquois Mound Builders , was deserted by about Confederacy adopted the “ Great Law of 1300. Peace,” an early constitution. Today you can see Cahokia’s largest mounds at Today many members of the Confederacy live a park near Collinsville, Illinois. in New York. 19 Lesson 1 Settling the VOCABULARY archaeologist p. 21 glacier p. 21 civilization p.
    [Show full text]
  • Skeletons of War – Migration and Violence in the Northern Southwest
    Bulletin of Old Pueblo Archaeology Center Tucson, Arizona March 2011 Number 65 Number **** Skeletons of War: Migration and Violence in the Northern Southwest in Late Prehistory Lewis Borck University of Arizona A jigsaw puzzle should never be left unfinished. How else will you know that it is Elvis shooting pool with James Dean if all you have are the outlines of the puzzle and a pile of The Gallina highlands mixed up pieces in the center of the table? Archaeological interpretations can resemble un- finished puzzles; bare outlines–sometimes with the wrong pieces jammed into place. From these puzzles, we try to reconstruct past cultures and understand complex historical processes. In order for this to happen, though, it is important to consider all the pieces, not just the ones that fit together easily. It is also important to be persistent and keep coming back to the pieces that don’t seem to fit, because often they are the ones that that hold the key to solving the puzzle. Since the 1930s, researchers have characterized the prehistoric residents of the rugged Gallina high- lands of northwestern New Mexico as culturally isolated and backwards. Not only did cultural develop- ments lag behind those in neighboring areas — most of the population was still living in pithouses when Great Houses were being built in Chaco Canyon and cliff dwellings were the norm at Mesa Verde — but the Gallina people also seemed prone to violence. A sharp contrast was often drawn between the violent and bar- baric behavior of these “isolated hill folk” and the rela- tively peaceful and civilized behavior of other Ances- tral Pueblo groups.
    [Show full text]
  • La Gran Chichimeca. El Lugar De Las Rocas Secas, Beatriz Braniff C. (Coordinadora), México, Conaculta, Editorial Jaca Book, 2001, 306 Pp
    RESEÑA BIBLIOGRÁFICA 211 RESEÑA BIBLIOGRÁFICA La Gran Chichimeca. El lugar de las rocas secas, Beatriz Braniff C. (coordinadora), México, Conaculta, Editorial Jaca Book, 2001, 306 pp. Miguel Olmos Aguilera* La Gran Chichimeca. El lugar de las hojas secas, sidad de Colima; María de la Luz Gutié- representa para todos los chichimecólogos rrez, del INAH en Baja California Sur; Elisa una publicación que coloca en su justo Villalpando C., del INAH en Sonora; asi- valor los estudios arqueológicos de lo que mismo participan Marie-Areti Hers, del hoy llamamos norte de México y sur de Instituto de Investigaciones Estéticas de los Estados Unidos. Los que vivimos en la Universidad Nacional Autónoma de Mé- la Gran Chichimeca vemos con orgullo la xico, y Linda S. Cordell, investigadora de envergadura de esta obra, que en presenta- los Estados Unidos y miembro de la Aca- ción y calidad de investigación se encuen- demia de Ciencias de San Francisco, Ca- tra, en muchos casos, por encima de las lifornia. En cada capítulo de la obra, las publicaciones sobre la Mesoamérica cen- autoras participan indistintamente de acuer- tral. Desde la aparición de Antropología do con el período en el que se especializa del desierto, coordinado también por Braniff su investigación arqueológica. en 1976, y reeditado recientemente en Tal como lo señala la doctora Braniff 1996, han sido muy escasas las compila- en la introducción, el libro cubre 14 000 ciones que abordan con profundidad la años de historia, pero centra su atención realidad arqueológica de la Chichimeca. en las regiones y culturas mejor conoci- Esta obra, bellamente ilustrada, está es- das en el trabajo de investigación.
