UC Santa Barbara Electronic Theses and Dissertations

Total Page:16

File Type:pdf, Size:1020Kb

UC Santa Barbara Electronic Theses and Dissertations UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations Title Race and Role: The Mixed-race Asian Experience in American Drama Permalink https://escholarship.org/uc/item/9qv6d1mn Author Heinrich, Rena M. Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Santa Barbara Race and Role: The Mixed-race Asian Experience in American Drama A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Theater Studies by Rena M. Heinrich Committee in charge: Professor Christina S. McMahon, Chair Professor Ninotchka Bennahum Professor Paul Spickard June 2018 The dissertation of Rena M. Heinrich is approved. ____________________________________________ Ninotchka Bennahum ____________________________________________ Paul Spickard ____________________________________________ Christina S. McMahon, Committee Chair June 2018 Race and Role: The Mixed-race Asian Experience in American Drama Copyright © 2018 by Rena M. Heinrich iii ACKNOWLEDGEMENTS I am deeply indebted to my committee members Drs. Christina S. McMahon, Ninotchka Bennahum, and Paul Spickard for their endless support, crucial mentorship, enthusiastic cheerleading, and abundant wisdom. I thank the faculty, the staff, and my colleagues in the Department of Theater and Dance for their generosity of spirit and their unwavering belief in my endeavors. I am especially indebted to Blythe Foster, Ming Lauren Holden, Yasmine M. Jahanmir, Kelli Coleman Moore, Rachel Wolf, and Rebecca Wear for looking after my children and making it possible to do this work. I thank the Department of Asian American Studies—faculty, staff, and fellow teaching assistants for their kindness, support, and good cheer. I thank my colleagues in the Department of History for their many hours of caring feedback. I thank the following people and organizations for their generous contributions to this research and to my personal growth as a scholar: Aurora Adachi-Winter; Ellen Anderson; Ahmed Asi; Lynda and Jerry Baker; Hala Baki; Fay Beauchamp; Hiwa Bourne; Michael W. Butchers; Kirstin Candy; Christopher Chen; Frances Ya-Chu Cowhig; Fanshen Cox; Robert Garcia; José Cruz González; Christopher Goodson; Brian Granger; Sarah Grant; Meredith Greenburg; Charls Hall; Sadakichi Hartmann; Nicole Michelle Haskins; Aaron J. Heinrich; Kimberly Kay Hoang; Christina Holdrem-Markulich; Velina Hasu Houston; Miglena Ivanova; Elizabeth Liang; Tanya Kane-Parry; Laura Kina; Hannah Kunert; SanSan Kwan; Anne E. McMills; Eric Mills; Justine Nakase; Laura Pancake; Lisa Sun-Hee Park; Scott Magelssen; Susan Mason; Michael Reyes; Jennifer Robbins; Lisa Schebetta-Jackson; Kara Leigh Severson; Daniel Smith; Lawrence D. Smith; iv Vance Smith; Vanessa Stalling; Kymm Swank; Mary Tench; Debra Vance; Marie-Reine Velez; Simon Williams; Kristina Wong; Annie Zamora; the entire cast and production team of the 2016 Chicago production of Mutt, Department of Special Research Collections at University of California, Santa Barbara; Japan Studies Association; Red Tape Theatre; Special Collections and University Archives at University of California, Riverside; Stage Left Theatre; and the Transracial and Mixed-race working groups of the American Society of Theatre Research Annual Conferences, 2016 and 2017. I thank my parents Maria N. Lilagan and James A. Heinrich for their never-ending love and support. Finally, I am most grateful to my family: Roger, Paige, and Lillian Butchers without whom this journey would never have been possible. v VITA OF RENA M. HEINRICH March 2018 EDUCATION Doctor of Philosophy in Theater, Studies, University of California, Santa Barbara June 2018 Master of Arts in Theatre Arts and Dance, California State University, Los Angeles June 2012 Bachelor of Arts in Theatre Arts, Loyola Marymount University May 1994 PROFESSIONAL APPOINTMENTS 2017-2018: Lecturer, School of Dramatic Arts, University of Southern California 2017-2018: Lecturer, Department of Theater and Dance, California State University, Los Angeles 2017: Teaching Associate, Department of Asian American Studies, UC Santa Barbara 2013-2017: Teaching Assistant, Departments of Asian American Studies and Theater and Dance, UC Santa Barbara PUBLICATIONS “The White Wilderness,” The Beiging of America: Personal Narratives About Being Mixed Race in the 21st Century, Edited by Cathy J. Schlund-Vials and Tara Betts, by 2LeafPress, 2017 “Half-Butterfly, Half-Caste: Sadakichi Hartmann and the Mixed-Japanese Drama, Osadda's Revenge,” Shape Shifters: Journeys Across Terrains of Race and Identity, Edited by Lily Anne Y. Welty Tamai, Ingrid Dineen-Wimberly, and Paul Spickard, by University of Nebraska Press, in press. AWARDS