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The Shuttle Nov 2020
THE SHUTTLE November 2020 MARCHMONT ST GILES’ PARISH CHURCH AT THE HEART OF THE COMMUNITY 1a Kilgraston Road, Edinburgh, EH9 2DW Phone: 0131 447 4359 www.marchmontstgiles.org.uk Meeting Matters Tuesday 8pm Book Club Wednesday 12.30pm Butterflies Plus is not on at present Saturday 10am - 12noon Morning Coffee is not on at present November 2020 8 9.30 Junior Church on Zoom 10.30 Remembrance Sunday Morning Worship in church and on Facebook Live / YouTube 15 9.30 Junior Church on Zoom 10.30 Sunday Morning Worship in church and on Facebook Live / YouTube 22 9.30 Junior Church on Zoom 10.30 Sunday Morning Worship in church and on Facebook Live / YouTube 19.00 Kirk Session on Zoom 29 9.30 Junior Church on Zoom 10.30 Sunday Morning Worship in church and on Facebook Live / YouTube December 2020 6 9.30 Junior Church on Zoom 10.30 Sunday Morning Worship in church and on Facebook Live / YouTube 7 19.00 Kirk Session on Zoom 13 9.30 Junior Church on Zoom 10.30 Sunday Morning Worship in church and on Facebook Live / YouTube Front cover: Poppy at Scone Palace Walled Garden 2 Reflection Dear Friends, In this Season of Remembrance we give thanks for the living and the dead. I was in the graveyard this morning filming some of the graves of the boys and men who died in the First and Second World War. These local people, most of whom are buried overseas were loved by those in this parish and we can only imagine the grief and ongoing sadness their fam- ilies lived with at the time. -
Talking Gothic! What Do We Mean by Gothic Architecture and How Can We Identify It?
Talking Gothic! What do we mean by Gothic architecture and how can we identify it? ‘Gothic’ is the name we give to a style of architecture from the Middle Ages. It is usually thought to have begun near Paris in the middle of the 1100s and, from there, it spread throughout Europe and continued into the 16th century. There are many marvellous examples of Gothic buildings throughout Scotland: from Elgin Cathedral in Moray, through amazing buildings like Glasgow Cathedral, Paisley Abbey and Edinburgh St Giles, down to Melrose Abbey in the Scottish Borders. All of these, and more, are well worth a visit! Gothic architecture developed from an earlier style we call Romanesque. Buildings made in the Romanesque style often have rounded arches on their (usually comparatively small) windows and doors, thick columns and walls, lots of ornamental patterns, and shorter structures than the buildings which came later. Dunfermline Abbey is a great example of a Romanesque building in Scotland. The people who paid for the earliest Gothic buildings expressed a wish to transport worshippers to a kind of Heaven on Earth by building higher and brighter churches. What emerged is what we now describe as Gothic. Fashions changed throughout the time that Gothic was the predominant style, and it also varied from place to place. However, the Classical revival made popular as part of the Italian Renaissance largely replaced the Gothic style, and it wasn’t fashionable again until the 19th century. During the Romantic Movement Medieval literature, arts and crafts enjoyed renewed popularity. As a result, Glasgow Cathedral was begun in the Gothic elements can be seen today in the churches, public buildings, and late 12th century and was at the hub of the Medieval city. -
First Evidence of Farming Appears; Stone Axes, Antler Combs, Pottery in Common Use
BC c.5000 - Neolithic (new stone age) Period begins; first evidence of farming appears; stone axes, antler combs, pottery in common use. c.4000 - Construction of the "Sweet Track" (named for its discoverer, Ray Sweet) begun; many similar raised, wooden walkways were constructed at this time providing a way to traverse the low, boggy, swampy areas in the Somerset Levels, near Glastonbury; earliest-known camps or communities appear (ie. Hembury, Devon). c.3500-3000 - First appearance of long barrows and chambered tombs; at Hambledon Hill (Dorset), the primitive burial rite known as "corpse exposure" was practiced, wherein bodies were left in the open air to decompose or be consumed by animals and birds. c.3000-2500 - Castlerigg Stone Circle (Cumbria), one of Britain's earliest and most beautiful, begun; Pentre Ifan (Dyfed), a classic example of a chambered tomb, constructed; Bryn Celli Ddu (Anglesey), known as the "mound in the dark grove," begun, one of the finest examples of a "passage grave." c.2500 - Bronze Age begins; multi-chambered tombs in use (ie. West Kennet Long Barrow) first appearance of henge "monuments;" construction begun on Silbury Hill, Europe's largest prehistoric, man-made hill (132 ft); "Beaker Folk," identified by the pottery beakers (along with other objects) found in their single burial sites. c.2500-1500 - Most stone circles in British Isles erected during this period; pupose of the circles is uncertain, although most experts speculate that they had either astronomical or ritual uses. c.2300 - Construction begun on Britain's largest stone circle at Avebury. c.2000 - Metal objects are widely manufactured in England about this time, first from copper, then with arsenic and tin added; woven cloth appears in Britain, evidenced by findings of pins and cloth fasteners in graves; construction begun on Stonehenge's inner ring of bluestones. -
