CATHOLIC ENCYCLOPEDIA: Adam of Bremen
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Adam of Bremen on Slavic Religion
Chapter 3 Adam of Bremen on Slavic Religion 1 Introduction: Adam of Bremen and His Work “A. minimus sanctae Bremensis ecclesiae canonicus”1 – in this humble manner, Adam of Bremen introduced himself on the pages of Gesta Hammaburgensis ecclesiae pontificum, yet his name did not sink into oblivion. We know it thanks to a chronicler, Helmold of Bosau,2 who had a very high opinion of the Master of Bremen’s work, and after nearly a century decided to follow it as a model. Scholarship has awarded Adam of Bremen not only with a significant place among 11th-c. writers, but also in the whole period of the Latin Middle Ages.3 The historiographic genre of his work, a history of a bishopric, was devel- oped on a larger scale only after the end of the famous conflict on investiture between the papacy and the empire. The very appearance of this trend in histo- riography was a result of an increase in institutional subjectivity of the particu- lar Church.4 In the case of the environment of the cathedral in Bremen, one can even say that this phenomenon could be observed at least half a century 1 Adam, [Praefatio]. This manner of humble servant refers to St. Paul’s writing e.g. Eph 3:8; 1 Cor 15:9, and to some extent it seems to be an allusion to Christ’s verdict that his disciples quarrelled about which one of them would be the greatest (see Lk 9:48). 2 Helmold I, 14: “Testis est magister Adam, qui gesta Hammemburgensis ecclesiae pontificum disertissimo sermone conscripsit …” (“The witness is master Adam, who with great skill and fluency described the deeds of the bishops of the Church in Hamburg …”). -
The Conversion of Scandinavia James E
University of Richmond UR Scholarship Repository Honors Theses Student Research Spring 1978 The ah mmer and the cross : the conversion of Scandinavia James E. Cumbie Follow this and additional works at: http://scholarship.richmond.edu/honors-theses Recommended Citation Cumbie, James E., "The ah mmer and the cross : the conversion of Scandinavia" (1978). Honors Theses. Paper 443. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITY OF RICHMOND LIBRARIES 11111 !ill iii ii! 1111! !! !I!!! I Ill I!II I II 111111 Iii !Iii ii JIJ JIJlllJI 3 3082 01028 5178 .;a:-'.les S. Ci;.r:;'bie ......:~l· "'+ori·.:::> u - '-' _.I".l92'" ..... :.cir. Rillin_: Dr. ~'rle Dr. :._;fic:crhill .~. pril lJ, 197f' - AUTHOR'S NOTE The transliteration of proper names from Old Horse into English appears to be a rather haphazard affair; th€ ~odern writer can suit his fancy 'Si th an~r number of spellings. I have spelled narr.es in ':1ha tever way struck me as appropriate, striving only for inte:::-nal consistency. I. ____ ------ -- The advent of a new religious faith is always a valuable I historical tool. Shifts in religion uncover interesting as- pects of the societies involved. This is particularly true when an indigenous, national faith is supplanted by an alien one externally introduced. Such is the case in medieval Scandinavia, when Norse paganism was ousted by Latin Christ- ianity. -
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Issue 63: How the Vikings Took up the Faith Conversion of the Vikings: Did You Know? Fascinating and little-known facts about the Vikings and their times. What's a Viking? To the Franks, they were Northmen or Danes (no matter if they were from Denmark or not). The English called them Danes and heathens. To the Irish, they were pagans. Eastern Europe called them the Rus. But the Norse term is the one that stuck: Vikings. The name probably came from the Norse word vik, meaning "bay" or "creek," or from the Vik area, the body of water now called Skagerrak, which sits between Denmark, Norway, and Sweden. In any case, it probably first referred only to the raiders (víkingr means pirate) and was later applied to Scandinavians as a whole between the time of the Lindesfarne raid (793) and the Battle of Hastings (1066). Thank the gods it's Frigg's day. Though Vikings have a reputation for hit-and-run