DOCSLIB.ORG

HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed Revised 3/11/2019 HISTORY OF THE NATIONAL CATHOLIC COMMITTEE FOR GIRL SCOUTS AND CAMP FIRE By Virginia Reed The present National Catholic Committee for Girl Scouts and Camp Fire dates back to the early days of the Catholic Youth Organization (CYO) and the National Catholic Welfare Conference. Although it has functioned in various capacities and under several different names, this committee's purpose has remained the same: to minister to the Catholic girls in Girl Scouts (at first) and Camp Fire (since 1973). Beginnings The relationship between Girl Scouting and Catholic youth ministry is the result of the foresight of Juliette Gordon Low. Soon after founding the Girl Scout movement in 1912, Low traveled to Baltimore to meet James Cardinal Gibbons and consult with him about her project. Five years later, Joseph Patrick Cardinal Hayes of New York appointed a representative to the Girl Scout National Board of Directors. The cardinal wanted to determine whether the Girl Scout program, which was so fine in theory, was equally sound in practice. Satisfied on this point, His Eminence publicly declared the program suitable for Catholic girls. In due course, the four U.S. Cardinals and the U.S. Catholic hierarchy followed suit. In the early 1920's, Girl Scout troops were formed in parochial schools and Catholic women eagerly became leaders in the program. When CYO was established in the early 1930's, Girl Scouting became its ally as a separate cooperative enterprise. In 1936, sociologist Father Edward Roberts Moore of Catholic charities, Archdiocese of New York, studied and approved the Girl Scout program because it was fitting for girls to beome "participating citizens in a modern, social democracy." This support further enhanced the relationship between the Catholic church and Girl Scouting. In 1970, the Committee was officially named the "Girl Scout Committee of the Advisory Board" of the National CYO Federation. The Committee expanded in 1973 to include Camp Fire Girls. Membership was composed of clergy and laity, and included a consultant from each of the organizations. The NCYOF advisory Board itself and the United State Catholic Conference (USCC) underwent structural changes during the following 12 years. The Archdiocese of New Orleans sponsored the first gathering of adults from all over the country who were active in Girl Scouting and in Camp Fire. From this meeting came the genesis of the committee in its present day form. At that gathering, a dream was conceived that there would be a national committee composed of representatives from the NCYOF regions. A resolution requesting the formation of such a committee was sent to the National Conference of Catholic Bishops. Out of this action and due to the inclusion of the Junior Catholic Daughters of America 9JCDA), THE "National Committee on Girls' Organizations" was the name given to the new committee structure which provided for the first time for geographic representation of diocesan youth directors, Girl Scout and Camp Fire chaplains and volunteers. Additional members on the newly-structured committee were a NCYOF Board-approved volunteer and one consultant from each of the three organizations, Girl Scouts, Camp Fire and Junior Catholic Daughters of Americ. Revised 3/11/2019 Following this re-structuring, formal Plans of Cooperation between the USCC and GSUSA, and the USCC and Camp Fire Girls. When Camp Fire changed its membership to include boys, all documents were changed to reflect the new corporate name, Camp Fire, Inc. The committee's second gathering was a national conference held in Detroit in 1979. The St. Elizabeth Ann Seton Medal was developed in 1980 to recognize adults who made significant contributions to the spiritual development of Catholic girls in Girl Scouts and Camp Fire. Another national conference was held in 1981 in Houston. A Crucial Decision A major RERSTRUCTURING OF THE NCYOF was mandated in1980. Once again, the committee faced critical decisions regarding its future. The committee conducted a national survey of diocesan youth directors and chaplains. The 92 percent response indicated much support for the work of the committee. After prayerful and serious deliberation, the committee voted, on January 17, 1982, to remain an integral part of the total youth ministry concept defined in A Vision of Youth Ministry (USCC, 1976). At this time, the Junior Catholic Daughters of America (JCDA) excluded itself from membership but requested permission to use the national religious recognition programs. The National Federation for Catholic Youth Ministry (NFCYM) was the result of the NCYOF restructuring. The Federation was formed at Malvern, Pennsylvania on January 19, 1982. Because of its decision two days earlier, the National Catholic Committee for Girl Scouts and Camp Fire was already a part of the newly-formed Federation. The 1988 by-law changes of the NFCYM clearly reflect and support the wisdom of this decision. A benefit of this unifying action was the Plan of