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The Lower Gila Region, Arizona
DEPARTMENT OF THE INTERIOR HUBERT WORK, Secretary UNITED STATES GEOLOGICAL SURVEY GEORGE OTIS SMITH, Director Water-Supply Paper 498 THE LOWER GILA REGION, ARIZONA A GEOGBAPHIC, GEOLOGIC, AND HTDBOLOGIC BECONNAISSANCE WITH A GUIDE TO DESEET WATEEING PIACES BY CLYDE P. ROSS WASHINGTON GOVERNMENT PRINTING OFFICE 1923 ADDITIONAL COPIES OF THIS PUBLICATION MAT BE PROCURED FROM THE SUPERINTENDENT OF DOCUMENTS GOVERNMENT PRINTING OFFICE WASHINGTON, D. C. AT 50 CENTS PEE COPY PURCHASER AGREES NOT TO RESELL OR DISTRIBUTE THIS COPT FOR PROFIT. PUB. RES. 57, APPROVED MAT 11, 1822 CONTENTS. I Page. Preface, by O. E. Melnzer_____________ __ xr Introduction_ _ ___ __ _ 1 Location and extent of the region_____._________ _ J. Scope of the report- 1 Plan _________________________________ 1 General chapters _ __ ___ _ '. , 1 ' Route'descriptions and logs ___ __ _ 2 Chapter on watering places _ , 3 Maps_____________,_______,_______._____ 3 Acknowledgments ______________'- __________,______ 4 General features of the region___ _ ______ _ ., _ _ 4 Climate__,_______________________________ 4 History _____'_____________________________,_ 7 Industrial development___ ____ _ _ _ __ _ 12 Mining __________________________________ 12 Agriculture__-_______'.____________________ 13 Stock raising __ 15 Flora _____________________________________ 15 Fauna _________________________ ,_________ 16 Topography . _ ___ _, 17 Geology_____________ _ _ '. ___ 19 Bock formations. _ _ '. __ '_ ----,----- 20 Basal complex___________, _____ 1 L __. 20 Tertiary lavas ___________________ _____ 21 Tertiary sedimentary formations___T_____1___,r 23 Quaternary sedimentary formations _'__ _ r- 24 > Quaternary basalt ______________._________ 27 Structure _______________________ ______ 27 Geologic history _____ _____________ _ _____ 28 Early pre-Cambrian time______________________ . -
NOVEMBER 2, 2018 Halloween Fun Hits GRIC with Departments and Programs Joining the Fun
THE GRIN VOL. 21, NO. 21 GILA RIVER INDIAN NEWS || www.GRICNEWS.org NOVEMBER 2, 2018 Halloween fun hits GRIC with departments and programs joining the fun Trail of Doom participants make their way across the various candy sta- tions at the trunk or treat activity. Christopher Lomahquahu/GRIN Christopher Lomahquahu as pint-sized ghouls, goblins and a Gila River Indian News few super heroes descended upon the Gila River Indian Community The Gila River Indian Com- Governance Center for the annual munity always gets in the Hallow- trick or treat event on Oct. 29. een spirit with schools, tribal de- partments and programs passing out candy and treats. Continued on Page 11 Children from schools across the Community take part in the annual trick or treat event at the Governance Center It was a howling good time, on Oct. 29. Christopher Lomahquahu/GRIN GRPD recognizes outstanding employees Aaron J. Tohtsoni ing before welcoming remarks for her work as a civilian inves- Gila River Indian News from Police Chief Kathleen El- tigator, a newly created position, The Gila River Police De- liot. handling 240 calls of service and partment held an award ceremony “You come to work every day 44 follow-up calls during her first on Oct. 18 in Sacaton recognizing and do an outstanding job, you year. employees and officers for their recognize what is going on and For the Community Service hard work and dedication during you’re here because it’s in your Award, Squad C was recognized the 2017 work year. In total, 20 heart to come here and do the best for service done during the 2017 employees were presented with that you can,” said Chief Elliot to holiday season, helping cleanup awards. -
United States Department of the Interior U.S