Michael D. Young Engaged Scholar Award, 2018 Graduate Opportunities Fellowship, 2017-2018 Interdisciplinary Humanities Center Graduate Affiliate Scholar, 2015-2016 FIELD OF STUDY Major Field: Mixed-race Studies in Theatrical Performance A joint field of study in Theater and Performance Studies with Drs. McMahon and Bennahum and History with Dr. Spickard vi ABSTRACT Race and Role: The Mixed-race Asian Experience in American Drama by Rena M. Heinrich Mixed-race subjects have long posed an invisible threat to the stability of racial categories in America. Given that racialization has influenced government policies since the country’s inception, the subordination of various ethnic groups based on their physiognomy has served to control non-white people deemed socially inferior while attempting to keep white bloodlines "pure." Influenced by the human "scientific" taxonomy proposed by Carrolus Linneaus and Johann Blumenbach, among others, Western hegemonic discourse has historically centered on the assumption that human beings are rightfully divided into different races, which places white Europeans at the top of the hierarchy and non-white people from various ethnic groups scattered among the different classes below. This social stratification also functions through the belief in naturalized hypodescent, which forces mixed-race people to identify as monoracials, who are only able to claim their non-white parentage. Evelyn Alsultany calls this structure of racialization a “monoracial cultural logic” that dictates monoracial designations to the body politic. Imposed monoraciality has erased the majority of historical narratives about mixed- race people in the United States. The resulting lack of documentation seems to suggest that interracial marriages and their mixed-race offspring are anomalies in society, rare in previous generations, and only recently on the rise. In previous decades, however, social mores denounced interracial unions as impure and often erased them from the discourse. These vii silenced histories have been replaced by tropes in the social imaginary that depict mixed-race children as defective, deviant, and tragically trapped between two worlds. Nonetheless, Americans have been mixing and marrying individuals from other ethnic backgrounds for generations, and instances of interracial marriages have taken place in significant numbers between various ethnic groups. In this dissertation, I examine the experiences of mixed-race individuals with one Asian and one non-Asian parent as represented in performance, and I argue that one of the most critically important ways these mixed-Asian American histories have survived is through theatrical texts. These dramas elucidate the external social pressures and cultural limitations that have played a key role in the development of mixed-race identity. Further, plays written since the new millennium present mixed-race subjectivity in a different light, which, I assert, is due to the government’s formal acknowledgment of the mixed-race population on the 2000 United States census. As a result, the mixed-race narrative in theater has begun to shift from one of the tragic Eurasian to that of a wholly integrated identity, one who shape shifts to resist the rigidity of racial designations. This dissertation traces the depiction of mixed-race Amerasians in American theater from the late-nineteenth century to the new millennium and investigates a new canon of politically-charged mixed-race Asian American plays. Through archival research, ethnographic methods, and cultural materialist readings of theatrical texts and their performances, I suggest that an understanding of this “doubly liminal” hapa consciousness, constructed and embodied in a liminal space outside of monoracial binaries, is crucial for the examination of the mixed-Asian American stories. These narratives, when transformed into performance texts, can often dismantle the social and cultural assignments that are imposed viii upon mixed-race bodies. They complete a historical narrative that begins in the nineteenth century and delivers us to the present day—to an age in which a post-racial society remains ever elusive. ix TABLE OF CONTENTS Acknowledgments [iv] Abstract [v] 1. Stages of Denial [1] Stage Management: The Construction of Race [6] Setting the Stage: Diverging from the Racial Paradigm [14] Stage Directions: Early Embodiments of Mixed-race Performance [31] Staging Presence: Mixed-race Dramas in America [39] 2. Tragic Eurasians: Mixed-Asian Dramas of the Late Nineteenth Century [44] The Art of Being in Between [52] Half-Butterfly, Half-Caste: Sadakichi Hartmann and the Mixed-Japanese Drama, Osadda's Revenge [54] The Most Affectionate Creature: The Mixed-race Body of Patsy O’Wang [82] 3.