    [Show full text]
  • Hohokam Discovery Guide Hohokam Discovery Guide
    PuebloPueblo GrandeGrande MuseumMuseum andand ArchaeologicalArchaeological ParkPark HohokamHohokam DiscoveryDiscovery guideguide TheThe AncientAncient HohokamHohokam TheThe HohokamHohokam werewere aa farmingfarming peoplepeople whowho livedlived inin centralcentral andand southernsouthern ArizonaArizona andand northernnorthern MexicoMexico fromfrom approximatelyapproximately A.D.A.D. 11 toto 1450.1450. TheirTheir namename comescomes fromfrom thethe AkimelAkimel O’odhamO’odham (Pima(Pima Indian)Indian) wordword forfor “those“those whowho havehave gone.”gone.” AA creativecreative andand industriousindustrious people,people, thethe HohokamHohokam turnedturned thethe aridarid desertdesert ofof thethe SaltSalt andand GilaGila RiverRiver valleysvalleys andand otherother areasareas ofof southernsouthern ArizonaArizona intointo lushlush greengreen farmlandsfarmlands andand thrivingthriving villages.villages. OneOne ofof thosethose villagesvillages isis thethe sitesite ofof PuebloPueblo Grande,Grande, preservedpreserved asas aa CityCity ofof PhoenixPhoenix museummuseum andand archaeologicalarchaeological park.park. Assignment…Assignment… ThisThis funfun guideguide willwill helphelp youyou learnlearn aboutabout thethe Hohokam.Hohokam. YouYou willwill discoverdiscover thethe secretssecrets toto survivingsurviving inin thethe desert.desert. ExploreExplore thethe ancientancient moundmound andand ballcourt.ballcourt. InvestigateInvestigate thethe housinghousing structuresstructures andand whatwhat plantsplants thesethese successfulsuccessful farmersfarmers
    [Show full text]
  • PORTALS to Premstory: MESOAMERICAN and SOUTHWESTERN BALLCOURTS
    PORTALS TO PREmSTORY: MESOAMERICAN AND SOUTHWESTERN BALLCOURTS In the ideology of Mesoamerican peoples, totally excavated, and the pattern of "floor features" is ballcourts were symbolic of the passageway between variable and difficult to interpret. The space on top of the spiritual upper and 10weJ;.. worlds. Mortals were the embankments and around the perimeter was placed in communication with the gods through playing sufficient for several hundred people to stand watching the ballgame, which was analogous to II mythical the activities that took place within the court. While drama. Ballcourts found in ruins today are the anyone standing farther away would not be able to see - physical remnants of belief-systems and activities. For as well, particullVly if the activities in_side the court us, ballcourts are poitaIs to prehistory,' points of were screened by an audience standing or sitting on the contact between the past and present. Through embanKments, the courts were nevertheless physically arcpaeological investigation, researchers have learned accessible to everyone in the Hohokam villages, whose much about the social organiZation and world view of populations were probably only a few hundred people ancient cultures. / each. Unlike Hohokam platform mounds, most of which date to a later time period than the ballcourts ,- Different forms of ballcourt architecture are and we're encloSixi by palisades or compound walls, found from central America throughout Mexico and thus restricting access to them and limiting the into the southwestern portion of the United States. visibility of activities that took place on or near them, One of the most intriguing aspects of the distribution ballcourts were places of "p'ublic" activity in a very of these features is that the prehistoric Hohokam of egalitarian and inclusive sense.
    [Show full text]
  • The Nature of Prehistory
    The Nature of Prehistory In Colorado, mountains ascended past clouds and were eroded to valleys, salty seas flooded our land and were dried to powder or rested on us as freshwater ice, plants rose from wet algae to dry forests and flowers, animals transformed from a single cell to frantic dinosaurs and later, having rotated around a genetic rocket, into sly mammals. No human saw this until a time so very recent that we were the latest model of Homo sapiens and already isolated from much of the terror of that natural world by our human cultures' perceptual permutations and re­ flections. We people came late to Colorado. The first humans, in the over one hundred thousand square miles of what we now call Colorado, saw a landscape partitioned not by political fences or the orthogonal architecture of wall, floor, and roadway, but by gradations in game abundance, time to water, the supply of burnables, shelter from vagaries of atmosphere and spirit, and a pedestrian's rubric of distance and season. We people came as foragers and hunters to Colorado. We have lived here only for some one hundred fifty centuries-not a long time when compared to the fifty thousand centuries that the Euro­ pean, African, and Asian land masses have had us and our immediate prehuman ancestors. It is not long compared to the fifty million cen­ turies of life on the planet. We humans, even the earliest prehistoric The Na ture of Prehistory 3 societies, are all colonists in Colorado. And, except for the recent pass­ ing of a mascara of ice and rain, we have not been here long enough to see, or study, her changing face.
    [Show full text]