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DUNKELD NEWS Diocesan Newsletter of the Bishop of Dunkeld No
DUNKELD NEWS Diocesan Newsletter of the Bishop of Dunkeld No. 18 December 2019 INDSIDE - Parish news stories; Lourdes reports, Our pilgrims in Spain and Italy, Schools and Youth News Emotional welcome for the Little Flower What a grace-filled event it was for our for everyone present. It seemed to everyone diocese to have the relics of St Therese of that her saintly presence was enough as she Lisieux visit us in our own St Andrews spoke in the silence of everyone’s heart. Cathedral in September. It was as though Therese, one of the most popular saints in Therese had come not for herself but for the history of the Church, had indeed come everyone in every diocese in Scotland and to visit us to inspire us, to encourage us, the people present were delighted that she and just to be present with us for a few days was really here in our Diocese of Dunkeld where she will listen to us and speak to us with devotees, young and old, who loved in the depths of our hearts. Never has the her and wished to spend some time in her Cathedral been so bedecked with so many physical and spiritual presence. Most of all beautiful roses, symbols of her great love to learn from her. The good humour spread Fr Anthony McCarthy, parish priest for God and her promise to all of her devo- quickly among the congregation, and the of Our Lady of Good Counsel, Broughty tees. sense of incredulity at her closeness was Ferry, died on Thursday 10th October, awesome. -
A Soldier Fights for Three Separate but Sometimes Associated Reasons: for Duty, for Payment and for Cause
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stirling Online Research Repository The press and military conflict in early modern Scotland by Alastair J. Mann A soldier fights for three separate but sometimes associated reasons: for duty, for payment and for cause. Nathianiel Hawthorne once said of valour, however, that ‘he is only brave who has affections to fight for’. Those soldiers who are prepared most readily to risk their lives are those driven by political and religious passions. From the advent of printing to the present day the printed word has provided governments and generals with a means to galvanise support and to delineate both the emotional and rational reasons for participation in conflict. Like steel and gunpowder, the press was generally available to all military propagandists in early modern Europe, and so a press war was characteristic of outbreaks of civil war and inter-national war, and thus it was for those conflicts involving the Scottish soldier. Did Scotland’s early modern soldiers carry print into battle? Paul Huhnerfeld, the biographer of the German philosopher and Nazi Martin Heidegger, provides the curious revelation that German soldiers who died at the Russian front in the Second World War were to be found with copies of Heidegger’s popular philosophical works, with all their nihilism and anti-Semitism, in their knapsacks.1 The evidence for such proximity between print and combat is inconclusive for early modern Scotland, at least in any large scale. Officers and military chaplains certainly obtained religious pamphlets during the covenanting period from 1638 to 1651. -
126613853.23.Pdf
Sc&- PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY VOLUME LIV STATUTES OF THE SCOTTISH CHURCH OCTOBEK 190' V STATUTES OF THE SCOTTISH CHURCH 1225-1559 Being a Translation of CONCILIA SCOTIAE: ECCLESIAE SCOTI- CANAE STATUTA TAM PROVINCIALIA QUAM SYNODALIA QUAE SUPERSUNT With Introduction and Notes by DAVID PATRICK, LL.D. Printed at the University Press by T. and A. Constable for the Scottish History Society 1907 CONTENTS INTRODUCTION— i. The Celtic Church in Scotland superseded by the Church of the Roman Obedience, . ix ir. The Independence of the Scottish Church and the Institution of the Provincial Council, . xxx in. Enormia, . xlvii iv. Sources of the Statutes, . li v. The Statutes and the Courts, .... Ivii vi. The Significance of the Statutes, ... lx vii. Irreverence and Shortcomings, .... Ixiv vni. Warying, . Ixx ix. Defective Learning, . Ixxv x. De Concubinariis, Ixxxvii xi. A Catholic Rebellion, ..... xciv xn. Pre-Reformation Puritanism, . xcvii xiii. Unpublished Documents of Archbishop Schevez, cvii xiv. Envoy, cxi List of Bishops and Archbishops, . cxiii Table of Money Values, cxiv Bull of Pope Honorius hi., ...... 