The Cistercian Abbey of Coupar Angus, C.1164-C.1560
1 The Cistercian Abbey of Coupar Angus, c.1164-c.1560 Victoria Anne Hodgson University of Stirling Submitted for the degree of Doctor of Philosophy August 2016 2 3 Abstract This thesis is an examination of the Cistercian abbey of Coupar Angus, c.1164-c.1560, and its place within Scottish society. The subject of medieval monasticism in Scotland has received limited scholarly attention and Coupar itself has been almost completely overlooked, despite the fact that the abbey possesses one of the best sets of surviving sources of any Scottish religious house. Moreover, in recent years, long-held assumptions about the Cistercian Order have been challenged and the validity of Order-wide generalisations disputed. Historians have therefore highlighted the importance of dedicated studies of individual houses and the need to incorporate the experience of abbeys on the European ‘periphery’ into the overall narrative. This thesis considers the history of Coupar in terms of three broadly thematic areas. The first chapter focuses on the nature of the abbey’s landholding and prosecution of resources, as well as the monks’ burghal presence and involvement in trade. The second investigates the ways in which the house interacted with wider society outside of its role as landowner, particularly within the context of lay piety, patronage and its intercessory function. The final chapter is concerned with a more strictly ecclesiastical setting and is divided into two parts. The first considers the abbey within the configuration of the Scottish secular church with regards to parishes, churches and chapels. The second investigates the strength of Cistercian networks, both domestic and international. -
Inchmahome Priory Statement of Significance
Property in Care (PIC) ID:PIC073 Designations: Scheduled Monument (SM90169); Gardens and Designed Landscapes (GDL00218) Taken into State care: 1926 (Guardianship) Last reviewed: 2012 STATEMENT OF SIGNIFICANCE INCHMAHOME PRIORY We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH © Historic Environment Scotland 2019 You may re-use this information (excluding logos and images) free of charge in any format or medium, under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit http://nationalarchives.gov.uk/doc/open- government-licence/version/3/ or write to the Information Policy Team, The National Archives, Kew, London TW9 4DU, or email: [email protected] Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. Any enquiries regarding this document should be sent to us at: Historic Environment Scotland Longmore House Salisbury Place Edinburgh EH9 1SH +44 (0) 131 668 8600 www.historicenvironment.scot You can download this publication from our website at www.historicenvironment.scot Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH INCHMAHOME PRIORY SYNOPSIS Inchmahome Priory nestles on the tree-clad island of Inchmahome, in the Lake of Menteith. It was founded by Walter Comyn, 4th Earl of Menteith, c.1238, though there was already a religious presence on the island. -
Beyond Bede: the Lost Monastery of St Æbba Project Proposal for a Community- Based Archaeological Investigation
Beyond Bede: the Lost Monastery of St Æbba Project Proposal for a Community- Based Archaeological Investigation Rosanna Ring, Lisa Westcott Wilkins and Brendon Wilkins Beyond Bede: the Lost Monastery of St Æbba Project Proposal for a Community-Based Archaeological Investigation 2017 Compiled by: Rosanna Ring, Lisa Westcott Wilkins and Brendon Wilkins with contributions by Manda Forster, Maiya Pina-Dacier DigVentures The Studio 26 Newgate Barnard Castle County Durham DL12 8NG [email protected] 0333 011 3990 @thedigventurers 2 DigVentures Project Manager Brendon Wilkins DigVentures Ltd (Northern Office) The Studio 26a Newgate Barnard Castle County Durham DL12 8NG Purpose of document This document has been prepared as a Project Proposal for a community-based research investigation of Glebe Field, near Coldingham Priory. DigVentures accepts no responsibility or liability for any use that is made of this document other than for the purposes for which it was originally commissioned and prepared. Document Control Grid Title: Beyond Bede: the Lost Monastery of St Æbba Project Proposal for a Community-Based Archaeological Investigation Author(s): Rosanna Ring, Lisa Westcott Wilkins & Brendon Wilkins Origination date: 17/04/2017 Circulation: Stakeholders and DV specialist team Reviewed by: Amanda Forster PhD MCIfA Approval: Lisa Westcott Wilkins 3 Social Value Act DigVentures is a social enterprise dedicated to designing and delivering publicly focussed archaeology projects. We are constituted as a limited company, with a constitution reflecting the wider social, economic and environmental benefits of the projects we deliver. We will create one full-time community archaeologist role and several student placement positions for the duration of the project, and intend to train 200 people in archaeological and digital recording skills during the course of this field project. -