raiding, Vikings actually settled down and influenced European culture long after the fires of invasion burned out. For example, many English words have roots in Scandinavian speech: take, window, husband, sky, anger, low, scant, loose, ugly, wrong, happy, thrive, ill, die, beer, anchor. … The most acute example is our days of the week. Originally the Romans named days for the seven most important celestial bodies (sun, moon, Mars, Mercury, Jupiter, Venus, and Saturn). The Anglo-Saxons inserted the names of some Norse deities, by which we now name Tuesday through Friday: the war god Tiw (Old English for Tyr), Wodin (Odin), Thor, and fertility goddess Frigg. -
University of Tarty Faculty of Philosophy Department of History
UNIVERSITY OF TARTY FACULTY OF PHILOSOPHY DEPARTMENT OF HISTORY LINDA KALJUNDI Waiting for the Barbarians: The Imagery, Dynamics and Functions of the Other in Northern German Missionary Chronicles, 11th – Early 13th Centuries. The Gestae Hammaburgensis Ecclesiae Pontificum of Adam of Bremen, Chronica Slavorum of Helmold of Bosau, Chronica Slavorum of Arnold of Lübeck, and Chronicon Livoniae of Henry of Livonia Master’s Thesis Supervisor: MA Marek Tamm, Ecole des Hautes Etudes en Sciences Sociales / University of Tartu Second supervisor: PhD Anti Selart University of Tartu TARTU 2005 TABLE OF CONTENTS INTRODUCTION 3 I HISTORICAL CONTEXTS AND INTERTEXTS 5 I.1 THE SOURCE MATERIAL 5 I.2. THE DILATATIO OF LATIN CHRISTIANITY: THE MISSION TO THE NORTH FROM THE NINTH UNTIL EARLY THIRTEENTH CENTURIES 28 I.3 NATIONAL TRAGEDIES, MISSIONARY WARS, CRUSADES, OR COLONISATION: TRADITIONAL AND MODERN PATTERNS IN HISTORIOGRAPHY 36 I.4 THE LEGATIO IN GENTES IN THE NORTH: THE MAKING OF A TRADITION 39 I.5 THE OTHER 46 II TO DISCOVER 52 I.1 ADAM OF BREMEN, GESTA HAMMABURGENSIS ECCLESIAE PONTIFICUM 52 PERSONAE 55 LOCI 67 II.2 HELMOLD OF BOSAU, CHRONICA SLAVORUM 73 PERSONAE 74 LOCI 81 II.3 ARNOLD OF LÜBECK, CHRONICA SLAVORUM 86 PERSONAE 87 LOCI 89 II.4 HENRY OF LIVONIA, CHRONICON LIVONIAE 93 PERSONAE 93 LOCI 102 III TO CONQUER 105 III.1 ADAM OF BREMEN, GESTA HAMMABURGENSIS ECCLESIAE PONTIFICUM 107 PERSONAE 108 LOCI 128 III.2 HELMOLD OF BOSAU, CHRONICA SLAVORUM 134 PERSONAE 135 LOCI 151 III.3 ARNOLD OF LÜBECK, CHRONICA SLAVORUM 160 PERSONAE 160 LOCI 169 III.4 HENRY OF LIVONIA, CHRONICON LIVONIAE 174 PERSONAE 175 LOCI 197 SOME CONCLUDING REMARKS 207 BIBLIOGRAPHY 210 RESÜMEE 226 APPENDIX 2 Introduction The following thesis discusses the image of the Slavic, Nordic, and Baltic peoples and lands as the Other in the historical writing of the Northern mission. -
The German Church and the Conversion of the Baltic Slavs
THE GERMAN CHURCH AND THE CONVERSION OF THE BALTIC SLAVS JAMES WESTFALL THOMPSON University of Chicago Several Byzantine historians' and an Arabian geographer2 described the eastern Slavs between the sixth and the tenth cen- turies.3 But the first attempt of a western writer to describe the western or Baltic Slavs, i.e., those in the Elbe basin and along the south coast of the Baltic Sea, was made by Adam of Bremen in the middle of the eleventh century.4 3 Procopius, De Bello Gothico, III, chap. 14; Constantine Porphyrogenitos, De Administrando Imperio, chaps. 37, 38; Mauricius, Ars Militaris, IX, chap. 3; XI, chap. 5. 2 Jacob, "Ein arabischer Berichterstatter aus dem io. Jahrhundert," Arabische Geographen,II. 3 For modem literature see Bury, History of the Eastern Roman Empire, chaps. xi, xii; Cambridge Mediaeval History, II, chap. xiv; Meitzen, Siedelung und Agrar- wesen, II, 141-64; Beazeley, Dawn of Modern Geography,II, 467-514; Gibbon, Decline and Fall of the Roman Empire (ed. J. B. Bury, igoo), VI, 543-44, with valuable bib- liography. 4 Gesta Hammaburgensis ecclesia pontificum: Inestimably valuable as Adam of Bremen is, yet he is often vague and obscure, and his account of the Slavonic tribes between the Elbe and the Oder rivers, especially their geographical distribution, has given rise to extended controversy. According to Giesebrecht (Nordlandskunde, was pp. 157-66; Baltiscke Studien, VI, 192), Adam well informed. But the text of Adam of Bremen is notoriously corrupt and Giesebrecht accuses the scholiast of many blunders and alterations. After the great revolt of the Slavs of the lower Elbe in 983, he argues, the land between the Elbe and the Oder was shut off from Christian knowledge and commercial intercourse, so that ignorance and erroneous ideas of Slavonia naturally came to prevail among the Germans. -