Cooperation between the USCC and the NFCYM which granted the transfer of the programs and conferences of this Committee from the USCC to the Federation. At its biennial conference in McKeesport, Pennsylvania in 1983, the Committee decided to present its next conference for the Girl Scout-Camp Fire ministry as a track to the National Conference on Catholic Youth Ministry thereby integrating our mutual needs and resources. Since that time, we have provided training opportunities for adult Diocesan leaders in Phoenix and Cincinnati. The latter event included the premier viewing of the national slide presentation, MINISTRY THROUGH GIRL SCOUTS AND CAMP FIRE, produced with inspiration and cooperation from the Office of Youth Ministry, Archdiocese of New York and the Middle Mississippi Girl Scout Council, Jackson, Mississippi. In 1986, the Committee set for itself the following mandate: The committee encourages and promotes cooperation between Girl Scouting and Camp Fire with youth ministry by - advising the Federation on the content and design of religious recognition programs; - promoting participation in these programs within the youth ministry philosophy; and - designing, planning and implementing training opportunities for key adult and teen leaders. Belief in God and acknowledgement of one's responsibility to God are values inherent in both the Girl Scout Promise and the Camp Fire Oath. As time and change have surfaced new challenges, these values, so dominant in the organizations whose Catholic membership we serve, remain true to the philosophies of their Founders. The opportunities presented by these challenges call upon us to Revised 3/11/2019 continue to work diligently for the spiritual development of the Catholic youth in these viable avenues of youth ministry—Girl Scouting and Camp Fire. NCCGSCF Religious Recognition Programs The Family of God program is an activity series developed to compliment the catechetical efforts of the parish and families with children in the 2nd and 3rd grades. The parents and adults who serve as advisors to the children help them to grow in religious awareness by talking about the experiences that make up the program. The suggested completion time for the program is approximately three months. I Live My Faith is a program of general Christian formation for 9 to 11 year olds. It is organized into project units that seek to develop in each individual youth, an awareness of her potential as growing human person, a responsible member of the family, an involved member of the troop/group, a searching, growing member in the community of faith and a participating citizen in the community. I Live My Faith provides a foundation for the Marian Medal Program for older youth, but it does not duplicate the thrust and activities of the Marian Medal. Completion time takes about six months. The Marian Medal program is for 12 to 15 year old youths. It is intended to compliment the work of formal religious education carried on by the Catholic Schools and the CCD. This program is action oriented. However, the type of action that is emphasized is reflective action. Each chapter has been developed by assembling a series of action projects that relate to the theme, followed by a "wrap-up" exercise at the end of each chapter by which participants are asked to reflect on the implications that the projects have for their Catholic faith. Approximate time for completion is one year. The Spirit Alive program is for youth 15-18 years old. It helps them discover the Holy Spirit acting in their lives through a program of research, dialogue and activities. All four programs are official religious recognition programs of the Roman Catholic Church in the U.S.A. for youth enrolled in the Girl Scouts of the U.S.A., Camp Fire, Inc., the Junior Catholic Daughters of Americas and other similar youth organizations. The medal designed for each of the three programs, should be conferred upon successful completion of the program. It serves as both a reminder of the learned experience and a symbol of commitment to faith through prayer, service and the responsible community participation. Recognition Highlights 1957 Marian Medal program St. Anne Medal 1965 Marian Medal program revision 1972 Marian Medal program revision 1975 I Live My Faith program 1980 St. Elizabeth Ann Seton Medal 1981 Family of God Program 1986 Marian Medal program revision 1987 The Spirit Alive program Revised 3/11/2019 Diocese of Dallas Archives "What is past is prologue” Welcome to the Archives and the Diocesan Museum. Canon Law requires that each diocese maintain three types of archives: canonical archives; general archives and historical archives. The basic purpose of the Church's archival activities is to preserve the cultural heritage of the Church; this includes documents, photographs, and works of art, ecclesiastical vessels and other objects of historical and cultural value. Canonical archives consist of confidential documents that are retained in the Chancellor's office and accessible only to the Bishop, the Chancellor and the Vicar General.
