Biographie Arjuna
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The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4
The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4 Kisari Mohan Ganguli The Project Gutenberg EBook of The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4, by Kisari Mohan Ganguli This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4 Author: Kisari Mohan Ganguli Release Date: April 16, 2004 [EBook #12058] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE MAHABHARATAM, BK. 4 *** Produced by John B. Hare, Juliet Sutherland, David King, and the Online Distributed Proofreading Team The Mahabharata of Krishna-Dwaipayana Vyasa BOOK 4 VIRATA PARVA Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896] Livros Grátis http://www.livrosgratis.com.br Milhares de livros grátis para download. THE MAHABHARATA VIRATA PARVA SECTION I (_Pandava-Pravesa Parva_) OM! Having bowed down to Narayana, and Nara, the most exalted of male beings, and also to the goddess Saraswati, must the word _Jaya_ be uttered. Janamejaya said, "How did my great-grandfathers, afflicted with the fear of Duryodhana, pass their days undiscovered in the city of Virata? And, O Brahman, how did the highly blessed Draupadi, stricken with woe, devoted to her lords, and ever adoring the Deity[1], spend her days unrecognised?" [1] _Brahma Vadini_--Nilakantha explains this as _Krishna-kirtanasila._ Vaisampayana said, "Listen, O lord of men, how thy great grandfathers passed the period of unrecognition in the city of Virata. -
Mahabharata Tatparnirnaya
Mahabharatha Tatparya Nirnaya Chapter XIX The episodes of Lakshagriha, Bhimasena's marriage with Hidimba, Killing Bakasura, Draupadi svayamwara, Pandavas settling down in Indraprastha are described in this chapter. The details of these episodes are well-known. Therefore the special points of religious and moral conduct highlights in Tatparya Nirnaya and its commentaries will be briefly stated here. Kanika's wrong advice to Duryodhana This chapter starts with instructions of Kanika an expert in the evil policies of politics to Duryodhana. This Kanika was also known as Kalinga. Probably he hailed from Kalinga region. He was a person if Bharadvaja gotra and an adviser to Shatrujna the king of Sauvira. He told Duryodhana that when the close relatives like brothers, parents, teachers, and friends are our enemies, we should talk sweet outwardly and plan for destroying them. Heretics, robbers, theives and poor persons should be employed to kill them by poison. Outwardly we should pretend to be religiously.Rituals, sacrifices etc should be performed. Taking people into confidence by these means we should hit our enemy when the time is ripe. In this way Kanika secretly advised Duryodhana to plan against Pandavas. Duryodhana approached his father Dhritarashtra and appealed to him to send out Pandavas to some other place. Initially Dhritarashtra said Pandavas are also my sons, they are well behaved, brave, they will add to the wealth and the reputation of our kingdom, and therefore, it is not proper to send them out. However, Duryodhana insisted that they should be sent out. He said he has mastered one hundred and thirty powerful hymns that will protect him from the enemies. -
Draupadi: a Victim of Gender Oppression
Pramana Research Journal ISSN NO: 2249-2976 Draupadi: A Victim of Gender Oppression Harpreet Kaur Assistant Professor University Institute of Liberal Arts Chandigarh University [email protected] Abstract From the times of Mahabharata to Postcolonialism till now, women have always been disproportionated on various grounds. The proposed paper will shed light on this inequality, taking the references of the character Draupadi from great Hindu epic the Mahabharata and Draupadi, also known as Dopdi in the works of Mahasweta Devi. Undoubtedly, the condition of women has been ameliorated since ancient times, but they still are subalternised by the other part of society. The paper will also focus on the massive difference between the lifestyle of both characters and similarities in the treatment they get from their opposite sex. Keywords: oppression, Dopdi, Subaltern, women, Mahasweta Devi Literature has always been a mirror of the society, it depicts the condition of different sections of the society from various point of views in different times and provides its reader a range of theories to understand various practices exercised within the society. Feminism is one amongst these theories. As a theory, it has been developing gradually since ages, but the condition of the marginalized section of the society, the women, is not upgrading, they are continuously struggling with the age old tussle of oppression of being born a woman. Woman went through numerous issues, impediments and hindrances to end up an imperative part in the society. Previously, woman did not have any sorts of rights, she was segregated, dismissed and abused by man. By the happening to Feminism, the profile and the picture of woman have changed totally and from being a poppet in the hands of man she turns into a ruler, president, craftsman, and educator. -
