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During Lent, There Will Be No Burger with My Fries,Video: Pilgrims Leave
During Lent, there will be no burger with my fries By Matt Palmer [email protected] Go big or go home, right? Lent is about sacrifice and walking in the journey with Jesus. People all across the globe will start the season with Ash Wednesday Mass and try to come up with something they are giving up for 40 days. A year ago, I gave up sodas, no small feat for a guy who drinks Cherry Cokes like they’re water. This year, I’m pulling out the big gun. I’ve giving up … wait for it … hamburgers. Stop laughing. Seriously, pick yourself up off the ground and breathe. Giving up burgers is a big deal to a picky eater like myself. The way I see it, great burgers are an art form, taken for granted like a 1980s Hall and Oates song – always a reliable hit. As a reporter, I’m constantly on the run and getting a drive-thru burger is an easy fallback. As a regular guy, I look at a restaurant menu of what other people see as a display of delicious food and wonder what the hamburger tastes like. More often than not, someone says, “Like a burger.” And I respond, “Awesome. I’ll get that.” Sometimes I get an itch and just run out and a buy a burger. It’s really that bad. Of course, I like making burgers on the grill, too. It gives me that boost of feeling extra manly about my burger addiction. Lenten Fridays have always been tough for me. -
PAG. 3 / Attualita Ta Grave Questione Del Successore Di Papa Giovanni Roma
FUnitd / giovedi 6 giugno 1963 PAG. 3 / attualita ta grave questione del successore di Papa Giovanni Roma il nuovo ILDEBRANDO ANTONIUTTI — d Spellman. E' considerate un • ron- zione statunltense dl Budapest dopo ITALIA Cardinale di curia. E' ritenuto un, calliano ». - --_., ^ <. la sua partecipazione alia rivolta del • moderate*, anche se intlmo di Ot 1956 contro il regime popolare. Non CLEMENTE MICARA — Cardinale taviani. E' nato a Nimis (Udine) ALBERT MEYER — Arcivescovo si sa se verra at Conclave. Sono not) di curia, Gran Cancelliere dell'Uni- nel 1898.' Per molti anni nunzio a d) Chicago. E' nato a Milxankee nel 1903. Membro di varie congregaziont. i recenti sondaggl della Santa Sede verslta lateranense. E* nato a Fra- Madrid; sostenuto dai cardinal! spa- per risotvere il suo caso. ficati nel 1879. Noto come • conserva- gnoli. JAMES MC. INTYRE — Arclve- tore >; ha perso molta dell'influenza EFREM FORNI — Cardinale di scovo di Los Angeles. E' nato a New che aveva sotto Pic XII. E' grave. York net 1886. Membro della con mente malato. , curia. E' nato a Milano net 1889. E' OLANDA stato nominate nel 1962. gregazione conclstoriale. GIUSEPPE PIZZARDO — Cardina JOSEPH RITTER — Arcivescovo BERNARD ALFRINK — Arcivesco le di curia, Prefetto delta Congrega- '« ALBERTO DI JORIO — Cardinale vo di Utrecht. Nato a Nljkeik nel di curia. E' nato a Roma nel 1884. di Saint Louis. E' nato a New Al zione dei seminar). E' nato a Savona bany nel 1892. 1900. Figura di punta degli innovator! nel 1877. SI e sempre situate all'estre. Fu segretario nel Conclave del 1958. sia nella rivendicazione dell'autono- ma destra anche nella Curia romana. -
Primacy of Conscience in Catholic Theology Co-Sponsorship Speech
THE REPRODUCTIVE HEALTH ACT, Part 1: Primacy of Conscience in Catholic Theology Co-sponsorship speech of Senator Miriam Defensor Santiago on 1 August 2011 As principal author, I am now tasked to co-sponsor Senate Bill No. 2865, officially titled “An act providing for a national policy on reproductive health and population and development,” also known as the Senate version of the RH bill. It is the companion bill to House Bill No. 4244, which is undergoing plenary debate in the House of Representatives. Reproductive health bills have been passed by the majority of Catholic countries, particularly by Catholic developing countries such as Argentina, Colombia, Ecuador, Guatemala, and Mexico. Other countries include Italy, Poland, Paraguay, Portugal, and Spain. When the United Nations Fund for Population Activities (UNFPA), now known as the UN Population Fund, profiled 48 Catholic countries, only six countries did not have a reproductive health law. The Philippines is one of them. In our country, the Catholic church is the only major religion that opposes the RH bill. Other major Christian churches have officially endorsed the RH bill, and in fact have published learned treatises explaining their position. They are: o Interfaith Partnership for the Promotion of Responsible Parenthood, 2007 o National Council of Churches in the Philippines, 2009 o Iglesia ni Cristo, 2010 o Philippine Council of Evangelical Churches, 2011 The position of these Christian churches is supported by the most authoritative body of Islamic clerics in the Philippines, the Assembly of Darul-Iftah of the Autonomous Region in Muslim Mindanao. These Islamic clerics constitute the top-ranking ulama who are deemed to have the authority to issue opinions on matters facing Islam and Muslims. -
Fair Game Or Foul?