Load more

Recommended publications
  • Allegations Against Cardinal Mccarrick Raise Difficult Questions
    Allegations against Cardinal McCarrick raise difficult questions A new allegation of child sexual abuse was leveled against Cardinal Theodore McCarrick last Thursday, one month after the June announcement that he had been suspended from priestly ministry following an investigation into a different charge of sexual abuse on the part of the cardinal. Along with emerging accounts from priests and former seminarians of sexual coercion and abuse by McCarrick, those allegations paint a picture of McCarrick’s sexual malfeasance that may be among the most grave, tragic, and, for many Catholics, infuriating, as any in recent Catholic history. From all corners of the Church, questions are being raised about those who might have known about McCarrick’s misconduct, about how the Church will now handle the allegations against McCarrick, and about what it means for the Church that a prominent, powerful, and reportedly predatory cleric was permitted to continue in ministry for decades without censure or intervention. Because McCarrick was a leading voice in the Church’s 2002 response to the sexual abuse crisis in the United States, and an architect of the U.S. Conference of Catholic Bishops’ Dallas Charter of the same year, the credibility of that response has also, for some, come into question. For parents and others who placed trust in the Church to secure a safe environment for children, those questions are especially important. At the USCCB’s 2002 Spring Assembly in Dallas, the bishops drafted their Charter for the Protection of Young People and the Essential Norms for Diocesan/Eparchial Policies Dealing with Allegations of Sexual Abuse of Minors by Priests or Deacons, under intense media scrutiny.
    [Show full text]
  • NOCERCC Nwsltr December 2008
    News Notes Membership Newsletter Winter 2009 Volume 36, No. 1 CONVENTION 2009 IN ALBUQUERQUE: A CONVERSATION The NOCERCC community gathers February 16-19, 2009 as the Archdiocese of Santa Fe welcomes our thirty-sixth annual National Convetion to Albuquerque. News Notes recently spoke with Rev. Richard Chiola, a member of the 2009 Convention Committee, about the upcoming convention. Fr. Chiola is director of ongoing formation of priests for the Diocese of Springfield in Illinois and pastor of St. Frances Cabrini Church in Springfield. He is also the Author of Catholicism for the Non-Catholic (Templegate Publishers, Springfield, IL, 2006). In This Issue: Convention 2009 in Albuquerque: A Conversation.................... 1&3 2009 President’s Distinguished Service Award....................... 2 2009 NOCERCC National Albuquerque, New Mexico Convention............................ 4 NEWS NOTES: Please describe the overall theme of the convention. Rev. Richard Chiola: The ministry of the Word is one of the three munera or ministries which the ordained engage in for the sake Tool Box................................. 5 of all the faithful. As the USCCB’s The Basic Plan for the Ongoing Formation of Priests indicates, each of these ministries requires a priest to engage in four dimensions of ongoing formation. The convention schedule will explore those four dimensions (the human, the spiritual, the intellectual, and the pastoral) for deeper appreciation of the complexity of the ministry of the Word. Future conventions will explore each of the other two ministries, sanctification and governance. 2009 Blessed Pope John XXIII Award.................................... 5 The 2009 convention will open with a report from Archbishop Donald Wuerl about the Synod held in the fall of 2008 on the ministry of the Word.