S Play: Bury the Dead
Irwin Shaw’s Play: Bury the Dead Playwright: Irwin Shaw Adapter & Director: Surya Mohan Kulshreshtha Group: NIPA Rangmandali, Lucknow Language: Hindi Duration: 1 hr 30 mins The Play This is a story of an unknown place and time where a war is being fought for the past two years. On the aforesaid day six soldiers who were killed two days ago are being buried in the battlefield. Suddenly, these soldiers rise and refuse to be buried. These dead soldiers have their own logic i.e. that wars are fought and the common man dies to feed the ambitions, business and greed of a handful of power-hungry people. The corpses say that they wish to live… the life of a farmer, of a son, with friends, with their beloved… enjoying nature, relationships and beauty that this life is endowed with. The women from their homes are called to convince them but that too doesn’t work. In the end the general tries to blow them with a machine gun but the corpses come out of their graves and stand amidst the people, thus underlining the importance of life, and drawing the attention towards the horrors of war generated by sheer greed. Director’s Note Written in 1936 after the First World War, Irwin Shaw’s play Bury the Dead is an anti-war story. The play boldly opposes the use of the common man as fodder for war and violence, to fulfil the personal gains of a few people. The play also conveys the unlived dreams of dead soldiers, and those whom they leave behind to pay the price of war. -
Rajaji-Mahabharata.Pdf
MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73. -
Draupadi and Dhrishtadyumna
דראופדי http://img2.tapuz.co.il/CommunaFiles/34934883.pdf دراوبادي دروپدی द्रौपदी د ر وپد ی http://uh.learnpunjabi.org/default.aspx द्रौपदी ਦਰੋਪਤੀ http://h2p.learnpunjabi.org/default.aspx دروپتی فرشتہ ਦਰੋਪਤੀ ਫ਼ਰਰਸ਼ਤਾ http://g2s.learnpunjabi.org/default.aspx DRUPADA… Means "wooden pillar" or "firm footed" in Sanskrit. In the Hindu epic the 'Mahabharata' this is the name of a king of Panchala, the father of Draupadi and Dhrishtadyumna http://www.behindthename.com/name/drupada DRAUPADI Means "daughter of DRUPADA" in Sanskrit. http://www.behindthename.com/name/draupadi Draupadi - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Draupadi Draupadi From Wikipedia, the free encyclopedia Draupadi (Sanskrit: 6ौपदी , draupad ī, Sanskrit pronunciation: [d ̪ rəʊ pəd̪ i]) is described as the chief female Draupadi protagonist or heroine in the Hindu epic, Mahabharata .[1] According to the epic, she is the "fire born" daughter of Drupada, King of Panchala and also became the common wife of the five Pandavas. She was the most beautiful woman of her time. Draupadi had five sons; one by each of the Pandavas: Prativindhya from Yudhishthira, Sutasoma from Bheema, Srutakarma from Arjuna, Satanika from Nakula, and Srutasena from Sahadeva. Some people say that she too had two daughters after the Upapandavas, Shutanu from Yudhishthira and Pragiti from Arjuna although this is a debatable concept in the Mahabharata. Draupadi is considered as one of the Panch-Kanyas or Five Virgins. [2] She is also venerated as a village goddess Draupadi Amman. Draupadi, -
Iskcon Heritage Fest 2016
ISKCON HERITAGE FEST 2016 CHARACTERS FOR PURANIC COSTUMES 1 Sri Dhruva Maharaja - a young devotee of the Lord 2 Sri Prahlada Maharaja - a young devotee of the Lord 3 Sri Gadadhara Pandit - Chief associate of Sri Chaitanya Mahaprabhu 4 Sri Garuda Deva - carrier of Lord Vishnu 5 Sri Nityananda Prabhu - Incarnation of Lord Balaram, Chief associate of Sri Chaitanya Mahaprabhu 6 Sri Ramanuja Acharya - Principal Acharya of Sri Vaishnava Sampradaya 7 Sri Hanuman - Eternal servant of Lord Sri Ramachandra 8 Sri Chaitanya Mahaprabhu - Incarnation of Lord Krishna 9 Jatayu - Great bird who was killed by Ravana while rescuing Sita 10 Shabari - Devotee of Ram who offered him berry fruit 11 Jambuvan - Leader of bears who found Sita with his supernatural powers Ravana - Ten headed King of Lanka, who abducted Sita; brother of Vibhishana and Surpanakha; 12 father of Indrajit; husband of Mandodari 13 Sugriva - King of monkey tribe and King of Kiskindha 14 Arjuna - Chief among the Pandavas, friend of Lord Krishna 15 Parikshit Maharaja - son of Abhimanyu, great devotee of Lord 16 Lord Sri Balarama - elder brother of Lord Krishna 17 Lord Sri Ramachandra - Incarnation of lord Krishna who appeared in Treta yuga 18 Lord Sri Krishna - The Supreme Personality of Godhead 19 Vyasa Dev - Compiler of all the Vedas 20 Surabhi - Cow in Goloka Vrindavana 21 Srimathi Radharani - eternal consort of Lord Krishna 22 Lord Narasimha - half man lion incarnation of Lord Krishna 23 Sage Durvasa- Sage known for his temper 24 Sage Narada - devotee of Lord Krishna 25 Sri Ganga Devi- -
