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Adam of Bremen on Slavic Religion
Chapter 3 Adam of Bremen on Slavic Religion 1 Introduction: Adam of Bremen and His Work “A. minimus sanctae Bremensis ecclesiae canonicus”1 – in this humble manner, Adam of Bremen introduced himself on the pages of Gesta Hammaburgensis ecclesiae pontificum, yet his name did not sink into oblivion. We know it thanks to a chronicler, Helmold of Bosau,2 who had a very high opinion of the Master of Bremen’s work, and after nearly a century decided to follow it as a model. Scholarship has awarded Adam of Bremen not only with a significant place among 11th-c. writers, but also in the whole period of the Latin Middle Ages.3 The historiographic genre of his work, a history of a bishopric, was devel- oped on a larger scale only after the end of the famous conflict on investiture between the papacy and the empire. The very appearance of this trend in histo- riography was a result of an increase in institutional subjectivity of the particu- lar Church.4 In the case of the environment of the cathedral in Bremen, one can even say that this phenomenon could be observed at least half a century 1 Adam, [Praefatio]. This manner of humble servant refers to St. Paul’s writing e.g. Eph 3:8; 1 Cor 15:9, and to some extent it seems to be an allusion to Christ’s verdict that his disciples quarrelled about which one of them would be the greatest (see Lk 9:48). 2 Helmold I, 14: “Testis est magister Adam, qui gesta Hammemburgensis ecclesiae pontificum disertissimo sermone conscripsit …” (“The witness is master Adam, who with great skill and fluency described the deeds of the bishops of the Church in Hamburg …”). -
Saint ADALBERT and Central Europe
POLAND CZECH REPUBLIC SLOVAKIA AUSTRIA HUNGARY SLO CRO ITALY BiH SERBIA ME BG Saint ADALBERT and Central Europe Patrimonium Sancti Adalberti Collective of Authors Patrimonium Sancti Adalberti Society issued this collection of essays as its first publication in 2021. I/2021 Issuing of the publication was supported by companies: ZVVZ GROUP, a.s. RUDOLF JELÍNEK a.s. PNEUKOM, spol. s r.o. ISBN 978-80-270-9768-5 Saint ADALBERT and Central Europe Issuing of the publication was supported by companies: Collective of Authors: Petr Bahník Jaroslav Bašta Petr Drulák Aleš Dvořák Petr Charvát Stanislav Janský Zdeněk Koudelka Adam Kretschmer Radomír Malý Martin Pecina Igor Volný Zdeněk Žák Introductory Word: Prokop Siostrzonek A word in conclusion: Tomáš Jirsa Editors: Tomáš Kulman, Michal Semín Publisher: Patrimonium Sancti Adalberti, z.s. Markétská 1/28, 169 00 Prague 6 - Břevnov Czech Republic [email protected] www.psazs.cz Cover: Statue of St. Adalbert from the monument of St. Wenceslas on Wenceslas Square in Prague Registration at Ministry of the Culture (Czech Republic): MK ČR E 24182 ISBN 978-80-270-9768-5 4 / Prokop Siostrzonek Introductory word 6 / Petr Bahník Content Pax Christiana of Saint Slavník 14 / Radomír Malý Saint Adalbert – the common patron of Central European nations 19 / Petr Charvát The life and work of Saint Adalbert 23 / Aleš Dvořák Historical development and contradictory concepts of efforts to unite Europe 32 / Petr Drulák A dangerous world and the Central European integration as a necessity 41 / Stanislav Janský Central Europe -
The Construction of Ottonian Kingship Ottonian of Construction The
INTELLECTUAL AND POLITICAL HISTORY Grabowski The Construction of Ottonian Kingship Antoni Grabowski The Construction of Ottonian Kingship Narratives and Myth in Tenth-Century Germany The Construction of Ottonian Kingship The Construction of Ottonian Kingship Narratives and Myth in Tenth-Century Germany Antoni Grabowski Amsterdam University Press Cover illustration: Interior of Collegiate Church of Quedlinburg Source: NoRud / Wikimedia Commons [CC BY-SA 3.0 de (https://creativecommons.org/ licenses/by-sa/3.0/de/deed.en) Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6298 723 4 e-isbn 978 90 4853 873 7 (pdf) doi 10.5117/9789462987234 nur 684 © Antoni Grabowski / Amsterdam University Press, Amsterdam 2018 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. Table of Contents Acknowledgements 7 Note on Citations 9 Introduction 11 1 Aims and State of the Art 12 2 What is Myth/Mythology? 15 3 Liudprand’s Biography 19 4 Origins of Antapodosis 23 5 Language of Antapodosis 27 6 Other Contemporary Sources: Widukind’s Res gestae saxoni- cae; Continuation of the Chronicle of Regino of Prüm; Hrotsvit’s Gesta Ottonis 29 7 Interpreter of Liudprand: Frutolf of Michelsberg 30 8 Understanding Liudprand’s Works: Textbooks -
