The Church and the Age; an Exposition of the Catholic Church in View of the Needs and Aspirations of the Present
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Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St. -
53 ●Chicago, Illinois 60666-0353 ●(773) 686-AMEN (2636) ●
Interfaith Airport Chapels of Chicago Chicago Midway and O’Hare International Airports P.O. Box 66353 ●Chicago, Illinois 60666-0353 ●(773) 686-AMEN (2636) ●www.airportchapels.org Week of July 5 — July 11, 2020 Fourteenth Sunday in Ordinary Time — July 5, 2020 DUE TO THE CORONAVIRUS PUBLIC HEALTH EMERGENCY, the “Come to me, all you who labor and are burdened, and I will give you rest.” O'Hare and Midway Chapels will follow the directives issued — Matthew 11:28 by government officials and the Archdiocese of Chicago: Group Worship Services and Public celebration of Mass are SHARE THE BURDEN suspended until further notice. The Chapels will remain “Come to me, all you who labor and are burdened, and I will give you open for personal prayer 24/7. I ask that you please pray for rest” (Matthew 11:28). These words of our Sav- our airport workers and travelers and their families during ior seem to be in stark contrast to the previous these uncertain and difficult times. Please also pray for chapter from the same Gospel, when we were health care workers and their loved ones. told that if we do not take up our crosses, we Please check our website, www.airportchapels.org or call 773-686- are not worthy of Christ. Connecting these two 2636 and press 3 for any updated information. Know that you & your fami- messages might help us on our faith journeys. lies are always in my prayers. Being a follower of Christ surely means that we May God bless you always, must embrace the cross, in its mystery of both Fr. -
11.25.2018 Bulletinweb
ST. STEPHEN CATHOLIC CHURCH Sunday, November 25, 2018 ❖ Feast of Christ the King “For this I was born and for this I came into the world, to testify for the truth. Everyone who belongs to the truth listens to my voice.” PARISH MINISTRIES ❖ A Catholic Community ❖ ❖ VISITATION OF THE SICK ❖ Homebound & Bereavement Diocese of Honolulu Priest and Homebound Ministers are Virginia Jordan & Helen Luke 2747 Pali Highway ~ Honolulu HI 96817 available to visit the infirm or hospitalized. 808.595.3105 ❖ Hospitality Email Address: [email protected] David Tom Please contact the Church Office. Website address: ssccpali.net ❖ Liturgical Music For sacramental emergency, Dr. Stanley Wong ~ Sat. 4:00 PM call 595.3105 and press #2. MISSION STATEMENT Sunday, 7:15 AM (TBA) “Inspired by the Holy Spirit, we the family Sunday, 9:30 AM (TBA) ❖ BAPTISM of St. Stephen Catholic Church nurture ❖ Lectors and sustain our faith through Love, Beverly Perry Sacramental preparation is required. If you Service and Unity.” ❖ Holy Communion At Mass are expecting or have a child to be baptized, please call the Church Office for PASTOR Jennifer Tamayo ❖ Rev. Fr. Mario Raquepo Sacristy more information at 808.595.3105, [Cell] 808.228.3053 Celine Asato & David Tom Monday thru Friday 9:00 AM to 12 Noon. ❖ Respect Life STAFF Juanita Ruis ❖ MARRIAGE Rev. Deacon Ronald Choo ❖ Holo Holo Ministry Sr. Marykutty Kottuppallil, MSMHC Stan Contrades The Diocese of Honolulu requires couples to Celine Asato marry in the Church and participate in the FAITH FORMATION Tina Welch, Secretary preparation for the Sacrament of eMAIL: [email protected] ❖ Confraternity of Christian Doctrine WEBSITE: ssccpali.net Children Matrimony. -
University of Tarty Faculty of Philosophy Department of History