(Church of Scotland), SC005322 Data Protection Policy
Kirkwall St Magnus Cathedral (Church of Scotland), SC005322 Data Protection Policy CONTENTS 1. Overview 2. Data Protection Principles 3. Personal Data 4. Special Category Data 5. Processing 6. How personal data should be processed 7. Privacy Notice 8. Consent 9. Security 10. Sharing personal data 11. Data security breaches 12. Subject access requests 13. Data subject rights 14. Contracts 15. Review 2 Data Protection Policy 1 Overview 1.1 The congregation takes the security and privacy of personal information seriously. As part of our activities we need to gather and use personal information about a variety of people including members, former members, adherents, employees, office-holders and generally people who are in contact with us. The Data Protection Act 2018 (the "2018 Act") and the EU General Data Protection Regulation ("GDPR") regulate the way in which personal information about living individuals is collected, processed, stored or transferred. 1.2 This policy explains the provisions that we will adhere to when any personal data belonging to or provided by data subjects, is collected, processed, stored or transferred on behalf of the congregation. We expect everyone processing personal data on behalf of the congregation (see paragraph 5 for a definition of "processing") to comply with this policy in all respects. 1.3 The congregation has a separate Privacy Notice which outlines the way in which we use personal information provided to us. A copy can be obtained from the Session Clerk at [email protected]. 1.4 All personal data must be held in accordance with the congregation's Data Retention Policy, which must be read alongside this policy. -
Dunblane Cathedral
Property in Care no: 126 Designations: Scheduled Monument (SM90109), Listed Building (LB26361) Taken into State care: 1889 (Ownership) Last reviewed: 2011 HISTORIC ENVIRONMENT SCOTLAND STATEMENT OF SIGNIFICANCE DUNBLANE CATHEDRAL We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH DUNBLANE CATHEDRAL SYNOPSIS Dunblane, on the east bank of the Allan Water and possibly named after St Blane (died c.590), is believed to have been a religious centre by the 9th century. In the 12th century the bishopric was re-established and a stone cathedral church built. Comprehensive rebuilding took place after 1237, and by the 1300s the cathedral comprised an aisled nave, incorporating the original tower, an aisle-less chancel and an adjoining north range housing sacristy, chapter house and treasury. After the Protestant Reformation (1560), parochial worship was relocated to the chancel. The neglected nave fast fell into ruin. The chancel and north range were restored by James Gillespie Graham in 1816-19. Major restoration of the nave was undertaken in 1889-93 to a design by Robert Rowand Anderson. Although the cathedral is in state care, it continues as a place of worship by the Church of Scotland. Among the fine furnishings are rare late medieval canopied stalls, considered amongst the finest in Scotland. CHARACTER OF THE MONUMENT Historical Overview: 6th century AD - St Blane (Blàthan), according to tradition, is born on Bute and buried at Kingarth monastery there (St Blane's). -
THE HISTORIC ARCHITECTURE of MORAY Ronald G
THE HISTORIC ARCHITECTURE OF MORAY Ronald G. Cant In this paper the term 'historic architecture' has been taken, arbitrarily perhaps but conveniently, to cover the period from the early twelfth cen tury onwards when Moray came to be effectively absorbed into the medi eval Scottish kingdom, itself being integrated into a pattern of life developed in most parts of Europe in what has sometimes been called 'the medieval renaissance'. In terms of organisation this pattern involved four major elements. First was the authority of the King of Scots based on royal castles like those of Elgin and Forres under such officers as constables or sheriffs. Second, associated with certain castles, were settlements of merchants and crafts men that might (as at Elgin and Forres) develop into organised urban communities or burghs. Third, in the surrounding countryside, were the defensible dwellings of greater and lesser lords holding lands and authority directly or indirectly from the king and ultimately answerable to him. Fourth was the medieval church, an international organisation under the Pope but enjoying a certain autonomy in each of the countries in which it functioned and closely associated with these other elements at every level. Kings, Barons, and Burghers Each element in this 'medieval order' had its distinctive building require ments. For the king control of the previously strongly independent regional dominion of Moray stretching from west of the River Ness to east of the Spey was secured by the building of castles (with associated sheriffs) at Inverness, Nairn, Forres, and Elgin. Beyond the Spey was another at Banff but in civil affairs most of the area there had little direct association with Moray until comparatively recently, while in the west Inverness became the seat of a different and more extensive authority. -
