Sunday After the Feast of All Saints Commemoration of All the Saints Who Have Shone Forth in the Land of France
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1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
6255 Kelly and Van Waarden Part 1.Indd
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/344523990 “Sidonius’ People" Chapter · October 2020 CITATIONS READS 0 58 1 author: Ralph Mathisen University of Illinois, Urbana-Champaign 77 PUBLICATIONS 382 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Romans, Barbarians, and the End of the Western Roman Empire: Emperors, Tyrants, Generals, Potentates, and Kings View project All content following this page was uploaded by Ralph Mathisen on 07 October 2020. The user has requested enhancement of the downloaded file. 2 SIDONIUS’ P EOPLE Ralph Mathisen 1 Introduction N THE LATE fi fth century, in his ‘Sermon on the saintly martyr Vincent’, bishop Faustus of IRiez (c. 460-90 CE) gave his opinion on the value of being named in a saint’s life: ‘What present-day realm, what transmarine province, however far the Roman Empire or the Christian religion extends, does not rejoice to celebrate the birth of Vincentius? Who today, however, has ever heard even the name of [the praeses] Datianus, unless he has read the passion of Vincent?’1 As far as Faustus was concerned, Datianus’ appearance in a saint’s life would be his only chance for remembrance.2 The same can be said for nearly all of the people who appear in the works of Sidonius Apollinaris. Late antique Gaul was a busy place.3 A lot was happening: the rise of the Christian church as the most signifi cant social and cultural institution; the creation of barbarian kingdoms cou- pled with the fi nal precipitous decline and end of Roman authority; and a social world that was very much in fl ux, as previously unprivileged social groups gained greater opportunities and means of self-expression.4 The 24 poems, and in particular the 147 letters, of Sidonius offer an unparalleled window on the world of late antique Gaul, and provide readers with a wealth of material about the people who populated it.5 Sidonius was well positioned to gather this kind of information. -
Rationalising Sexual Morality in Western Christian Discourses, AD 390 – AD 520
Deviance and Disaster: Rationalising sexual morality in Western Christian discourses, AD 390 – AD 520 Ulriika Vihervalli School of History, Archaeology and Religion Cardiff University Presented for the degree of Doctor of Philosophy April 2017 Abstract This thesis argues that the transition from traditional Roman ideas of sexual behaviour to idealised Christian sexual behaviour was a reactionary process, for which the period from AD 390 to AD 520 offers a crucial key stage. During this era, the Roman West underwent significant socio-political changes, resulting in warfare and violent conflict, which created a pressurised and traumatic environment for people who endured them. In this context, the rhetoric of divine punishment for sinful behaviour was stron gly linked with sexual acts, causing ideas on sexual mores to develop. The thesis highlights three key aspects of these developments. Firstly, warfare necessitated changes in Christian doctrines on marriages and rape, resulting from collective and cultural trauma. Secondly, sexually impure acts of incest and prostitution were defiling to the religious collective yet the consequences of these were negotiated on a case-to-case basis, reflecting adaptation. Thirdly, traditional Roman ideas of polygyny and homosexual acts overrode Christian ideas on the same. After discussing these three aspects, this work offers a revised interpretation of Salvian of Marseilles’s De gubernatione Dei to illuminate the purpose of the sexual polemic contained in his work – a task that no existing scholarship has attempted to undertake. Daily realities and conflicts drove discourses on sexual mores forwards, and this thesis outlines how this occurred in practice, arguing that attitudes to sex were deeply rooted in secular contexts and were reactionary in nature. -
Complete Dissertation
University of Groningen The growth of an Austrasian identity Stegeman, Hans IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2014 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Stegeman, H. (2014). The growth of an Austrasian identity: Processes of identification and legend construction in the Northeast of the Regnum Francorum, 600-800. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 02-10-2021 The growth of an Austrasian identity Processes of identification and legend construction in the Northeast of the Regnum Francorum, 600-800 Proefschrift ter verkrijging van het doctoraat aan de Rijksuniversiteit Groningen op gezag van de rector magnificus dr. -