UNIVERSITY OF TARTY FACULTY OF PHILOSOPHY DEPARTMENT OF HISTORY LINDA KALJUNDI Waiting for the Barbarians: The Imagery, Dynamics and Functions of the Other in Northern German Missionary Chronicles, 11th – Early 13th Centuries. The Gestae Hammaburgensis Ecclesiae Pontificum of Adam of Bremen, Chronica Slavorum of Helmold of Bosau, Chronica Slavorum of Arnold of Lübeck, and Chronicon Livoniae of Henry of Livonia Master’s Thesis Supervisor: MA Marek Tamm, Ecole des Hautes Etudes en Sciences Sociales / University of Tartu Second supervisor: PhD Anti Selart University of Tartu TARTU 2005 TABLE OF CONTENTS INTRODUCTION 3 I HISTORICAL CONTEXTS AND INTERTEXTS 5 I.1 THE SOURCE MATERIAL 5 I.2. THE DILATATIO OF LATIN CHRISTIANITY: THE MISSION TO THE NORTH FROM THE NINTH UNTIL EARLY THIRTEENTH CENTURIES 28 I.3 NATIONAL TRAGEDIES, MISSIONARY WARS, CRUSADES, OR COLONISATION: TRADITIONAL AND MODERN PATTERNS IN HISTORIOGRAPHY 36 I.4 THE LEGATIO IN GENTES IN THE NORTH: THE MAKING OF A TRADITION 39 I.5 THE OTHER 46 II TO DISCOVER 52 I.1 ADAM OF BREMEN, GESTA HAMMABURGENSIS ECCLESIAE PONTIFICUM 52 PERSONAE 55 LOCI 67 II.2 HELMOLD OF BOSAU, CHRONICA SLAVORUM 73 PERSONAE 74 LOCI 81 II.3 ARNOLD OF LÜBECK, CHRONICA SLAVORUM 86 PERSONAE 87 LOCI 89 II.4 HENRY OF LIVONIA, CHRONICON LIVONIAE 93 PERSONAE 93 LOCI 102 III TO CONQUER 105 III.1 ADAM OF BREMEN, GESTA HAMMABURGENSIS ECCLESIAE PONTIFICUM 107 PERSONAE 108 LOCI 128 III.2 HELMOLD OF BOSAU, CHRONICA SLAVORUM 134 PERSONAE 135 LOCI 151 III.3 ARNOLD OF LÜBECK, CHRONICA SLAVORUM 160 PERSONAE 160 LOCI 169 III.4 HENRY OF LIVONIA, CHRONICON LIVONIAE 174 PERSONAE 175 LOCI 197 SOME CONCLUDING REMARKS 207 BIBLIOGRAPHY 210 RESÜMEE 226 APPENDIX 2 Introduction The following thesis discusses the image of the Slavic, Nordic, and Baltic peoples and lands as the Other in the historical writing of the Northern mission. -
SAINTS Hnip-²À
SAINTS hnip-²À {InkvXphnsâ amXrI ASp-¯-\p-I-cn¨v kzÀ¤ k½m-\-¯n\v AÀl-cm-Ip-¶-h-sc-bmWv ‘hnip-²À’ (Saints) F¶p hnfn- ¡p-¶-Xv. {InkvXp-hn-epÅ hn-izm-k-¯n\pw Ahn-Sps¯ BZÀi-§Ä¡pw th−n Poh³t]mepw _en -I-gn-¨n-«pÅ ss{IkvX-h-sc-bmWv k` càkm-£n-I-fmbn (Martyr) _lp-am-\n-¡p-¶-Xv. 1 St. Alphonsa hn. AÂt^m³km Native Place Kudamaloor, Kerala, India Date of Birth 1910 August 19 Died on 1946 July 28 Feast day July 28 First official Indian Saint - The first person of Indian origin canonized as a saint by the Catholic Church and the first canonized saint of the Syro-Malabar Catholic Church, Beautified on 8th Feb 1986 at Kottayam by Pope John Paul II and Canonised on 12th October 2008 at Vatican City by Pope Benedict XVI. (First name of St. Alphonsa - Annamkutty, Parents-Joseph and Mary Muttathupadathu, School education Arpookara, Muttuchura, Vazhappally and Changanacherry. Nun in Clares convent at Bharananganam) 2 St. Agnes (Agnes of Rome) hn. Bákv Native Place Rome Year of Birth 290 / 291 / 292 Died in 304 Feast day January 21 She is one of seven women, excluding the Blessed Virgin, commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 3 St. Albert of Jerusalem hn. BÂ_À«v Native Place Parma, Italy Year of Birth 1149 Died on 1214 September 25 Feast day September 25 Albert was the bishop of Bobbio. -
Guide to Saints and Symbols in Stained Glass
Guide to Saints and Symbols in Stained Glass In churches and chapels, stained glass windows help create the sense of a sacred space. Stained glass windows of the saints can provide worshipers with inspirational illustrations of the venerated. The various saints may be depicted in stained glass either symbolically or in scenes from their lives. One of the challenges facing church designers, building committees and pastors doing church construction or remodeling is finding the right stained Saint Matthew Saint Mark glass images for your church or chapel. Panel #1001 Panel #1000 To help you, Stained Glass Inc. offers the largest selection of stained glass in the world. You will find Stained Glass Inc. windows to be of the finest quality, affordable and custom made to the size and shape of your window. If your church or organization is looking for a stained glass window of a saint, we can help. Not all the saints are listed here. If you are looking for a particular saint and you don’t find him or her listed here, just contact us, we can create a stained glass artwork for you. Saint Luke Saint John Panel #1005 Panel #1006 4400 Oneal, Greenville, TX • Phone: (903) 454-8376 [email protected] • www.StainedGlassInc.com To see more Saints in stained glass, click here: http://stainedglassinc.com/religious/saints-and-angels/saints.html The following is a list of the saints and their symbols in stained glass: Saint Symbol in Stained Glass and Art About the Saint St. Acathius may be illustrated in Bishop of Melitene in the third century. -