Sweetheart Abbey and Precinct Walls Statement of Significance
Property in Care (PIC) ID: PIC216 Designations: Scheduled Monument (SM90293) Taken into State care: 1927 (Guardianship) Last reviewed: 2013 STATEMENT OF SIGNIFICANCE SWEETHEART ABBEY AND PRECINCT WALLS We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH © Historic Environment Scotland 2018 You may re-use this information (excluding logos and images) free of charge in any format or medium, under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit http://nationalarchives.gov.uk/doc/open- government-licence/version/3/ or write to the Information Policy Team, The National Archives, Kew, London TW9 4DU, or email: [email protected] Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. Any enquiries regarding this document should be sent to us at: Historic Environment Scotland Longmore House Salisbury Place Edinburgh EH9 1SH +44 (0) 131 668 8600 www.historicenvironment.scot You can download this publication from our website at www.historicenvironment.scot Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH SWEETHEART ABBEY SYNOPSIS Sweetheart Abbey is situated in the village of New Abbey, on the A710 6 miles south of Dumfries. The Cistercian abbey was the last to be set up in Scotland. -
Old Aberdeen
HERITAGE TRAIL OLD ABERDEEN A guide to Old Aberdeen Aberdeen’s Heritage Trail Leaflets Granite Trail March Stones Trail Maritime Trail INTRODUCTION North Sea Trail People & Places Sculpture Trail ld Aberdeen is the hidden gem in the North East. Here, almost Ouniquely in Scotland, you can visit a medieval Cathedral, a late medieval bridge and a late 15th century college! An independent town from Aberdeen between 1489 and 1891, it retains a wonderful sense of history and an intriguing mixture of architecture, whilst parts of the street plan date from the medieval period. However, the appearance of Picture Credits Old Aberdeen owes much to developments in the 18th and 19th All images © Aberdeen Art Gallery and Museums Collections centuries. This walk takes in a number of different buildings and sites unless otherwise stated and should last about two hours in total. There is a suggested route and there are many interesting diversions from it, some of which have Front Cover Brig o’ Balgownie been incorporated into this leaflet. © Aberdeen City Council The history of human occupation of this area has long roots: nearby Foot of Introduction there have been many finds dating from 4000BC and earlier, while King’s College and High Street Tillydrone Motte in Seaton Park has prehistoric origins. Old Aberdeen J Henderson, © Aberdeen University Historic Collections can be divided into three reasonably distinct areas. The oldest is the No 2 area around St Machar’s Cathedral, known as the Chanonry, which Powis Gates developed with the Cathedral from the 12-13th centuries. From 1489 © Aberdeen Library and Information Service Old Aberdeen became a Burgh of Barony, by grant of a charter from James IV, after which the merchant area around the Town House No 3 developed. -
The Arms of the Scottish Bishoprics
UC-NRLF B 2 7=13 fi57 BERKELEY LIBRARY UNIVERSITY OF CALIFORN'A \o Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/armsofscottishbiOOIyonrich /be R K E L E Y LIBRARY UNIVERSITY OF CALIFORN'A h THE ARMS OF THE SCOTTISH BISHOPRICS. THE ARMS OF THE SCOTTISH BISHOPRICS BY Rev. W. T. LYON. M.A.. F.S.A. (Scot] WITH A FOREWORD BY The Most Revd. W. J. F. ROBBERDS, D.D.. Bishop of Brechin, and Primus of the Episcopal Church in Scotland. ILLUSTRATED BY A. C. CROLL MURRAY. Selkirk : The Scottish Chronicle" Offices. 1917. Co — V. PREFACE. The following chapters appeared in the pages of " The Scottish Chronicle " in 1915 and 1916, and it is owing to the courtesy of the Proprietor and Editor that they are now republished in book form. Their original publication in the pages of a Church newspaper will explain something of the lines on which the book is fashioned. The articles were written to explain and to describe the origin and de\elopment of the Armorial Bearings of the ancient Dioceses of Scotland. These Coats of arms are, and have been more or less con- tinuously, used by the Scottish Episcopal Church since they came into use in the middle of the 17th century, though whether the disestablished Church has a right to their use or not is a vexed question. Fox-Davies holds that the Church of Ireland and the Episcopal Chuich in Scotland lost their diocesan Coats of Arms on disestablishment, and that the Welsh Church will suffer the same loss when the Disestablishment Act comes into operation ( Public Arms).