A Brief History of Haiku in the United States.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Imagism, Haiku and Haibun1
Utting Deviation or subversion University of the Sunshine Coast Susie Utting Deviation or subversion: Imagism, haiku and haibun1 Abstract What can be learned from a study of the status of haiku in Japanese- and English- language literature at the end of the nineteenth and in the opening decades of the twentieth century, with respect to the implications for the later evolution of English language haibun? From the perspective of a creative-writing practice-led research student, what possibilities emerge for a practitioner’s development of her own contemporary haibun from such a study? In the early twentieth century, Ezra Pound and the Imagist movement ‘adopted’ Japanese haiku because it provided a form that ‘presents an intellectual and emotional complex in an instance in time’ (Pound 1913: 200). What evolved as the generally accepted Western form of haiku is challenged by some academics, such as Haruo Shirane and Kovi Kawamoto, on the grounds that this form deviates substantially from the original hokku of Matsuo Basho, the seventeenth-century father of haiku. They argue that the modern North American haiku movement based its notions of haiku on Imagist views, essentially derived from a Western literary perspective of what constituted the traditional Japanese model. Furthermore, this Imagist-based English haiku was often so brief as to be incomprehensible, so simple as to be self- explanatory, and therefore closed off to the more complex literary and cultural associations that made Japanese haiku more than a short, fundamentally trivial poem. Conversely, and ironically, within the same time frame, the modern Japanese haiku movement was challenging its own traditional model, in the light of Western literary traditions discovered by Japanese writers when their country was opened to the rest of the world. -
Kigo-Articles.Pdf
Kigo Articles Contained in the All-in-One PDF 1) Kigo and Seasonal Reference: Cross-cultural Issues in Anglo- American Haiku Author: Richard Gilbert (10 pages, 7500 words). A discussion of differences between season words as used in English-language haiku, and kigo within the Japanese literary context. Publication: Kumamoto Studies in English Language and Literature 49, Kumamoto University, Kumamoto, Japan, March 2006 (pp. 29- 46); revised from Simply Haiku 3.3 (Autumn 2005). 2) A New Haiku Era: Non-season kigo in the Gendai Haiku saijiki Authors: Richard Gilbert, Yûki Itô, Tomoko Murase, Ayaka Nishikawa, and Tomoko Takaki (4 pages, 1900 words). Introduction to the Muki Saijiki focusing on the muki kigo volume of the 2004 the Modern Haiku Association (Gendai Haiku Kyôkai; MHA). This article contains the translation of the Introduction to the volume, by Tohta Kaneko. Publication: Modern Haiku 37.2 (Summer 2006) 3) The Heart in Season: Sampling the Gendai Haiku Non-season Muki Saijiki – Preface Authors: Yûki Itô, with Richard Gilbert (3 pages, 1400 words). An online compliment to the Introduction by Tohta Kaneko found in the above-referenced Muki Saijiki article. Within, some useful information concerning the treatments of kigo in Bashô and Issa. Much of the information has been translated from Tohta Kaneko's Introduction to Haiku. Publication: Simply Haiku Journal 4.3 (Autumn 2006) 4) The Gendai Haiku Muki Saijiki -- Table of Contents Authors: Richard Gilbert, Yûki Itô, Tomoko Murase, Ayaka Nishikawa, and Tomoko Takaki (30 pages, 9300 words). A bilingual compilation of the keywords used in the Muki Saijiki Table of Contents. -
Sadakichi and America