Volume 9, Number 4 Fellowship of Catholic Scholars Newsletter September 1986 Fair Game or Foul? The appointment by the Holy See of Fellowship members William May of the Catholic University of America and John Finnis of Oxford University to the International Theological Commission is a well deserved recognition of two scholars whose research talents have been well known for years, not less so than their firm and full commitment to the meaning and integrity of the Catholic faith. They are also obedient sons of the Church, who recognize that the final judge of their work-if it touches the truth of the Catholic faith-is magisterium. These virtues-intelligence, industry, faith, fidelity, humility, obedience, prayerfullness, are necessary compo- nents of anyone who aspires to be a Catholic theologian. One can study the world's experience with religious thought without being a theologian. One can be a scholar in religious matters without being a Christian, certainly without being a Catholic theologian. But the Catholic theologian, is exercising a "genuinely ecclesial authority," which he usually derives from his ca- nonical mission. He is sent by pope and bishops to preach and teach in a way no different than the apostles who were sent by Christ. Even if this canonical mission has not been explicated, theologizing can only be done in communion with the faith, and this means in communion with the magisterium. Who said this? The International Theological Commission (ITHC) in 1976, following five years of meetings over the relationship of Catholic theology to the magisterium. ITHC, with theologians like Yves Congars, Barnabas Ahern, Philip Delhaye participating, published twelve theses which situated Catholic theologians "in medio ecclesiae," subject to the magis- terium. -
REGISTER and the New Official Missal
a CD Tl o OJ U's That Time Again Z 'O C/5 xj m It rr> Irish liVish How Rich the Vatican? OJ 03 C ' W-' o c/: ro By Paul Hallett By this time the reader knows how that recurring 5.6 bil It is that time again: Last May 23, shortly before lion dollar “ estimate” of the Vatican’s liquid assets originated, itho- May the road rise to meet you the Peter’s Pence collection, Walter Scott’s widely if, as the pro-Communist Espresso had charged, the Vatican ' the syndicated “ Personality Parade” answering the ques owed Italy $60 million in taxes, it would have had $6.50 billion tion: “ Is it true that the Roman Catholic Church is the richest dollars, or 70 per cent of the entire value of the Italian stock church in the world?” said that its “ portfolio of securities is market. )rtal estimated at $5.6 billion, compared to the portfolio of the hab- May the wind be ever at your back Church of England, which is worth approximately $580 mil urn- NOW LE T US have the official facts. On June 23 last, the lion.” And more of the same. ass, Italian Finance Minister Roberto Tremelloni, in answer to a Last April 26, just after the income tax deadline, U.S. ired demand by Communist members of the Italian Parliament, re News published a story about Vatican wealth, which shows jele- May the Good Lord ever keep you vealed that the Vatican, though exempt from taxation actually that it was the source of Scott’s “ information.” This periodical paid taxes on its dividends from shares held in Italian compa in its turn quoted the London Economist, which “ estimated” Silent ord- nies amounting to 15 per cent. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
What Happened at Vatican II
What Happened at Vatican II Introduction This 3-session presentation (for the Lifetime Learning Institute of Northern Virginia Community College) sketches the push and shove of Vatican II, the 21st ecumenical council recognized by the Roman Catholic Church. The talks (10 May, 26 September, 3 October 2019) are drawn from many sources (to include the weblinks found herein), with the primary ones shown below (the first provides the title for these talks). ◼ O'Malley, John W. 2008. What Happened at Vatican II. Harvard University Press. Father John O’Malley, S.J., is University Professor in the Department of Theology at Georgetown University. ◼ O'Malley, John W. Vatican II (audiobook that abridges his 2008 book above). ◼ Noble, Thomas F.X. 2006. Popes and the Papacy: A History. The Great Courses: Centreville VA. Dr. Noble has taught at the University of Virginia and at Notre Dame (where he was Director of the Medieval Institute). ◼ Wilde, Melissa J. 2007. Vatican II: A Sociological Analysis of Religious Change. Princeton University Press. This book is also