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The Beaver Club (1785-1827): Behind Closed Doors Bella Silverman
The Beaver Club (1785-1827): Behind Closed Doors Bella Silverman Montreal’s infamous Beaver Club (1785-1827) was a social group that brought together retired merchants and acted as a platform where young fur traders could enter Montreal’s bourgeois society.1 The rules and social values governing the club reveal the violent, racist, and misogynistic underpinnings of the group; its membership was exclusively white and male, and the club admitted members who participated in morally grotesque and violent activities, such as murder and slavery. Further, the club’s mandate encouraged the systematic “othering” of those believed to be “savage” and unlike themselves.2 Indeed, the Beaver Club’s exploitive, exclusive, and violent character was cultivated in private gatherings held at its Beaver Hall Hill mansion.3 (fig. 1) Subjected to specific rules and regulations, the club allowed members to collude economically, often through their participation in the institution of slavery, and idealize the strength of white men who wintered in the North American interior or “Indian Country.”4 Up until 1821, Montreal was a mercantile city which relied upon the fur trade and international import-exports as its economic engine.5 Following the British Conquest of New France in 1759, the fur trading merchants’ influence was especially strong.6 Increasing affluence and opportunities for leisure led to the establishment of social organizations, the Beaver Club being one among many.7 The Beaver Club was founded in 1785 by the same group of men who founded the North West Company (NWC), a fur trading organization established in 1775. 9 Some of the company’s founding partners were James McGill, the Frobisher brothers, and later, Alexander Henry.10 These men were also some of the Beaver Club’s original members.11 (figs. -
The Feast of the Dead Among the Seventeenth Century Algonkians of the Upper Great Lakes Author(S): Harold Hickerson Source: American Anthropologist, New Series, Vol
The Feast of the Dead among the Seventeenth Century Algonkians of the Upper Great Lakes Author(s): Harold Hickerson Source: American Anthropologist, New Series, Vol. 62, No. 1, (Feb., 1960), pp. 81-107 Published by: Blackwell Publishing on behalf of the American Anthropological Association Stable URL: http://www.jstor.org/stable/666909 Accessed: 07/05/2008 15:12 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=black. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org The Feastof the Dead Amongthe SeventeenthCentury Algonkiansof the UpperGreat Lakes1 HAROLD HICKERSON Indiana University DURING the middle three decades of the 17th century, before French traders and missionaries had gained a permanent foothold in the Sault Ste. -
Grand Portage National Monument Historic Documents Study
Grand Portage National Monument Historic Documents Study A June 1797 inventory of Grand Portage, from the Toronto Public Library, includes cattle, horses, and sheep and tools for the blacksmith’s shop. Bruce M. White Turnstone Historical Research August 2004 Grand Portage—1 Contents Introduction Sources for Studying the Role of Merchandise at Grand Portage Archival Collections Relating to Grand Portage Minnesota Historical Society National Archives of Canada McGill University Libraries, Rare Books and Special Collections Provincial Archives of Manitoba, Hudson’s Bay Company Archives University of Montreal, Baby Collection Northeast Minnesota Historical Center, University of Minnesota-Duluth Archives of Ontario, Toronto Toronto Public Library National Archives of Quebec at Montreal References Appendix 1. Versions of Roderick McKenzie’s Reminiscences Relating to Grand Portage Appendix 2. Letter from Grand Portage by a North West Company Partner Appendix 3. Fur-Trade Employees Associated with Grand Portage Appendix 4. Inventory at Grand Portage, June 1797 Grand Portage—2 Introduction As a portage, company headquarters, transshipment point, and trading post, Grand Portage has had a rich and important history. A great deal of this history has been the subject of research over the years in a variety of reports, books, and articles. Archives, libraries, and other repositories have been combed for new information that would reveal aspects of the history of the place. It is the purpose of this report to identify and provide detailed descriptions of many of the archival collections in North America that contain material relating to Grand Portage and to take stock of the rich variety available on the history of Grand Portage. -
A Thesi S Submitted Ta the Facul Ty of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Master of Arts