United States Department of the Interior U.S. Fish and Wildlife Service 2321 West Royal Palm Road, Suite 103 Phoenix, Arizona 85021-4951 Telephone: (602) 242-0210 FAX: (602) 242-2513 In Reply Refer To: AESO/SE 22410-2007-F-0196 January 29, 2009 Memorandum To: Field Manager, Yuma Field Office, Bureau of Land Management, Yuma, Arizona From: Field Supervisor Subject: Biological Opinion for the Yuma Field Office Resource Management Plan Thank you for your request for formal consultation with the U.S. Fish and Wildlife Service (FWS) pursuant to section 7 of the Endangered Species Act of 1973 (16 U.S.C. 1531-1544), as amended (Act). Your request for formal consultation regarding effects of the Bureau of Land Management (BLM) Yuma Field Office Resource Management Plan (RMP) was dated November 26, 2007, and received by us on November 27, 2007. At issue are impacts that may result from the RMP on the following federally-listed species: • razorback sucker (Xyrauchen texanus) and its critical habitat; • desert tortoise – Mohave Desert population (Gopherus agassizii); • Yuma clapper rail (Rallus longirostris yumanensis); and, • southwestern willow flycatcher (Empidonax traillii extimus). We concur with your effects determination of “may affect, not likely to adversely affect” for the Sonoran pronghorn (Antilocapra americanus sonoriensis). Our rationale is presented in Appendix A. The November 26, 2007, memorandum also requested concurrence regarding your determination that implementation of the proposed action may affect, but is not likely to contribute to the need to list the candidate western yellow-billed cuckoo (Coccyzus americanus). Other than the applicable conservation measures included in the proposed action (Appendix B), this species is not addressed in this biological opinion (BO). -
Invitation to Bid
INVITATION TO BID GILA RIVER INDIAN COMMUNITY District 5 Casa Blanca Water Storage Tank Project Project No. DPW 09-23 Sealed bids will be received by Gila River Indian Community, Property and Supply, Attn: Geneva Gooden, Procurement Director, 315 W. Casa Blanca Road, Sacaton, AZ 85247, until January 29, 2:00 p.m. (AZ time), 2010. Bids received after this time will not be accepted. On January 29,2010, at 3:00 p.m. (AZ time), the sealed bids will be publicly opened, read aloud, and accepted for consideration at the Gila River Indian Community, Department of Public Works, Engineering Services Division, Conference Room, 186 S. Skill Center Road, Sacaton, Arizona, 85247. Description of the Work: The Gila River Indian Community (GRIC), Department of Public Works is seeking a construction firm to construct a 500,000 gallon water storage tank. The work includes, but is not limited to, mobilization of equipment, initial construction surveys, installation of a 500,000 gallon welded or bolted steel water storage tank with associated appurtenances, required site grading, relocation of earth roadway, construction and relocation of various sized waterlines, excavation of trenches, completion of connections to existing water mains, installation of valves and boxes, trench backfill, compaction of trenches, adjustment of valve covers, preparation of "As-Built" surveys (in electronic format) of the water storage tank and water main construction, testing and disinfecting the new water storage tank, pressure testing, chlorination of new water lines, site clean-up, and demobilization. This work will be performed near the Community of Casa Blanca, in District 5 within the Gila River Indian Community, Pinal County, Arizona. -
Press Release
Contact: June M. Shorthair Director Communications & Public Affairs Office Gila River Indian Community P: 520-562-9851 C: 520-610-6218 [email protected] For Immediate Release August 6, 2018 GILA RIVER INDIAN COMMUNITY APPLAUDS FEDERAL APPEALS COURT DISMISSAL OF GOLDWATER INSTITUTE LAWSUIT ATTACKING THE INDIAN CHILD WELFARE ACT (Sacaton, Arizona) In a victory for Arizona’s Indian tribes, the federal United States Court of Appeals for the Ninth Circuit ruled today that the Arizona-based Goldwater Institute’s challenge to the Indian Child Welfare Act must be dismissed because the lawsuit was determined to be moot. The lawsuit, filed in Arizona federal court in 2015, challenged the constitutionality of the Indian Child Welfare Act, a federal law which requires state courts to apply certain standards to dependency and adoption cases involving Indian children. Although children from the Community and Navajo Nation were identified in the lawsuit, the