Business Relations, Identities, and Political Resources of the Italian
European Review of History Revue européenne d’histoire Volume 23 Number 3 June 2016 CONTENTS—SOMMAIRE DOSSIER: Business Relations, Identities, and Political Resources of the Italian Merchants in the Early-Modern Spanish Monarchy / Relations commerciales, identités et ressources politiques des marchands italiens dans la Monarchie espagnole à l’époque moderne GUEST EDITORS: Catia Brilli and Manuel Herrero Sánchez The business relations, identities and political resources of Italian merchants in the early-modern Spanish monarchy: some introductory remarks Manuel Herrero Sánchez 335 Tuscan merchants in Andalusia: a historiographical debate Angela Orlandi 347 A Genoese merchant and banker in the Kingdom of Naples: Ottavio Serra and his business network in the Spanish polycentric system, c.1590–1620 Yasmina Rocío Ben Yessef Garfia 367 Looking through the mirrors: materiality and intimacy at Domenico Grillo’s mansion in Baroque Madrid Felipe Gaitán Ammann 400 Small but powerful: networking strategies and the trade business of Habsburg-Italian merchants in Cadiz in the second half of the eighteenth century Klemens Kaps 427 Coping with Iberian monopolies: Genoese trade networks and formal institutions in Spain and Portugal during the second half of the eighteenth century Catia Brilli 456 I. ARTICLES—ARTICLES Politics of place: political representation and the culture of electioneering in the Netherlands, c.1848–1980s Harm Kaal 486 A regionalisation or long-distance trade? Transformations and shifts in the role of Tana in the Black Sea trade in -
Digheds Og Den Hellige Martyr Lucius' Kirke
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Approaches to Community and Otherness in the Late Merovingian and Early Carolingian Periods
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by White Rose E-theses Online Approaches to Community and Otherness in the Late Merovingian and Early Carolingian Periods Richard Christopher Broome Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2014 ii The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Richard Christopher Broome to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2014 The University of Leeds and Richard Christopher Broome iii Acknowledgements There are many people without whom this thesis would not have been possible. First of all, I would like to thank my supervisor, Ian Wood, who has been a constant source of invaluable knowledge, advice and guidance, and who invited me to take on the project which evolved into this thesis. The project he offered me came with a substantial bursary, for which I am grateful to HERA and the Cultural Memory and the Resources of the Past project with which I have been involved. Second, I would like to thank all those who were also involved in CMRP for their various thoughts on my research, especially Clemens Gantner for guiding me through the world of eighth-century Italy, to Helmut Reimitz for sending me a pre-print copy of his forthcoming book, and to Graeme Ward for his thoughts on Aquitanian matters. -
A Complete Catechism of the Catholic Religion
UC-NRLF B E flDfl MMb BERK F ' UNHi ; C> . / Digitized by the Internet Arciiive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/completecatechisOOdeharich 1^1 A COMPLETE CATECHISM OF THE CATHOLIC RELIGION TRANSLATED FROM THE GERMAN OF THE REV. JOSEPH DEHARBE. S.J. BY THE REV. JOHN FANDER PRECEDEIi BT ^ ^fjort Jlisitorp of i^cbeateb I^eligion, from tftc (Creation to tfje ^res^ent Kimt WITH QUESTIONS FOR EXAMINATION SIXTH AMERICAN EDITION CONFORMED TO THE CODEX JURIS CANONICI EDITED BY THE REV. JAMES J. FOX, D.D. AND THE REV. THOMAS McMILLAN, C.S.P. ^ NEW YORK SCHWARTZ, KIRWIN & FAUSS 42 BARCLAY STREET A9^^']55^ Very Rev. Edmund T. Shanahan, D.D. Censor deputatus Catholic University of America April 16, 1908 Washington, D. C. LOAN STACIC Smprimatttf J< John M. Farley, April 21, 1908 Archbishop of New York Copyright, 1912, 1919, 1924, by Schwartz, Kirwin & Fausevs. PREFACE TO THE SIXTH AMERICAN EDITION. The Catechism of Father Joseph Deharbe, S. J., first translated into English about half a