Crusading, the Military Orders, and Sacred Landscapes in the Baltic, 13Th – 14Th Centuries ______
TERRA MATRIS: CRUSADING, THE MILITARY ORDERS, AND SACRED LANDSCAPES IN THE BALTIC, 13TH – 14TH CENTURIES ____________________________________ A Thesis Presented to the School of History, Archaeology and Religion Cardiff University ____________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in History & Welsh History (2018) ____________________________________ by Gregory Leighton Abstract Crusading and the military orders have, at their roots, a strong focus on place, namely the Holy Land and the shrines associated with the life of Christ on Earth. Both concepts spread to other frontiers in Europe (notably Spain and the Baltic) in a very quick fashion. Therefore, this thesis investigates the ways that this focus on place and landscape changed over time, when crusading and the military orders emerged in the Baltic region, a land with no Christian holy places. Taking this fact as a point of departure, the following thesis focuses on the crusades to the Baltic Sea Region during the thirteenth and fourteenth centuries. It considers the role of the military orders in the region (primarily the Order of the Teutonic Knights), and how their participation in the conversion-led crusading missions there helped to shape a distinct perception of the Baltic region as a new sacred (i.e. Christian) landscape. Structured around four chapters, the thesis discusses the emergence of a new sacred landscape thematically. Following an overview of the military orders and the role of sacred landscpaes in their ideology, and an overview of the historiographical debates on the Baltic crusades, it addresses the paganism of the landscape in the written sources predating the crusades, in addition to the narrative, legal, and visual evidence of the crusade period (Chapter 1). -
A Look at Schillings of the Free Imperial City of Riga by Charles Calkins
A Look at Schillings of the Free Imperial City of Riga by Charles Calkins The seaport of Riga is the capital of Latvia and the largest city of the Balkan states. It is located on the Gulf of Riga, a bay of the Baltic Sea, at the mouth of the Daugava river. The area was settled in ancient times by the Livs, a Finnic tribe, giving the area its name of Livonia. Riga began developing economically due to the Daugava being used as a Viking trade route to Byzantium. By the 12th century, German traders were visiting Riga, establishing an outpost near Riga in 1158. After a failed attempt at Christianization in the late 1100s, Bishop Albert landed with a force of crusaders in 1200, and transferred the Livonian bishopric to Riga in 1201, which became the Archbishopric of Riga in 1255. Albert established the Order of Livonian Brothers of the Sword in 1202 to defend territory and commerce, and Emperor Philip of Swabia caused Livonia to become a principality of the Holy Roman Empire. The Order of Livonian Brothers was given one-third of Livonia, and the Church the other two-thirds, which included Riga. In 1211, Riga minted its first coinage, and gradually gained more independence through the 1200s. In 1236, the Order of Livonian Brothers was defeated in battle with the Samogitians of Lithuania. The remaining Brothers were incorporated into the Teutonic Knights as a branch known as the Livonian Order. The Livonian Order subsequently gained control of Livonia. In 1282, Riga became a member of the Hanseatic League, a confederation of towns and merchant guilds which provided legal and military protection. -
The Teutonic Order and the Baltic Crusades