Goldwater Institute attempted to block the participation of both tribes in the case. The tribes were eventually permitted to intervene in the lawsuit and join in arguments seeking dismissal of the case. The federal court ruled against the Goldwater Institute and the lawsuit was dismissed by the federal court in March of 2017, after which Goldwater appealed to the Ninth Circuit. Today’s decision also dismisses the case. Child welfare experts often refer to ICWA as the “gold standard” of child welfare laws. ICWA was enacted because Native American children were being removed from Indian homes at alarming rates and often without notice to immediate family members, close relatives or tribal authorities. -
Tribal Perspectives on the Hohokam
Bulletin of Old Pueblo Archaeology Center Tucson, Arizona December 2009 Number 60 Michael Hampshire’s artist rendition of Pueblo Grande platform mound (right); post-excavation view of compound area northwest of Pueblo Grande platform mound (above) TRIBAL PERSPECTIVES ON THE HOHOKAM Donald Bahr, Ph.D. Professor Emeritus, Arizona State University The archaeologists’ name for the principal pre-European culture of southern Arizona is Hohokam, a word they adopted from the O’odham (formerly Pima-Papago). I am not sure which archaeologist first used that word. It seems that the first documented but unpublished use is from 1874 or 1875 (Haury 1976:5). In any case, since around then archaeologists have used their methods to define and explain the origin, development, geographic extent, and end of the Hohokam culture. This article is not about the archaeologists’ Hohokam, but about the stories and explanations of past peoples as told by the three Native American tribes who either grew from or replaced the archaeologists’ Hohokam on former Hohokam land. These are the O’odham, of course, but also the Maricopa and Yavapai. The Maricopa during European times (since about 1550) lived on lands previously occupied by the Hohokam and Patayan archaeological cultures, and the Yavapai lived on lands of the older Hohokam, Patayan, Hakataya, Salado, and Western Anasazi cultures – to use all of the names that have been used, sometimes overlappingly, for previous cultures of the region. The Stories The O’odham word huhugkam means “something that is used up or finished.” The word consists of the verb huhug, which means “to be used up or finished,” and the suffix “-kam,” which means “something that is this way.” Huhug is generally, and perhaps only, used as an intransitive, not a transitive, verb. -
People of Snowy Mountain, People of the River: a Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada
Portland State University PDXScholar Anthropology Faculty Publications and Presentations Anthropology 2012 People of Snowy Mountain, People of the River: A Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada Douglas Deur Portland State University, [email protected] Deborah Confer University of Washington Follow this and additional works at: https://pdxscholar.library.pdx.edu/anth_fac Part of the Social and Cultural Anthropology Commons, and the Sustainability Commons Let us know how access to this document benefits ou.y Citation Details Deur, Douglas and Confer, Deborah, "People of Snowy Mountain, People of the River: A Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada" (2012). Anthropology Faculty Publications and Presentations. 98. https://pdxscholar.library.pdx.edu/anth_fac/98 This Report is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Pacific West Region: Social Science Series National Park Service Publication Number 2012-01 U.S. Department of the Interior PEOPLE OF SNOWY MOUNTAIN, PEOPLE OF THE RIVER: A MULTI-AGENCY ETHNOGRAPHIC OVERVIEW AND COMPENDIUM RELATING TO TRIBES ASSOCIATED WITH CLARK COUNTY, NEVADA 2012 Douglas Deur, Ph.D. and Deborah Confer LAKE MEAD AND BLACK CANYON Doc Searls Photo, Courtesy Wikimedia Commons -
ARIZONA INDIAN GAMING ASSOCIATION • ANNUAL REPORT FY 2006 Letter from the Chairwoman
