The Story of the Trapper. Viišjohn Colter, the Free Trapper

Total Page:16

File Type:pdf, Size:1020Kb

The Story of the Trapper. Viišjohn Colter, the Free Trapper THE STORY OF THE TRAPPER VII.—JOHN COLTER, THE FREE TRAPPER By A. C. LAUT 1. ARLY one morning two white man suffered heavy loss owing to Colter’s prowess. slipped out of their sequestered cabin That made the Blackfeet sworn enemies to E built in hiding of the hills at the head- Colter. waters of the Missouri. Under covert of Turning off the Jefferson, the trappers brushwood lay a long, odd-shaped canoe, headed their canoe up a side stream, prob- sharp enough at the prow to cleave the nar- ably one of those marshy reaches where bea- rowest waters between rocks, so sharp that vers have formed a swamp by damming up French voyageurs gave this queer craft the the current of a sluggish stream. Such quiet name—“canot à bec d’esturgeon,” that is, a waters are favorite resorts for beaver and canoe like the nose of a sturgeon. This Amer- mink and marten and pekan. Setting their ican adaptation of the Frenchman’s craft traps only after nightfall, the two men could was not a birch bark. That would be too not possibly have put out more than forty frail to essay the rock-ribbed cañons of the or fifty. Thirty traps are a heavy day’s work mountain streams. It was usually a common for one man. Six prizes out of thirty are dug-out, hollowed from a cottonwood, or considered a wonderful run of luck; but the other light timber, with such an angular nar- empty traps must be examined as carefully row prow it could take the sheerest dip as the successful ones. Many that have been and mount the steepest wave-crest where a mauled, scented by a beaver scout, and rounder boat would fill and swamp. Drag- left, must he replaced. Others must have ging this from cover, the two white men fresh bait; others again must be carried to pushed out on the Jefferson Fork, dipping better grounds where there are more game now on this side, now on that, using the signs. reversible double-bladed paddles which only Either this was a very lucky morning and an amphibious boatman can manage. The the men were detained taking fresh pelts, two men shot out in mid-stream, whom the or it was a very unlucky one and they had mists would hide them from each shore—a decided to trap farther up stream; for when moment later the white fog had enfolded the mists began to rise the hunters were still them, and there was no trace of human pres- in their canoe. Leaving the beaver meadow, ence but the trail of dimpling ripples in the they continued paddling up stream away wake of the canoe. from the Jefferson. A more hidden water- No talking, no whistling, not a sound to course they could hardly have found. The betray them! And there were good rea- swampy beaver-runs narrowed; the shores sons why these men did not wish their pres- rose higher and higher into rampart walls; ence known. One was Potts, the other, John and the dark-shadowed waters came leap- Colter; both had been with the Lewis and ing down in the lumpy, uneven runnels of a Clark exploring party of 1804-5, when a small cañon. You can always tell whether Blackfoot brave had been slain for horse- the waters of a cañon are compressed or thieving by the first white men to cross the not, whether they come from broad, swampy upper Missouri. Besides, the year before meadows or clear snow streams smaller than coming to the Jefferson, Colter had been the cañon. The marsh waters roll down with the Missouri company’s fur brigade swift and black and turbid, raging against under Manuel Lisa, and had gone to the the crowding walls; the snow streams leap Crows as an emissary from the fur company, clear and foaming as champagne, and are in While with the Crows a battle had taken too great a hurry to stop and quarrel with place against the Blackfeet in which they the rocks. It is altogether likely that these “The Blackfeet searched the island for Colter, running from log to log of the drift.” 360 The Story of the Trapper men recognized swampy water and were as- have more effective arguments. A bow- cending the cañon in search of a fresh bea- string twanged; and Potts screamed out— ver-marsh, or they would not have continued “Colter! I am wounded!” paddling six miles above the Jefferson with Again Colter urged him to land. The daylight growing plainer at every mile. wound turned Pott’s momentary fright to a The men paused. What was that noise? paroxysm of rage. Aiming his rifle, he shot “Like buffalo” said Potts. his Indian assailant dead. If it was torture “Might be Blackfeet,” answered Colter. that he feared, that act assured him at least No; what would Blackfeet be doing, rid- a quick death; for, in Colter’s language, man ing at a pace to make that thunder so close and boat were instantaneously “made a rid- to a cañon? It was only a buffalo herd dle of.” stampeding on the annual southern run. No man admires courage more than the Again Colter urged that the noise might be Indian; and the Blackfeet recognized in their from Indians. It would be safer for them to captive one who had been ready to defend retreat at once. At which Potts wanted to his comrade against them all, and who had know if Colter were afraid. led the Crows to victory