available in digital form. Dr. Wilde is a sociology professor at the University of Pennsylvania. ◼ Wilde, Melissa J. 2004. How Culture Mattered at Vatican II: Collegiality Trumps Authority in the Council's Social Movement Organizations. American Sociological Review, 69/4: 576-602. This informal document was prepared by Bruce Colletti (see the footer on each page) as an overview for these talks. He has made other presentations on papal history for LLI-NVCC, and is a retired US Air Force officer and career Operations Researcher. Since 1978 (The Year of the Three Popes) he has had an abiding personal interest in papal history, and is grateful that the members of LLI-NVCC have shown a years-long interest in papal history. -
9 to 9 Area Dairies Comprehensive Everstt, Wash., Dec
.1 i ' ■ WtawraSDAY, DECBBfBfiR lS, IW9 *WBNf1r.EIGHT |Hmtrl)i?Bt«r Cloning l|^ r ^ open Until 9 o-Clock Tonighi for 0tristrna8 Sfioppera 'V* *r' AvDifage Dailg Net Pieea Rim TRe Wwtfccr Fer the Week Kaded Foramat af V. B. WaoibBp, Bae..l2. IBM U . -FMr Mta er«dh4 r. 'ele^:iele*e-' 1 3 ,0 5 8 niglit. liow la lea. FrfilaF Bam*> Member of the Audit wpet Malar, icBaalsaal rate 4a-' Baread of Cirenlatien. 'raagiiMr. Htgfi fa mM d4s. DOUBU Manche$tef--—A City o / ViUoMti Charm VOL. LXXIX, NO. «« (TWKNTY PAGfSS) MANCHESTER, CONN., THURSDAY, DECEMBER 17, 1959 (tBaastriad'Aaverttelag aa Page 18) ^PRICE nV B CBNTB 9 to 9 Area Dairies Comprehensive Everstt, Wash., Dec.. 17 Face Troubles (SPi—How comprehensive' is the eoihprehensive ' clause in CORNINC^^WARE automobile 'Insurance? The , Wonderful Gift |n Price War mayor of nearby Monroe w ent' over X to court yesterday to find out. Siigi^estions from By iwBBiin^ornfAM , Mayor Robert Follis sued his Inaumhce company for tha. financial going ..wbs dUTersnee between the blue- book value of his 1959 esr and 1 W. HALE'S Ui> You Cook ond Sorvo'In Paris, Dec, 17 (AV-The-lBf Usenhowqr Ig akpeoted to re fsrecast today for M a:^lster mind I>t DmlDe that U^S. forces il^ependent dairies jB* the re the price he sold it for last Sartio BtouHfut . , . North Atlantic Allies today w«reydfii^|ed to the Contineht un- summer. tossed the U.S.-Freach dead sult 'of .ihe month-long Hart The insurance firm said Fol HOUSEWARES An excellent, gift fpr that jler^the. -
HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed
Revised 3/11/2019 HISTORY OF THE NATIONAL CATHOLIC COMMITTEE FOR GIRL SCOUTS AND CAMP FIRE By Virginia Reed The present National Catholic Committee for Girl Scouts and Camp Fire dates back to the early days of the Catholic Youth Organization (CYO) and the National Catholic Welfare Conference. Although it has functioned in various capacities and under several different names, this committee's purpose has remained the same: to minister to the Catholic girls in Girl Scouts (at first) and Camp Fire (since 1973). Beginnings The relationship between Girl Scouting and Catholic youth ministry is the result of the foresight of Juliette Gordon Low. Soon after founding the Girl Scout movement in 1912, Low traveled to Baltimore to meet James Cardinal Gibbons and consult with him about her project. Five years later, Joseph Patrick Cardinal Hayes of New York appointed a representative to the Girl Scout National Board of Directors. The cardinal wanted to determine whether the Girl Scout program, which was so fine in theory, was equally sound in practice. Satisfied on this point, His Eminence publicly declared the program suitable for Catholic girls. In due course, the four U.S. Cardinals and the U.S. Catholic hierarchy followed suit. In the early 1920's, Girl Scout troops were formed in parochial schools and Catholic women eagerly became leaders in the program. When CYO was established in the early 1930's, Girl Scouting became its ally as a separate cooperative enterprise. In 1936, sociologist Father Edward Roberts Moore of Catholic charities, Archdiocese of New York, studied and approved the Girl Scout program because it was fitting for girls to beome "participating citizens in a modern, social democracy." This support further enhanced the relationship between the Catholic church and Girl Scouting. -
America Reborn? Conservatives, Liberals, and American Political Culture Since 1945
