Liturgical Year 2020-2021, Vol. 2
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Thesoutherncross
The SSoouutthheerrnnCCrroossss January 29 to February 4, 2014 Reg No. 1920/002058/06 No 4859 www.scross.co.za R7,00 (incl VAT RSA) Rabbi speaks New columnist Daswa & Pfanner: on his friend, on how The making Pope Francis faith grows of local saints Page 5 Page 7 Page 9 South Africa gives Palestinians hope BY CLAIRE MATHIESON Secretary of State John Kerry was meeting with key players to discuss a peace deal be - OUTH AFRICA’S experience of overcom - tween Israel and Palestine. ing apartheid is giving hope to Palestini - “The way forward has to be around nego - Sans in the occupied West Bank and Gaza, tiation. There needs to be some kind of level many of whom display posters of Nelson playing field between Israel and Palestine,” Mandela in their homes. Fr Pearson told The Southern Cross . Archbishop Stephen Brislin of Cape Town, The delegation spoke to diplomats and president of the Southern African Catholic key negotiators as well as people on the Bishops’ Conference, and Fr Peter-John Pear - ground and Church leaders working in the son, director of the Catholic Parliamentary Holy Land. Liaison Office, were part of a visit to the re - gion by the Co-ordination of Bishops’ Con - ather Pearson said the journey into ferences in support of the Church in the Gaza—“the world’s biggest open air Holy Land, which also included bishops F prison”—was “extremely moving and chal - from Europe and North America. lenging”. “Gaza is a man-made disaster, a shocking “It’s a desperate situation. There are 1,8 scandal, an injustice that cries out to the human community for a resolution,” the million people living in an entirely blocked bishops said in a statement after their visit off area. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
How Much Do You Know About Saint Brigid of Kildare? Read About Her in the Did You Know Article on Page 5, Which Will Help You Answer Some of the Questions Below
How much do you know about Saint Brigid of Kildare? Read about her in the Did You Know article on page 5, which will help you answer some of the questions below. Most importantly, she was a woman of great faith and loved the poor. Test your knowledge below and have fun. 1. Saint Brigid’s feast day is: 2. Which of these saints is not Check out page 6 a. January 29 a patron saint of Ireland and learn how b. February 1 a. St. Brendan St. Brigid played an important c. March 1 b. St. Brigid role in our c. St. Patrick d. August 8 #iamsaintbrigid e. October 20 d. St. Columba feature’s life! 3. What year was Saint Brigid born? 4. Saint Brigid is frequently a. 210 AD pictured with what animal: b. 451 AD a. Cow c. 485 AD b. Sheep d. 1076 AD c. Pig e. 1975 AD d. Chicken 5. Saint Brigid is the patron 6. True of False – The cross in our saint of all of these except: parish logo represents the a. Ireland woven cross Saint Brigid made b. Newborn babies out of reeds to help her explain Christianity to a c. Midwives dying pagan chieftan. d. Doctors e. Cattle 7. True or False – Saint Brigid’s 8. True or False – Saint Brigid 9. True or False – Saint Brigid father was happy she wanted was a disciple and was was born into slavery. to become a nun? baptized by Saint Patrick? 10. In Saint Brigid’s time beer was the daily drink of people because water was often polluted and beer was inexpensive. -
1. from the Beginnings to 1000 Ce
1. From the Beginnings to 1000 ce As the history of French wine was beginning, about twenty-five hundred years ago, both of the key elements were missing: there was no geographi- cal or political entity called France, and no wine was made on the territory that was to become France. As far as we know, the Celtic populations living there did not produce wine from any of the varieties of grapes that grew wild in many parts of their land, although they might well have eaten them fresh. They did cultivate barley, wheat, and other cereals to ferment into beer, which they drank, along with water, as part of their daily diet. They also fermented honey (for mead) and perhaps other produce. In cultural terms it was a far cry from the nineteenth century, when France had assumed a national identity and wine was not only integral to notions of French culture and civilization but held up as one of the impor- tant influences on the character of the French and the success of their nation. Two and a half thousand years before that, the arbiters of culture and civilization were Greece and Rome, and they looked upon beer- drinking peoples, such as the Celts of ancient France, as barbarians. Wine was part of the commercial and civilizing missions of the Greeks and Romans, who introduced it to their new colonies and later planted vine- yards in them. When they and the Etruscans brought wine and viticulture to the Celts of ancient France, they began the history of French wine. -
JULY 1, 2018 the 13TH WEEK in ORDINARY TIME VOLUME 67:20 DIOCESE of COLUMBUS a Journal of Catholic Life in Ohio