against their own Afraid? Coltor afraid? Colter who had band a few years before. remained behind Lewis and Clark’s men to The prisoner surrendered his weapons. He trap alone in the wilds for nearly two years, was stripped naked, but neither showed sign who had left Manuel Lisa’s brigade to go of fear nor made a move to escape. Evi- alone among the thieving Crows, whose lead- dently the Blackfeet could have rare sport ership had helped the Crows to defeat the with this game white man. His life in the Blackfeet? Indian country had taught him a few words Anyway, it would now be as dangerous to of the Blackfoot language. He heard them go back as forward. They plainly couldn’t conferring as to how he should be tortured land here. Let them go ahead where the to atone for all the Blackfeet had suffered walls seemed to slope down to the shore. at white men’s hands. One warrior suggested Two or three strokes sent the canoe round that the hunter be set up as a target and an elbow of rock into the narrow course shot at—then see whether he would be so of a creek. Instantly, out sprang five brave! or six hundred Blackfeet warriors with But the chief shook his head. That was weapons leveled, guardiug both sides of the not game enough sport for Blackfeet braves. stream. That would be letting a man die passively. An Indian scout had discovered the trail And how this man could fight if he had a of the white men and sent the whole band chance! How he could resist torture if he scouring ahead to intercept them at this nar- had any chance of escaping the torture! row pass. The chief stepped forward and But Colter stood impassive, and listened. with signals that were a command beckoned Doubtless he regretted having left the well- the hunters ashore. defended brigades of the fur companies to As is nearly always the case, the rash man hunt thus alone in the wilderness. But the was the one to lose his head—the cautious fascination of the wild life is as a gambler’s man the one to keep his presence of mind. vice—the more a man has, the more he Potts was for an attempt at flight, when every wants. Had not Colter crossed the Rockies bow on both sides of the river would have with Lewis and Clark and spent two years let go a shot. Colter was for accepting the in the mountain fastnesses? Yet when he situation, trusting to his own wit for subse- reached the Mandans, on the way home, he quent escape. could not bear to go on to civilization but Colter, who was acting as steersman, sent asked permission to return to the wilderness, the canoe ashore. Bottom had not grated where he spent two more years. Had he before a savage snatched Pott’s rifle from not set out for St. Louis a second time, met his hands. Springing ashore, Colter forcibly Lisa coming up the Missouri with a brigade wrested the weapon back and coolly handed of hunters, and for the third time turned his it to Potts. face to the wilderness? Had he not wandered But Potts had lost all his rash courage of with the Crows, fought the Blackfeet, gone a moment before, and with one push sent down to St. Louis, and been impelled by that the canoe into mid-stream. Colter shouted strange impulse of adventure which was to at him to come back—come back! Indians the hunter what the instinct of migration is The Story of the Trapper 361 to bird and fish and buffalo and all wild with their young. Famine had taught them things—to go yet again to the wilderness? the punishment that follows reckless hunt- ing. But the free trappers were here to-day 11. and away to-morrow, like a Chinaman, to The free trappers formed a class by them- take all they could get regardless of results; selves.
Recommended publications
  • Copyrighted Material Not for Distribution Fidler in Context
    TABLE OF CONTENTS acknowledgements vii introduction Fidler in Context 1 first journal From York Factory to Buckingham House 43 second journal From Buckingham House to the Rocky Mountains 95 notes to the first journal 151 notes to the second journal 241 sources and references 321 index 351 COPYRIGHTED MATERIAL NOT FOR DISTRIBUTION FIDLER IN CONTEXT In July 1792 Peter Fidler, a young surveyor for the Hudson’s Bay Company, set out from York Factory to the company’s new outpost high on the North Saskatchewan River. He spent the winter of 1792‐93 with a group of Piikani hunting buffalo in the foothills SW of Calgary. These were remarkable journeys. The river brigade travelled more than 2000 km in 80 days, hauling heavy loads, moving upstream almost all the way. With the Piikani, Fidler witnessed hunts at sites that archaeologists have since studied intensively. On both trips his assignment was to map the fur-trade route from Hudson Bay to the Rocky Mountains. Fidler kept two journals, one for the river trip and one for his circuit with the Piikani. The freshness and immediacy of these journals are a great part of their appeal. They are filled with descriptions of regional landscapes, hunting and trading, Native and fur-trade cultures, all of them reflecting a young man’s sense of adventure as he crossed the continent. But there is noth- ing naive or spontaneous about these remarks. The journals are transcripts of his route survey, the first stages of a map to be sent to the company’s head office in London.
