Constructing” the Jemaah Islamiyah Terrorist: a Preliminary Inquiry
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The War on Terror and the Future of Indonesian Democracy
This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. The war on terror and the future of Indonesian democracy Tatik S. Hafidz. 2003 https://hdl.handle.net/10356/100095 Nanyang Technological University Downloaded on 26 Sep 2021 18:19:33 SGT ATTENTION: The Singapore Copyright Act applies to the use of this document. Nanyang Technological University Library No. 46 The War On Terror And The Future Of Indonesian Democracy Tatik S. Hafidz Institute of Defence and Strategic Studies Singapore MARCH 2003 With Compliments This Working Paper series presents papers in a preliminary form and serves to stimulate comment and discussion. The views expressed are entirely the author’s own and not that of the Institute of Defence and Strategic Studies. ATTENTION: The Singapore Copyright Act applies to the use of this document. Nanyang Technological University Library The Institute of Defence and Strategic Studies (IDSS) was established in July 1996 as an autonomous research institute within the Nanyang Technological University. Its objectives are to: Conduct research on security, strategic and international issues. Provide general and graduate education in strategic studies, international relations, defence management and defence technology. Promote joint and exchange programmes with similar regional and international institutions; organise seminars/conferences on topics salient to the strategic and policy communities of the Asia-Pacific. Research Through its Working Paper Series, IDSS Commentaries and other publications, the Institute seeks to share its research findings with the strategic studies and defence policy communities. The Institute’s researchers are also encouraged to publish their writings in refereed journals. -
Counter Terrorist Trends and Analysis Volume 5, Issue 4 April 2013
Counter Terrorist Trends and Analysis Volume 5, Issue 4 April 2013 Terrorist Rehabilitation and Community Engagement: New Frontiers in Combating Terrorism ROHAN GUNARATNA Reconciliation in Afghanistan: The Pakistani Factor HALIMULLAH KOUSARY Bangladesh in the Run-up to Elections: Walking a Tightrope? IFTEKHARUL BASHAR Peace Talks with the Pakistani Taliban: Challenges and Prospects ARSHAD ALI The Expansion of Sectarian Conflict in Pakistan ABDUL BASIT Drifting Apart? Indo-Lanka Relations Examined MANOJ HARJANI INTERNATIONAL CENTER FOR POLITICAL VIOLENCE AND TERRORISM RESEARCH S. RAJARATNAM SCHOOL OF INTERNATIONAL STUDIES A Graduate School of Nanyang Technological University 2 Terrorist Rehabilitation and Community Engagement: New Frontiers in Combating Terrorism Rohan Gunaratna There is now a greater awareness among governments of the need to invest in creating new terrorist rehabilitation and community engagement programs and in sustaining existing ones. With support from governments, NGOs, community organizations, and the private and academic sectors, terrorist rehabilitation and community engagement programs are likely to double worldwide in the coming decade. The Context of circumstances. Contemporary terrorist groups are adept at harnessing modern communication Most governments continue to fight terrorism platforms to reach out beyond their existing using a “hard” approach involving kinetic and supporters and sympathizers. Enabled by the lethal methods. They use intelligence to detect internet and social media, they not only engage terrorist attacks during planning and preparation, people within the countries they operate in, but law enforcement to investigate and charge also diaspora and migrant communities abroad. terrorists at home, and the military to combat Both terrorist and government activities – terrorism abroad. While the “hard” approach may especially inappropriate responses by be effective, it is not the most efficient approach governments to terrorist events – generate to take. -
Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing Seto, Ario