Mahabharatha Tatparya Nirnaya Agnatavasa of Pandavas the Events
Mahabharatha Tatparya Nirnaya Agnatavasa of Pandavas The events of Virataparva that relate to the agnatavasa of Pandavas are described in 23rd chapter. After completing the twelve years period of Vanavasa Pandavas took leave of Dhaumya, other sages and Brahman’s and made up their mind to undergo agnatavasa. They went to capital city of Virata. Before they entered the city they hid their weapons on a Sami tree in the outskirts of the city. The five Pandavas assumed the form of an ascetic, a cook, a eunuch, a charioteer, and a cowherd respectively. Draupadi assumed the form of Sairandhri i.e. a female artisan. Bhima assumed the form of cook for two reasons i) He never took food prepared by others ii) He did not want to reveal his great knowledge by assuming a Brahmana form. During their Agnatavasa they did not serve Virata or any other person. The younger brothers of Yudhishtira served Lord Hari and their eldest brother Yudhishtira in whom also God was present by the name of Yudhishtira One day a wrestler who had become invincible by the boon of Siva came to Virata's city. The wrestlers maintained by Virata were not able to meet his challenge. The ascetic i.e.Yudhishtira suggested to king Virata that the cook who had the skill in wrestling well could be asked to wrestle with him. The cook i.e., Bhima, wrestled with him and killed. Kichaka is Killed Ten months after Pandava's stay at Virata's palace, Kichaka, the brother of Queen Sudesna came. He was away to conquer the neighboring kings. -
The Mahabharata
BHAGAVAD GITA The Global Dharma for the Third Millennium Appendix Translations and commentaries by Parama Karuna Devi Copyright © 2015 Parama Karuna Devi All rights reserved. ISBN-13: 978-1517677428 ISBN-10: 1517677424 published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2015 PAVAN Correspondence address: PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Gita mahatmya by Adi Shankara VERSE 1 gita: Bhagavad gita; sastram: the holy scripture; idam: this; punyam: accruing religious and karmic merits; yah: one who; pathet: reads; prayatah: when departed; puman: a human being; visnoh: of Vishnu; padam: the feet; avapnoti: attains; bhaya: fear; soka adi: sadness etc; varjitah: completely free. This holy scripture called Bhagavad gita is (the source of) great religious and karmic merits. One who reads it leaves (the materialistic delusion, the imprisonment of samsara, etc)/ after leaving (this body, at the time of death) attains the abode of Vishnu, free from fear and sadness. Parama Karuna Devi VERSE 2 gita adhyayana: by systematic study of Bhagavad gita; silasya: by one who is well behaved; pranayama: controlling the life energy; parasya: of the Supreme; ca: and; na eva: certainly not; santi: there will be; hi: indeed; papani: bad actions; purva: previous; janma: lifetimes; krtani: performed; ca: even. By systematically studying the Bhagavad gita, chapter after chapter, one who is well behaved and controls his/ her life energy is engaged in the Supreme. Certainly such a person becomes free from all bad activities, including those developed in previous lifetimes. VERSE 3 malanih: from impurities; mocanam: liberation; pumsam: a human being; jala: water; snanam: taking bath; dine dine: every day; 4 Appendix sakrid: once only; gita ambhasi: in the waters of the Bhagavad gita; snanam: taking bath; samsara: the cycle of conditioned life; mala: contamination; nasanam: is destroyed. -
Arjuna Weds Draupadi
