Rationalising Sexual Morality in Western Christian Discourses, AD 390 – AD 520
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Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
6255 Kelly and Van Waarden Part 1.Indd
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/344523990 “Sidonius’ People" Chapter · October 2020 CITATIONS READS 0 58 1 author: Ralph Mathisen University of Illinois, Urbana-Champaign 77 PUBLICATIONS 382 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Romans, Barbarians, and the End of the Western Roman Empire: Emperors, Tyrants, Generals, Potentates, and Kings View project All content following this page was uploaded by Ralph Mathisen on 07 October 2020. The user has requested enhancement of the downloaded file. 2 SIDONIUS’ P EOPLE Ralph Mathisen 1 Introduction N THE LATE fi fth century, in his ‘Sermon on the saintly martyr Vincent’, bishop Faustus of IRiez (c. 460-90 CE) gave his opinion on the value of being named in a saint’s life: ‘What present-day realm, what transmarine province, however far the Roman Empire or the Christian religion extends, does not rejoice to celebrate the birth of Vincentius? Who today, however, has ever heard even the name of [the praeses] Datianus, unless he has read the passion of Vincent?’1 As far as Faustus was concerned, Datianus’ appearance in a saint’s life would be his only chance for remembrance.2 The same can be said for nearly all of the people who appear in the works of Sidonius Apollinaris. Late antique Gaul was a busy place.3 A lot was happening: the rise of the Christian church as the most signifi cant social and cultural institution; the creation of barbarian kingdoms cou- pled with the fi nal precipitous decline and end of Roman authority; and a social world that was very much in fl ux, as previously unprivileged social groups gained greater opportunities and means of self-expression.4 The 24 poems, and in particular the 147 letters, of Sidonius offer an unparalleled window on the world of late antique Gaul, and provide readers with a wealth of material about the people who populated it.5 Sidonius was well positioned to gather this kind of information. -
'The Barbarians Themselves Are Offended by Our Vices': Slavery, Sexual Vice and Shame in Salvian of Marseilles' De Guberna
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 8 Original Research ‘The barbarians themselves are offended by our vices’: Slavery, sexual vice and shame in Salvian of Marseilles’ De gubernatione Dei Author: The purpose of this article is to examine Salvian of Marseilles’ (ca. 400–490 CE) invective in De 1,2 Chris L. de Wet gubernatione Dei against his Christian audience pertaining to their sexual roles and behaviour Affiliations: as slaveholders. It is argued that rather than considering the oppressive practice of slavery in 1New Testament and Early itself as a reason for moral rebuke and divine punishment, Salvian highlights the social shame Christian Studies, that arose from the sexual vices Christian slaveholders committed with their slaves. Salvian Department of Biblical and forwards three accusations against his opponents that concern slavery and sexual vice. Firstly, Ancient Studies, University of South Africa, Pretoria, he asserts that Christian slaveholders have no self-control. Secondly, the polyamorous South Africa relationships slaveholders have with numerous slaves resemble shameful and adulterous unions, namely concubinage and even polygamy. Thirdly, Roman-Christian slaveholders 2Australian Lutheran College, behave in a worse manner than barbarians (i.e. the argument of ethnicity). Each of these University of Divinity, accusations is examined in detail in the study. Adelaide, Australia Keywords: Theology; Religious Studies; Church History; Early Christian Studies; Latin. Corresponding author: Chris de Wet, [email protected] Introduction Dates: Received: 26 Oct. 2018 By the middle of the 5th century CE, the Christian Roman Empire had experienced numerous Accepted: 16 Feb. 2019 calamities at the hands of the peoples surrounding the Roman provinces. -
―Go, Sell Your Possessions, and Give to the Poor . . . , Follow Me‖: the Significance of the Ideal of Radical Poverty in John Cassian (Ca