www.ssoar.info Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing Seto, Ario Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Seto, A. (2019). Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing. ASEAS - Austrian Journal of South-East Asian Studies, 12(2), 187-208. https://doi.org/10.14764/10.ASEAS-0021 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/3.0 https://creativecommons.org/licenses/by-nc-nd/3.0/deed.de Aktuelle Südostasienforschung Current Research on Southeast Asia Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing Ario Seto ► Seto, A. (2019). Islamist buzzers: Message flooding, offline outreach, and astroturfing.Austrian Journal of South-East Asian Studies, 12(2), 187-208. Based on ethnographic research on Islamist buzzers – social media political operators tasked with making particular online conversation subjects trend – in Indonesia, this article details the process of how the proliferation of insensitive message in both the online and offline realms plays a role in mobilizing those sympathetic to religious fundamental- ism. As this research shows, the interviewed buzzers were one of the driving forces behind the massive success of the fundamentalist Islamic Defenders Front (Front Pembela Islam, FPI) as they mobilized people to participate in the organization’s political rallies between 2016 and 2017. Driven by altruistic volunteerism and sense of community, these actors go beyond their duty as click-farmers. -
Ahmad Izzan Dindin Moh Saepudin METODE PEMBELAJARAN AL
Ahmad Izzan Dindin Moh Saepudin METODE PEMBELAJARAN AL-QUR‟AN Pembelajaran Al-Qur‟an KATA PENGANTAR Bismillahirrahmanirrahim Alhamdulilah, puji dan syukur penulis haturkan kepada Allah SWT atas selesainya pembuatan buku “Kapita Selekta Pembelajaran Al-Qur‟an” bagi mahasiswa Prodi Ilmu Al-Qur‟an dan Tafsir fakultas Ushuluddin Universitas Islam Negeri Sunan Gunung Djati Bandung . Salawat dan salam semoga terlimpahkan kepada Nabi Muhammad Saw., Buku ini merupakan kumpulan metode-metode yang dikemukakan oleh para ahli dalam bidang Alquran dari berbagai segi yaitu Ilmu Tahsin, Tajwid, Tahfidz, Kitabah dan Tarjamah. Tujuan dari penulis buku ini dikhususkan kepada Mahasiswa yang mepelajari metodologi pembalajaran Al-Qur‟an sebagai bahan bacaan dan rujukan dalam belajar. Penulis ucapkan terima kasih kepada pihak-pihak yang terkait, kritik dan saran penulis harapkan dalam pengembangan substansi buku ini. Bandung, 30 Agustus 2018 Penulis, Transliterasi Arab Latin Pedoman transliterasi (pemindahan bahasa Arab ke dalam tulisan bahasa Indonesia ) dalam penulisan ilmiah. 1. Konsonan Fonem konsonan bahasa Arab, yang dalam sistem tulisan Arab dilambangkan dengan huruf, sebagian dengan tanda, sebagian lagi dengan huruf dan tanda sekaligus, seperti berikut ini : Huruf Nama Huruf Nama Huruf Nama Arab Arab Arab q ق z ص a ا k ن s س b ب l ل sh ش t ت m م {s ص th ث n ى {d ض j ج h هـ {t ط {h ح w و {z ظ kh خ y ي „ ع d د gh غ dh ر f ف r س 2. Vokal a. Vokal Tunggal Tanda Nama huruf Nama Vokal latin Fath}ah A A ــَـ Kasrah I I ـــِ D{ammah U U ـــُ b. -
Interna Tional Edition
Number 7 2014 ISSN 2196-3940 INTERNATIONAL Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’s Muslims Amanda Kovacs Salafis, who defend a very conservative, literal interpretation of Islam and treat Shia Muslims with hostility, are not just a phenomenon in the Middle East. They are increasingly pressuring Shias and other religious minorities in Indonesia, too. Analysis Saudi Arabia is the world’s main provider of Islamic education. In addition to promoting Salafism and maligning other religious communities, Saudi educational materials present the kingdom in a favorable light and can also exacerbate religious strife, as they are doing in Indonesia. The Saudi educational program aims to create global alliances and legitimize the Saudi claim to be the leader of Islam – at home and abroad. Since switching to democracy in 1998, Indonesia has been shaken time and EDITION again by Salafi religious discrimination and violence, often on the part of graduates of LIPIA College in Jakarta, which was founded by Saudi Arabia in 1980. Domestically, Saudi Arabia uses educational institutions to stabilize the system; since the 1960s, it has become the largest exporter of Islamic education. After Saudi Arabia began to fight with Iran for religious hegemony in 1979, it founded schools and universities worldwide to propagate its educational traditions. In Jakarta, LIPIA represents a Saudi microcosm where Salafi norms and traditions prevail. LIPIA not only helps Saudi Arabia to influence Indonesian English society, it also provides a gateway to all of Southeast Asia. As long as Muslim societies fail to create attractive government-run educational institutions for their citizens, there will be ample room for Saudi influence. -