art credit rule should be: if on side, then in gutter. if underneath, then at same baseline as text page blue line, raise art image above it. editorial note editorial note THOMAS obody called him Carl, the name he shared with CHRISTENSEN his father, Carl Herman Oskar Hartmann. To N Walt Whitman he was “that Japanee.” To W. C. Fields he was “Catch-a-Crotchie,” “Itchy-Scratchy,” or “Hoochie-Coochie.” To the critic James Gibbons Huneker Sadakichi he was “a fusion of Jap and German, the ghastly experi- ment of an Occidental on the person of an Oriental,” and and America years later John Barrymore would call him “a living freak presumably sired by Mephistopheles out of Madame But- A case of terfy.” A 1916 magazine profle (calling him “our weirdest poet”) insisted he was “much more Japanese than Ger- taken identity man.” During World War II, because of his Japanese and German heritage, he was accused of being a spy, and he barely escaped internment. More recently, in 1978, schol- ars Harry W. Lawton and George Knox, in their intro- After all, not to create only, or found only, duction to his selected photography criticism, The Valiant But to bring, perhaps from afar, Knights of Daguerre, presented him as “Sadakichi Hart- what is already founded, mann (1867–1944), the Japanese-German writer and critic.” To give it our own identity, average, limitless, free; And so Hartmann is usually introduced, as if his ethnicity To fll the gross, the torpid bulk were the most important thing about him. But despite his with vital religious fre; ancestry Carl Sadakichi Hartmann was not Japanese or Not to repel or destroy, so much as German—he was an American. -
Frogpond 36.2 • Summer 2013 (Pdf)
F ROGPOND T HE JOURNAL O F T HE H AIKU SOCIET Y O F A MERICA V OLUME 36:2 S PRING/SUMMER 2013 About HSA & Frogpond Subscription / HSA Membership: For adults in the USA, $35; in Canada/Mexico, $37; for seniors and students in North America, $30; for everyone elsewhere, $47. Pay by check on a USA bank or by International Postal Money Order. All subscriptions/memberships are annual, expiring on December 31, and include three issues of Frogpond as well as three newsletters, the members’ anthology, and voting rights. All correspondence regarding new and renewed memberships, changes of address, and requests for information should be directed to the HSA secretary (see the list of RI¿FHUVS). Make checks and money orders payable to Haiku Society of America, Inc. Single Copies of Back Issues: For USA & Canada, $14; for elsewhere, $15 by surface and $20 by airmail. Older issues might cost more, depending on how many are OHIW3OHDVHLQTXLUH¿UVW0DNHFKHFNVSD\DEOHWR+DLNX6RFLHW\RI America, Inc. Send single copy and back issue orders to the Frogpond editor (see p. 3). Contributor Copyright and Acknowledgments: All prior copyrights are retained by contributors. Full rights revert to contributors upon publication in Frogpond. Neither the Haiku 6RFLHW\RI$PHULFDLWVRI¿FHUVQRUWKHHGLWRUDVVXPHUHVSRQVLELOLW\ IRUYLHZVRIFRQWULEXWRUV LQFOXGLQJLWVRZQRI¿FHUV ZKRVHZRUNLV printed in Frogpond, research errors, infringement of copyrights, or failure to make proper acknowledgments. Frogpond Listing and Copyright Information: ISSN 8755-156X Listed in the MLA International Bibliography, Humanities Interna- tional Complete, Poets and Writers. © 2013 by the Haiku Society of America, Inc. Francine Banwarth, Editor Michele Root-Bernstein, Associate Editor Cover Design and Photos: Christopher Patchel. -
Japanese Haiku and Contemporary English-Language Haiku
View metadata, citation and similar papers at core.ac.uk brought to you by CORE Japanese Haiku and Contemporary English-Language Haiku ガーガ リー GURGA Lee Introduction R.H. Blyth wrote that haiku is Japan’s greatest gift to world culture. Who am I to argue with that? It is a great gift and I am grateful to the Japanese people for it. I shall try to show my gratitude today by demonstrating that it has been embraced by the English-speaking world. I have been asked to address the following questions: • How are the haiku of Bashō and other Japanese poets understood and appreciated in the United States? • What kinds of haiku are considered good or are popular? • How do Americans accept haiku as literature? • What are the evaluation standards for selecting haiku? • When one composes a haiku, what are the crucial points? Bashō and Japanese haiku in the West To begin with the fi rst question: How are past Japanese haiku, for example those of Bashō, understood or appreciated in the United States? - 157 - You might be surprised to hear that a familiarity with haiku in general and Bashō in particular is widespread in the West. So widespread that even the writers of the TV series “The Simpsons” expect their audience to know who Bashō is. There are a surprising number of translations of Bashō’s haiku in English, and more seem to appear every year. This attests to the high regard in which classical Japanese haiku are held in the West. As a result of the introduction of haiku as a Zen art, it is seen by many to be part of a spiritual path. -