CATHOLIC JULY 1, 2018 THE 13TH WEEK IN ORDINARY TIME VOLUME 67:20 DIOCESE OF COLUMBUS A journal of Catholic life in Ohio JUBILEE OF ANNIVERSARIES 2018 2 Catholic Times July 1, 2018 Sharing His love, encouraging hope Editor’s reflections by Doug Bean By Michael Ames to their facilities or for special Diocesan Office of Development programs, such as those for their Peace be with you and Planning youth or senior populations. This year celebrates 60 years Some of the programs and min- In a culture consumed with worldly be with you,” as of the Bishop’s Annual Appeal. istries that your gift will support concerns, it’s important to emphasize he did Sunday, God has blessed our Diocese with are the education of our future that the Catholic Church is, first and June 24 at the faith-filled, active and caring peo- priests and deacons, quality ed- foremost, in the business of saving diocesan Jubilee ple through the years. There is a ucation of our children in our souls and leading them to heaven. of Anniversaries great tradition of support for the Catholic Schools and Parish PSR It seems as though the growing ca- Mass for married couples at Colum- Bishop’s Annual Appeal, which Programs, evangelization and cophony from outside the Church has bus St. Andrew Church (see Pages enables the many ministries and programs for our multi-ethnic drowned out the real purpose of its 10-12). That peace can only be found programs to flourish for the ben- Catholic communities, family life mission. If you read or listen to main- through love for Christ. -
A Cloud of Witnesses in the Orthodox West
A Cloud of Witnesses in the Orthodox West An Introduction to the Saints of the Orthodox Church in the West The Very Rev’d Nicholas R. Alford St. Gregory Orthodox Church Washington, DC Towards the end of the Sermon on the Mount, while warning of false prophets to come, our Lord says “You will know them by their fruits. Do men gather grapes from thorn bushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit.” Ultimately the answer to the question of whether the Western Rite is Orthodox or not is answered by how if affects the lives of the men, women and children who live out their relationship with God in this manner. Does the Western Rite, like the Eastern Rite, lead people to become holy, to grow in their relationship with God? Is the Western Rite an expression of authentic Christianity that encourages people to become more like Christ? In answer to these questions we should look at the lives of some of the “cloud of witnesses” as the holy ones are called in the Epistle to the Hebrews. By their fruit you will know them. As we look at the expansion of Christianity into the West, we must start with what is now Italy. Rome, of course, was the capitol of the empire and was generally considered to 1 be the center of the world at the time. Jews had been living in Rome for nearly two hundred years before the birth of Christ. We know this because the Praetor Gnaeus Cornelius Hispanus tried to compel them to return to their homeland in 139BC. -
June 2021 E-Newsletter
This month marks the beginning of summer in Minnesota. June 20 is the summer solstice, when our planet is tilted so that the Sun shines on its northernmost point on Earth, the imaginary line known as the Tropic of Cancer, about 23° latitude north of the equator. We have longer hours of daylight than on any other day of the year. It is as if the northern hemisphere of the Earth has turned its face toward the Sun, welcoming its warmth and shining light. Certain plants and flowers also have a rhythm of turning toward the Sun, a phenomenon known as heliotropism. In the morning, young sunflowers are turned toward the east, anticipating the sunrise. Throughout the day, they follow the path the Sun traces in the sky, continually re-orienting and turning themselves toward the Sun’s shining light and warmth until sunset in the west. By constantly following the Sun, the young sunflower collects more energy for growing. If the Earth and even flowers turn toward the Sun, to whom do we turn? Saint Field of sunflowers facing the sun Benedict encourages us to open our eyes to the light that comes from God (Rule of Benedict, Prologue: 9). Imagine for a moment how you feel when you stand in a sunbeam, soaking in the warmth. “Look toward God and be radiant” (Paraphrase of Psalm 34:5). Benedictines strive to live the promise of conversatio, which is a constant turning of our hearts away from ourselves and towards God. This promise is our seeking to remain within God’s light in all that we say and do, and in all our being. -
Newsletter No. 116 January 1, AD 2012 Feast of The