IN THIS ISSUE: Briefs
VOLUME IX, ISSUE 32 uAUGUST 12, 2011 IN THIS ISSUE: BRIEFS..................................................................................................................................1 SOMALIA’S FAMINE CONTRIBUTES TO POPULAR REVOLT AGAINST AL-SHABAAB MILITANTS By Muhaydin Ahmed Roble ......................................................................................3 INDONESIA’S “GHOST BIRDS” TACKLE ISLAMIST TERRORISTS: A PROFILE OF Armed tribesmen work- DENSUS-88 ing with Yemeni Army By Jacob Zenn .........................................................................................................5 THE BATTLE OF ZINJIBAR: THE TRIBES OF YEMEN’S ABYAN GOVERNORATE JOIN Terrorism Monitor is a publication THE FIGHT AGAINST ISLAMIST MILITANCY of The Jamestown Foundation. By Andrew McGregor ..............................................................................................7 The Terrorism Monitor is designed to be read by policy- makers and other specialists QADDAFI ALLY ROBERT MUGABE CALLS NATO “TERRORISTS,” yet be accessible to the general public. The opinions expressed THREATENS TO EXPROPRIATE WESTERN FIRMS IN ZIMBABWE within are solely those of the authors and do not necessarily Mu’ammar Qaddafi’s policy of using Libya’s oil wealth to build stronger ties reflect those of The Jamestown with sub-Saharan African nations through financial aid, investment and arms Foundation. supplies has resulted in a distinct lack of support in many of these nations for NATO’s military intervention in the Libyan rebellion. Among the most Unauthorized reproduction or vociferous of Qaddafi’s supporters has been the long-time ruler of Zimbabwe, redistribution of this or any Robert Mugabe. Zimbabwe has been frequently mentioned as a possible place Jamestown publication is strictly of exile for the Libyan leader and there were rumors earlier this year that prohibited by law. Zimbabwean troops had been sent to Libya, rumors that gained strength within Zimbabwe after the nation’s defense minister declined to issue a straightforward denial (Zimbabwean, February 25). -
Jemaah Islamiyah (JI)
Jemaah Islamiyah (JI) Name: Jemaah Islamiyah (JI) Type of Organization: Insurgent non-state actor religious terrorist transnational violent Ideologies and Affiliations: Islamist jihadist Qutbist Salafist Sunni takfiri Place of Origin: Indonesia Year of Origin: 1993 (formal establishment) Founder(s): Abu Bakar Bashir and Abdullah Sungkar Places of Operation: Indonesia (primary operations); Malaysia and Singapore (cells); the Philippines, Cambodia, and Thailand (possible operations) Overview As Known As: • Islamic Organization1 • Jema’a Islamiyyah7 • Jemaa Islamiyah2 • Jemaah Islamiah8 • Jema’a Islamiyah3 • Jemaah Islamiya9 • Jemaa Islamiyya4 • Jema’ah Islamiyah10 • Jema’a Islamiyya5 • Jemaah Islamiyyah11 • Jemaa Islamiyyah6 • Jema’ah Islamiyyah12 Executive Summary: Jemaah Islamiyah (JI) is a jihadist group in Southeast Asia that seeks to establish a caliphate in the region through violent means. The group is led by its co-founder, Abu Bakar Bashir, who pledged loyalty to ISIS in July 2014. JI first raised its global profile after carrying out bombings in Bali in 2002 and 2005, killing 202 and 20 people (mostly foreign tourists), respectively.13 Among other violent operations, JI is known for its links to the 1993 World Trade Center bombing as well as the 1995 failed “Bojinka” plot, an attempt to bomb 12 U.S. commercial airlines in the span of two days.14 JI has links to al- Qaeda and the Abu Sayyaf Group (ASG), a Philippines-based terrorist organization.15 1 Jemaah Islamiyah (JI) Analyst J.M. Berger has stated that JI is defunct.16 Nevertheless, the group remains a threat given its extensive network and ties to both ISIS and the Nusra Front. Australian authorities in particular have expressed concern about JI foreign fighters returning to the region. -
Saudi Strategies for Religious Influence and Soft Power in Indonesia