Recommended publications
  • Mertens 2000 Revised
    MERTENS 1 "Kokoro (True Heart)" by Velina Hasu Houston Summary: When Yasako and her family move to the United States, she struggles to adapt to American life while retaining Japanese culture in herself and her young daughter. Her husband decries her inability to acculturate yet expects her to conform to traditional Japanese family roles. When she discovers her husband's infidelity and must respond to his mistress' threats, Yasako believes the only way to preserve her dignity is oyako shinju (parent-child suicide). Activities for students: Pre-reading ** Japanese words/phrases found in the play bun-cha: evening tea bun-shin: Japanese belief that the child is a part of the mother -chan: used after a person's given name to express intimacy and affection; also used as a diminutive for children; (i.e. Kuniko-chan) kokoro: spirit; heart; mind kuro-ko: stage assistants who help actors with their costumes and props; they are usually dressed completely in black obon: Japanese summer festival during which people express their gratitude to their dead ancestors obon dori: religious folk dance that is done to comfort the spirits of the dead. People gather around a wooden platform at a temple or shrine which is decorated with lanterns and dance to the accompaniment of traditional drum and flute music. The dances differ according to MERTENS 2 locality, and today many modern or even foreign songs and dances have been introduced into the obon festival. okaasan: mother otosan: father o-manju: bean-paste filled bun oyaku shinju: parent-child suicide yukata: cotton summer kimono ** Cultural Defense - Group Activity (one class period) ** Objectives 1.
    [Show full text]
  • Transnational Feminist Theatre of Velina Hasu Houston Mariko HORI
    ISSN 1347-2720 ■ Comparative Theatre Review Vol.11 No.1 (English Issue) March 2012 Shaping a New Communal Identity: Transnational Feminist Theatre of Velina Hasu Houston Mariko HORI Abstract Velina Hasu Houston, a Los Angeles-based American writer, is often regarded as a multicultural or postmodern playwright because of the characteristics of her works written from her transnational or multiracial point of view, but she posits herself as a feminist writer, resisting the labels such as “multicultural artist” or “postmodernist” that may force every “ethnic theater” into “an artistic ghetto.” She creates works revealing struggles and frustrations of transnational, multicultural and multiracial women in the white male-centered society, dreaming of a new world community where they are treated equally and with respect. Houston challenges to accepted practices by exploring theatrical innovations in her pursuit of an identity that dissolves any border. In her most successful play, Tea, her her- oine, a ghost, who, having killed her husband and lost her daughter, committed suicide, crosses the border between this world and that world, listening to the interactions of four other Japanese women who are visiting her house. Scenes go back and forth; in some scenes five women enact the roles of their husbands and daughters. Such use of scenes defies chronological order; the use of geographically unfixed sets and multiple roles played by a single performer are features often seen in contemporary feminist theatre. She often re-envisions the gender relations of ancient myth and creates a new myth where individuals “transgress borders of nations and identity, forming new communities that often defy categorization.” Mina in The House of Chaos, based on the Medea myth, is a Japanese woman who defeats her husband and his male ally who conspired to drive her away to rob her of the firm she had inherited from her Japanese family.