    [Show full text]
  • Guidance on the Use of Royal Arms, Names and Images
    GUIDANCE ON THE USE OF ROYAL ARMS, NAMES AND IMAGES 1 The following booklet summarises the legal position governing the use, for commercial purposes, of the Royal Arms, Royal Devices, Emblems and Titles and of photographs, portraits, engravings, effigies and busts of The Queen and Members of the Royal Family. Guidance on advertising in which reference is made to a Member of the Royal Family, and on the use of images of Members of the Royal Family on articles for sale, is also provided. The Lord Chamberlain’s Office will be pleased to provide guidance when it is unclear as to whether the use of “Arms” etc., may give the impression that there is a Royal connection. 2 TRADE MARKS Section 4 (1) of the Trade Marks Act 1994 states: “A trade mark which consists of or contains – (a) the Royal arms, or any of the principal armorial bearings of the Royal arms, or any insignia or device so nearly resembling the Royal arms or any such armorial bearing as to be likely to be mistaken for them or it, (b) a representation of the Royal crown or any of the Royal flags, (c) a representation of Her Majesty or any Member of the Royal Family, or any colourable imitation thereof, or (d) words, letters or devices likely to lead persons to think that the applicant either has or recently has had Royal patronage or authorisation, shall not be registered unless it appears to the registrar that consent has been given by or on behalf of Her Majesty or, as the case may be, the relevant Member of the Royal Family.” The Lord Chamberlain's Office is empowered to grant the consent referred to in Section 4(1) on behalf of Her Majesty The Queen.
    [Show full text]
  • Flag Research Quarterly, August 2016, No. 10
    FLAG RESEARCH QUARTERLY REVUE TRIMESTRIELLE DE RECHERCHE EN VEXILLOLOGIE AUGUST / AOÛT 2016 No. 10 DOUBLE ISSUE / FASCICULE DOUBLE A research publication of the North American Vexillological Association / Une publication de recherche de THE FLAGS AND l’Association nord-américaine de vexillologie SEALS OF TEXAS A S I LV E R A NN I V E R S A R Y R E V I S I O N Charles A. Spain I. Introduction “The flag is the embodiment, not of sentiment, but of history. It represents the experiences made by men and women, the experiences of those who do and live under that flag.” Woodrow Wilson1 “FLAG, n. A colored rag borne above troops and hoisted on forts and ships. It appears to serve the same purpose as certain signs that one sees on vacant lots in London—‘Rubbish may be shot here.’” Ambrose Bierce2 The power of the flag as a national symbol was all too evident in the 1990s: the constitutional debate over flag burning in the United States; the violent removal of the communist seal from the Romanian flag; and the adoption of the former czarist flag by the Russian Federation. In the United States, Texas alone possesses a flag and seal directly descended from revolution and nationhood. The distinctive feature of INSIDE / SOMMAIRE Page both the state flag and seal, the Lone Star, is famous worldwide because of the brief Editor’s Note / Note de la rédaction 2 existence of the Republic of Texas (March 2, 1836, to December 29, 1845).3 For all Solid Vexillology 2 the Lone Star’s fame, however, there is much misinformation about it.
    [Show full text]
  • The Role of Bell Patterns in West African and Afro-Caribbean Music
    Braiding Rhythms: The Role of Bell Patterns in West African and Afro-Caribbean Music A Smithsonian Folkways Lesson Designed by: Jonathan Saxon* Antelope Valley College Summary: These lessons aim to demonstrate polyrhythmic elements found throughout West African and Afro-Caribbean music. Students will listen to music from Ghana, Nigeria, Cuba, and Puerto Rico to learn how this polyrhythmic tradition followed Africans to the Caribbean as a result of the transatlantic slave trade. Students will learn the rumba clave pattern, cascara pattern, and a 6/8 bell pattern. All rhythms will be accompanied by a two-step dance pattern. Suggested Grade Levels: 9–12, college/university courses Countries: Cuba, Puerto Rico, Ghana, Nigeria Regions: West Africa, the Caribbean Culture Groups: Yoruba of Nigeria, Ga of Ghana, Afro-Caribbean Genre: West African, Afro-Caribbean Instruments: Designed for classes with no access to instruments, but sticks, mambo bells, and shakers can be added Language: English Co-Curricular Areas: U.S. history, African-American history, history of Latin American and the Caribbean (also suited for non-music majors) Prerequisites: None. Objectives: Clap and sing clave rhythm Clap and sing cascara rhythm Clap and sing 6/8 bell pattern Dance two-bar phrase stepping on quarter note of each beat in 4/4 time Listen to music from Cuba, Puerto Rico, Ghana, and Nigeria Learn where Cuba, Puerto Rico, Ghana, and Nigeria are located on a map Understand that rhythmic ideas and phrases followed Africans from West Africa to the Caribbean as a result of the transatlantic slave trade * Special thanks to Dr. Marisol Berríos-Miranda and Dr.