1 Letter of the Conservator, ...... 1 Procedure, ......... 2 Forms of Excommunication, 3 General or Provincial Statutes of the Thirteenth Century, 8 Aberdeen Synodal Statutes of the Thirteenth Century, 30 Ecclesiastical Statutes of the Thirteenth Century, . 46 Constitutions of Bishop David of St. Andrews, . 57 St. Andrews Synodal Statutes of the Fourteenth Century, vii 68 viii STATUTES OF THE SCOTTISH CHURCH Provincial and Synodal Statute of the Fifteenth Century, . .78 Provincial Synod and General Council of 1420, . 80 General Council of 1459, 82 Provincial Council of 1549, ...... 84 General Provincial Council of 1551-2 ... -
1. Canongate 1.1. Background Canongate's Close Proximity to The
Edinburgh Graveyards Project: Documentary Survey For Canongate Kirkyard --------------------------------------------------------------------------------------------------------------------- 1. Canongate 1.1. Background Canongate’s close proximity to the Palace of Holyroodhouse, which is situated at the eastern end of Canongate Burgh, has been influential on both the fortunes of the Burgh and the establishment of Canongate Kirk. In 1687, King James VII declared that the Abbey Church of Holyroodhouse was to be used as the chapel for the re-established Order of the Thistle and for the performance of Catholic rites when the Royal Court was in residence at Holyrood. The nave of this chapel had been used by the Burgh of Canongate as a place of Protestant worship since the Reformation in the mid sixteenth century, but with the removal of access to the Abbey Church to practise their faith, the parishioners of Canongate were forced to find an alternative venue in which to worship. Fortunately, some 40 years before this edict by James VII, funds had been bequeathed to the inhabitants of Canongate to erect a church in the Burgh - and these funds had never been spent. This money was therefore used to build Canongate Kirk and a Kirkyard was laid out within its grounds shortly after building work commenced in 1688. 1 Development It has been ruminated whether interments may have occurred on this site before the construction of the Kirk or the landscaping of the Kirkyard2 as all burial rights within the church had been removed from the parishioners of the Canongate in the 1670s, when the Abbey Church had became the chapel of the King.3 The earliest known plan of the Kirkyard dates to 1765 (Figure 1), and depicts a rectilinear area on the northern side of Canongate burgh with arboreal planting 1 John Gifford et al., Edinburgh, The Buildings of Scotland: Pevsner Architectural Guides (London : Penguin, 1991). -
Gaelic Barbarity and Scottish Identity in the Later Middle Ages
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Enlighten MacGregor, Martin (2009) Gaelic barbarity and Scottish identity in the later Middle Ages. In: Broun, Dauvit and MacGregor, Martin(eds.) Mìorun mòr nan Gall, 'The great ill-will of the Lowlander'? Lowland perceptions of the Highlands, medieval and modern. Centre for Scottish and Celtic Studies, University of Glasgow, Glasgow, pp. 7-48. ISBN 978085261820X Copyright © 2009 University of Glasgow A copy can be downloaded for personal non-commercial research or study, without prior permission or charge Content must not be changed in any way or reproduced in any format or medium without the formal permission of the copyright holder(s) When referring to this work, full bibliographic details must be given http://eprints.gla.ac.uk/91508/ Deposited on: 24 February 2014 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 1 Gaelic Barbarity and Scottish Identity in the Later Middle