    [Show full text]
  • Pre-Contract Overland Routes Into the American West: 1832 to 1851
    Pre-Contract Overland Routes into the American West: 1832 to 1851 This exhibit describes the early overland postal routes that connected the expanding American West with the rest of the world. The 1803 Louisiana Purchase and the 1845-48 territorial acquisitions tripled the size of the United States, and moved its western frontier from the Mississippi River to the Pacific Ocean. Letter communications played a crucial role in enabling the consolidation of these new territories, but the Post Office Department waited until 1847 to establish the first western post office; until 1848 to establish the first contract transcontinental route via Panama; and until 1850 to establish the first contract overland route into the new territories. Prior to the establishment of contract mail routes, private parties carried small amounts of mail on overland routes. This exhibit examines that pre-contract mail, starting with the earliest known letter from the Rocky Mountains in 1832. Major Overland Postal Routes Oregon mail routes were the first opened into the Rockies. Americans mainly used the Oregon Trail northwest of Salt Lake City, while the Hudson’s Bay Company used a route through southern Canada to Montreal. Utah mail routes connected Salt Lake City, Utah with Missouri and California, and followed the Central Emigration Trail via South Pass. Santa Fe mail routes used the Santa Fe Trail to transport mail between New Mexico and Missouri, and connected with the southern route to California. California mail routes used the Central Emigration Trail and the Spanish Trail via Los Angeles and Santa Fe. Datelined July 14, 1832 at the Pierre’s Hole (Idaho) fur trade rendezvous - “Fav.
    [Show full text]
  • Northern Shoshoni Intertribal Trade and Fur Trade
    IDAHO STATE HISTORICAL SOCIETY REFERENCE SERIES NORTHERN SHOSHONI INTERTRIBAL TRADE AND FUR TRADE Number 490 1978 In the broad valley of the Snake, two centers of Northern Shoshoni occupation held special importance over a long period of time. Late in the years of the fur trade, each of these had a post of importance: Fort Hall and Fort Boise. Around later Fort Hall, in the vicinity where Blackfoot, Ross Fork, the Portneuf, and Bannock Creek meet the Snake River, horse-owning Indians had an exceptionally good base of operations if they didn't mind the hordes of mosquitoes too much. Here the Fort Hall Shoshoni and Bannock bands maintained their horse herds in luxury. Farther west, in a zone where the Boise, Owyhee, Malheur, Payette, and Weiser rivers all flow into the Snake, the Northern Shoshoni had an important trading center during salmon season long before the Hudson's Bay Company built Fort Boise. Here the Northern Shoshoni met other Indian peoples from a broad western area for a great intertribal fair during salmon fishing season. Nez Perce and Walla Walla horses, Northern Paiute obsidian arrowheads, Pacific Coast ornamental seashells (brought in by Umatilla and Cayuse intermediaries), and Shoshoni buffalo hides and meat from the eastern plains were bartered there year after year. In addition, Cheyenne and Arapaho bands dragged superior cedar tipi poles from Colorado by the hundreds, and Crows came from Wyoming in search of wives. So did many others: the entire festival formed a grand marriage market as well as a horse market and general trade fair.
    [Show full text]
  • The Conquest of the Great Northwest Piled Criss-Cross Below Higher Than
    The Conquest of the Great Northwest festooned by a mist-like moss that hung from tree to tree in loops, with the windfall of untold centuries piled criss-cross below higher than a house. The men grumbled.They had not bargained on this kind of voyaging. Once down on the west side of the Great Divide, there were the Forks.MacKenzie's instincts told him the northbranch looked the better way, but the old guide had said only the south branch would lead to the Great River beyond the mountains, and they turned up Parsnip River through a marsh of beaver meadows, which MacKenzie noted for future trade. It was now the 3rd of June.MacKenzie ascended a. mountain to look along the forward path. When he came down with McKay and the Indian Cancre, no canoe was to be found.MacKenzie sent broken branches drifting down stream as a signal and fired gunshot after gunshot, but no answer!Had the men deserted with boat and provisions?Genuinely alarmed, MacKenzie ordered McKay and Cancre back down the Parsnip, while he went on up stream. Whichever found the canoe was to fire a gun.For a day without food and in drenching rains, the three tore through the underbrush shouting, seeking, despairing till strength vas ethausted and moccasins worn to tattersBarefoot and soaked, MacKenzie was just lying down for the night when a crashing 64 "The Coming of the Pedlars" echo told him McKay had found the deserters. They had waited till he had disappeared up the mountain, then headed the canoe north and drifted down stream.