century ago, has become so well known throughout this country that there is no need now to draw attention to its merits. It follows the triple catechetical method, using each in its appropriate place. The historical outline prefixed to the catechism proper furnishes, in sufficient detail, the historic proof of Eevelation and the divine institution of the Church. The first part of the catechism treats of faith and what is to be believed; the second, of the Christian rule of life, i.e., the commandments of God and of the Church; the third, of the essential means of salvation, grace, and of the channels instituted by our Lord Jesus Christ for its communication. -
The Church As Koinonia of Salvation: Its Structures and Ministries
THE CHURCH AS KOINONIA OF SALVATION: ITS STRUCTURES AND MINISTRIES Common Statement of the Tenth Round of the U.S. Lutheran-Roman Catholic Dialogue THE CHURCH AS KOINONIA OF SALVATION: ITS STRUCTURES AND MINISTRIES Page ii Preface It is a joy to celebrate the fifth anniversary of the Joint Declaration on the Doctrine of Justification (JDDJ), signed by representatives of the Catholic Church and the churches of the Lutheran World Federation in 1999. Pope John Paul II and the leaders of the Lutheran World Federation recognize this agreement as a milestone and model on the road toward visible unity among Christians. It is therefore with great joy that we present to the leadership and members of our churches this text, the tenth produced by our United States dialogue, as a further contribution to this careful and gradual process of reconciliation. We hope that it will serve to enhance our communion and deepen our mutual understanding. Catholics and Lutherans are able to “confess: By grace alone, in faith in Christ’s saving work and not because of any merit on our part, we are accepted by God and receive the Holy Spirit, who renews our hearts while equipping and calling us to good works” (JDDJ §15). We also recognize together that: “Our consensus in basic truths of the doctrine of justification must come to influence the life and teachings of our churches. Here it must prove itself. In this respect, there are still questions of varying importance which need further clarification” (JDDJ §43). In this spirit we offer the following modest clarifications and proposals. -
Die Anfänge (782-96
Die Anfänge (782-96 Die Anfänge von Bistum und Stadt Bremen "Als die Römer frech geworden, zogen sie nach Deutschlands Norden“, so heißt es in einem Lied. Das prahlt damit, dass die Römer es dann mit Arminius, dem Cherusker, zu tun bekommen. Und der bereitet dem römischen Feldherrn Varus mit seinen Kohorten irgendwo am Teutoburger Wald eine herbe Niederlage. Nur die Germanennachkömmlinge im 19. Jahrhundert merkten augenscheinlich nicht, dass der Sieg im Jahr 9 nach Chr. ein Pyrrhussieg war, hätten sie den Arminius sonst durch das bombastische Hermannsdenkmal geehrt? Zwar besiegten die alten Germanen die damalige Weltmacht Rom, nur bezahlten sie mit ihrem Sieg dafür, dass sie weit über ein halbes Jahrtausend vom kulturellen und zivilisatorischen Fortschritt abgeschnitten waren. Denn Rom stand damals für Fortschritt. Es gab Steinhäuser, Toiletten mit fließendem Wasser, Theaterbauten, Literatur und anderes mehr… . In die Gegend von Bremen, präziser in den Wigmodigau, kommen Kultur, Zivilisation und Bildung daher erst in der zweiten Hälfte des 8. Jahrhunderts im Schlepptau des angelsächsischen Missionars Willehad. Der schlägt sich zu den widerborstigen Sachsen durch, weil er ihnen die Frohe Botschaft des Christentums verkünden will. Der Mann aus York muss ein gradliniger Mann gewesen sein, denn eine missglückte Hinrichtung in der Provinz Drente und der spätere Mord seiner Gefährten in Bremen anno 782, lässt ihn nicht ins heimische England zurückkehren, er geht vielmehr geradewegs zu den Sachsen. Das musste schief gehen. Ging es auch, zumindest im ersten Anlauf. Die Sachsen wollten keine Christen werden, daher erschlagen sie anno 782 „Gerval und Genossen“. Das bringt Bremen in ein schlechtes Licht, wird sein Start in Geschichte wie Kirchengeschichte doch so unauslöschlich mit einer Bluttat in Verbindung gebracht.