Ages MARTIN MACGREGOR One point of reasonably clear consensus among Scottish historians during the twentieth century was that a ‘Highland/Lowland divide’ came into being in the second half of the fourteenth century. The terminus post quem and lynchpin of their evidence was the following passage from the beginning of Book II chapter 9 in John of Fordun’s Chronica Gentis Scotorum, which they dated variously from the 1360s to the 1390s:1 The character of the Scots however varies according to the difference in language. For they have two languages, namely the Scottish language (lingua Scotica) and the Teutonic language (lingua Theutonica). -
Catalogue Description and Inventory
= CATALOGUE DESCRIPTION AND INVENTORY Adv.MSS.30.5.22-3 Hutton Drawings National Library of Scotland Manuscripts Division George IV Bridge Edinburgh EH1 1EW Tel: 0131-466 2812 Fax: 0131-466 2811 E-mail: [email protected] © 2003 Trustees of the National Library of Scotland = Adv.MSS.30.5.22-23 HUTTON DRAWINGS. A collection consisting of sketches and drawings by Lieut.-General G.H. Hutton, supplemented by a large number of finished drawings (some in colour), a few maps, and some architectural plans and elevations, professionally drawn for him by others, or done as favours by some of his correspondents, together with a number of separately acquired prints, and engraved views cut out from contemporary printed books. The collection, which was previously bound in two large volumes, was subsequently dismounted and the items individually attached to sheets of thick cartridge paper. They are arranged by county in alphabetical order (of the old manner), followed by Orkney and Shetland, and more or less alphabetically within each county. Most of the items depict, whether in whole or in part, medieval churches and other ecclesiastical buildings, but a minority depict castles or other secular dwellings. Most are dated between 1781 and 1792 and between 1811 and 1820, with a few of earlier or later date which Hutton acquired from other sources, and a somewhat larger minority dated 1796, 1801-2, 1805 and 1807. Many, especially the engravings, are undated. For Hutton’s notebooks and sketchbooks, see Adv.MSS.30.5.1-21, 24-26 and 28. For his correspondence and associated papers, see Adv.MSS.29.4.2(i)-(xiii). -
Bygone Church Life in Scotland
*«/ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA GIFT OF Old Authors Farm Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/bygonechurchlifeOOandrrich law*""^""*"'" '* BYGONE CHURCH LIFE IN SCOTLAND. 1 f : SS^gone Cburcb Xife in Scotland) Milltam Hnbrewa . LONDON WILLIAM ANDREWS & CO., 5. FARRINGDON AVENUE, E.G. 1899. GIFT Gl f\S2S' IPreface. T HOPE the present collection of new studies -*- on old themes will win a welcome from Scotsmen at home and abroad. My contributors, who have kindly furnished me with articles, are recognized authorities on the subjects they have written about, and I think their efforts cannot fail to find favour with the reader. V William Andrews. The HuLl Press, Christmas Eve^ i8g8. 595 Contents. PAGE The Cross in Scotland. By the Rev. Geo. S. Tyack, b.a. i Bell Lore. By England Hewlett 34 Saints and Holy Wells. By Thomas Frost ... 46 Life in the Pre-Reformation Cathedrals. By A. H. Millar, F.S.A., Scot 64 Public Worship in Olden Times. By the Rev. Alexander Waters, m.a,, b.d 86 Church Music. By Thomas Frost 98 Discipline in the Kirk. By the Rev. Geo. S. Tyack, b.a. 108 Curiosities of Church Finance. By the Rev. R. Wilkins Rees 130 Witchcraft and the Kirk. By the Rev. R. Wilkins Rees 162 Birth and Baptisms, Customs and Superstitions . 194 Marriage Laws and Customs 210 Gretna Green Gossip 227 Death and Burial Customs and Superstitions . 237 The Story of a Stool 255 The Martyrs' Monument, Edinburgh .... 260 2 BYGONE CHURCH LIFE. -
Old Aberdeen