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Title National identity, classical tradition, Christian reform and colonial expansion at the ends of the earth: an analysis of representations of the Swedish and Norwegian peoples in Adam of Bremen’s history of the archbishops of Hamburg-Bremen and the Irish in Gerald of Wales’s topography of Ireland Author(s) Forde, Britt Publication date 2016 Original citation Forde, B. 2016. National identity, classical tradition, Christian reform and colonial expansion at the ends of the earth: an analysis of representations of the Swedish and Norwegian peoples in Adam of Bremen’s history of the archbishops of Hamburg-Bremen and the Irish in Gerald of Wales’s topography of Ireland. PhD Thesis, University College Cork. Type of publication Doctoral thesis Rights © 2016, Britt Forde. http://creativecommons.org/licenses/by-nc-nd/3.0/ Item downloaded http://hdl.handle.net/10468/3612 from Downloaded on 2018-08-23T18:10:12Z National Identity, Classical Tradition, Christian Reform and Colonial Expansion at the Ends of the Earth: An Analysis of Representations of the Swedish and Norwegian Peoples in Adam of Bremen’s History of the Archbishops of Hamburg-Bremen and the Irish in Gerald of Wales’s Topography of Ireland Britt Forde, MA (Hons) January, 2016 A thesis submitted to the National University of Ireland, Cork in fulfilment of the doctorate of philosophy in History School of History Head of School of History: Professor David Ryan Supervisor: Dr. Diarmuid Scully Table of Contents Introduction 1 Chapter 1: ‘Adam and Gerald in the Context of Church Reform -
Collected Information for Teachers
Authors: Matthias Maluck, Luise Zander Collected Information for teachers Topic: History The border landscape of Hedeby and the Danevirke was at the centre of political and military struggles for dominance over Jutland between Danish, Carolingian and, later, German sovereigns. The border marked the end of the Carolingian expansion to the north, after the Frisians and Saxons had been subdued and incorporated into their realm in the course of the eighth century. Hedeby and the Danevirke represent a significant cultural, political and economic phase in the history of Northern Europe, reflecting the specific nature and the development of borders in connection with the formation of states in Viking-Age. This landscape is a unique case study for the development over centuries of the architecture of fortified boundaries in conjunction with trading centres which are strategically integrated into their natural environment. The history of the Danevirke's construction spans more than 500 years, from protohistoric times to the Viking Age and the High Middle Ages. The linear defences of the Danevirke dominated the Schleswig Isthmus before the eighth century. Depending on strategic requirements in the border area between the Danes, Saxon tribes and the Frankish and German Empires, they were extended and reinforced through repeated building activity and the addition of stretches of ramparts. As a consequence, in the course of half a millennium the largest archaeological monument in Northern Europe came into being. The most striking stages of construction include the fieldstone wall in the Main Wall from around 740, the Connection Wall with Hedeby's link to the Main Wall in about 970, the Kovirke shortening the line of the ramparts in the late tenth century, and the great brick wall in around 1170. -
Life and Cult of Cnut the Holy the First Royal Saint of Denmark