Newsletter Archives www.dollsofindia.com The Life and Loves of the Pandava Prince, Arjuna Copyright © 2015, DollsofIndia Indian mythology abounds with the love stories of its many Gods and Goddesses; Sages and Apsaras; Kings and Queens; and Princes and Princesses. The epic Mahabharata, in particular, features several hundreds of characters, bringing us some wonderful stories of love and passion. One such story is that of Arjuna, the Pandava Prince. In this month's post, we related tales about the life and loves of this valiant warrior prince. Famed as a great archer, Arjuna also had an eye for fine women. Very handsome and brave, he quite naturally and effortlessly attracted women wherever he went. Let us now learn a little about Arjuna and his life. Birth and Early Life Arjuna was the 3rd of the Pandava princes. He was one of the central characters of the Mahabharata and was the reason why with Krishna gave us the Bhagavad Gita. Arjuna had several wives, namely, Draupadi, Subhadra (Krishna's sister), Ulupi and Chitrangada. He had four sons from his wives, namely, Srutakirti, Iravan, Babruvahana and the great warrior prince, Abhimanyu. Arjuna, which literally means, "bright" or "resplendent", was addressed by several other names, including Phalguna (born on the day of the Uttara Phalguni star), Jishnu (triumphant), Kiritin (one who wears a crown gifted by Indra), Shwetavahana (one who mounts a chariot driven by white horses), Bibhatsu (one who fights fair), Vijaya (the victorious one), Partha (son of Pritha or Kunti), Savyasachin (ambidextrous), Dhananjaya (one who brings prosperity), Gudakesha (one who can control his sleep), Kapidhwaja (one with the flag of a monkey – he had the emblem of Hanuman on his flag), Parantapa (one who destroys enemies with his focus), Gandivadhanvan or Gandivadhara (one who wields the bow named Gandiva, created by Lord Brahma) and Madhyapandava (the third of the five Pandava princes). -
Hindu Sunday School Newsletter
HINDU SUNDAY SCHOOL NEWSLETTER Connecticut Valley Hindu Temple Society, Middletown, CT September 2015 – May 2016 Discover Your Heritage, Your History and Your Hindu Faith Visit our web page at: www.cvhts.org/HSS.htm Lord Shiva Santhakaram Bujakasayanam,Padmanabham Suresham. LLLooorrrddd VVViiissshhhnnnuuu iiinnn AAAnnnaaannndddaaa SSSaaayyyaaannnaaammm Vishwadharam Gagana Sadhrusham, Meghavarnam Subhangam. Lakshmi Kantham Kamala Nayanam, Yogibhir Dhyana gamyam. Vande Vishnum Bava Bayaharam, Sarva Lokaika Natham. I adore Lord Vishnu who is the embodiment of peace, who lies on the Shesha serpent, whose navel is the source of the Lotus of the Universe, whose complexion is swarthy like the clouds, whose body shines with heavenly beauty, who is the beloved of Goddess Lakshmi, whose eyes are like Lotus, who is meditated upon by the yogis, who is the remover of the fear of the world-process, the cycle of birth and death. Editors team: Sanjeet Rakwal, Ramanpreet (Lily) Singh, Badri Narayanan, Sandhya Kalamadi, Harikrishna Govindram, Premkumar Nagabandi, Raja Chakarvorty and Anantha Venkataramanan. Disclaimer: Hindu Kids is created by the students and teachers of the Hindu Sunday School. The opinions expressed in the newsletter are those of the authors and do not necessarily reflect those of CVHTS teachers, moderators, program directors, Board of Trustees or Executive Committee members, assistants and/or staff, who also do not warrant or assume any liability or responsibility for the accuracy and completeness of the content or usefulness of any information or views expressed and published by the Hindu Sunday School. CVHTS shall not be liable for any damages or costs of any type arising out of or in any way connected with the newsletter. -
The Garuda Purana
THE GARUDA PURANA The Garuda Purana is a sattvika purana. The others in this group are Vishnu Purana, Narada Purana, Bhagavata Purana, Padma Purana and Varaha Purana. The Garuda Purana has nineteen thousand shlokas. It is a medium-sized Purana. The Skanda Purana, for example, has eighty-one thousand shlokas. And the Markandeya Purana only nine thousand. The thousand shlokas of the Garuda Purana are divided into two parts, a purva khanda (first part) and an uttara khanda (subsequent part). Each khanda has several chapters (adhyaya). The purva khanda is much longer, it has two hundred and thirty-four chapters. The Uttara khanda has only forty-five. Suta and the Other Sages Suta was a very learned sage. He was very well-versed in the Puranas and in the shastras (sacred texts). He was also devoted to Vishnu. Perhaps it is best to clear up a little bit of confusion about Suta. The word Suta is not really a name. The sutas were a class of people, born of brahmana mothers and kshatriya fathers. As you probably know, in those days, society was divided into four classes or varnas. The first two were brahmanas and kshatriyas. It was the duty of brahmanas and kshatriyas. It was the duty of brahamas to pray and study the sacred texts, apart from assisting in religious rites. It was the duty of kshatriyas to bear arms and protect the world. The sutas were neither brahmanas nor kshatriyas, they were cross-breeds. Their duties were to look after horses and act as charioteers. Vedavyasa taught the Puranas to one of his disciples name Romaharshana or Lomaharshana.