HERITAGE TRAIL OLD ABERDEEN A guide to Old Aberdeen Aberdeen’s Heritage Trail Leaflets Granite Trail March Stones Trail Maritime Trail INTRODUCTION North Sea Trail People & Places Sculpture Trail ld Aberdeen is the hidden gem in the North East. Here, almost Ouniquely in Scotland, you can visit a medieval Cathedral, a late medieval bridge and a late 15th century college! An independent town from Aberdeen between 1489 and 1891, it retains a wonderful sense of history and an intriguing mixture of architecture, whilst parts of the street plan date from the medieval period. However, the appearance of Picture Credits Old Aberdeen owes much to developments in the 18th and 19th All images © Aberdeen Art Gallery and Museums Collections centuries. This walk takes in a number of different buildings and sites unless otherwise stated and should last about two hours in total. There is a suggested route and there are many interesting diversions from it, some of which have Front Cover Brig o’ Balgownie been incorporated into this leaflet. © Aberdeen City Council The history of human occupation of this area has long roots: nearby Foot of Introduction there have been many finds dating from 4000BC and earlier, while King’s College and High Street Tillydrone Motte in Seaton Park has prehistoric origins. Old Aberdeen J Henderson, © Aberdeen University Historic Collections can be divided into three reasonably distinct areas. The oldest is the No 2 area around St Machar’s Cathedral, known as the Chanonry, which Powis Gates developed with the Cathedral from the 12-13th centuries. From 1489 © Aberdeen Library and Information Service Old Aberdeen became a Burgh of Barony, by grant of a charter from James IV, after which the merchant area around the Town House No 3 developed. -
The Arms of the Scottish Bishoprics
UC-NRLF B 2 7=13 fi57 BERKELEY LIBRARY UNIVERSITY OF CALIFORN'A \o Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/armsofscottishbiOOIyonrich /be R K E L E Y LIBRARY UNIVERSITY OF CALIFORN'A h THE ARMS OF THE SCOTTISH BISHOPRICS. THE ARMS OF THE SCOTTISH BISHOPRICS BY Rev. W. T. LYON. M.A.. F.S.A. (Scot] WITH A FOREWORD BY The Most Revd. W. J. F. ROBBERDS, D.D.. Bishop of Brechin, and Primus of the Episcopal Church in Scotland. ILLUSTRATED BY A. C. CROLL MURRAY. Selkirk : The Scottish Chronicle" Offices. 1917. Co — V. PREFACE. The following chapters appeared in the pages of " The Scottish Chronicle " in 1915 and 1916, and it is owing to the courtesy of the Proprietor and Editor that they are now republished in book form. Their original publication in the pages of a Church newspaper will explain something of the lines on which the book is fashioned. The articles were written to explain and to describe the origin and de\elopment of the Armorial Bearings of the ancient Dioceses of Scotland. These Coats of arms are, and have been more or less con- tinuously, used by the Scottish Episcopal Church since they came into use in the middle of the 17th century, though whether the disestablished Church has a right to their use or not is a vexed question. Fox-Davies holds that the Church of Ireland and the Episcopal Chuich in Scotland lost their diocesan Coats of Arms on disestablishment, and that the Welsh Church will suffer the same loss when the Disestablishment Act comes into operation ( Public Arms). -
Christopher Upton Phd Thesis
?@A374? 7; ?2<@@7?6 81@7; 2IQJRSOPIFQ 1$ APSON 1 @IFRJR ?TCMJSSFE GOQ SIF 3FHQFF OG =I3 BS SIF ANJUFQRJSX OG ?S$ 1NEQFVR '.-+ 5TLL MFSBEBSB GOQ SIJR JSFM JR BUBJLBCLF JN >FRFBQDI0?S1NEQFVR/5TLL@FWS BS/ ISSP/%%QFRFBQDI#QFPORJSOQX$RS#BNEQFVR$BD$TK% =LFBRF TRF SIJR JEFNSJGJFQ SO DJSF OQ LJNK SO SIJR JSFM/ ISSP/%%IEL$IBNELF$NFS%'&&()%(,)* @IJR JSFM JR PQOSFDSFE CX OQJHJNBL DOPXQJHIS STUDIES IN SCOTTISH LATIN by Christopher A. Upton Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at the University of St. Andrews October 1984 ýýFCA ýý£ s'i ý`q. q DRE N.6 - Parentibus meis conjugique meae. Iý Christopher Allan Upton hereby certify that this thesis which is approximately 100,000 words in length has been written by men that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. ý.. 'C) : %6 date .... .... signature of candidat 1404100 I was admitted as a research student under Ordinance No. 12 on I October 1977 and as a candidate for the degree of Ph. D. on I October 1978; the higher study for which this is a record was carried out in the University of St Andrews between 1977 and 1980. $'ý.... date . .. 0&0.9 0. signature of candidat I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate to the degree of Ph. D. of the University of St Andrews and that he is qualified to submit this thesis in application for that degree. -