―Go, Sell Your Possessions, and Give to the Poor . , Follow Me‖: The Significance of the Ideal of Radical Poverty in John Cassian (ca. 360–ca. 435) by Hyun Kee Na A Thesis submitted to the Faculty of Emmanuel College and the Historical Department of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael‘s College © Copyright by Hyun Kee Na 2016 ―Go, Sell Your Possessions, and Give to the Poor . , Follow Me‖: The Significance of the Ideal of Radical Poverty in John Cassian (ca. 360–ca. 435) Hyun Kee Na Doctor of Philosophy in Theology University of St. Michael‘s College 2016 Abstract De institutis and Collationes patrum were written by John Cassian in early fifth- century Gaul. They are traditionally regarded as the documents which introduced the Eastern monastic tradition to the West. The theme of radical poverty is repeated throughout his writings in an intentional way. However, scholarship has paid little attention to this and what it means in Cassian‘s spiritual theology. In this dissertation, I first locate Cassian within the early fifth-century Gallic monastic context. I argue that Cassian‘s emphasis on literal poverty is based on his observation and diagnosis of Gallic monastic practices. Next, I analyze poverty in the writings associated with Antony, Pachomius, and Evagrius who are Cassian‘s major influences. In spite of their differences, they arrive at a similar idea about poverty: radical poverty helps remove avarice and the removal of avarice is necessary for inner purification. -
Frontiers of the Roman Empire Граници На Римската Империя
FRE_PL_booklet_final 5/25/08 9:36 AM Page 1 Frontiers of the Roman Empire Граници на Римската империя David J Breeze, Sonja Jilek and Andreas Thiel The Lower Danube Limes in Bulgaria Долнодунавския лимес в България Piotr Dyczek with the support of Culture 2000 programme of the European Union Warsaw/Варшавa – Vienna/Виена 2008 FRE_PL_booklet_final 5/25/08 9:36 AM Page 2 Front cover/Корица Altar dedicated to Asclepios by the 1st Italic legion, discovered in front of the chapel of healing gods in the valetudinarium at Novae Олтар дарен на Асклетий от I Италийски легион, открит пред cветилище (sacellum) на лекуващи богове в valetudinarium в Novae The authors/Автори Professor David Breeze was formerly Chief Inspector of Ancient Monuments in Historic Scotland prepared the nomination of the Antonine Wall as a World Heritage Site. Проф. Дейвид Брийз, изпълняващ функцията Главен Консерватор в Шотландия, е приготвил Стената на Антонинус за вписване в списъка с Паметници на световното наследство. Dr Sonja Jilek is the archaeological co-ordinator of the international "Frontiers of the Roman Empire Culture 2000 Project" Д-р Соня Илек – археолог – координатор на международния научен проект "Граници на Римската империя" – програма Culture 2000 Dr Andreas Thiel is the secretary of the German Limeskommission (2005–2008) Д-р Андреъс Тиел е секретар на Немската комисия по лимеса (2005 – 2008) Professor Piotr Dyczek (University of Warsaw) - Director of the Center for Research on the Antiquity of Southeastern Europe, Head of the Department for Material Culture in Antiquity at the Institute of Archaeology. Fieldwork supervisor in Tanais (Russia) and Serax (Turkmenistan). -
WARNING Or 16" (406 Mm) Centers
Models: WSP 420, WSP 420S, WSP 420W, Assembly Instructions - External Wall Plate WSP 425, WSP 425S, WSP 425W, *MAXIMUM LOAD WSP 430, WSP 430S, WSP 430W, CAPACITY: WSP 435, WSP 435S, WSP 435W, WSP 440, WSP 440S, WSP 440W, 150 lb (68 kg) WSP 445, WSP 445S, WSP 445W WSP 420, WSP 420S, and WSP 420W for studs on 16" (406 mm) IMPORTANT! Read entire instruction sheet before you centers. start installation and assembly. WSP 425, WSP 425S, and WSP 425W for studs on 16" (406 mm) centers, contains two electrical box knockouts. WSP 430, WSP 430S, and WSP 430W for studs on 20" (508 mm) WARNING or 16" (406 mm) centers. WSP 435, WSP 435S, and WSP 435W for studs on 20" (508 mm) or 16" (406 mm) centers, contains two electrical box knockouts. • Wall or mounting structure must be capable of sup- WSP 440, WSP 440S, and WSP 440W for studs on 24" (610 mm), porting a minimum static load of 600 lb (272 kg). 20" (508 mm) or 16" (406 mm) centers. WSP 445, WSP 445S, and WSP 445W for studs on 24" (610 mm), 20" (508 mm) or 16" (406 mm) centers, contains two electrical box knockouts. PARTS LIST PARTS LIST MODEL # MODEL # WSP 420 WSP 425 WSP 430 WSP 435 WSP 440 WSP 445 PART # QTY. DESCRIPTION PART # QTY. DESCRIPTION WSP 420S WSP 425S WSP 430S WSP 435S WSP 440S WSP 445S 9 A 024-1032 1 wall plate (black) 9 A 024-4032 1 wall plate (silver) 9 024-1033 9 024-4033 9 024-1034 9 024-4034 9 024-1035 9 024-4035 9 024-1036 9 024-4036 9 024-1037 9 024-4037 9 9 9 9 9 9 B 510-9108 4 1/4-20 x 1/2" phillips screw 9 9 9 9 9 9 B 520-9511 4 1/4-20 x 1/2" phillips screw 9 9 9 9 9 9 C 520-9521 4 1/4-20 x 2 1/2" phillips screw 9 9 9 9 9 9 C 520-9522 4 1/4-20 x 2 1/2" phillips screw 9 9 9 9 9 9 D 560-9708 4 toggler 9 9 9 9 9 9 D 560-9708 4 toggler 9 9 9 9 9 9 E 540-9440 8 washer 9 9 9 9 9 9 E 540-9444 8 washer 9 9 9 9 9 9 F 5S1-015-C03 4 #14 x 2.5" (6 mm x 65 mm) 9 9 9 9 9 9 F 5S1-015-C04 4 #14 x 2.5" (6 mm x 65 mm) washer head wood screw washer head wood screw PARTS LIST MODEL # A WSP 420W WSP 425W WSP 430W WSP 435W WSP 440W WSP 445W PART # QTY. -
The Importance of Athanasius and the Views of His Character