―Go, Sell Your Possessions, and Give to the Poor . . . , Follow Me‖: the Significance of the Ideal of Radical Poverty in John Cassian (Ca
―Go, Sell Your Possessions, and Give to the Poor . , Follow Me‖: The Significance of the Ideal of Radical Poverty in John Cassian (ca. 360–ca. 435) by Hyun Kee Na A Thesis submitted to the Faculty of Emmanuel College and the Historical Department of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael‘s College © Copyright by Hyun Kee Na 2016 ―Go, Sell Your Possessions, and Give to the Poor . , Follow Me‖: The Significance of the Ideal of Radical Poverty in John Cassian (ca. 360–ca. 435) Hyun Kee Na Doctor of Philosophy in Theology University of St. Michael‘s College 2016 Abstract De institutis and Collationes patrum were written by John Cassian in early fifth- century Gaul. They are traditionally regarded as the documents which introduced the Eastern monastic tradition to the West. The theme of radical poverty is repeated throughout his writings in an intentional way. However, scholarship has paid little attention to this and what it means in Cassian‘s spiritual theology. In this dissertation, I first locate Cassian within the early fifth-century Gallic monastic context. I argue that Cassian‘s emphasis on literal poverty is based on his observation and diagnosis of Gallic monastic practices. Next, I analyze poverty in the writings associated with Antony, Pachomius, and Evagrius who are Cassian‘s major influences. In spite of their differences, they arrive at a similar idea about poverty: radical poverty helps remove avarice and the removal of avarice is necessary for inner purification. -
Medardustag Am 8. Juni
Medardustag am 8. Juni Der Gedenktag für Medardus, dem Namenspatron der Ostdorfer Kirche, fällt diesmal auf einen Sonntag. Zur Feier des Tages findet abends am 8. Juni um 19 Uhr ein Medarduskonzert statt. Auch wenn in der evangelischen Kirche keine Heiligen verehrt werden, fragen wir: Wer war dieser Medardus? Wo und wann lebte er? Medardus wurde als Sohn eines fränkischen Adligen vermutlich im Jahre 475 in Salency bei Valenciennes in Frankreich geboren. Zum Bischof von Vermand wurde er im Jahre 530 gewählt. Er verlegte den Bischofssitz nach Noyon. Danach wurde er Bischof von Tournai (heute Belgien). Von dort aus missionierte er Flandern. Medardus zeichnete sich durch seine hingebungsvolle Liebe zu Menschen in Armut und Not aus. Früh verehrte man ihn und sprach ihn heilig. Medardus als Wetterheiliger Nach einer Legende wurde Medardus vom Gewitter überrascht, als er über Felder wanderte. Sofort flog ein Adler herbei, breitete seine Flügel über ihn aus und schützte ihn vor dem Regen. Trockenen Fußes kam er zu Hause an. Deshalb machte man Medardus zum Patron der Schirmemacher. Von den Bauern wurde er als Wetterheiliger angerufen, um für gutes Heuwetter zu sorgen. Am Gedenktag von Medardus, dem 8. Juni, wurde das Wetter für die beginnende Heuernte bestimmt. Eine Bauerregel lautet: „Was St. Medardus für Wetter hält, solch Wetter auch in die Ernte fällt.“ Oder: „Macht Medardus feucht und nass, regnet’s ohne Unterlass.“ Medardus starb wahrscheinlich um 560 und wurde in Soissons (nördlich von Paris) auf Befehl des merowingischen Königs beigesetzt. König Chlotar ließ in Soissons, dem Sitz der französischen Könige, eine Abtei errichten und darin die Gebeine von Medardus beisetzen. -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-01781-8 - Bishops, Authority and Community in Northwestern Europe, C. 1050–1150 John S. Ott Index More information INDEX Abbeville, 131 cathedral chapter, 41–2, 64, 225, 227, 230, Abel, archbishop of Reims, 194 232–3, 235, 242, 244, 252, 254, 267–8 Achard, archdeacon of Thérouanne, 292 cathedral of Sainte-Marie et Saint-Firmin, Acius and Aciolus, Sts, 237, 240, 242 226, 234 Actus pontificum Cenomannis, 159, 162, 169 citizens of, 254 Adalbero, archbishop of Reims, 54–5, 155, commune of, 222, 225, 232, 248, 254–5 157–8, 164, 180, 182 diocese of, 32–5, 145, 225 Adam, abbot of Saint-André of Amiens, bishops of, 224, see Enguerran; Firmin; Cateau-Cambrésis, 298 Firmin the Confessor; Fulk I; Fulk II; Adam, castellan of Amiens, 222, 230, 250 Fulk III; Gervin; Godfrey; Guérin; Gui