The Conversion of Tony Blair Austen Ivereigh
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Encuentro Mundial De Movimientos Populares Encontro Mundial De
EM AD IA C S A C I E A N I T C I I A F I R T V N M O P Encuentro Mundial Movimientos Populares de Encontro Mundial Movimentos Populares de World Meeting Popular Movements of Incontro Mondiale Movimenti Popolari dei Rencontre Mondiale Mouvements Populaires des October 27, 28 and 29, 2014 27, 29 • Salesianum, Via della Pisana 1111 28 • Old Synod Hall, Vatican City with the participation of Pope Francis con la participatión del Papa Francisco Ya no podemos confiar en las fuerzas ciegas y en la mano invisible del mercado. El crecimiento en equidad exige algo más que el crecimiento económico, aunque lo supone, requiere decisiones, programas, mecanismos y procesos específicamente orientados a una mejor distribución del ingreso, a una creación de fuentes de trabajo, a una promoción integral de los pobres que supere el mero asistencialismo. Estoy lejos de proponer un populi - smo irresponsable, pero la economía ya no puede recurrir a remedios que son un nuevo veneno, como cuando se pretende aumentar la rentabilidad reduciendo el mercado laboral y creando así nuevos excluidos. We can no longer trust in the unseen forces and the invisible hand of the market. Growth in justice requires more than economic growth, while presupposing such growth: it requires decisions, programmes, mechanisms and processes specifically geared to a better distribution of income, the creation of sources of employment and an integral promotion of the poor which goes beyond a simple welfare mentality. I am far from proposing an irresponsible populism, but the economy can no longer turn to remedies that are a new poison, such as attempting to increase profits by reducing the work force and thereby adding to the ranks of the excluded. -
Abortion Reports Hard to Judge
C3 'sj 3 o fT1 >J O 04 THE ^ r n o ^ m o DENVER ARCHDIOCESAN EDITION O JC c c Thursday, Jan. 18, 1968 Vol. I Loretto Pope Makes Mo ^ Puts Nuns. Lay Staff Curia Changes; O n a Par Ameriean Named Vatican City — Pope Paul Vi's chang Sisters of Loretto teaching at Loretto replace Cardinal Luigi Traglia as Vicar ing of the "Old Guard” in the top olTIces Heights college will be hired and paid on General of Rome, with Cardinal Traglia in the Church continued this week, with the same basis us lay members of the transferred to Chancellor of the Holy faculty, under terms of a new policy two more non-Italian Cardinals — includ Roman Church and the selection of Car going into effect at the women’s school ing an American — named to top Vati dinal Egidio Vagnozzi to head the Vati June 1. can posts. can's finance commi.ssion. The newest appointments to the Ro An improved pay schedule for the fac Not in recent history have so many of man Curia’s high offices are those of ulty also will become effective the same the most important offices of the Roman Cardinal Francis Brennan of Philadel date, the college announced. Curia been changed. The moves reflect Under the new policy, salaries of nuns phia. named Prefect of the Congregation of Sacraments, and Cardinal Maximilian de the f^ipe’s intention of internationalizing teaching at the college will be paid in a the Curia, which has long been predomi Furstenberg of the Netherlands, named lump sum monthly U» the Congregation’s nantly Italian,. -
During Lent, There Will Be No Burger with My Fries,Video: Pilgrims Leave
During Lent, there will be no burger with my fries By Matt Palmer [email protected] Go big or go home, right? Lent is about sacrifice and walking in the journey with Jesus. People all across the globe will start the season with Ash Wednesday Mass and try to come up with something they are giving up for 40 days. A year ago, I gave up sodas, no small feat for a guy who drinks Cherry Cokes like they’re water. This year, I’m pulling out the big gun. I’ve giving up … wait for it … hamburgers. Stop laughing. Seriously, pick yourself up off the ground and breathe. Giving up burgers is a big deal to a picky eater like myself. The way I see it, great burgers are an art form, taken for granted like a 1980s Hall and Oates song – always a reliable hit. As a reporter, I’m constantly on the run and getting a drive-thru burger is an easy fallback. As a regular guy, I look at a restaurant menu of what other people see as a display of delicious food and wonder what the hamburger tastes like. More often than not, someone says, “Like a burger.” And I respond, “Awesome. I’ll get that.” Sometimes I get an itch and just run out and a buy a burger. It’s really that bad. Of course, I like making burgers on the grill, too. It gives me that boost of feeling extra manly about my burger addiction. Lenten Fridays have always been tough for me. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself. -