12 2 July 2020 Saudi Strategies for Religious Influence and Soft Power in Indonesia Jarryd de Haan Research Analyst Indo-Pacific Research Programme Key Points Saudi Arabia’s push for religious influence in Indonesia has primarily taken shape through educational facilities, which remain the key source of influence today. Evidence of Saudi influence can also be seen through a trend of the “Arabisation” of Islam in Indonesia, as well as pressure on the Indonesian Government to maintain its hajj quota. Indonesian Muslim groups that object to the Salafist doctrine will continue to act as a brake on Saud i religious influence. Pancasila and, more broadly, nationalism, could also be used by those seeking to limit Saudi influence in the future. The long-term implications are less clear, but it is likely that Indonesia will continue to see elements of its own society continue to push for the adoption of more conservative policies and practices. Summary Saudi Arabia has a long history of exporting its brand of Islam across the globe as a tool of religious soft power influence and as a means to counter the influence of its rival, Iran. Indonesia, a country which contains the largest Muslim population in the world, has been at the receiving end of that influence for decades. This paper examines the origins of Saudi religious influence in Indonesia, the obstacles to that influence and identifies some of the implications that it may have for Indonesian society in the long-term future. Analysis Historical Saudi Religious Influence Saudi Arabia’s efforts to increase its religious influence in Indonesia coincided with an Islamic revival throughout South-East Asia in the late 1970s. -
Radical Islam in Southeast Asia and Its Challenge to U.S
THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY RICE UNIVERSITY RADICAL ISLAM IN SOUTHEAST ASIA AND ITS CHALLENGE TO U.S. POLICY BY FRED R. VON DER MEHDEN PROFESSOR EMERITUS OF POLITICAL SCIENCE, RICE UNIVERSITY OCTOBER 2005 Radical Islam in Southeast Asia and its Challenge to U.S. Policy THESE PAPERS WERE WRITTEN BY A RESEARCHER (OR RESEARCHERS) WHO PARTICIPATED IN A BAKER INSTITUTE RESEARCH PROJECT. WHEREVER FEASIBLE, THESE PAPERS ARE REVIEWED BY OUTSIDE EXPERTS BEFORE THEY ARE RELEASED. HOWEVER, THE RESEARCH AND VIEWS EXPRESSED IN THESE PAPERS ARE THOSE OF THE INDIVIDUAL RESEARCHER(S), AND DO NOT NECESSARILY REPRESENT THE VIEWS OF THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY. ©2005 BY THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY OF RICE UNIVERSITY THIS MATERIAL MAY BE QUOTED OR REPRODUCED WITHOUT PRIOR PERMISSION, PROVIDED APPROPRIATE CREDIT IS GIVEN TO THE AUTHOR AND THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY. 2 Radical Islam in Southeast Asia and its Challenge to U.S. Policy INTRODUCTION A generation ago, few knowledgeable observers of the religious and political scene in Southeast Asia would have expected to see articles entitled “Islamic Terrorism in Southeast Asia” or “Jihad Archipelago.” At that time, Islam in Southeast Asia had a greater reputation for pluralism, flexibility, and tolerance than that found in the Middle East. Even today, the picture of a fanatical, rigid, and militant Islam does not characterize the vast majority of Muslims in the region. Compared to earlier years, there is no doubt that today’s Southeast Asian Muslim is more aware of the rest of the Islamic world, practices his religion more faithfully, and senses that Islam is a target of outside forces that want to weaken its place in the world. -
The Pennsylvania State University Schreyer Honors College
THE PENNSYLVANIA STATE UNIVERSITY SCHREYER HONORS COLLEGE COLLEGE OF INFORMATION SCIENCES AND TECHNOLOGY THE THREAT OF MADRASSAS: AN EVALUATION OF THE ROLE OF ISLAMIC EDUCATION IN JEMAAH ISLAMIYAH TERRORIST ATTACKS IN INDONESIA RENEE STEPLER SPRING 2011 A thesis submitted in partial fulfillment of the requirements for a baccalaureate degree in Security and Risk Analysis with honors in Security and Risk Analysis Reviewed and approved* by the following: Andrea Tapia Associate Professor Thesis Supervisor and Honors Adviser Donald Shemanski Professor of Practice Faculty Reader * Signatures are on file in the Schreyer Honors College ABSTRACT Policymakers in the United States and western world have accused some madrassas of radicalizing their students and encouraging jihad. Madrassas are schools that focus upon Islamic studies with the goal of training religious authorities. Many madrassas also include secular education in their curriculum. The 9/11 Commission Report recommends the increased attention of the United States to madrassas in Pakistan, warning that certain radical madrassas serve as „potential terrorist sanctuaries‟ and