The Kirk in the Garden of Evie
THE KIRK IN THE GARDEN OF EVIE A Thumbnail Sketch of the History of the Church in Evie Trevor G Hunt Minister of the linked Churches of Evie, Firth and Rendall, Orkney First Published by Evie Kirk Session Evie, Orkney. 1987 Republished 1996 ComPrint, Orkney 908056 Forward to the 1987 Publication This brief history was compiled for the centenary of the present Evie Church building and I am indebted to all who have helped me in this work. I am especially indebted to the Kirk’s present Session Clerk, William Wood of Aikerness, who furnished useful local information, searched through old Session Minutes, and compiled the list of ministers for Appendix 3. Alastair Marwick of Whitemire, Clerk to the Board, supplied a good deal of literature, obtained a copy of the Title Deeds, gained access to the “Kirk aboon the Hill”, and conducted a tour (even across fields in his car) to various sites. He also contributed valuable local information and I am grateful for all his support. Thanks are also due to Margaret Halcro of Lower Crowrar, Rendall, for information about her name sake, and to the Moars of Crook, Rendall, for other Halcro family details. And to Sheila Lyon (Hestwall, Sandwick), who contributed information about Margaret Halcro (of the seventeenth century!). TREVOR G HUNT Finstown Manse March 1987 Foreword to the 1996 Publication Nearly ten years on seemed a good time to make this history available again, and to use the advances in computer technology to improve its appearance and to make one or two minor corrections.. I was also anxious to include the text of the history as a page on the Evie, Firth and Rendall Churches’ Internet site for reference and, since revision was necessary to do this, it was an opportunity to republish in printed form. -
Gavin Douglas Was Born to Be Conservative. Embedded in Feudalism and the Pre Counter Reformation Church He Was Not the Kind of Person to Cause a Ripple in History
12 TWO ASPECTS OF GAVIN DOUGLASO Gavin Douglas was born to be conservative. Embedded in feudalism and the pre Counter Reformation church he was not the kind of person to cause a ripple in history. Literature gave him his fame. There single handed with his translation of Vergil's Aeneid he brought Scotland into the Renaissance. History robbed him of the influence he might have had. The manuscripts of his Aeneid were put away and forgotten, and by the time they were brought to light his language had become obsolete, so now a not infrequent response to the mention of his name is 'Who's he?'. 'He' was two years younger than James IV and finished his Aeneid translation in 1513, the same year as Flodden. Flodden was especially tragic because it came at a time when the nobles, of whom so many fell, were still very important to Scotland. In England and France feudalism might be looking at the beginning of the end because substitution of money for service was making barons no longer indispensable, but in Scotland not only was Lowland feudalism influenced by Highland clan ideals but the continual succession to the throne of minors had nobles playing an indispensable if not always concerted part in government. When Gavin Douglas was a boy feudalism was fighting fit. James III was the king who upset the nobles by preferring the company of a group of commoners to theirs. He more than upset them when he conferred a title on his architect friend Cochrane. Cochrane not only upgraded his attire and took to going round with a small entourage, which after all was only airs and graces, but he also interposed himself between the king and petitioners.