Teaching Haiku in American Higher Education, Part 1
essays T H A H E, P I Randy Brooks, PhD !e following is based upon the author’s keynote at Haiku North America 2015 at Union College. come today wearing two hats. I have my dean’s uniform—a necktie—but below the podium I am wearing my haiku poet’s Ijeans. In this talk I will mostly take a dean’s perspective—looking at an overview of teaching haiku in American higher education. One of the joys of being a dean is that I get to visit many different classes and see students and faculty from several academic disciplines. Today I am going to give you an overview, sort of a dean’s perspective, of all the different approaches to research and teaching haiku currently evident in American higher education. I am giving you a broad perspective of the academic landscape, and then I am going to focus more narrowly on how I teach haiku at Millikin University to undergraduate students. I don’t write too many haiku with my dean’s hat on, but I should start this talk with a haiku, of course. Here is probably the only haiku I have written about being a dean: evening walk after office politics lilac scent1 It is important to understand that I don’t see a significant separation between teaching and research. Outstanding professors are 53 F 39:1 very passionate about what they are teaching because they have engaged in lifelong learning themselves as students and researchers. #ey have learned a great deal and are eager to share what they have discovered with their students. -
Elias Goldensky: Wizard of Photography' Gary D
Elias Goldensky: Wizard of Photography' Gary D. Saretzky Who would not, out of sheer vanity, like to have himself photographed by ... Elias Goldensky ... ? Sidney Allan [Sadakichi Hartmann], 1904 In June 1924, Elias Goldensky (1867-1943) traveled from his Philadel- phia studio to demonstrate his portrait photography technique at the Con- vention of the Ontario Society of Photographers in Toronto. To encourage attendance, the Society printed a publicity card with Goldenskys portrait. The text on the back reflects the esteem with which Goldensky was held by his professional colleagues: Mr. Elias Goldensky, the Wizard of Photography, is coming from Philadelphia to demonstrate at our convention .... He has dem- onstrated at Conventions perhaps more than any other living pho- tographer. He is a most interesting lecturer and has the great gift of being a natural teacher; he can, and will, solve your many light- ing problems. He will show how to so balance a lighting that he can light four subjects at opposite corners at one time, clever as this may be in its practical way; he will also demonstrate how to make pictorial work. He is an acknowledged artist, in addition to. his practical craftsmanship. Three Big Performances from the brain of this marvelous workman. You owe it to yourself to see and hear him. .2 The wizard did not disappoint his audience. As reported by the Toronto Star Weekly on June 28 under the headline, "King of the Camera Works Like Greased Lightning," Goldensky, described as "one of the six best in the coun- try," took 400 portraits in 55 minutes while keeping up an amusing running commentary: "Good morning, madam," he began, "in the ma-ter of portraits we have two sizes, one at six photos for twenty dollars, one at six for forty. -
Mixed Race Capital: Cultural Producers and Asian American Mixed Race Identity from the Late Nineteenth to Twentieth Century