FARM LEASES AND AGRICULTURE ON THE ISLAND OF MONTREAL, 1780-1820 A thesi s submitted ta the Facul ty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts by ( JENNIFER L. WAYWELL OEPARTMENT OF HISTORY MCGILL UNIVERSITY, MONTREAL SEPTEMBER 1989 o Jenni fer L. Waywell 1989 r ( ABSTRACT Based primarily on notari zed farm l eases, th i s thes i s exami nes approaches to agriculture on the island of Montreal from 1780 to 1820. Thi s source permits us to establ ish the crucial rel ationship between people and farms and to then link them to differences in capital invest ment, production and farming techniques. By understanding the common, day-to-day farming operations, we can address ourselves to the larger questions of what contributed to the state of Lower Canadian agricul ture, a subject of contentious debate in Quebec historiography. The island of Montreal, already favoured by the geographic cir cumstances of c1imate, soi1 and location, was also a crucible for two profound changes which were occurring in Quebec society during this period -- the beginning of a wave of Eng1 ish-speaking immigrants who wou1d permanently alter the ethnie composition of the province's population, and the deve10pment of a significant urban market. In the 564 notarized farm leases passed in this forty-year period, half of the lessors were merchants and professionals, most of whom I~sided in the city and suburbs of Montreal. The farms of the urban bourgeoisie were on average larger and better-stocked than the farms of habitants, art i sans and other proprietors. -
Anishinaabe Doodem Pictographs: Narrative Inscriptions and Identities
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/304336141 Anishinaabe Doodem Pictographs: Narrative Inscriptions and Identities Chapter · January 2016 CITATIONS READS 0 145 1 author: Cory Willmott Southern Illinois University Edwardsville 27 PUBLICATIONS 26 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Chinese Blue and White Cross-stitch View project Voices in Wood: Northwest Coast Carving View project All content following this page was uploaded by Cory Willmott on 23 June 2016. The user has requested enhancement of the downloaded file. 5 Anishinaabe doodem Pictographs: narrative inscriptions and identities Cory WiLLMoTT introduction A shaft of winter sunlight dazzled the snow-filled yard and cut through the double-glass doors, marking a path across the middle of the table, where it splashed diffused light onto the piles of coloured seed beads. On this industri- ous Sunday afternoon in January 1999, Diana Whiteduck and I were creating beaded eyeglass cases with animal motifs to be sold at the Toronto First Na- tions Day festival held annually in June. I designed the motifs for a beadwork class that I co-taught at the Native Women’s Resource Center in Toronto with Debbie MacDonald, a beadworker of Cree descent who grew up in Toronto. Diana, an Algonkin whose family roots in Ontario spread from Golden Lake through Mattawa to North Bay, was an especially accomplished beadworker who was well known for high-quality items such as moccasins and pipe bags. As Diana added row upon row of brown beads to fill in a bear paw motif, the conversation turned to her doodem,1 the Bear. -
The Conquest of the Great Northwest Piled Criss-Cross Below Higher Than
The Conquest of the Great Northwest festooned by a mist-like moss that hung from tree to tree in loops, with the windfall of untold centuries piled criss-cross below higher than a house. The men grumbled.They had not bargained on this kind of voyaging. Once down on the west side of the Great Divide, there were the Forks.MacKenzie's instincts told him the northbranch looked the better way, but the old guide had said only the south branch would lead to the Great River beyond the mountains, and they turned up Parsnip River through a marsh of beaver meadows, which MacKenzie noted for future trade. It was now the 3rd of June.MacKenzie ascended a. mountain to look along the forward path. When he came down with McKay and the Indian Cancre, no canoe was to be found.MacKenzie sent broken branches drifting down stream as a signal and fired gunshot after gunshot, but no answer!Had the men deserted with boat and provisions?Genuinely alarmed, MacKenzie ordered McKay and Cancre back down the Parsnip, while he went on up stream. Whichever found the canoe was to fire a gun.For a day without food and in drenching rains, the three tore through the underbrush shouting, seeking, despairing till strength vas ethausted and moccasins worn to tattersBarefoot and soaked, MacKenzie was just lying down for the night when a crashing 64 "The Coming of the Pedlars" echo told him McKay had found the deserters. They had waited till he had disappeared up the mountain, then headed the canoe north and drifted down stream. -
Imagining the Cultural Geography of Voyageurs