    [Show full text]
  • Sadakichi and America
    art credit rule should be: if on side, then in gutter. if underneath, then at same baseline as text page blue line, raise art image above it. editorial note editorial note THOMAS obody called him Carl, the name he shared with CHRISTENSEN his father, Carl Herman Oskar Hartmann. To N Walt Whitman he was “that Japanee.” To W. C. Fields he was “Catch-a-Crotchie,” “Itchy-Scratchy,” or “Hoochie-Coochie.” To the critic James Gibbons Huneker Sadakichi he was “a fusion of Jap and German, the ghastly experi- ment of an Occidental on the person of an Oriental,” and and America years later John Barrymore would call him “a living freak presumably sired by Mephistopheles out of Madame But- A case of terfy.” A 1916 magazine profle (calling him “our weirdest poet”) insisted he was “much more Japanese than Ger- taken identity man.” During World War II, because of his Japanese and German heritage, he was accused of being a spy, and he barely escaped internment. More recently, in 1978, schol- ars Harry W. Lawton and George Knox, in their intro- After all, not to create only, or found only, duction to his selected photography criticism, The Valiant But to bring, perhaps from afar, Knights of Daguerre, presented him as “Sadakichi Hart- what is already founded, mann (1867–1944), the Japanese-German writer and critic.” To give it our own identity, average, limitless, free; And so Hartmann is usually introduced, as if his ethnicity To fll the gross, the torpid bulk were the most important thing about him. But despite his with vital religious fre; ancestry Carl Sadakichi Hartmann was not Japanese or Not to repel or destroy, so much as German—he was an American.
    [Show full text]
  • UCLA Electronic Theses and Dissertations
    UCLA UCLA Electronic Theses and Dissertations Title Pluralistic Realities and Tenuous Paradigms: Critical Examinations of Race and "Normativity" in Japanese/American Multiethnic and Multiracial History Permalink https://escholarship.org/uc/item/4j3997h8 Author Ong, James Man Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Pluralistic Realities and Tenuous Paradigms: Critical Examinations of Race and “Normativity” in Japanese/American Multiethnic and Multiracial History A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Asian American Studies by James Man Ong 2014 © Copyright by James Man Ong 2014 ABSTRACT OF THIS THESIS Pluralistic Realities and Tenuous Paradigms: Critical Examinations of Race and “Normativity” in Japanese/American Multiethnic and Multiracial History By James Man Ong Master of Arts in Asian American Studies University of California, Los Angeles, 2014 Professor Lane Ryo Hirabayashi, Chair In both the US and Japan in recent decades, multiethnicity has become an increasingly significant phenomenon for Japanese/Americans. Though relative minorities in the past, mixed individuals have become an emerging demographic as successive generations of individuals of Japanese and non-Japanese ancestry have transgressed social barriers, ethnic racial boundaries and national divides, blending diverse ancestries and cultures into unique syntheses. While individuals
    [Show full text]
  • Elias Goldensky: Wizard of Photography' Gary D
    Elias Goldensky: Wizard of Photography' Gary D. Saretzky Who would not, out of sheer vanity, like to have himself photographed by ... Elias Goldensky ... ? Sidney Allan [Sadakichi Hartmann], 1904 In June 1924, Elias Goldensky (1867-1943) traveled from his Philadel- phia studio to demonstrate his portrait photography technique at the Con- vention of the Ontario Society of Photographers in Toronto. To encourage attendance, the Society printed a publicity card with Goldenskys portrait. The text on the back reflects the esteem with which Goldensky was held by his professional colleagues: Mr. Elias Goldensky, the Wizard of Photography, is coming from Philadelphia to demonstrate at our convention .... He has dem- onstrated at Conventions perhaps more than any other living pho- tographer. He is a most interesting lecturer and has the great gift of being a natural teacher; he can, and will, solve your many light- ing problems. He will show how to so balance a lighting that he can light four subjects at opposite corners at one time, clever as this may be in its practical way; he will also demonstrate how to make pictorial work. He is an acknowledged artist, in addition to. his practical craftsmanship. Three Big Performances from the brain of this marvelous workman. You owe it to yourself to see and hear him. .2 The wizard did not disappoint his audience. As reported by the Toronto Star Weekly on June 28 under the headline, "King of the Camera Works Like Greased Lightning," Goldensky, described as "one of the six best in the coun- try," took 400 portraits in 55 minutes while keeping up an amusing running commentary: "Good morning, madam," he began, "in the ma-ter of portraits we have two sizes, one at six photos for twenty dollars, one at six for forty.