MIXED RACE CAPITAL: CULTURAL PRODUCERS AND ASIAN AMERICAN MIXED RACE IDENTITY FROM THE LATE NINETEENTH TO TWENTIETH CENTURY A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN AMERICAN STUDIES MAY 2018 By Stacy Nojima Dissertation Committee: Vernadette V. Gonzalez, Chairperson Mari Yoshihara Elizabeth Colwill Brandy Nālani McDougall Ruth Hsu Keywords: Mixed Race, Asian American Culture, Merle Oberon, Sadakichi Hartmann, Winnifred Eaton, Bardu Ali Acknowledgements This dissertation was a journey that was nurtured and supported by several people. I would first like to thank my dissertation chair and mentor Vernadette Gonzalez, who challenged me to think more deeply and was able to encompass both compassion and force when life got in the way of writing. Thank you does not suffice for the amount of time, advice, and guidance she invested in me. I want to thank Mari Yoshihara and Elizabeth Colwill who offered feedback on multiple chapter drafts. Brandy Nālani McDougall always posited thoughtful questions that challenged me to see my project at various angles, and Ruth Hsu’s mentorship and course on Asian American literature helped to foster my early dissertation ideas. Along the way, I received invaluable assistance from the archive librarians at the University of Riverside, University of Calgary, and the Margaret Herrick Library in the Beverly Hills Motion Picture Museum. I am indebted to American Studies Department at the University of Hawai‘i at Mānoa for its support including the professors from whom I had the privilege of taking classes and shaping early iterations of my dissertation and the staff who shepherded me through the process and paperwork. -
Sadakichi Hartmann and Yone Noguchi
Smith ScholarWorks English Language and Literature: Faculty Publications English Language and Literature 5-23-2019 Strategic Hybridity in Early Chinese and Japanese American Literature Floyd Cheung Smith College, [email protected] Follow this and additional works at: https://scholarworks.smith.edu/eng_facpubs Part of the English Language and Literature Commons Recommended Citation Cheung, Floyd, "Strategic Hybridity in Early Chinese and Japanese American Literature" (2019). English Language and Literature: Faculty Publications, Smith College, Northampton, MA. https://scholarworks.smith.edu/eng_facpubs/12 This Article has been accepted for inclusion in English Language and Literature: Faculty Publications by an authorized administrator of Smith ScholarWorks. For more information, please contact [email protected] Strategic Hybridity in Early Chinese and Japanese American Literature Floyd Cheung, Department of English Language and Literature, Smith College https://doi.org/10.1093/acrefore/9780190201098.013.909 Published online: 23 May 2019 Summary Early Chinese and Japanese American male writers between 1887 and 1938 such as Yan Phou Lee, Yung Wing, Sadakichi Hartmann, Yone Noguchi, and H. T. Tsiang accessed dominant US publishing markets and readerships by presenting themselves and their works as cultural hybrids that strategically blended enticing Eastern content and forms with familiar Western language and structures. Yan Phou Lee perpetrated cross-cultural comparisons that showed that Chinese were not unlike Europeans and Americans. Yung Wing appropriated and then transformed dominant American autobiographical narratives to recuperate Chinese character. Sadakichi Hartmann and Yone Noguchi combined poetic traditions from Japan, Europe, and America in order to define a modernism that included cosmopolitans such as themselves. And H. T. Tsiang promoted Marxist world revolution by experimenting with fusions of Eastern and Western elements with leftist ideology. -
Simply Haiku Vol
Simply Haiku Vol. 10 No. 3 – Spring / Summer 2013 SIMPLY HAIKU Vol. 10 No. 3 SPRING / SUMMER 2013 Co-owned by Robert D. Wilson and Saša Važić 1 Simply Haiku Vol. 10 No. 3 – Spring / Summer 2013 Features 2 Simply Haiku Vol. 10 No. 3 – Spring / Summer 2013 Haiku is Dead TO BE OR NOT TO BE An Experiment Gone Awry Part VI: An Essay on Haiku Aesthetics By Robert D. Wilson "Since becoming the sport of amateurs and ignoramuses, haiku have become more and more numerous, more and more banal." Masaoka Shiki Tr. by Janine Beichman Masaoka Shiki His Life and Works Skinhead the words Fuck You carved on his forehead Jack Galmitz New York, U.S.A. Spot ImPress 2013 Published by Dimitar Anakiev at his facebook group Haiku Masterclass, October 12, 2013. My father, mouth and anus wide open --- a shining cloud Ban'ya Natsuishi Japan Mending the holes of my raincoat - that's the way I became a Marxist