Adela, countess of Blois, 79 of Ponthieu; Honoratus; Raoul; Adela, countess of Flanders, 188, 203 Richard of Gerberoy; Rorico; Salvius; Adelman of Liège, 133 Thibaud Briton; Thierry Afflighem, abbey of, 80–1 Amiens-Valois, counts of, 33, 229, 232 Agnes, German empress, 203, 205 Anchin, abbey of, 80, 86, 94, 117, 132, 143, 201, agricultural labour, metaphors of, 283–4, 286, 214, 234, 263, 300 291, 297–9 Andrew, St, 213, 220 Aibert of Crespin, 80, 89, 94–5 Angilbert, St, 247 Aimon, archbishop of Bourges, 161 Anjou, 32, 34, 36, 159 Aimoin of Fleury, 156 Anna of Kiev, queen of France, 187, 202, 205–6 Aire-sur-Lys, 105 Annales sancti Dionysii Remenses, 165–8 Alberic, schoolmaster of Reims and Annals of Saint-Vaast, 20 bishop-elect of Châlons, -
Practicing Love of God in Medieval Jerusalem, Gaul and Saxony
he collection of essays presented in “Devotional Cross-Roads: Practicing Love of God in Medieval Gaul, Jerusalem, and Saxony” investigates test case witnesses of TChristian devotion and patronage from Late Antiquity to the Late Middle Ages, set in and between the Eastern and Western Mediterranean, as well as Gaul and the regions north of the Alps. Devotional practice and love of God refer to people – mostly from the lay and religious elite –, ideas, copies of texts, images, and material objects, such as relics and reliquaries. The wide geographic borders and time span are used here to illustrate a broad picture composed around questions of worship, identity, reli- gious affiliation and gender. Among the diversity of cases, the studies presented in this volume exemplify recurring themes, which occupied the Christian believer, such as the veneration of the Cross, translation of architecture, pilgrimage and patronage, emergence of iconography and devotional patterns. These essays are representing the research results of the project “Practicing Love of God: Comparing Women’s and Men’s Practice in Medieval Saxony” guided by the art historian Galit Noga-Banai, The Hebrew University of Jerusalem, and the histori- an Hedwig Röckelein, Georg-August-University Göttingen. This project was running from 2013 to 2018 within the Niedersachsen-Israeli Program and financed by the State of Lower Saxony. Devotional Cross-Roads Practicing Love of God in Medieval Jerusalem, Gaul and Saxony Edited by Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover Röckelein/Noga-Banai/Pinchover Devotional Cross-Roads ISBN 978-3-86395-372-0 Universitätsverlag Göttingen Universitätsverlag Göttingen Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover (Eds.) Devotional Cross-Roads This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. -
Downloaded from Brill.Com10/09/2021 07:17:43PM Via Free Access Chapter 1 the Cult of Saint Leonard at Zoutleeuw
Ruben Suykerbuyk - 9789004433106 Downloaded from Brill.com10/09/2021 07:17:43PM via free access Chapter 1 The Cult of Saint Leonard at Zoutleeuw Saint Leonard’s Altarpiece In July 1476, the churchwardens of Zoutleeuw gathered in a tavern to discuss commissioning an altarpiece dedicated to Saint Leonard. After their meeting, they placed an order in Brussels, and the work was finished in March 1478. The churchwardens again travelled to Brussels to settle the payment, and the retable was shipped to Zoutleeuw via Mechelen.1 The subject and the style, as well as the presence of Brussels quality marks on both the sculpture and the case of the oldest retable preserved in the Zoutleeuw church today (fig. 8), confirm that it is the very same one that was commissioned in 1476.2 Saint Leonard, the Christian hero of the altarpiece, lived in Merovingian France around the year 500. His hagiography identi- fies his parents as courtiers to King Clovis and states that he had been baptized and instructed in Christian faith by Saint Remigius, archbishop of Reims. Leonard quickly won Clovis’ goodwill, and was granted many favors by him. Not only was he allowed to free the pris- oners he visited, he was also offered a bishopric. However, preferring solitude and prayer he refused the honor and instead went to live in a forest near Limoges, where he preached and worked miracles. One of these wonders involved the pregnant queen, who had joined her husband on a hunting party in the woods and was suddenly seized by labor pains. Leonard prayed on her behalf for safe delivery. -
The Aquitanian Sacred Repertoire in Its Cultural Context