    [Show full text]
  • Mixed Race Capital: Cultural Producers and Asian American Mixed Race Identity from the Late Nineteenth to Twentieth Century
    MIXED RACE CAPITAL: CULTURAL PRODUCERS AND ASIAN AMERICAN MIXED RACE IDENTITY FROM THE LATE NINETEENTH TO TWENTIETH CENTURY A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN AMERICAN STUDIES MAY 2018 By Stacy Nojima Dissertation Committee: Vernadette V. Gonzalez, Chairperson Mari Yoshihara Elizabeth Colwill Brandy Nālani McDougall Ruth Hsu Keywords: Mixed Race, Asian American Culture, Merle Oberon, Sadakichi Hartmann, Winnifred Eaton, Bardu Ali Acknowledgements This dissertation was a journey that was nurtured and supported by several people. I would first like to thank my dissertation chair and mentor Vernadette Gonzalez, who challenged me to think more deeply and was able to encompass both compassion and force when life got in the way of writing. Thank you does not suffice for the amount of time, advice, and guidance she invested in me. I want to thank Mari Yoshihara and Elizabeth Colwill who offered feedback on multiple chapter drafts. Brandy Nālani McDougall always posited thoughtful questions that challenged me to see my project at various angles, and Ruth Hsu’s mentorship and course on Asian American literature helped to foster my early dissertation ideas. Along the way, I received invaluable assistance from the archive librarians at the University of Riverside, University of Calgary, and the Margaret Herrick Library in the Beverly Hills Motion Picture Museum. I am indebted to American Studies Department at the University of Hawai‘i at Mānoa for its support including the professors from whom I had the privilege of taking classes and shaping early iterations of my dissertation and the staff who shepherded me through the process and paperwork.
    [Show full text]
  • Sadakichi Hartmann and Yone Noguchi
    Smith ScholarWorks English Language and Literature: Faculty Publications English Language and Literature 5-23-2019 Strategic Hybridity in Early Chinese and Japanese American Literature Floyd Cheung Smith College, [email protected] Follow this and additional works at: https://scholarworks.smith.edu/eng_facpubs Part of the English Language and Literature Commons Recommended Citation Cheung, Floyd, "Strategic Hybridity in Early Chinese and Japanese American Literature" (2019). English Language and Literature: Faculty Publications, Smith College, Northampton, MA. https://scholarworks.smith.edu/eng_facpubs/12 This Article has been accepted for inclusion in English Language and Literature: Faculty Publications by an authorized administrator of Smith ScholarWorks. For more information, please contact [email protected] Strategic Hybridity in Early Chinese and Japanese American Literature Floyd Cheung, Department of English Language and Literature, Smith College https://doi.org/10.1093/acrefore/9780190201098.013.909 Published online: 23 May 2019 Summary Early Chinese and Japanese American male writers between 1887 and 1938 such as Yan Phou Lee, Yung Wing, Sadakichi Hartmann, Yone Noguchi, and H. T. Tsiang accessed dominant US publishing markets and readerships by presenting themselves and their works as cultural hybrids that strategically blended enticing Eastern content and forms with familiar Western language and structures. Yan Phou Lee perpetrated cross-cultural comparisons that showed that Chinese were not unlike Europeans and Americans. Yung Wing appropriated and then transformed dominant American autobiographical narratives to recuperate Chinese character. Sadakichi Hartmann and Yone Noguchi combined poetic traditions from Japan, Europe, and America in order to define a modernism that included cosmopolitans such as themselves. And H. T. Tsiang promoted Marxist world revolution by experimenting with fusions of Eastern and Western elements with leftist ideology.