Dimitar Anakiev Slovenia Mending the Holes of My Raincoat 3 Simply Haiku Vol. 10 No. 3 – Spring / Summer 2013 new fish pond – the cat learns to swim Lorin Ford Australia Shiki Kukai, June 2005 (9th place) as the world fails saxophone in the lips of a walrus Marlene Mountain U.S.A. Haiku 21 2011 frost-covered window I add a rubber ducky to the bubble bath Roberta Beary Washington D.C., U.S.A. First Prize Winner of the 2012 Kiyoshi and Kiyoko Tokutomi Memorial Haiku Contest botanic gardens a plastic daisy dangles from a woman's hat Ernest Berry New Zealand Honorable Mention of the 2013 23rd Ito en Oi ocha New Haiku Contest nevertheless fall colors Christopher Patchel U.S.A. -
Haiku in the British Isles: a Tale of Acceptance and Non-Acceptance
HAIKU IN THE BRITISH ISLES: A TALE OF ACCEPTANCE AND NON-ACCEPTANCE David Cobb FIRST ENCOUNTERS WITH THE FORM Lafcadio Hearn (1850 – 1904, native of the British Isles who took Japanese citizenship) and Basil Hall Chamberlain (1850 – 1935, English Japanese scholar), both writing around the turn of the C20th, are thought to be the first to introduce readers in the British Isles to the Japanese haiku. Both employed the older term, hokku, rather than ‘haiku;’ not a mistake, as the Japanese reformist Masaoki Shiki had only recently preferred the use of ‘haiku.’ But they did miss a mark by describing the hokku as ‘the Japanese epigram.’ Hearn offers ‘a small selection ofhokku ’ in his Kwaidan — Stories and Studies of Strange Things (1904); and it is very much as ‘strange things’ he presents these minimalist poems to us. He could use them, he thought, to illustrate ‘Japanese interest in the aesthetic side of the subject’ of butterflies. He has no real belief that thehokku might ever catch on as a form practised by Western poets. ‘The taste for Japanese poetry of the epigrammatic sort is a taste that must be slowly acquired; and it is only by degrees, after patient study, that the possibilities of such composition can be fairly estimated. Hasty criticism has declared that to put forward any serious claim on behalf of seventeen syllables “would be absurd.”’ A hundred years later, James Fenton, Professor of Poetry at Oxford, writing in An Introduction to English Poetry, was still finding the idea of assimilation absurd: ‘The most familiar form of syllabic verse is the haiku, borrowed from the Japanese, in which the poem adds up to seventeen syllables divided into three lines of five, seven and five syllables respectively. -
Frogpond 40.3 • Autumn 2017
frogpond Journal of the Haiku Society of America Volume 40:3 Autumn 2017 SUBSCRIPTION / HSA MEMBERSHIP For adults in the USA, $35; in Canada/Mexico, $37; for seniors (65 or over) and students in the USA, $30; for everyone elsewhere, $47. Pay by check on a USA bank or by international postal money order payable to Haiku Society of America, Inc. All subscriptions/ memberships are annual, expiring on December 31, and include three issues of Frogpond as well as newsletters, the members’ anthology, and voting rights. All correspondence regarding new and renewed memberships, changes of address, back issues, and requests for information should be directed to the HSA secretary, Dianne Garcia: [email protected] (3213 W. Wheeler #4, Seattle WA 98199). You can also subscribe online by PayPal or credit card at: hsa-haiku.org/join.htm FROGPOND SUBMISSIONS Submission periods are one month long: November for the winter issue, March for the spring/summer issue, July for the autumn issue. Send submissions to [email protected] (preferred) or 1036 Guerin Road, Libertyville IL 60048. See our submission guidelines at hsa-haiku.org/frogpond/submissions.html COPYRIGHTS, VIEWS All prior copyrights are retained by contributors. Full rights revert to contributors upon publication in Frogpond. Te Haiku Society of America, its officers, and the Frogpond editors assume no responsibility for the views of any contributors whose work appears in the journal, nor for research errors, infringement of copyright, or failure to make proper acknowledgment of previously published material. ISSN 8755156X Listed in the MLA International Bibliography, Humanities International Complete, and Poets & Writers.