    [Show full text]
  • Fort Langley History (English)
    Brief History of Fort Langley The original Fort Langley was established in 1827 by the Hudson's Bay Company. It served as part of a network of fur trade forts operating in the New Caledonia and Columbia Districts (now British Columbia and northern Washington). The fort maintained a good and peaceful trade in furs, salmon, and even cranberries with the local native inhabitants. Because of its strategic position on the Fraser River, the post developed into a regional depot and forwarding centre. European trade goods and supplies destined for the interior were received from the arriving steamers, re-packaged and sent inland from this fort and the District's outgoing fur, fish, and cranberry exports were prepared for overseas shipment. Langley also blazed the first useable all- Canadian route from the coast to the interior and with its sister posts helped preserve British interests west of the Rockies. British Interests on the Pacific Slope The first British interest was sparked by the rich supply of sea otter pelts brought back by mariners working the Pacific coast about 1793 and the abundance of fur collected by the North West Company in its exploration of the inland trade of the Pacific Slope from 1811. The Coast Salish had some control over the maritime fur trade, as it was a reciprocal relationship. Both the natives and the fur traders agreed upon price and goods traded. Each group’s satisfaction ensured the continuation of the trading relationship. After the union of the North West and Hudson's Bay companies in 1821, a Royal Licence was issued to the reconstituted Hudson's Bay Company, giving it a monopoly on trade west of the Rockies.
    [Show full text]
  • The Ottawa: Traders of the Upper Great Lakes
    THE OTTAWA: TRADERS OF THE UPPER GREAT LAKES THE OTTAWA: TRADERS OF THE UPPER GREAT LAKES 1615-1700 By LEO GILBERT WAISBERG, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University September 1977 MASTER OF ARTS (1978) McMaster University (Anthropology) Hamilton, Ontario TITLE: The Ottawa, Traders of the Upper Great Lakes AUTHOR: Leo Gilbert Waisberg, B.A. (York University) SUPERVISOR: Dr. Richard J. Preston NUMBER OF PAGES: xxii + 203 ii ABSTRACT The fur trade of the Upper Great Lakes region during the 17th century is examined with the aid of ethnohistorical documents and source materials. Analysis is focused upon the role of the Ottawa, an important collection of native American middlemen, on the French- oriented fur trade. The Ottawa, a loose political federation of Algonkian-speaking peoples, exhibited a rather variable economic adaptation during this era; while territorial or ecological factors are considered in this study, it was concluded that social organizational 1 forms and economic relations were modified, significantly, and continually throughout the 17th century 7 by changing Ottawa perceptions of trade strategies. These perceptions revolved around traditional cultural norms and conventions as well as strictly market considerations such as supply/ demand fluctuations. The trade itself, a melange of European and native customs and orthodoxies, was manipu- lated in various ways to ensure high levels of consumption. In effect, the trade financed an intensification of traditional reciprocity, egalitarianism and factional politics; international relations were also affected, as iii the influx of wealth was used to extend the influence of Ottawa chiefs among other nations, or to engage in the subtleties of baroque power politics with the English and French.
    [Show full text]
  • Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame De Namur, 1850
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 2004 Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850 Shawna Lea Gandy Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the History of Religion Commons, United States History Commons, and the Women's History Commons Let us know how access to this document benefits ou.y Recommended Citation Gandy, Shawna Lea, "Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850" (2004). Dissertations and Theses. Paper 2717. https://doi.org/10.15760/etd.2715 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. -- -- --- --=- ---=~ - =--- ~--- ----=====--------=----=----=--- ~ - - -~ -~ - - ---=-=- ~ -=-----= FUR TRADE DAUGHTERS OF THE OREGON COUNTRY: STUDENTS OF THE SISTERS OF NOTRE DAME DE NAMUR, 1850 by SHAWNA LEA GANDY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS m HISTORY Portland State University 2004 --- --~ --=~-~- -~ - ~------- 11 sharing with me her novel and brilliant approach to women's history. An apprenticeship with M.-C. Cuthill transformed me into a student of Pacific Northwest history and inadvertantly introduced me to the Sisters ofNotre Dame de Namur. Without their excellent example, insight, and encouragement I would not be where I am today. Finally, my husband, Steve Walton, with whom I share a love of world cultures, and la francophonie, encouraged a mid-life career change and cheerfully endured the consequences.