ARIZONA INDIAN GAMING ASSOCIATION • ANNUAL REPORT FY 2006 Letter From The Chairwoman It is our pleasure to present the third Annual Report for the Arizona Indian Gaming Association (AIGA). This report celebrates the contributions that gaming tribes are making for all Arizonans. Native people have a tradition of sharing with the community, whether we are sharing our knowledge and wisdom, artistic heritage or our natural or manmade resources. This tradition of cooperation and sharing is common to all tribes and is part of our culture. In Arizona, for example, in the 1800s, when the Pima people saw the needs of the military and settlers, they willingly shared their water and food with them. Sharing is a tradition that repeats throughout our history. With the passage of the Indian Gaming Regulatory Act (IGRA) and the subsequent agree- ments reached with the state of Arizona for tribes to establish and continue gaming on their lands, we are now sharing the benefits from our successful enterprises with our own people and with others throughout our state. The magnitude of sharing represents a remarkable change in a very short time frame. Twenty-five years ago, no one could have imagined that Arizona tribes, always the poorest of the poor, would be contributing millions of dollars every year to support education, health care, conservation and tourism to the state of Arizona. Or 1 that hundreds of charities would be helped every year by generous grants and donations from individual tribes. While this report is a celebration of sharing, it is also a call to action. -
A New Record of Domesticated Little Barley (Hordeum Pusillum Nutt.) in Colorado: Travel, Trade, Or Independent Domestication
UC Davis UC Davis Previously Published Works Title A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication Permalink https://escholarship.org/uc/item/1v84t8z1 Journal KIVA, 83(4) ISSN 0023-1940 Authors Graham, AF Adams, KR Smith, SJ et al. Publication Date 2017-10-02 DOI 10.1080/00231940.2017.1376261 Peer reviewed eScholarship.org Powered by the California Digital Library University of California KIVA Journal of Southwestern Anthropology and History ISSN: 0023-1940 (Print) 2051-6177 (Online) Journal homepage: http://www.tandfonline.com/loi/ykiv20 A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication Anna F. Graham, Karen R. Adams, Susan J. Smith & Terence M. Murphy To cite this article: Anna F. Graham, Karen R. Adams, Susan J. Smith & Terence M. Murphy (2017): A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication, KIVA, DOI: 10.1080/00231940.2017.1376261 To link to this article: http://dx.doi.org/10.1080/00231940.2017.1376261 View supplementary material Published online: 12 Oct 2017. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ykiv20 Download by: [184.99.134.102] Date: 12 October 2017, At: 06:14 kiva, 2017, 1–29 A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication Anna F. Graham1, Karen R. Adams2, Susan J. Smith3, and Terence M. -
26064 001 Cover Page.Indd
UNIT I THE O'ODHAM O'ODHAM VILLAGE LIFE 11 Students will participate in simulated O'odham cultural activities to include an O’odham language lesson and role-playing various daily tasks such as food preparation, games, weaving and pot making. PAGE 1.7 CREATE AN O'ODHAM VILLAGE 22 Students will place a fictional O'odham village along a Santa Cruz River map while using their knowledge of cultural needs and climate restrictions. They will describe the advantages of their chosen site and draw a sketch of their village. PAGE 1.17 UNIT I - ARIZONA STATE STANDARDS - 2006 Lesson 1 - The O'odham SUBJECT STANDARD DESCRIPTION S1 C2 PO1 describe cultures of prehistoric people in the Americas S1 C2 PO2 describe cultures of Mogollon, Anasazi, Hohokam SOCIAL S1 C3 PO3 describe the location and cultural characteristics of Native STUDIES Americans S4 C5 PO1 describe human dependence on environment and resources to satisfy basic needs S1 C4 PO2 use context to determine word meaning S1 C4 PO3 determine the difference between figurative and literal language S1 C6 PO1 predict text content READING S1 C6 PO2 confirm predictions about text S2 C1 PO1 identify the conflict of a plot S2 C1 PO5 describe a character's traits S1 C1 PO1 generate ideas WRITING S1 C1 PO5 maintain record of ideas MATH S4 C1 PO2 identify a tessellation (mat weaving) SCIENCE S4 C3 PO1 describe how resources are used to meet population needs Lesson 2 - Create an O'odham Village SUBJECT STANDARD DESCRIPTION S1 C2 PO1 describe the cultures of prehistoric people in the Americas S1 C2 PO2 describe -