The Importance of Athanasius and the Views of His Character J. Steven Davis Submitted to Dr. Jerry Sutton School of Divinity Liberty University September 19, 2017 TABLE OF CONTENTS Chapter I: Research Proposal Abstract .............................................................................................................................11 Background ......................................................................................................................11 Limitations ........................................................................................................................18 Method of Research .........................................................................................................19 Thesis Statement ..............................................................................................................21 Outline ...............................................................................................................................21 Bibliography .....................................................................................................................27 Chapter II: Background of Athanasius An Influential Figure .......................................................................................................33 Early Life ..........................................................................................................................33 Arian Conflict ...................................................................................................................36 -
Practicing Love of God in Medieval Jerusalem, Gaul and Saxony
he collection of essays presented in “Devotional Cross-Roads: Practicing Love of God in Medieval Gaul, Jerusalem, and Saxony” investigates test case witnesses of TChristian devotion and patronage from Late Antiquity to the Late Middle Ages, set in and between the Eastern and Western Mediterranean, as well as Gaul and the regions north of the Alps. Devotional practice and love of God refer to people – mostly from the lay and religious elite –, ideas, copies of texts, images, and material objects, such as relics and reliquaries. The wide geographic borders and time span are used here to illustrate a broad picture composed around questions of worship, identity, reli- gious affiliation and gender. Among the diversity of cases, the studies presented in this volume exemplify recurring themes, which occupied the Christian believer, such as the veneration of the Cross, translation of architecture, pilgrimage and patronage, emergence of iconography and devotional patterns. These essays are representing the research results of the project “Practicing Love of God: Comparing Women’s and Men’s Practice in Medieval Saxony” guided by the art historian Galit Noga-Banai, The Hebrew University of Jerusalem, and the histori- an Hedwig Röckelein, Georg-August-University Göttingen. This project was running from 2013 to 2018 within the Niedersachsen-Israeli Program and financed by the State of Lower Saxony. Devotional Cross-Roads Practicing Love of God in Medieval Jerusalem, Gaul and Saxony Edited by Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover Röckelein/Noga-Banai/Pinchover Devotional Cross-Roads ISBN 978-3-86395-372-0 Universitätsverlag Göttingen Universitätsverlag Göttingen Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover (Eds.) Devotional Cross-Roads This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. -
The Fifth Century, the Decemvirate, and the Quaestorship
THE FIFTH CENTURY, THE DECEMVIRATE, AND THE QUAESTORSHIP Ralph Covino (University of Tennessee at Chattanooga). There has always been some question as to the beginnings of the regularized quaestorship. As long ago as 1936, Latte pointed out that there seems to be no Roman tradition as to the quaestors’ origins.1 As officials, they barely appear at all in the early Livian narrative. The other accounts which we possess, such as those of Tacitus and Ioannes Lydus, are unhelpful at best. While scholars such as Lintott and others have sought to weave together the disparate fragments of information that exist so as to construct a plausible timeline of events surrounding the first appearance of regular, elected quaestors in the middle of the fifth-century, it becomes apparent that there is a dimension that has been omitted. Magisterial offices, even ones without the power to command and to compel, imperium, do not appear fully-formed overnight. This paper seeks to uncover more of the process by which the regular quaestors emerged so as to determine how they actually came to be instituted and regularized rather than purely rely on that which we are told happened from the sources.2 Tacitus records that quaestors were instituted under the monarchs in a notoriously problematic passage: The quaestorship itself was instituted while the kings still reigned, as shown by the renewal of the curiate law by L. Brutus; and the power of selection remained with the consuls, until this office, with the rest, passed into the bestowal of the people. The first election, sixty-three years after the expulsion of the Tarquins, was that of Valerius Potitus and Aemilius Mamercus, as finance officials attached to the army in the field. -