    [Show full text]
  • Carolyn Patricia Mcaleer for the Degree of Master of Arts in Applied Anthropology Presented on November 14, 2003
    AN ABSTRACT OF THE THESIS OF Carolyn Patricia McAleer for the degree of Master of Arts in Applied Anthropology presented on November 14, 2003. Title: Patterns from the Past: Exploring Gender and Ethnicity through Historical Archaeology among Fur Trade Families in the Willamette Valley of Oregon. Abstract Approved: Redacted for privacy David R. Brauner This thesis examines archaeological material in order to explore gender and ethnicity issues concerning fur tradeera families from a settlement in the Willamette Valley, Oregon. Ethnohistorical information consisting of traders journals and travelers observations, as well as documentation from the Hudson's Bay Company, Catholic church records, and genealogical information helped support and guide this research. By using historical information as wellas archaeological material, this research attempted to interpret possible ethnic markers and gender relationships between husbands and wives among five fur tradeera families. Families of mixed ethnicity, including French Canadian, Native, Metis and American, settled the valley after 1828 bringing with them objects and activities characteristic of their way of life. Retired fur tradetrappers, of French Canadian and American decent, married either Metisor Native women. Of 53 identified families, four French Canadian/Native families have been chosen for this project,as well as one American settler, and his Native wife. Little is known about how these women interacted within their families or whether they maintained certain characteristics of their Native culture. It was hoped that these unique cultural dynamics might become evident through an analysis of the ceramic assemblages from these sites. Due to the extensive nature of the archaeological collections, and time constraints related to this thesis, only ceramics have been examined.
    [Show full text]
  • The Role of Native Peoples in the Fur Trade
    OUTCOMES In this chapter, you will read about the role of the fur trade in the creation of the country of Canada. By the end of this chapter, you wilt •outline the role of the fur trade in Canada • understand that the fur trade is an example of economic imperialism •describe the function and duties of fur traders • use problem-solving strategies •identify factors that created conflicts in the fur trade ® describe the economics of the fur trade •evaluate the importance of rivers and other geographic elements to the spread and success of the Canadian fur trade * compare European and Native perspectives on the fur trade el MMMMMM Sixteen Years in the Indian Country: The Journal of Daniel Williams Harmon In the eighteenth and early nineteenth centuries, few people in eastern North America or Europe had any knowledge of the Inhabitants or geography of western North America. This was still a largely unknown territory. The first accounts of the west came from fur traders. In this window, you will read some of the entries in the journals of Daniel Williams Harmon, who was chief trader at the North West Company fur post at Fort St. fames in northcentral British Columbia (New Caledonia) between 1810 and 1816. Prior to this, Harmon had spent some time on the prairies, where he had married a Mitts woman named Elizabeth Duval. The couple had twelve children. Harmon's book, Sixteen Years in the Indian Country, describes life in New Caledonia. We can learn something about the lives of the Carrier and Sekani peoples, as well as about the lives of the fur traders.
    [Show full text]
  • Rushtobcteacherguide.Pdf
    Acknowledgements Funding for this guide was provided by British Columbia Ministry of Education and the Ministry of Tourism, Culture and the Arts. The guide was made possible through the support and contributions of Dale Gregory, Writer; Bobbi Coleman, Cindy Sanderson, and Scott Thomas, Reviewers; Adam Barker and Ted Cadwallader, Reviewers from the Aboriginal Education Enhancement Branch, Ministry of Education; editing, design and web development, Reber Creative; Ann Garside, Project Manager, and Jane Gardiner, Director, Ministry of Education; and many other Ministry of Education staff. Many thanks to Tim Lowan, Ministry of Education, for the script and voice for the diary of gold miner Jack Cooper. Copyright 2008 British Columbia Ministry of Education A PDF version of this document is available on the Ministry of Education’s Social Studies resources website at: www.bced.gov.bc.ca/bc150. The photographs of Fort Langley were taken by Dale Gregory and permission for their use was granted by Fort Langley National Historic Site. The following images have been used in this website courtesy of Royal BC Museum, BC Archives: A-00009 A-03038 A-03910 CM/A496 A-00346 A-03067 A-03929 CM/B274 A-00347 A-03075 A-04078 E-01107 A-00353 A-03516 A-04098 F-00482 A-00354 A-03530 A-04100 F-05775 A-00355 A-03551 A-04106 G-00121 A-00447 A-03568 A-04239 G-00786 A-00556 A-03617 A-04313 G-00810 A-00558 A-03618 A-04656 G-04380 A-00625 A-03629 A-09603 H-01492 A-00684 A-03786 AA-00838 H-01493 A-00690 A-03787 B-02713 H-01494 A-00902 A-03849 C-01157 H-03766 A-00903 A-03858 C-03668 PDP-00289 A-00937 A-03872 C-03819 PDP-02252 A-01509 A-03875 C-08273 A-02997 A-03908 C-09493 Additional images have been provided courtesy of Libraries and Archives Canada.