    [Show full text]
  • British Royal Banners 1199–Present
    British Royal Banners 1199 – Present Geoff Parsons & Michael Faul Abstract The presentation begins with the (accepted) date of 1199, the death of King Richard I, the first king known to have used the three gold lions on red. It continues to show how King Edward III added the French Royal Arms, consequent to his claim to the French throne. There is then the change from “France Ancient” to “France Modern” by King Henry IV in 1405, which set the pattern of the arms and the standard for the next 198 years. The story then proceeds to show how, over the ensuing 234 years, there were no fewer than six versions of the standard until the adoption of the present pattern in 1837. The presentation includes pictures of all the designs, noting that, in the early stages, the arms appeared more often as a surcoat than a flag. There is also some anecdotal information regarding the various patterns. Anne (1702–1714) Proceedings of the 24th International Congress of Vexillology, Washington, D.C., USA 1–5 August 2011 © 2011 North American Vexillological Association (www.nava.org) 799 British Royal Banners 1199 – Present Figure 1 Introduction The presentation begins with the (accepted) date of 1199, the death of King Richard I, the first king known to have used the three gold lions on red. Although we often refer to these flags as Royal Standards, strictly speaking, they are not standard but heraldic banners which are based on the Coats of Arms of the British Monarchs. Figure 2 William I (1066–1087) The first use of the coats of arms would have been exactly that, worn as surcoats by medieval knights.
    [Show full text]
  • The Finest and Most Complete Virtual Bell Instrument Available
    Platinum Advanced eXperience by Chime Master The finest and most complete virtual bell instrument available. Front and center on the Platinum AX™ is a color touch screen presenting intuitive customizable menus. Initial setup screens clearly guide you with questions about your traditions, ringing preferences and schedule needs. The Platinum AX ™ features our completely remastered high definition Chime Master HD-Bells™. Choose your bell voice from twenty-five meticulously sampled authentic bell instruments including several chimes and carillons cast by European and historic American foundries. Powerful front facing speakers provide inside ringing and practice sound when you play or record the bells using a connected keyboard. Combined with a Chime Master inSpire outdoor audio system with full-range speakers, the reproduction of authentic cast bronze bells is often mistaken for a tower of real bells. An expansive library of selections includes thousands of hymns in various arrangements and multiple customizable ringing functions. You may expand your collection by personally recording or importing thousands more. Control your bells remotely from anywhere with Chime Master’s exclusive Chime Center™. This portal seam- lessly integrates online management and remote control. Online tools facilitate schedule changes, backup of recordings and settings, as well as automatic updates as soon as they are available! ® Where tradition meets innovation. ™ Virtual Bell Instrument FEATURES HD-Bells™ Built-In Powerful Monitor Speakers Twenty-five of the highest quality bell Exceptional monitoring of recording and instruments give your church a distinctive voice performances built right into the cabinet. in your community. Built-In Network Interface Enhanced SmartAlmanac™ Easy remote control via your existing smart Follows the almanac calendar and plays music phone or device.