Western Oregon University Digital Commons@WOU Student Theses, Papers and Projects (History) Department of History 6-10-2019 The eutT onic Order and the Baltic Crusades Alex Eidler Western Oregon University, [email protected] Follow this and additional works at: https://digitalcommons.wou.edu/his Part of the European History Commons, Medieval History Commons, and the Military History Commons Recommended Citation Eidler, Alex, "The eT utonic Order and the Baltic Crusades" (2019). Student Theses, Papers and Projects (History). 273. https://digitalcommons.wou.edu/his/273 This Paper is brought to you for free and open access by the Department of History at Digital Commons@WOU. It has been accepted for inclusion in Student Theses, Papers and Projects (History) by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected], [email protected], [email protected]. The Teutonic Order and the Baltic Crusades By Alex Eidler Senior Seminar: Hst 499 Professor David Doellinger Western Oregon University June 5, 2019 Readers Professor Elizabeth Swedo Professor David Doellinger Copyright © Alex Eidler, 2019 Eidler 1 Introduction When people think of Crusades, they often think of the wars in the Holy Lands rather than regions inside of Europe, which many believe to have already been Christian. The Baltic Crusades began during the Second Crusade (1147-1149) but continued well into the fifteenth century. Unlike the crusades in the Holy Lands which were initiated to retake holy cities and pilgrimage sites, the Baltic crusades were implemented by the German archbishoprics of Bremen and Magdeburg to combat pagan tribes in the Baltic region which included Estonia, Prussia, Lithuania, and Latvia.1 The Teutonic Order, which arrived in the Baltic region in 1226, was successful in their smaller initial campaigns to combat raiders, as well as in their later crusades to conquer and convert pagan tribes. -
Fund Og Forskning I Det Kongelige Biblioteks Samlinger
Særtryk af FUND OG FORSKNING I DET KONGELIGE BIBLIOTEKS SAMLINGER Bind 50 2011 With summaries KØBENHAVN 2011 UDGIVET AF DET KONGELIGE BIBLIOTEK Om billedet på papiromslaget se s. 169. Det kronede monogram på kartonomslaget er tegnet af Erik Ellegaard Frederiksen efter et bind fra Frederik III’s bibliotek Om titelvignetten se s. 178. © Forfatterne og Det Kongelige Bibliotek Redaktion: John T. Lauridsen med tak til Ivan Boserup Redaktionsråd: Ivan Boserup, Grethe Jacobsen, Else Marie Kofod, Erland Kolding Nielsen, Anne Ørbæk Jensen, Stig T. Rasmussen, Marie Vest Fund og Forskning er et peer-reviewed tidsskrift. Papir: Lessebo Design Smooth Ivory 115 gr. Dette papir overholder de i ISO 9706:1994 fastsatte krav til langtidsholdbart papir. Grafisk tilrettelæggelse: Jakob Kyril Meile Nodesats: Niels Bo Foltmann Tryk og indbinding: SpecialTrykkeriet, Viborg ISSN 0060-9896 ISBN 978-87-7023-085-8 JOHANN ADOLPH SCHEIBE (1708–76) and Copenhagen1 by Peter Hauge ohann Adolph Scheibe, a proponent of the galant style and indeed Jan influential music critic in the late eighteenth century, was a writer on aesthetics, music theory and performance practice, a translator and a composer. Though he wrote a vast amount of music this part of his creative production has to a large extent been neglected by mod- ern scholarship. His reputation today is mainly focused on his famous critique of J.S. Bach’s compositional style which he characterised as ‘bombastic and confused’, and his assertion that Bach darkened the beauty of the music ‘by an excess of art’ (that is, writing and making use of excessive ornamentation) and difficult to perform.2 It should be kept in mind, however, that though Scheibe admired the music of compos- ers such as G.Ph. -
The Conversion of Scandinavia James E