PARTS of the TRIDENTINE MASS INTRODUCTORY RITES Priest And
PARTS OF THE TRIDENTINE MASS INTRODUCTORY RITES PRAYERS AT THE FOOT OF THE ALTAR Priest and ministers pray that God forgive his, and the people=s sins. KYRIE All ask the Lord to have mercy. GLORIA All praise the Glory of God. COLLECT Priest=s prayer about the theme of Today=s Mass. MASS OF CATECHUMENS EPISTLE New Testament reading by one of the Ministers. GRADUAL All praise God=s Word. GOSPEL Priest reads from one of the 4 Gospels SERMON The Priest now tells the people, in their language, what the Church wants them to understand from today=s readings, or explains a particular Church teaching/rule. CREED All profess their faith in the Trinity, the Catholic Church, baptism and resurrection of the dead. LITURGY OF THE EUCHARIST THE OFFERTORY The bread and wine are brought to the Altar and prepared for consecration. THE RITE OF CONSECRATION The Preface Today=s solemn intro to the Canon, followed by the Sanctus. The Canon The fixed prayers/actions for the consecration of the bread/wine. Before the Consecration The Church, gathered around the pope and in union with the saints, presents the offerings to God and prays that they are accepted to become the Body/Blood of Christ. The Consecration ΑThis is not a prayer: it is the recital of what took place at the Last Supper: the priest does again what the Lord did, speaks the Lord=s own words.≅ After the Consecration The Church offers Christ=s own sacrifice anew to God, to bring the Church together in peace, save those in Purgatory and Αus sinners≅ , so that Christ may give honor to the Father. -
Memphis 3D2n.Pub
For more information or a personalized tour quote, please call or email! 800-323-6439 [email protected] 3 days 2 nights Day One: Day Three: The group will depart early in the morning, arriving in The group will begin their day at the National Civil Memphis midday. First, the group will visit Sun Studios, Rights Museum, located at the Lorraine Motel, the site the reputed birthplace of rock and roll. Next the of Dr. Martin Luther King Jr.’s assassination. Next the group will enjoy the Rock ‘N Soul Museum which high- group will visit the Slave Haven Underground Railroad lights the history of the genre, including the racial and Museum & Burkle Estate, highlighting artifacts and sto- socio-economic barriers. After touring, the group will ries of the Underground Railroad. After touring, the enjoy dinner and free time on historic Beale Street be- group will head home, stopping for dinner along the fore heading back to the hotel. way. Day Two: Additional Tour Inclusions: Hemisphere Tour Director, Private Hotel Security, PhotoVision Keepsake DVD This morning, the group will start off touring Graceland, the home of “the king”, Elvis Presley. After lunch, the group will visit the Stax Museum of Ameri- Alternate Sites/Attractions: Music Hall of Fame can Soul Music and the Memphis Zoo. After touring, the group will enjoy a dinner cruise aboard the Mem- phis Riverboat, complete with dining, dancing and entertainment. . -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
Immaculate Conception Catholic Church SEPTEMBER 13, 2020