Life and cult of Cnut the Holy The first royal saint of Denmark Edited by: Steffen Hope, Mikael Manøe Bjerregaard, Anne Hedeager Krag & Mads Runge Life and cult of Cnut the Holy The first royal saint of Denmark Life and cult of Cnut the Holy The first royal saint of Denmark Report from an interdisciplinary research seminar in Odense. November 6th to 7th 2017 Edited by: Steffen Hope, Mikael Manøe Bjerregaard, Anne Hedeager Krag & Mads Runge Kulturhistoriske studier i centralitet – Archaeological and Historical Studies in Centrality, vol. 4, 2019 Forskningscenter Centrum – Odense Bys Museer Syddansk Univeristetsforlag/University Press of Southern Denmark Report from an interdisciplinary research seminar in Odense. November 6th to 7th 2017 Published by Forskningscenter Centrum – Odense City Museums – University Press of Southern Denmark ISBN: 9788790267353 © The editors and the respective authors Editors: Steffen Hope, Mikael Manøe Bjerregaard, Anne Hedeager Krag & Mads Runge Graphic design: Bjørn Koch Klausen Frontcover: Detail from a St Oswald reliquary in the Hildesheim Cathedral Museum, c. 1185-89. © Dommuseum Hildesheim. Photo: Florian Monheim, 2016. Backcover: Reliquary containing the reamains of St Cnut in the crypt of St Cnut’s Church. Photo: Peter Helles Eriksen, 2017. Distribution: Odense City Museums Overgade 48 DK-5000 Odense C [email protected] www.museum.odense.dk University Press of Southern Denmark Campusvej 55 DK-5230 Odense M [email protected] www.universitypress.dk 4 Content Contributors ...........................................................................................................................................6 -
Scandinavian Kingship Transformed Succession, Acquisition and Consolidation in the Twelfth and Thirteenth Centuries
Scandinavian Kingship Transformed Succession, Acquisition and Consolidation in the Twelfth and Thirteenth Centuries Thomas Glærum Malo Tollefsen Submission for the degree of Doctor of Philosophy Cardiff University – School of History, Archaeology, and Religion March 2020 0 Abstract This is a comparative study of Scandinavian kingship in the twelfth and thirteenth centuries, based on the themes of succession, acquisition, and consolidation of power. These themes con- stitute the study’s overarching questions: How did a king become a king? How did he keep his kingdom? And finally, how did he pass it on? In order to provide answers to these question this study will consider first the Scandina- vian rules of succession, what they were, to whom they gave succession rights, as well as the order of succession. Second, the study will look at different ways in which kings acquired the kingship, such as through trial by combat and designation succession. Third, the study will look at what happens when succession rules were completely disregarded and children were being made kings, by looking at the processes involved in achieving this as well as asking who the real kingmakers of twelfth century Denmark were. Finally, the study will determine how kings consolidated their power. This study shows, that despite some Scandinavian peculiarities, kingship in Scandinavia was not fundamentally different from European kingship in the twelfth and thirteenth centuries. It also shows that the practice of kingship was dependent on political circumstances making it impossible to draw general conclusions spanning centuries and vast geographical regions. We can look at principles that gave us a general framework, but individual cases were determined by circumstance. -
T M Barnwell Phd Thesis. Missionaries and Changing Views of the Other
Missionaries and Changing Views of the Other from the Ninth to the Eleventh Centuries Timothy Mark Barnwell Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History August 2014 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Timothy Mark Barnwell to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2015 The University of Leeds and Timothy Mark Barnwell ‘Difference and variety are what is right with the world.’ G. K. Chesterton. To the many people who have supported me before, during and after this thesis, thank you. I would not have been able to begin the project without the support of Julia Smith, Stuart Airlie, Rosamond McKitterick and Ian Wood. The whole process was made far more pleasant and intellectually stimulating by the company of Leeds’ early medievalists and the CMRP and T&I groups, as well as a very gracious examination by Julia Barrow and Stuart Airlie. Many errors still remain and, while I am uncertain whether I can be held wholly responsible for all of them, they certainly do not belong to any of these fine people. This thesis explores the varying ways in which otherness was imagined and constructed in two clusters of medieval missionary texts: Rimbert’s Vita Anskarii and Adam of Bremen’s Gesta Hammaburgensis ecclesiae pontificum, from the archdiocese of Hamburg-Bremen; and Bruno of Querfurt’s Passio Sancti Adalberti episcopi et martyris, Vita vel passio Benedicti et Iohannis sociorumque suorum and Epistola ad Heinricum Regem. -
Elite Networks and Courtly Culture in Medieval Denmark Denmark in Europe, 1St to 14Th Centuries
ELITE NETWORKS AND COURTLY CULTURE IN MEDIEVAL DENMARK DENMARK IN EUROPE, 1ST TO 14TH CENTURIES _______________ A Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Maria R. D. Corsi May, 2014 . ELITE NETWORKS AND COURTLY CULTURE IN MEDIEVAL DENMARK DENMARK IN EUROPE, 1ST TO 14TH CENTURIES _________________________ Maria R. D. Corsi APPROVED: _________________________ Sally N. Vaughn, Ph.D. Committee Chair _________________________ Frank L. Holt, Ph.D. _________________________ Kairn A. Klieman, Ph.D. _________________________ Michael H. Gelting, Ph.D. University of Aberdeen _________________________ John W. Roberts, Ph.D. Dean, College of Liberal Arts and Social Sciences Department of English ii ELITE NETWORKS AND COURTLY CULTURE IN MEDIEVAL DENMARK DENMARK IN EUROPE, 1ST TO 14TH CENTURIES _______________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Maria R.D. Corsi May, 2014 ABSTRACT This dissertation advances the study of the cultural integration of Denmark with continental Europe in the Middle Ages. By approaching the question with a view to the longue durée, it argues that Danish aristocratic culture had been heavily influenced by trends on the Continent since at least the Roman Iron Age, so that when Denmark adopted European courtly culture, it did so simultaneously to its development in the rest of Europe. Because elite culture as it manifested itself in the Middle Ages was an amalgamation of that of Ancient Rome and the Germanic tribes, its origins in Denmark is sought in the interactions between the Danish territory and the Roman Empire. -
Considering the Connections Between Scandinavia and the Southern Baltic Coast in the 10Th -11Th Centuries
Considering the connections between Scandinavia and the southern Baltic coast in the 10th -11th Centuries English Dissertation: Full Year Natalia Radziwillowicz Supervisor: Professor Judith Jesch Cammin casket drawing, exhibiting distinctive Scandinavian ornamentation and hogback shape. Illustration: Magnus Petersen1 1 Else Roesdahl, ‘Viking Art in European Churches’, in Viking Trade and Settlement in Continental Western Europe, ed. by Iben Skibsted Klasoe (Copenhagen: Museum Tusculanum, 2010), pp. 149–64 (p.150). INNERVATE Leading student work in English studies, Volume X (2016-2017), pp. XXXX Natalia Radziwillowicz 40 Table of Contents • Introduction.........................................................................................................................p.41 • Trade and Settlements.......................................................................................................p.42 • Language............................................................................................................................p.46 • Religion...............................................................................................................................p.49 • Conclusion..........................................................................................................................p.52 • Bibliography........................................................................................................................p.53 INNERVATE Leading student work in English studies, Volume 9 (2016-2017), pp. 39-55 Considering