    [Show full text]
  • Six Flags of Texas
    SIX FLAGS OF TEXAS 1685–1689 French flag possibly used by René-Robert Cavelier, Sieur de La Salle, during the French colonization of Texas 1690–1785 State flag and ensign of New Spain, also known as the Cross of Burgundy flag 1785–1820 Spanish state flag on land 1821–1823 Flag of the first Mexican Empire 1823–1836 First flag of the Mexican Republic, flown over soil claimed by Mexico until the Texas Revolution 1836–1839; 1839–1879 The "Burnet Flag," used from December 1836 to 1839 as the national flag of the Republic of Texas until it was replaced by the currently used "Lone Star Flag"; it was the de jure war flag from then until 1879 1839–1845/1846 Republic of Texas national flag from 1839-1845/1846 (identical to modern state flag) 1845–1861, 1865–present US flag in 1846 when Texas became part of the Union 1861–1865 CS flag in 1861 when Texas became a part of the Confederacy (for further CS flags, see CS flag: National flags) Secession flags of Texas, 1861[ In early 1861, between the secession of Texas from the U.S. and its accession to the Confederacy, Texas flew an unofficial, variant flag of Texas with fifteen stars, representing the fifteen states. No drawings exist of the flag, there are only imprecise descriptions. The flag may have been based on the state flag or the Bonnie Blue Flag.[23] Possible secession flag based on the state flag Possible secession flag based on the Bonnie Blue Flag State flag over Texas 1845–present Flag of the State of Texas in the United States of America TH BATTLE FLAG OF THE 4 TEXAS The 4th Texas carried two different battle flags during the Civil War.
    [Show full text]
  • Diocesan Personnel Chancery Office P.O
    Diocesan Personnel Chancery Office P.O. Box 4070 (77903), 1505 East Mesquite Lane, Victoria, Texas 77901 (361) 573-0828 — FAX (361) 573-5725 Web site: www.victoriadiocese.org Bishop ...............................................................................................................................The Most Rev. David E. Fellhauer Mrs. Minnie Bochat, Secretary Vicar General ..................................................................................................................................Rev. Msgr. John C. Peters Mrs. Irene Marler, Assistant Chancellor ................................................................................................................................................ Rev. Gary W. Janak Mrs. Irene Marler, Assistant Judicial Vicar..............................................................................................................................Rev. Matthew H. Huehlefeld Mrs. Irene Marler, Assistant Business Office ..........................................................................................................Mr. Michael J. Brown, Finance Officer Mrs. Jeri Joseph, Mr. René Garcia, Mr. Ryan Sprinkle, Administrative Assistants Office of Catechetical Ministry .......................................................................................................Mr. Ron Friedel, Director Mrs. Chris Alvarez, Assistant Mrs. Tanya Starnes, Secretary, Mrs. Melissa Gutierrez, Part-time Secretary Victoria Catholic Cemeteries .....................................................................................................Mr.
    [Show full text]
  • The Arms of the Scottish Bishoprics
    UC-NRLF B 2 7=13 fi57 BERKELEY LIBRARY UNIVERSITY OF CALIFORN'A \o Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/armsofscottishbiOOIyonrich /be R K E L E Y LIBRARY UNIVERSITY OF CALIFORN'A h THE ARMS OF THE SCOTTISH BISHOPRICS. THE ARMS OF THE SCOTTISH BISHOPRICS BY Rev. W. T. LYON. M.A.. F.S.A. (Scot] WITH A FOREWORD BY The Most Revd. W. J. F. ROBBERDS, D.D.. Bishop of Brechin, and Primus of the Episcopal Church in Scotland. ILLUSTRATED BY A. C. CROLL MURRAY. Selkirk : The Scottish Chronicle" Offices. 1917. Co — V. PREFACE. The following chapters appeared in the pages of " The Scottish Chronicle " in 1915 and 1916, and it is owing to the courtesy of the Proprietor and Editor that they are now republished in book form. Their original publication in the pages of a Church newspaper will explain something of the lines on which the book is fashioned. The articles were written to explain and to describe the origin and de\elopment of the Armorial Bearings of the ancient Dioceses of Scotland. These Coats of arms are, and have been more or less con- tinuously, used by the Scottish Episcopal Church since they came into use in the middle of the 17th century, though whether the disestablished Church has a right to their use or not is a vexed question. Fox-Davies holds that the Church of Ireland and the Episcopal Chuich in Scotland lost their diocesan Coats of Arms on disestablishment, and that the Welsh Church will suffer the same loss when the Disestablishment Act comes into operation ( Public Arms).