    [Show full text]
  • Show Me the Money Pacific Gitizen 9
    Newsstand: 25¢ $1.50 postpaid (U.S., Can.) I $2.30 (Japan Air) #29901 Vol. 136, No. 7ISSN: 0030-8579 National Publication of the Japanese American Citizens League (JACL) APR. 18-MAY 1, 2003 Census Shows Increase in Hapas; Playwright APAs React to Michigan Affirmative Action Houston Notes Growing Acceptance Among Asians Cases Going Before Supreme Court By MARTHA NAKAGAWA Southern California where she is By TRACYUBA final ruling will have a lot of gray undergraduate programs because Assistant Editor currently a professor of theater WriterlReporter area and the Supreme Court won't race and diversity factors and director of the playwriting rule completely in favor [ot} or allowed less qualified minority Personal account from interna­ program at USC's School of Asian Pacific Americans completely against the use of race students to get in ahead of them. tionally acclaimed playwright Theatre. across the country reacted to two in admissions. The tricky part is The court is expected to delib­ Velina Hasu Houston and 2000 highly scrutinized cases involv­ how much gray area they will erate over the next two months The event was co-sponsored by · Census data analyzed by the Asian USC's Asian Pacific American ing the University of Michigan 's allow through the language that and a decision may be rendered Pacific American Legal Center Student Services, USC Nikkei use of race as in late June. confirm that the Nikkei communi­ Association and the Japanese an admissions After six ty has evolved into a highly multi­ American Historical Society of factor in its law years of legal ethnic community.
    [Show full text]
  • CONFERENCE ON-SITE ACTIVITIES All Sessions and Activities, Unless Otherwise Noted, Are Held at the Sheraton Seattle Hotel
    SCHEDULE AT A GLANCE 7a 8a 9a 10a 11a 12p 1p 2p 3p 4p 5p 6p 7p 8p 9p CONFErENCE ON-SiTE ACTiViTiES All sessions and activities, unless otherwise noted, are held at the Sheraton Seattle Hotel. For more information, visit janm.org/conference2013 expo Friday, July 5, 1 pm–5 pm WEDNESDAy, JULy 3 Saturday, July 6, 8 am–5 pm 2– 8p Registration The Expo is an opportunity to take a moment to review and reflect on the ConnectConference sessions through interactive, thought-provoking, and hands-on THUrSDAy, JULy 4 activities for all ages. Enhance your Conference experience as you further explore 9a–5p Bainbridge Island July 4th Celebration the issues surrounding democracy, justice, and dignity within the context of the 1:10p Seattle Mariners Baseball Game Japanese American story and your own cultural heritage and identity. (To be confirmed pending 2013 MLB schedule announcement in Fall 2012) Just for kids! In partnership with the Japanese Cultural & Community Center 2–8p Registration of Washington, the Expo features special activities for our young attendees ages FriDAy, JULy 5 5 to 12 years, including origami and storytelling. 7a–5p Registration Community Marketplace 8a–12noon Wing Luke Asian Friday, July 5, 1 pm–5 pm Museum of the Asian Pacific American Saturday, July 6, 8 am–5 pm Experience and International District Bus Tour (Ticketed) The Community Marketplace showcases community-based organizations and select vendors from across the nation. These invited exhibitors present the 1:30–3p Opening General Session with Keynote Address fascinating histories of their regional communities as well as their current 1–5p Community Marketplace and Expo projects and products of note.
    [Show full text]
  • English-Language Works by JAAS Members 1998
    The Japanese Journal of American Studies, No. 11 (2000) English-Language Works by JAAS Members 1998 The following citations and abstracts introduce recent publications and dis- sertations, written in English by members of the Japanese Association for American Studies, on topics related to American Studies. The works are list- ed in the order of articles in journals, articles in books, and dissertations. ARTICLES IN JOURNALS Asada, Sadao. “The Shock of the Atomic Bomb and Japan s Decision to Surrender—A Reconsideration.” Pacific Historical Review 67:4 (1998): 477–512. Microscopically examining Japan’s decision-making process in the days between the Hiroshima bomb and surrender in August 1945, this article critically reviews both American and Japanese historiography. A close study of the Japanese side of the pic- ture shows that the arguments of the “atomic diplomacy” thesis as advanced by Gar Alperovitz and Martin Sherwin are totally untenable. Fujita, Hideki. “Cannibalism in Tennessee Williams’ ‘Desire and the Black Masseur.’” Journal of the Faculty of Humanities (Toyama University) 29 (1998): 73–80. In “Desire and the Black Masseur,” Williams describes cannibalism as a sado- masochistic act in religious imagery and language, thereby revealing the significant link between the sensual and the spiritual. Cannibalism in this story represents a form of interpersonal union, one of Williams’s major thematic obsessions. Fujita Hideki. “Gender Strife in Tennessee Williams’ A Streetcar Named Desire.” New Perspective 168 (1998): 43–50. Williams’ A Streetcar Named Desire displays the intense gender struggle through the antagonism between two major characters, Stanley and Blanche. This play shows that 219 220 ENGLISH-LANGUAGE WORKS IN 1998 the power relations between the masculine and the feminine are inextricably connect- ed with questions of signification and sexuality.