Climate Change and Cultural Response in the Prehistoric American Southwest
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln USGS Staff -- Published Research US Geological Survey Fall 2009 Climate Change and Cultural Response In The Prehistoric American Southwest Larry Benson U.S. Geological Survey, [email protected] Michael S. Berry Bureau of Reclamation Follow this and additional works at: https://digitalcommons.unl.edu/usgsstaffpub Benson, Larry and Berry, Michael S., "Climate Change and Cultural Response In The Prehistoric American Southwest" (2009). USGS Staff -- Published Research. 725. https://digitalcommons.unl.edu/usgsstaffpub/725 This Article is brought to you for free and open access by the US Geological Survey at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in USGS Staff -- Published Research by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. CLIMATE CHANGE AND CULTURAL RESPONSE IN THE PREHISTORIC AMERICAN SOUTHWEST Larry V. Benson and Michael S. Berry ABSTRACT Comparison of regional tree-ring cutting-date distributions from the southern Col- orado Plateau and the Rio Grande region with tree-ring-based reconstructions of the Palmer Drought Severity Index (PDSI) and with the timing of archaeological stage transitions indicates that Southwestern Native American cultures were peri- odically impacted by major climatic oscillations between A.D. 860 and 1600. Site- specifi c information indicates that aggregation, abandonment, and out-migration from many archaeological regions occurred during several widespread mega- droughts, including the well-documented middle-twelfth- and late-thirteenth- century droughts. We suggest that the demographic response of southwestern Native Americans to climate variability primarily refl ects their dependence on an inordinately maize-based subsistence regimen within a region in which agricul- ture was highly sensitive to climate change. -
Diet and Health Among Native American Peoples
DIET AND HEALTH AMONG NATIVE AMERICAN PEOPLES: USING THE PAST TO COMBAT THE PRESENT THREAT OF TYPE II DIABETES Submitted to the Miami University Honors Program in partial fulfillment of the requirements for University Honors with Distinction by Chelsea Robertson Miami University Oxford, Ohio May 2009 Abstract Type II diabetes is a significant problem among many Native American communities. Incorporating elements of prehistoric diets, said to be much lower in fats and sugars than the ubiquitous processed foods of contemporary times, holds some promise in mitigating indigenous peoples’ predisposition to the condition. These diets were usually much more varied and plant-based than those of today, and first-hand collection and processing of foods expended more energy than a trip to the grocery store. A look at prehistoric health also reveals that agriculture was, like the industrial production of food is today, a significant event for human health, making food more accessible but less healthy. Diabetes is high in Native Americans for genetic, cultural, and socio-economic reasons; it originated in abrupt and often forced transitions to processed low-cost foods. The Indian Health Service, the health organization that serves many American Indians and Alaska Natives, is increasingly addressing diabetes, but its power is limited by funding shortages and cultural differences between the biomedical realm it inhabits and Native American cultures. Community organization and grassroots programs, as well as increased tribal control over health facilities, may make diabetes treatment and prevention programs more effective. Native American efforts to curb the diabetes epidemic may also provide models for other groups facing rising diabetes rates, mostly in supporting the tailoring of programs and diabetes education to people with specific histories and identities.