SEPTEMBER 13, 2020 TWENTY-THIRD SUNDAY IN ORDINARY TIME Immaculate Conception Catholic Church MASS SCHEDULE Saturday: 4:30 pm Sunday: 8:30 am & 11:00 am Monday-Thursday: 7:30 am Friday: 7:30 am & 7:00 pm (Tridentine Mass) Holy Day Vigil: 7:00 pm (excluding All Saints) Holy Day: 7:30 am, 12:00 pm & 7:00 pm National Holidays: 9:00 am SACRAMENT OF BAPTISM Call to schedule a Baptism or for required Pre-Baptism Class dates and registration. CONFESSIONS Thursday before First Friday, after 7:30 am Mass First Friday: 5:30-6:30 pm Saturdays: 3:00 pm-4:00 pm in the church “Cry Room” BLESSED SACRAMENT CHAPEL HOURS Monday-Saturday: 9:00 am-2:00 pm Limited to three people at a time. Sunday: Closed PARISH REGISTRATION New parishioners please call the Parish to register. Please contact the parish o>ce to update a change of address, phone number, email address or any other status change SACRAMENT OF MATRIMONY Please contact Parish Priest for marriage information at least six months before proposed marriage date. PASTORAL STAFF Paul J. Mrozek – Maintenance Supervisor Rev. Michael J. Troha MA, M.Div. - Pastor Daniel A. Norman – Maintenance Staff Rev. Dennis M. McNeil - Parochial Vicar Betsy A. Prelee – Accountant Deacon John V. Nelson, Sr.- Deacon Sister Josephine Rasoamampionona, O.SS.T. – Parish Kathleen M. Doles - Administrative Assistant Catechetical Leader Eileen R. Fleisher - Administrative Assistant Colleen M. Royer – Office Manager Deborah A. George - Administrative Assistant Sandra L. Smith – SMT Coordinator Donald J. Glasier - Maintenance Staff Constance M. Theobald – Administrative Assistant Michael F. -
REGISTER and the New Official Missal
a CD Tl o OJ U's That Time Again Z 'O C/5 xj m It rr> Irish liVish How Rich the Vatican? OJ 03 C ' W-' o c/: ro By Paul Hallett By this time the reader knows how that recurring 5.6 bil It is that time again: Last May 23, shortly before lion dollar “ estimate” of the Vatican’s liquid assets originated, itho- May the road rise to meet you the Peter’s Pence collection, Walter Scott’s widely if, as the pro-Communist Espresso had charged, the Vatican ' the syndicated “ Personality Parade” answering the ques owed Italy $60 million in taxes, it would have had $6.50 billion tion: “ Is it true that the Roman Catholic Church is the richest dollars, or 70 per cent of the entire value of the Italian stock church in the world?” said that its “ portfolio of securities is market. )rtal estimated at $5.6 billion, compared to the portfolio of the hab- May the wind be ever at your back Church of England, which is worth approximately $580 mil urn- NOW LE T US have the official facts. On June 23 last, the lion.” And more of the same. ass, Italian Finance Minister Roberto Tremelloni, in answer to a Last April 26, just after the income tax deadline, U.S. ired demand by Communist members of the Italian Parliament, re News published a story about Vatican wealth, which shows jele- May the Good Lord ever keep you vealed that the Vatican, though exempt from taxation actually that it was the source of Scott’s “ information.” This periodical paid taxes on its dividends from shares held in Italian compa in its turn quoted the London Economist, which “ estimated” Silent ord- nies amounting to 15 per cent. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
Jésuites Canadiens – Canadian Jesuits En Tières, À Partir D’Un Épisode Important De L’Évangile De Marc
ésuites canadiens 2019 | 1 jesuites.ca Apage 12 ller auux frontières La visite du Père Général page 5 Profilsds desns novices page 25 Billet du directeur UN NOUVEL HORIZON jésuites du Canada ont accueilli cet été cinq jeunes munautés et œuvres un peu partout au pays, le père Sosa a Les hommes qui désirent offrir leur vie au Seigneur et marqué d’une empreinte d’universalité le passage qui se vivait œuvrer au salut de leurs frères et sœurs. Ils ont entamé leur ici. Il nous a rappelé que « notre » mission est d’abord celle du cheminement au noviciat de Montréal. Si leur choix de vie se Christ et qu’elle nous dépasse ! Le scolastique Adam Pittman confirme suite aux temps de prière, d’implication communau- livre à ce sujet ses impressions en nos pages. taire, d’apostolat et de formation humaine, spirituelle et intel- lectuelle, ils scelleront leur engagement dans deux ans par des Dans le cadre de la mission des jésuites d’ici et d’ailleurs, vœux publics. Le parcours de formation qui sera leur est par- nous présentons trois œuvres. D’abord, la Ferme Berthe- tagé par plusieurs milliers de jésuites en formation à travers Rousseau, une œuvre associée dont la mission est l’accueil le monde. Ils prendront leur place, peu à peu, au sein d’un inconditionnel de personnes vulnérables dans un milieu sain groupe d’ouvriers de l’Évangile : frères et prêtres, compagnons et communautaire à la campagne. Ensuite, Regis College, qui actifs et compagnons dédiés plus spécialement à la prière en est la faculté de théologie de la Compagnie de Jésus à l’Uni- raison de leurs forces qui diminuent.