University of Richmond UR Scholarship Repository Honors Theses Student Research Spring 1978 The ah mmer and the cross : the conversion of Scandinavia James E. Cumbie Follow this and additional works at: http://scholarship.richmond.edu/honors-theses Recommended Citation Cumbie, James E., "The ah mmer and the cross : the conversion of Scandinavia" (1978). Honors Theses. Paper 443. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITY OF RICHMOND LIBRARIES 11111 !ill iii ii! 1111! !! !I!!! I Ill I!II I II 111111 Iii !Iii ii JIJ JIJlllJI 3 3082 01028 5178 .;a:-'.les S. Ci;.r:;'bie ......:~l· "'+ori·.:::> u - '-' _.I".l92'" ..... :.cir. Rillin_: Dr. ~'rle Dr. :._;fic:crhill .~. pril lJ, 197f' - AUTHOR'S NOTE The transliteration of proper names from Old Horse into English appears to be a rather haphazard affair; th€ ~odern writer can suit his fancy 'Si th an~r number of spellings. I have spelled narr.es in ':1ha tever way struck me as appropriate, striving only for inte:::-nal consistency. I. ____ ------ -- The advent of a new religious faith is always a valuable I historical tool. Shifts in religion uncover interesting as- pects of the societies involved. This is particularly true when an indigenous, national faith is supplanted by an alien one externally introduced. Such is the case in medieval Scandinavia, when Norse paganism was ousted by Latin Christ- ianity. -
17 Infidel Turks and Schismatic Russians in Late Medieval Livonia
Madis Maasing 17 Infidel Turks and Schismatic Russians in Late Medieval Livonia 17.1 Introduction At the beginning of the sixteenth century, political rhetoric in Livonia was shaped by the threat posed by an alien power: Following a significant deterio- ration in the relations between the Catholic Livonian territories and their mighty Eastern Orthodox neighbour – the Grand Duchy of Moscow – war broke out, lasting from 1501 to 1503, with renewed armed conflict remaining an immi- nent threat until 1509. During this period of confrontation, and afterwards, the Livonians (i.e., the political elite of Livonia) fulminated in their political writ- ings about the gruesome, schismatic, and even infidel Russians, who posed a threat not only to Livonia, but to Western Christendom in general. In the Holy Roman Empire and at the Roman Curia, these allegations were quite favoura- bly received. Arguably, the Livonians’ greatest success took the form of a papal provision for two financially profitable anti-Russian indulgence campaigns (1503–1510). For various political reasons, the motif of a permanent and general ‘Russian threat’ had ongoing currency in Livonia up until the Livonian War (1558–1583). Even after the collapse of the Livonian territories, the Russian threat motif continued to be quite effectively used by other adversaries of Mos- cow – e.g., Poland-Lithuania and Sweden. I will focus here first and foremost on what was behind the initial success of the Russian threat motif in Livonia, but I will also address why it persisted for as long as it did. A large part of its success was the fact that it drew upon a similar phenomenon – the ‘Turkish threat’,1 which played a significant role in the political rhetoric of Early Modern Europe, especially in south-eastern 1 This research was supported by the Estonian Research Council’s PUT 107 programme, “Me- dieval Livonia: European Periphery and its Centres (Twelfth–Sixteenth Centuries)”, and by the European Social Fund’s Doctoral Studies and Internationalization Programme DoRa, which is carried out by Foundation Archimedes. -
Register Für Die Jahrgänge 101-125 (1983-2007)1 1. Nachrufe Und
Hansische Geschichtsblätter Register für die Jahrgänge 101-125 (1983-2007)1 bearbeitet von Volker Henn 1. Nachrufe und Gedenken Assmann, Erwin, 1908-1984, von Erich Hoffmann: 103 (1985), lf. Dollinger, Philippe, 1904-1999, von Antjekathrin Graßmann: 119 (2001), 1-3. Ennen, Edith, 1907-1999, von Volker Henn: 118 (2000), 5-7. Förster, Leonard Wilson, 1913-1997, von Klaus Friedland: 116 (1998), Vf. Haase, Carl, 1920-1990, von Klaus Friedland: 108 (1990), S. Vf. Harder-Gersdorff, Elisabeth, 1932-2005, von Antjekathrin Graß mann: 124 (2006), V-IX. Jeannin, Pierre, 1924-2004, von Marie-Louise Pelus-Kaplan: 122 (2004), V-VIII. Kellenbenz, Hermann, 1913-1990, von Klaus Friedland und Rolf Wal ter: 109 (1991), Vf. Koppe, Wilhelm, 1908-1986, von Klaus Friedland: 104 (1986), 1-3. Lehe, Erich von, 1894-1983, von Karl H. Schwebel: 102 (1984), 1-3. Mollat du Jourdin, Michel, 1911-1996, von Ingeborg Heinsius: 116 (1998), VII. Oliveira Marques, A. H. de, von Thomas Denk: 125 (2007), V-VII. Schildhauer, Johannes, 1918-1995, von Walter Stark: 113 (1995), S. 1-5. Schneider, Gerhard, von Klaus Friedland: 106 (1988), 1-3. Schwebel, Karl H., 1911-1992, von Herbert Schwarzwälder: 111 (1993), V-VII. Skyum Nielsen, Niels, 1921-1982, von Erich Hoffmann: 101 (1983), 1-3. Stoob, Heinz, 1919-1997, von Wilfried Ehbrecht: 115 (1997), V-XI. 1 Das Register knüpft an das in den HGbll. 