ch04.qxd 2/5/08 9:04 AM Page 55 Writing, Ritual, and Folklore: Imagining the Cultural Geography of Voyageurs CAROLYN PODRUCHNY Carolyn Podruchny teaches History at York University. When I was a child in a small town on the prairies, I walked to school every day. By the time I reached Grade 6, I felt as if I could walk to my elementary school blindfolded. I knew every house along the streets, every shortcut through backyards, every crack on the sidewalks. When I started junior high school, my sense of the town was altered. I had to walk in a different direction, learn a new route, new cracks in the sidewalks. My sense of the town changed even more when I began high school, and walked in yet another direction. At 16 I learned to drive, and the world around me grew exponentially. I explored the surrounding countryside on my own, ventured to the city to hang out at the malls, and made day trips to the beach. I loved the wide-open skies, the miles and miles of straight roads framed by telephone wires, the sense that you could see the earth curving away in the distance. During summer vacations, my family took long car trips to British Columbia, the Maritimes, and California, and for the first time I saw oceans, mountains, and deserts. Yet the centre of my life remained my parents’ house, located roughly in the centre of the North American continent. When I moved east to Montreal to attend university, my world shifted, my ground tilted; I felt disoriented. -
Grand Portage As a Trading Post: Patterns of Trade at "The Great Carrying Place"
Grand Portage as a Trading Post: Patterns of Trade at “the Great Carrying Place” By Bruce M. White Turnstone Historical Research St. Paul, Minnesota Grand Portage National Monument National Park Service Grand Marais, Minnesota September 2005 On the cover: a page from an agreement signed between the North West Company and the Grand Portage area Ojibwe band leaders in 1798. This agreement is the first known documentary source in which multiple Grand Portage band leaders are identified. It is the earliest known documentation that they agreed to anything with a non-Native entity. Contents List of Tables ..................................................................................................................... ii List of Illustrations ............................................................................................................. ii Preface ............................................................................................................................... iii Introduction .........................................................................................................................1 Trade Patterns .....................................................................................................................5 The Invention of the Great Lakes Fur Trade ....................................................................13 Ceremonies of Trade, Trade of Ceremonies .....................................................................19 The Wintering Trade .........................................................................................................27 -
The Ottawa: Traders of the Upper Great Lakes
THE OTTAWA: TRADERS OF THE UPPER GREAT LAKES THE OTTAWA: TRADERS OF THE UPPER GREAT LAKES 1615-1700 By LEO GILBERT WAISBERG, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University September 1977 MASTER OF ARTS (1978) McMaster University (Anthropology) Hamilton, Ontario TITLE: The Ottawa, Traders of the Upper Great Lakes AUTHOR: Leo Gilbert Waisberg, B.A. (York University) SUPERVISOR: Dr. Richard J. Preston NUMBER OF PAGES: xxii + 203 ii ABSTRACT The fur trade of the Upper Great Lakes region during the 17th century is examined with the aid of ethnohistorical documents and source materials. Analysis is focused upon the role of the Ottawa, an important collection of native American middlemen, on the French- oriented fur trade. The Ottawa, a loose political federation of Algonkian-speaking peoples, exhibited a rather variable economic adaptation during this era; while territorial or ecological factors are considered in this study, it was concluded that social organizational 1 forms and economic relations were modified, significantly, and continually throughout the 17th century 7 by changing Ottawa perceptions of trade strategies. These perceptions revolved around traditional cultural norms and conventions as well as strictly market considerations such as supply/ demand fluctuations. The trade itself, a melange of European and native customs and orthodoxies, was manipu- lated in various ways to ensure high levels of consumption. In effect, the trade financed an intensification of traditional reciprocity, egalitarianism and factional politics; international relations were also affected, as iii the influx of wealth was used to extend the influence of Ottawa chiefs among other nations, or to engage in the subtleties of baroque power politics with the English and French. -
The Fur Traders and Coureurs De Bois of Québec, Northern Ontario and Labrador