Arianism and Political Power in the Vandal and Ostrogothic Kingdoms
Western Washington University Western CEDAR WWU Graduate School Collection WWU Graduate and Undergraduate Scholarship 2012 Reign of heretics: Arianism and political power in the Vandal and Ostrogothic kingdoms Christopher J. (Christopher James) Nofziger Western Washington University Follow this and additional works at: https://cedar.wwu.edu/wwuet Part of the History Commons Recommended Citation Nofziger, Christopher J. (Christopher James), "Reign of heretics: Arianism and political power in the Vandal and Ostrogothic kingdoms" (2012). WWU Graduate School Collection. 244. https://cedar.wwu.edu/wwuet/244 This Masters Thesis is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Graduate School Collection by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Reign of Heretics: Arianism and Political Power in the Vandal and Ostrogothic Kingdoms By Christopher James Nofziger Accepted in Partial Completion Of the Requirements for the Degree Master of Arts Kathleen L. Kitto, Dean of the Graduate School Advisory Committee Chair, Dr. Peter Diehl Dr. Amanda Eurich Dr. Sean Murphy MASTER’S THESIS In presenting this thesis in partial fulfillment of the requirements for a master’s degree at Western Washington University, I grant to Western Washington University the non- exclusive royalty-free right to archive, reproduce, and display the thesis in any and all forms, including electronic format, via any digital library mechanisms maintained by WWU. I represent and warrant this is my original work, and does not infringe or violate any rights of others. I warrant that I have obtained written permissions from the owner of any third party copyrighted material included in these files. -
The Religious World of Quintus Aurelius Symmachus
The Religious World of Quintus Aurelius Symmachus ‘A thesis submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the degree of Doctor of Philosophy’ 2016 Jillian Mitchell For Michael – and in memory of my father Kenneth who started it all Abstract for PhD Thesis in Classics The Religious World of Quintus Aurelius Symmachus This thesis explores the last decades of legal paganism in the Roman Empire of the second half of the fourth century CE through the eyes of Symmachus, orator, senator and one of the most prominent of the pagans of this period living in Rome. It is a religious biography of Symmachus himself, but it also considers him as a representative of the group of aristocratic pagans who still adhered to the traditional cults of Rome at a time when the influence of Christianity was becoming ever stronger, the court was firmly Christian and the aristocracy was converting in increasingly greater numbers. Symmachus, though long known as a representative of this group, has only very recently been investigated thoroughly. Traditionally he was regarded as a follower of the ancient cults only for show rather than because of genuine religious beliefs. I challenge this view and attempt in the thesis to establish what were his religious feelings. Symmachus has left us a tremendous primary resource of over nine hundred of his personal and official letters, most of which have never been translated into English. These letters are the core material for my work. I have translated into English some of his letters for the first time. -
UNGVARY-DISSERTATION-2018.Pdf (2.663Mb)
Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Ungvary, David. 2018. Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:41129133 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 A dissertation presented by David Wilson Ungvary to The Department of the Classics in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Medieval Latin Harvard University Cambridge, Massachusetts March 2018 © David Wilson Ungvary All rights reserved. Dissertation Advisor: Professor Jan Ziolkowski David Wilson Ungvary Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 Abstract This dissertation presents a cultural history of Christian Latin poetic authorship from the late Roman through the post-imperial period. It analyzes the evolution of Latin verse-writing habits, authorial practices, and routines (i.e. “poetship”) within contemporary Christian discourses surrounding spiritual self-formation, self-presentation, and behavior, and in the context of social and political reconfigurations during the period of Roman imperial transition from roughly AD 400 to 700.