THE AQUITANIAN SACRED REPERTOIRE IN ITS CULTURAL CONTEXT: AN EXAMINATION OF PETRI CLA VIGER! KARl, IN HOC ANNI CIRCULO, AND CANTUMIRO SUMMA LAUDE by ANDREA ROSE RECEK A THESIS Presented to the School ofMusic and Dance and the Graduate School ofthe University of Oregon in partial fulfillment ofthe requirements for the degree of Master of Arts September 2008 11 "The Aquitanian Sacred Repertoire in Its Cultural Context: An Examination ofPetri clavigeri kari, In hoc anni circulo, and Cantu miro summa laude," a thesis prepared by Andrea Rose Recek in partial fulfillment ofthe requirements for the Master ofArts degree in the School ofMusic and Dance. This thesis has been approved and accepted by: Dr. Lori Kruckenberg, Chair ofth xamining Committee Committee in Charge: Dr. Lori Kruckenberg, Chair Dr. Marc Vanscheeuwijck Dr. Marian Smith Accepted by: Dean ofthe Graduate School 111 © 2008 Andrea Rose Recek IV An Abstract ofthe Thesis of Andrea Rose Recek for the degree of Master ofArts in the School ofMusic and Dance to be taken September 2008 Title: THE AQUITANIAN SACRED REPERTOIRE IN ITS CULTURAL CONTEXT: AN EXAMINATION OF PETRI CLA VIGER! KARl, INHOC ANNI CIRCULO, AND CANTU MIRa SUMMA LAUDE Approved: ~~ _ Lori Kruckenberg Medieval Aquitaine was a vibrant region in terms of its politics, religion, and culture, and these interrelated aspects oflife created a fertile environment for musical production. A rich manuscript tradition has facilitated numerous studies ofAquitanian sacred music, but to date most previous research has focused on one particular facet of the repertoire, often in isolation from its cultural context. This study seeks to view Aquitanian musical culture through several intersecting sacred and secular concerns and to relate the various musical traditions to the region's broader societal forces. -
UNGVARY-DISSERTATION-2018.Pdf (2.663Mb)
Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Ungvary, David. 2018. Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:41129133 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 A dissertation presented by David Wilson Ungvary to The Department of the Classics in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Medieval Latin Harvard University Cambridge, Massachusetts March 2018 © David Wilson Ungvary All rights reserved. Dissertation Advisor: Professor Jan Ziolkowski David Wilson Ungvary Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 Abstract This dissertation presents a cultural history of Christian Latin poetic authorship from the late Roman through the post-imperial period. It analyzes the evolution of Latin verse-writing habits, authorial practices, and routines (i.e. “poetship”) within contemporary Christian discourses surrounding spiritual self-formation, self-presentation, and behavior, and in the context of social and political reconfigurations during the period of Roman imperial transition from roughly AD 400 to 700. -
The Life and Legends of Saint Francis of Assisi
THE LIFE AND LEGENDS OF SAINT FRANCIS OF ASSISI Written in French by Fr. Candide Chalippe, OFM, in 1727 Revised and re-edited by Fr. Hilarion Duerk, OFM Imprimatur: Fr. Samuel Macke, OFM, Min. Prov. St. Louis, September 1, 1917 Nihil Obstat: Arthur J. Scanlan, S.T.D, Censur Librarum Imprimatur: John Cardinal Farley, New York Reformatted 2006 This work is in the public domain in USA And is offered free for devotional reading, No part of this document may be reproduced for profit. What you have freely received, give freely. God Bless you! 1 This Jubilee Edition of the Life and Legends of St. Francis of Assisi is Respectfully Dedicated to all Members of the Third Order in the City of Cleveland and Vicinity, above all, to the Noble Patrons and Zealous Workers of Our Tertiary Branches. 2 Table of Contents TABLE OF CONTENTS................................................................................................................ 3 INTRODUCTORY NOTE........................................................................................................... 4 PREFACE BY THE AUTHOR .................................................................................................... 7 BOOK I......................................................................................................................................... 31 BOOK II ....................................................................................................................................... 97 BOOK III...................................................................................................................................