are „incubators for violent extremism‟. Since the 9/11 Commission Report, researchers have debated whether radical madrassas are prevalent enough to pose a threat to United States national security, and whether these schools have been instrumental in past large-scale terrorist attacks. Though madrassas in Pakistan are often the focus of this debate, the use of Islamic schools by Jemaah Islamiyah, an al-Qaeda-affiliated terrorist group in Indonesia, demonstrates the dangers these radical institutions present for United States national security and international security. In order to capture the role radical Islamic schools played in Jemaah Islamiyah attacks, the educational backgrounds of 68 individuals involved in five terrorist attacks in Indonesia since 2002 were collected. -
Islam, Asymmetric Policy, and Social Conflict: the State's Role As a Root of Radicalism in the Philippines and Thailand
IKAT: The Indonesian Journal of Southeast Asian Studies Vol. 1, No. 1, July 2017, pp.33-46 ISSN 2580-6580 Islam, Asymmetric Policy, and Social Conflict: The State's Role as a Root of Radicalism in the Philippines and Thailand Bayu Mitra A. Kusuma1 Abstract Radicalism has become a serious problem for many countries, including in Southeast Asia. One of its triggering factors is an extreme understanding of religion that leads to the assumption that people with different understandings are wrong and that violence is a legitimate way to change the situation. This often occurs because of a love of lineage or clan, as well as aggressive instincts. Such an extreme understanding results in the religious social conflicts, which in reality—particularly those involving Islam in Southeast Asia—are often influenced by regimes’ asymmetric policies. This study, therefore, explores the role of the State as a root of radicalism in the context of the dynamic relationship between Islam and asymmetric policies, with a focus on the southern Philippines and Thailand. Research findings show that the rise of radicalism in the Philippines was caused by social conflict resulting from government manipulation of referendum policy on special autonomy in predominant Muslim areas. Meanwhile, radicalism in Thailand was triggered by social conflict resulting from the cultural assimilation policy imposed upon the Muslim community by the government. Keywords: Islam, Radicalism, Asymmetric Policy, Social Conflict 1 Lecturer at the Department of Islamic Management, Faculty of Da’wah and Communication, and Researcher at the Institute of Southeast Asian Islam (ISAIs), Sunan Kalijaga State Islamic University, Yogyakarta. -
Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’S Muslims
Number 7 2014 ISSN 2196-3940 INTERNATIONAL Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’s Muslims Amanda Kovacs Salafis, who defend a very conservative, literal interpretation of Islam and treat Shia Muslims with hostility, are not just a phenomenon in the Middle East. They are increasingly pressuring Shias and other religious minorities in Indonesia, too. Analysis Saudi Arabia is the world’s main provider of Islamic education. In addition to promoting Salafism and maligning other religious communities, Saudi educational materials present the kingdom in a favorable light and can also exacerbate religious strife, as they are doing in Indonesia. The Saudi educational program aims to create global alliances and legitimize the Saudi claim to be the leader of Islam – at home and abroad. Since switching to democracy in 1998, Indonesia has been shaken time and EDITION again by Salafi religious discrimination and violence, often on the part of graduates of LIPIA College in Jakarta, which was founded by Saudi Arabia in 1980. Domestically, Saudi Arabia uses educational institutions to stabilize the system; since the 1960s, it has become the largest exporter of Islamic education. After Saudi Arabia began to fight with Iran for religious hegemony in 1979, it founded schools and universities worldwide to propagate its educational traditions. In Jakarta, LIPIA represents a Saudi microcosm where Salafi norms and traditions prevail. LIPIA not only helps Saudi Arabia to influence Indonesian English society, it also provides a gateway to all of Southeast Asia. As long as Muslim societies fail to create attractive government-run educational institutions for their citizens, there will be ample room for Saudi influence.