    [Show full text]
  • Gold Rush Trail Journal Summer 02
    Summer 2002 Gold Rush Trail Journal ~ British Columbia, Canada Page 3 Summer 2002 Gold Rush Trail Journal ~ British Columbia, Canada Page 3 Tourist Information Centres 100 Mile House..... 250-395-5353 Features Barkerville.................250-994-3235 Cache Creek..............250-457-9668 Map of the Gold Rush Trail.......................................... pg. 2 Harrison/Agassiz........604-796-3425 Hope.........................604-869-2021 Schedule of Events ........................................................ pg. 3 Horsefly.....................250-620-3440 Langley......................604-530-6656 The Brigade Trail.......................................................... pg. 4 Lillooet......................250-256-4308 Lytton........................250-455-2523 The Royal Engineers..................................................... pg. 7 Prince George............250-562-3700 Quesnel.....................250-992-8716 Rubaboo & Cariboo ................................................... pg. 10 Williams Lake............250-392-5025 Gold Rush Terms ........................................................ pg. 14 Wells..........................250-994-2323 Gold Rush Photo Gallery ........................................... pg. 15 June 3rd Barn Dance at Crystal Waters Guest Ranch. Hauling Freight on the Cariboo Road ........................ pg. 16 (250) 589 – 4252. 21st National Aboriginal Day Celebrations 10am- 4pm. Williams Lake, (250) 392-3918 or (250) 3rd-5th Brigade Days. Discover Canada’s fur trade Letters from the Cariboo ...........................................
    [Show full text]
  • Collections of the State Historical Society of Wisconsin
    Library of Congress Collections of the State Historical Society of Wisconsin. Volume 19 Two Pages of the Mackinac Register Reduced from a photograph of the original COLLECTIONS OF THE STATE HISTORICAL SOCIETY OF WISCONSIN EDITED BY REUBEN GOLD THWAITES, LL. D. Secretary and Superintendent of the Society VOL. XIX Mackinac Register of Baptisms and Interments—1695–1821 A Wisconsin Fur-Trader's Journal—1804–05 The Fur-Trade on the Upper Lakes—1778–1815 The Fur-Trade in Wisconsin—1815–1817 LC MADISON PUBLISHED BY THE SOCIETY 1910 F576 .W81 Published by Authority of Law 2,500 COPIES PRINTED D. of D. DEC 1813 Collections of the State Historical Society of Wisconsin. Volume 19 http://www.loc.gov/resource/lhbum.7689h Library of Congress LC DEMOCRAT PRINTING CO., MADISON, STATE PRINTER iii Contents PAGE Officers of the Society, 1910 ix Preface xi THE MACKINAC REGISTER 1695–1821: Register of Baptisms of the Mission of St. Ignace de Michilimakinak 1 '787: Register of Marriages 149 1743–1806: Register of Interments 150 1787–1821: Miscellaneous notes in the Register 160 A WISCONSIN FUR-TRADER'S JOURNAL, 1804–05 Letter to the Readers 163 From Fort Kamanaitiquoya to the Montreal River 166 List of goods given for provisions and expenses of the Fort of Lac du Flambeau 216 Statement of goods sent to the Ouiseconsaint River 221 Inventory of goods remaining at Lac du Flambeau 224 Collections of the State Historical Society of Wisconsin. Volume 19 http://www.loc.gov/resource/lhbum.7689h Library of Congress Statement of the goods given to the savages for nothing
    [Show full text]