    [Show full text]
  • Tribunal New Sletter
    Formal Process for Marriage Nullity Cases By: Very Rev. Lawrence Rasaian, JCD he Judicial Vicar, together with marriage may be invalid for T the tribunal staff, sends you all A three primary reasons: defective prayerful wishes on the Feast of St. Jo- Catholic form, a diriment impediment, seph. We discuss in this issue the use of or defective consent. In the previous the formal process for marriage nullity newsletter we had discussed the use of Volume 3, Issue 1 cases due to defective consent. Profes- the documentary process for cases con- sor Francis G. Morrisey, OMI, Saint cerning either defective Catholic form March 2019 Paul University, Canada, has written an or existence of impediments for a valid article on the “Formal Process for Mar- marriage celebration. This issue brings riage Nullity Cases.” He explains beau- out the use of the formal process for tifully the use of the formal process for cases concerning defective consent. The a marriage nullity case due to defective formal process is in fact applied for the consent based on a biblical principle, majority of the cases coming to the tri- “State your case and bring your proofs bunal. Anyone baptized or not, who was and let them take counsel together” a party to a marriage may petition to the (Isaiah 45: 21). He highlights further tribunal for a declaration of invalidity of that the primary focus in church court is his/her prior marriage if he/she wishes on “the truth,” rather than justice. Its to remarry in the Catholic Church. Mar- primary focus is on the validity or not of riage nullity cases are handled as con- the sacrament of the marriage, and the tentious processes, even if both parties procedures are designed to enable those want the declaration of invalidity.
    [Show full text]
  • SAVED by the BELL ! the RESURRECTION of the WHITECHAPEL BELL FOUNDRY a Proposal by Factum Foundation & the United Kingdom Historic Building Preservation Trust
    SAVED BY THE BELL ! THE RESURRECTION OF THE WHITECHAPEL BELL FOUNDRY a proposal by Factum Foundation & The United Kingdom Historic Building Preservation Trust Prepared by Skene Catling de la Peña June 2018 Robeson House, 10a Newton Road, London W2 5LS Plaques on the wall above the old blacksmith’s shop, honouring the lives of foundry workers over the centuries. Their bells still ring out through London. A final board now reads, “Whitechapel Bell Foundry, 1570-2017”. Memorial plaques in the Bell Foundry workshop honouring former workers. Cover: Whitechapel Bell Foundry Courtyard, 2016. Photograph by John Claridge. Back Cover: Chains in the Whitechapel Bell Foundry, 2016. Photograph by John Claridge. CONTENTS Overview – Executive Summary 5 Introduction 7 1 A Brief History of the Bell Foundry in Whitechapel 9 2 The Whitechapel Bell Foundry – Summary of the Situation 11 3 The Partners: UKHBPT and Factum Foundation 12 3 . 1 The United Kingdom Historic Building Preservation Trust (UKHBPT) 12 3 . 2 Factum Foundation 13 4 A 21st Century Bell Foundry 15 4 .1 Scanning and Input Methods 19 4 . 2 Output Methods 19 4 . 3 Statements by Participating Foundrymen 21 4 . 3 . 1 Nigel Taylor of WBF – The Future of the Whitechapel Bell Foundry 21 4 . 3 . 2 . Andrew Lacey – Centre for the Study of Historical Casting Techniques 23 4 . 4 Digital Restoration 25 4 . 5 Archive for Campanology 25 4 . 6 Projects for the Whitechapel Bell Foundry 27 5 Architectural Approach 28 5 .1 Architectural Approach to the Resurrection of the Bell Foundry in Whitechapel – Introduction 28 5 . 2 Architects – Practice Profiles: 29 Skene Catling de la Peña 29 Purcell Architects 30 5 .
    [Show full text]