The Pious Universal Union for the Children of the Divine Will Official Newsletter for “The Pious Universal Union for Children of the Divine Will –USA” Come Supreme Will, down to reign in Your Kingdom on earth and in our hearts! ROGATE! FIAT ! “May the Divine Will always be blessed!” Newsletter No. 116 January 1, A.D. 2012 Feast of the Virgin Mary the Mother of God The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church’s teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” 1 Luisa and the Blessed Virgin Mary By Padre Bernardino Bucci Photo of the painting of Luisa’s vision of the birth of Christ Mary Blessed Virgin Mother of God enters fully into the public revelation of God as is evident from the Gospels. Mary is the Mother of God; the “THEOTOKOS” that enters into the greatest mystery of God, the Incarnation, and is for this reason an object of Faith, in fact, no one can deny her divine motherhood which is an article of Faith. In fact if someone should dare to deny Her Divine Motherhood he would automatically place himself outside the fold of the Church. Mary remains always the Bride of the Holy Spirit, the Mother of Christ True God and True Man, and Mother of the Church. -
Schedule Rev
The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Founded 1866 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Andrew Bielak, In Residence noon and 1:00 p.m. Masses. Tel: (212) 279-5861/5862 Monday: Miraculous Medal Tuesday: St. Anthony and St. Anne www.shrineofholyinnocents.org Wednesday: Our Lady of Perpetual Help and St. Joseph Thursday: Infant of Prague, St. Rita and St. Thérèse Holy Sacrifice of the Mass Friday: “The Return Crucifix” and the Passion Weekdays: 7:00 & 7:30 a.m.; Saturday: Our Lady of Lourdes and Our Lady of Fatima 12:15 & 1:15 p.m. Sunday: Holy Innocents (at Vespers) and 6:00 p.m. (Tridentine Latin) Devotions Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) and 4:00 p.m. Vigil/Shopper’s Mass Vespers and Benediction: Sunday at 2:30 p.m. (Tridentine Latin) Sunday: 9:00 a.m. (Tridentine Low Mass), Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. 10:30 a.m. (Tridentine High Mass), Saturday at 12:35 p.m. 12:30 p.m. Sunday at 2:00 p.m. Holy Days of Obligation: Divine Mercy Chaplet: Weekdays at 3:00 p.m. -
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium Trans
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium trans. with an introduction by Benjamin T. G. Mayes October 2001 Source: Wilhelm Loehe, Martyrologium. Zur Erklärung der herkömmlichen Kalendernamen. (Nürnberg: Verlag von Gottfr. Löhe, 1868). Introduction. Loehe's Martyrologium of 1868 was not his first attempt at a Lutheran sanctoral calendar. Already in 1859, he had his Haus-, Schul- und Kirchenbuch für Christen des lutherischen Bekenntnisses printed, in which he included a sanctoral calendar which was different in many ways from his later, corrected version. The earlier calendar contained many more names, normally at least two names per day. Major feasts were labelled with their Latin names. But the earlier calendar also had errors. Many dates were marked with a question mark. A comparison of the two calendars shows that in the earlier calendar, Loehe had mistaken Cyprian the Sorcerer (Sept. 26) with Cyprian of Carthage. On the old calendar's April 13th, Hermenegild was a princess. In the new one, he's a prince. In the earlier calendar, Hildegard the Abbess (Sept. 17) was dated in the 300's. In the new one, she is dated 1179. In fact, in the later calendar, I would suppose that half of the dates have been changed. Loehe was conscious of the limitations of his calendar. He realized especially how difficult the selection of names was. His calendar contains the names of many Bavarian saints. This is to be expected, considering the fact that his parish, Neuendettelsau, is located in Bavaria. Loehe gave other reasons for the selection of names in his Martyrologium: "The booklet follows the old calendar names. -
Saints, Signs Symbols
\ SAINTS, SIGNS and SYMBOLS by W. ELLWOOD POST Illustrated and revised by the author FOREWORD BY EDWARD N. WEST SECOND EDITION CHRIST THE KING A symbol composed of the Chi Rho and crown. The crown and Chi are gold with Rho of silver on a blue field. First published in Great Britain in 1964 Fourteenth impression 1999 SPCK Holy Trinity Church Acknowledgements Marylebone Road London NW1 4DU To the Rev. Dr. Edward N. West, Canon Sacrist of the Cathedral Church of St. John the Divine, New York, who has © 1962, 1974 by Morehouse-Barlow Co. graciously given of his scholarly knowledge and fatherly encouragement, I express my sincere gratitude. Also, 1 wish to ISBN 0 281 02894 X tender my thanks to the Rev. Frank V. H. Carthy, Rector of Christ Church, New Brunswick, New Jersey, who initiated my Printed in Great Britain by interest in the drama of the Church; and to my wife, Bette, for Hart-Talbot Printers Ltd her loyal co-operation. Saffron Walden, Essex The research material used has been invaluable, and I am indebted to writers, past and contemporary. They are: E. E. Dorling, Heraldry of the Church; Arthur Charles Fox-Davies, Guide to Heraldry; Shirley C. Hughson of the Order of the Holy Cross, Athletes of God; Dr. F. C. Husenbeth Emblems of Saints; C. Wilfrid Scott-Giles, The Romance of Heraldry; and F. R. Webber, Church Symbolism. W. ELLWOOD POST Foreword Contents Ellwood Post's book is a genuine addition to the ecclesiological library. It contains a monumental mass of material which is not Page ordinarily available in one book - particularly if the reader must depend in general on the English language.