    [Show full text]
  • In Velina Hasu Houston's Kokoro
    The Japanese Journal of American Studies, No. 11 (2000) Creating a Feminist Transnational Drama: Oyako-Shinju (Parent-Child Suicide) in Velina Hasu Houston’s Kokoro (True Heart) Masami USUI IINTRODUCTION Velina Hasu Houston’s play Kokoro examines the Japanese traditional practice of oyako-shinju, or parent-child suicide, in a transnational con- text. A 1985 oyako-shinju case in Santa Monica motivated Houston to do further research and ultimately complete Kokoro as a drama.1 On January 29, 1985, a 32-year-old Japanese woman attempted oyako-shin- ju with her 4-year-old son and her 6-month-old daughter at the Santa Monica seashore. Only the mother survived. Her 40-year-old husband, an artist and restauranteur in Chatsworth, had kept a Japanese mistress for three years. The couple had been married about eight years and had lived in the States for about six years when this incident occurred. Kokoro uses key facts from newspaper articles, such as the out-of-fashion Japanese practice of the wife’s bathing the husband’s legs, the wife’s insomnia whose symptom is a loss of hair, the wife’s journal and poet- ry written during her imprisonment in the Los Angeles County Jail, and a neighbor’s assistance with childcare. The 1985 oyako-shinju incident “certainly makes us consider how the Japanese culture can be judged in the States and also how deeply the frequency of oyako-shinju is related Copyright © 2000 Masami Usui. All rights reserved. This work may be used, with this notice included, for noncommercial purposes. No copies of this work may be distributed, electronically or otherwise, in whole or in part, without per- mission from the author.
    [Show full text]
  • Maternity in Velina Hasu Houston's Plays: TEA (1986), Kokoro (True Heart 1994), and Calling Aphrodite (2003)
    Bulletin of The Faculty of Arts, Vol. (45), No. (2) October 2017 Maternity in Velina Hasu Houston's Plays: TEA (1986), Kokoro (True Heart 1994), and Calling Aphrodite (2003). )*( Manar Taha Ibrahim Objectives: This paper sheds light on Julia Kristeva's concept of Maternity in Houston's plays TEA, Kokoro (True Heart), and Calling Aphrodite. It explores three stereotypes of the Japanese women registered in the Post-World War II history: the War Brides in TEA, the immigrant Japanese Woman/oyako-shinju mothers in Kokoro, and the Hiroshima Maidens in Calling Aphrodite. Houston in these plays emphasizes the strong tie between mother and child through all kinds of racial, social, and patriarchal discrimination they are subjected to. Velina Hasu Houston has been writing plays from her transnational, multiracial point of view since the beginning of her career. Born of a Japanese mother and an African - American father, she questioned the single monoracial identity and the racial black-and-white binary division established in the United States since the days of slavery. Her personal heritage and upbringing naturally placed her in a challenging )*( Researcher At English Department, Faculty of Arts, Sohag University. This paper is part of an M.A. thesis entitled : “Maternity in Velina Hasu Houston's Plays: TEA (1986), Kokoro (True Heart 1994), and Calling Aphrodite (2003)”, Supervised by Prof. Fawzia Ali Gadallah & Ismail Abdel Ghani and Samir Abdel Naeim - Faculty of Arts - Sohag University. 727 Maternity in Velina Hasu Houston's Plays: TEA (1986), Kokoro (True Heart 1994), and Calling Aphrodite (2003( position to a society that is based on multicultural communities.
    [Show full text]