The Fur Traders and Coureurs de bois of Québec, Northern Ontario and Labrador Regions located east and south of Hudson Bay, James Bay and Ungava Bay Trading posts and fortified posts which were operational from 1759 onward. Coureurs des bois: voyageurs - wood runners - bush-lopers https://www.thecanadianencyclopedia.ca/en/article/coureurs-de-bois - :~:text=Coureurs%20des%20bois%20were%20itinerant%2C%20unlicenced%20fur%20traders ,and%20%E2%80%9Cbush-lopers%E2%80%9D%20to%20the%20Anglo- Dutch%20of%20New%20York. North West Company - Montreal 1783-1821 https://en.wikipedia.org/wiki/North_West_Company Hudson’s Bay Company - London 1 1670-1863 https://en.wikipedia.org/wiki/File:Hudson%27s_Bay_Company_Official_Logo_2013.svg McTavish, Frobisher and Company - Montreal 1779-1787 http://www.biographi.ca/en/bio/mctavish_simon_5E.html http://www.biographi.ca/fr/bio/mctavish_simon_5E.html XY Company - Montreal 1798-1804 Simon McTavish https://www.canadiangeographic.ca/article/five-companies-dominated-canadian-fur-trade http://quescren.concordia.ca/en/search?all=Fur+Trading&page=39&page-len=1&sort=score American Fur Company – Montreal 1818-1840 Nicole St-Onge, author https://www.researchgate.net/publication/296846003_The_Persistence_of_Travel_and_Trade _St_Lawrence_River_Valley_French_Engages_and_the_American_Fur_Company_1818-1840 2 Historic Forts and Trading Posts of the French regime and of the English Fur Trading Companies compiled by Ernest Voorhis, A. M., Ph. D., The author, Ernest Voothis has identified 614 Forts and Trading Posts in North America -
Introduction Section
INTRODUCTION 58 2.5 The Fur Trade along the Ottawa River Through the 17th century, an almost endless stream of men plied the Ottawa River on long and dangerous fur‐gathering expeditions. Their contribution to the fur trade was critical to the survival of New France. The Ottawa River was a route of choice for travel to fur‐harvesting areas, and was considered simply to be an extension of the St. Lawrence. The story of the fur trade along the Ottawa River can and should be told from at least two perspectives: that of the Europeans who crossed the ocean to a foreign land, taking great personal risks in pursuit of adventure and profit, and that of the First Nations Peoples who had been living in the land and using its waterways as trade conduits for several thousand years. The very term “fur trade” only refers to half of this complex relationship. From a European perspective, there was a “fur trade,” since animal (primarily beaver) pelts were the commodity in demand. First Nations groups, on the other hand, were engaged in a trade for needles, thread, clothing, fishing hooks, axes, kettles, steel strike‐a‐lights, glass beads, alcohol, and other goods, mainly utilitarian items of metal (Kennedy 88). A more balanced account of the fur trade10 along the Ottawa River begins with the context in which both trading parties chose to engage in an exchange of goods. 2.5.1 European Demand Change in the Ottawa River region in the 17th and 18th centuries was shaped in large part by European demand for beaver pelts. -
Colonel Joseph Bouchette - First Surveyor of York (Toronto) Harbour – Surveyor General of Lower Canada 1774-1841
CCHA Report, 12 (1944-45), 43-53 Colonel Joseph Bouchette - First Surveyor Of York (Toronto) Harbour – Surveyor General of Lower Canada 1774-1841 BY THE REV. BROTHER ALFRED, F.S.C., LL.D. In May, 1793, Lieutenant-Governor John Graves Simcoe, first Governor of Upper Canada, resident, at the time, at Navy Hall, Niagara, despatched a young man of great promise to make for him and for the Governor in Chief, Lord Dorchester, a survey of Toronto1 Harbor, where it had been decided to found a new city, as a permanent capital for the recently erected province of Upper Canada. That young man was Joseph Bouchette, a youth of only 19 summers. He was to take measurements, make soundings of the bay, and report to Simcoe. There were several competent surveyors of wide experience in Upper Canada, above all in the Toronto and Niagara districts, about that time. We have their names: Augustus Jones, Gother Mann, John Collins, Robert Pilkington, Alexander Aitkin, Smith, Chewett, etc. We know what they did; and it is rather a remarkable thing that Simcoe should have passed them all over and chosen so young a man for such an important mission. The entry to Toronto harbor, today known as the “ western gap”, was apparently, in Simcoe’s time, difficult to navigate. Before Bouchette’s survey, no boat of any size entered the harbor, which was neither marked nor buoyed, unless Jean Baptiste Rousseau, who had operated, with his father, for 25 years, a counter for the trade of peltries at the mouth of the Humber River,2 and who knew every foot of the channel, was at the helm.3 Bouchette, by his labours, was to open the channel and the bay to future navigators and lake captains.