100, 1982, S. 297-311. veröffentlichte Regis- ter für die Jgg. 1963-1982 an. Die in jedem Band der HGbll. abgedruckten Jahres- und Rechnungsberichte des HGV sowie die Listen der Vorstandsmitglieder des Vereins sind unberücksichtigt geblieben. -
Pedigree of the Wilson Family N O P
Pedigree of the Wilson Family N O P Namur** . NOP-1 Pegonitissa . NOP-203 Namur** . NOP-6 Pelaez** . NOP-205 Nantes** . NOP-10 Pembridge . NOP-208 Naples** . NOP-13 Peninton . NOP-210 Naples*** . NOP-16 Penthievre**. NOP-212 Narbonne** . NOP-27 Peplesham . NOP-217 Navarre*** . NOP-30 Perche** . NOP-220 Navarre*** . NOP-40 Percy** . NOP-224 Neuchatel** . NOP-51 Percy** . NOP-236 Neufmarche** . NOP-55 Periton . NOP-244 Nevers**. NOP-66 Pershale . NOP-246 Nevil . NOP-68 Pettendorf* . NOP-248 Neville** . NOP-70 Peverel . NOP-251 Neville** . NOP-78 Peverel . NOP-253 Noel* . NOP-84 Peverel . NOP-255 Nordmark . NOP-89 Pichard . NOP-257 Normandy** . NOP-92 Picot . NOP-259 Northeim**. NOP-96 Picquigny . NOP-261 Northumberland/Northumbria** . NOP-100 Pierrepont . NOP-263 Norton . NOP-103 Pigot . NOP-266 Norwood** . NOP-105 Plaiz . NOP-268 Nottingham . NOP-112 Plantagenet*** . NOP-270 Noyers** . NOP-114 Plantagenet** . NOP-288 Nullenburg . NOP-117 Plessis . NOP-295 Nunwicke . NOP-119 Poland*** . NOP-297 Olafsdotter*** . NOP-121 Pole*** . NOP-356 Olofsdottir*** . NOP-142 Pollington . NOP-360 O’Neill*** . NOP-148 Polotsk** . NOP-363 Orleans*** . NOP-153 Ponthieu . NOP-366 Orreby . NOP-157 Porhoet** . NOP-368 Osborn . NOP-160 Port . NOP-372 Ostmark** . NOP-163 Port* . NOP-374 O’Toole*** . NOP-166 Portugal*** . NOP-376 Ovequiz . NOP-173 Poynings . NOP-387 Oviedo* . NOP-175 Prendergast** . NOP-390 Oxton . NOP-178 Prescott . NOP-394 Pamplona . NOP-180 Preuilly . NOP-396 Pantolph . NOP-183 Provence*** . NOP-398 Paris*** . NOP-185 Provence** . NOP-400 Paris** . NOP-187 Provence** . NOP-406 Pateshull . NOP-189 Purefoy/Purifoy . NOP-410 Paunton . NOP-191 Pusterthal . -
Module Hi1200 Europe, 1000-1250
MODULE HI1200 EUROPE, 1000-1250: WAR, GOVERNMENT AND SOCIETY IN THE AGE OF THE CRUSADES Michaelmas Term Professor Robinson ( 10 ECTS ) CONTENTS 1. Introduction 2 2. A Guide to Module HI1200 3 3. Lecture Topics 6 4. Essay Titles 6 5. Reading List 8 6. Tutorial Assignments 11 1 1. INTRODUCTION This module deals with social and political change in Europe during the two-and-a- half centuries of the development of the crusading movement. It focuses in particular on the internal development of France, Germany, Italy, Spain, Byzantium (the Eastern Christian empire based on Constantinople) and the crusading colonies in the Near East. The most important themes are the development of royal and imperial authority, the structure of aristocratic society, rebellion and the threat of political disintegration, warfare as a primary function of the secular ruling class and the impact of war on the development of European institutions. Module HI1200 is available as an option to Single Honors, Two-Subject Moderatorship and History and Political Science Junior Freshman students. This module is a compulsory element of the Junior Freshman course in Ancient and Medieval History and Culture. The module may also be taken by Socrates students and Visiting students with the permission of the Department of History. Module HI1200 consists of two lectures each week throughout Michaelmas Term, together with a series of six tutorials, for which written assignments are required. The assessment of this module will take the form of: (1) an essay, which accounts for 20% of the over-all assessment of this module and (2) a two-hour examination in Trinity Term, which accounts for 80% of the over-all assessment.