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@ILR Cornell University ILR School DigitalCommons@ILR Articles and Chapters ILR Collection 2006 America Reborn? Conservatives, Liberals, and American Political Culture Since 1945 Nick Salvatore Cornell University, [email protected] Follow this and additional works at: https://digitalcommons.ilr.cornell.edu/articles Part of the Labor Relations Commons, Law and Politics Commons, Political History Commons, and the United States History Commons Thank you for downloading an article from DigitalCommons@ILR. Support this valuable resource today! This Article is brought to you for free and open access by the ILR Collection at DigitalCommons@ILR. It has been accepted for inclusion in Articles and Chapters by an authorized administrator of DigitalCommons@ILR. For more information, please contact [email protected]. If you have a disability and are having trouble accessing information on this website or need materials in an alternate format, contact [email protected] for assistance. America Reborn? Conservatives, Liberals, and American Political Culture Since 1945 Abstract [Excerpt] From the perspective of the early twenty‑first century, we can chide the good professor for not carefully considering the consequences of what he wished for half a century ago. For it is clear that the force of this conservative movement in America was in fact “stronger than most of us [knew]” or could have imagined in 1950, or, indeed, in 1968. This conservative “impulse”, those “irritable mental gestures”, has largely restructured American political thinking with a force and popular approval that remains stunning to consider. -
Parish Center Office Hours Religious Services Parish Center Office 215 E. County Line Road Hatboro, PA 19040 Adoration Chapel Ho
First Thanksgiving at Plymouth Jennie Brownscombe 1914 Thanksgiving Week Sun. 11/20 to Sun. 11/27/16 Parish Center Office 215 E. County Line Road Parish Center Office Hours Hatboro, PA 19040 Mon. to Wed.: Open. 9 am to 12 noon; Tel. (215) 672-7280 1 to 4:30 pm; Eve. 6:30 to 8:00 pm. In emergency, call anytime 24/7. Thurs. (Thanksgiving) & Fri. (Black Fri.): Closed. Sat./Sun.: Closed. Mass Cards/Mail/Messages/ Faith Formation Office (PREP) Documents/Keys available only when Offices open. Tel. 267-803-0774. St. Vincent de Paul Society Tel. 215-882-2707. Religious Services Sunday Vigil Masses on Sat. Eve.: 4:00 pm (English); 7:00 pm (Spanish) Sun. Morning Masses: 7, 9, & 11 am No afternoon/evening Masses on Sundays. Mon. - Tues. - Wed. - and Fri. Confession: 8:15-8:35 am. Holy Mass: 8:45 am. TUESDAY Annual Parish Mass of Thanksgiving Tuesday 7 pm Parish Religious Ed. Program (PREP) All are welcome. THURSDAY Thanksgiving Day Adoration Chapel Hours No confession today. Holy Mass: 8:45 am. Chapel is Closed This Week of Nov. 20, as many of the Adorers Saturday travel from home and welcome visitors. Confession: 8:30-8:50 am. Rosary: 8:30 am. Holy Mass: 9:00 am HOLY FAMILY Novena: After Mass, to Our Lady of the Immaculate AND FRIENDS Conception. NEED A LIFT TO SJB. Confession: 8:30-8:50 am; 3-3:30 pm; 6-6:30 pm Page 4. 1 118 SJBosco Sunday, November 20, 2016 Being Thankful Several years ago a woman wrote an article I found interesting. -
Holy Land and Holy See
1 HOLY LAND AND HOLY SEE PAPAL POLICY ON PALESTINE DURING THE PONTIFICATES OF POPES PIUS X, BENEDICT XV AND PIUS XI FROM 1903 TO 1939 PhD Thesis Gareth Simon Graham Grainger University of Divinity Student ID: 200712888 26 July 2017 2 CONTENTS Chapter 1: Introduction – Question, Hypothesis and Methodology Chapter 2: A Saint for Jerusalem – Pope Pius X and Palestine Chapter 3: The Balfour Bombshell – Pope Benedict XV and Palestine Chapter 4: Uneasy Mandate – Pope Pius XI and Palestine Chapter 5: Aftermath and Conclusions Appendix 1.The Roads to the Holy Sepulchre – Papal Policy on Palestine from the Crusades to the Twentieth Century Appendix 2.The Origins and Evolution of Zionism and the Zionist Project Appendix 3.The Policies of the Principal Towards Palestine from 1903 to 1939 Appendix 4. Glossary Appendix 5. Dramatis Personae Bibliography 3 CHAPTER 1: INTRODUCTION – QUESTION, HYPOTHESIS AND METHODOLOGY 1.1. THE INTRIGUING QUESTION Invitation to Dr Theodor Herzl to attend Audience with Pope Pius X On 25 January 1904, the Feast of the Conversion of St Paul, the recently-elected Pope Pius X granted an Audience in the Vatican Palace to Dr Theodor Herzl, leader of the Zionist movement, and heard his plea for papal approval for the Zionist project for a Jewish national home in Palestine. Dr Herzl outlined to the Supreme Pontiff of the Catholic Church the full details of the Zionist project, providing assurances that the various Holy Places in Palestine would be “ex-territorialised” to ensure their security and protection, and sought the Pope’s endorsement and support, preferably through the issuing of a pro-Zionist encyclical.