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DUNKELD NEWS

INDSIDE - Parish news stories; Lourdes reports, Our pilgrims in Spain and Italy, Schools and Youth News

Diocesan Newsletter of the Bishop of Dunkeld

No. 18 December 2019

Emotional welcome for the Little Flower

What a grace-filled event it was for our for everyone present. It seemed to everyone diocese to have the relics of St erese of that her saintly presence was enough as she Lisieux visit us in our own St Andrews spoke in the silence of everyone’s heart. Cathedral in September. It was as though

  • erese, one of the most popular saints in
  • erese had come not for herself but for

the history of the Church, had indeed come everyone in every diocese in Scotland and to visit us to inspire us, to encourage us, the people present were delighted that she and just to be present with us for a few days was really here in our Diocese of Dunkeld where she will listen to us and speak to us with devotees, young and old, who loved in the depths of our hearts. Never has the her and wished to spend some time in her Cathedral been so bedecked with so many physical and spiritual presence. Most of all beautiful roses, symbols of her great love to learn from her. e good humour spread for God and her promise to all of her devo- quickly among the congregation, and the

Fr Anthony McCarthy, parish priest of Our Lady of Good Counsel, Broughty Ferry, died on ursday 10th October, 2019.

  • tees.
  • sense of incredulity at her closeness was

awesome. Everyone, from the very young
In her lifetime, erese, a young Carmel- to the elderly and wheelchair-bound, ite nun wished nothing other than obscu- crowded into the packed Cathedral carryrity, yet her autobiography, ‘e Story of a ing their roses and flags of welcome. Soul’, made her a household name in the

Fr Tony was born in Cork and studied for the priesthood at All Hallows College, Dublin. He was ordained priest for Dunkeld on 22nd June 1958 by Archbishop Patrick Skinner CMI of Newfoundland.

  • whole Catholic World.
  • Bishop Stephen greeted erese and then

blessed and incensed the reliquary while
As she arrived quietly on the Wednesday the Choir sang the hymn “All that we have evening, a hushed silence prevailed, but a and all that we offer”. silence full of promise and expectation,

Following Fr Tony’s Requiem Mass, celebrated by Bishop Stephen and his fellow priests from across the diocese, Fr his body was taken to Cork for burial in the family grave.

with orderly queues and smiles of joy revealing the sense of wonder and excitement
e procession commenced with the

continued on p14

Since his ordination he served as a curate at St Serf’s, Highvalleyfield 1958- 1962; curate at St Patrick’s, Dundee 1962-1964; curate at St John’s, Perth 1964-1971; parish priest of Holy Cross, Strathtay 1971-1973; parish priest of St Bride’s, Pitlochry 1973-1977 and parish priest of St Fillan’s, Crieff 1977-1984 and for the last 34 four years, as Parish Priest of Our Lady of Good Counsel in Broughty Ferry.

Under Bishop Vincent Logan, in
1982, Fr Tony’s already well established reputation for printing and publishing enabled the launch a new initiative in the diocese committed to ‘communication and caring’ - it was to become the start of the Dunkeld News.

Dunkeld’s Lay Carmelites come to venerate the relics of St erese

INSIDE THIS ISSUE: News, views and coming events from around the diocese

©2019 DIOCESE OF DUNKELD - SCOTTISH CHARITY NO. SC001810

Learning to sing in the dark

recent visit to the island of South Uist for a family wedding was a

A

rich and bittersweet experience.
We journeyed through Skye, and chatted to cousins and aunts and Bishop Brian McGee on the ferry - aſter the ritual of Cal-Mac fish and chips. e remoteness of island life is a great leveller. Hebrid- ean life is personal and intimate - and the weather and sea remind us all that we are fellow travellers, subject to the same tides of life.

Mary O’Duffin

So to with my own sons, dashing to catch learn to sing in the dark, trusting that God a French ferry on the way home from camp- has plans for our rescue? What would such ing in France, our overladen car, with bikes singing in the dark feel like? Would we disand tent, they would break into singing cover some hope beyond ourselves? Some with rugby-type gusto school hymns, out transformation and light? of season carols and surprising devotional
e familiar ritual of driving and ferrying back to our roots for weddings and funerals, and the joy of seeing the increasing brood of younger cousins and the solace of visiting Hallan, the ancient graveyard beside the Atlantic where grandparents and now parents rest. All these human experiences knitted together by the life of faith.

  • hymns to the Blessed Sacrament - and
  • In November, we remember those we

somehow - drawn into hope - we always have loved and lost. We also remember seemed to catch the ferry against the odds. those who have let us down and disappointed us, sometimes departing from this
In the chapter 16 of the Acts of the Apos- life before we have been reconciled. We tles, St Luke shares with us a very power- bury all this in the mercy of God. ful experience of “singing in the dark”.
Memories of long summers and Easters and occasional Octobers in the care of our grandparents, set to work on the croſt. One abiding memory I have is lying in bed, cocooned in the attic sleepless and restless but daring not to disturb the grandparents below. ey had raised 9 children and now took on 4 or 5 or 7 grandchildren for the holidays. With cows and sheep and hens and dogs, late night visitations with grandchildren were not encouraged.

  • Paul and Silas, beaten and bruised, found
  • We are united to the unknown angels and

themselves chained up in prison, unable to saints of our lived experience as well as the move, with nothing but each other’s com- known ones. e divide between the living pany for solace. ey could have become and the dead is no more. We gather up all bitter, and complained loudly about their the sufferings and losses of this present life, plight. It was also possible that they lost all the hurts and desires of our most human hope and shrank into a darker corner of de- natures - and we sing hymns and pray tospair than any prison could afford. Instead gether. We pray that our beloved dead rest they sang, praises and hymns to God, and in perpetual light. We pray for lost and poor as the Eucharistic liturgy encourages all of souls who have no-one to pray for them. us to do, they liſted up their hearts.
We developed the art of singing in the dark - usually hymns and in them expressed all the longings, energy, hope and missing-our-mothers that filled our young hearts. Only much later did I discover that this heartfelt music moved and warmed the apparently stony hearts below.
United in our faith in Jesus, the Christ,
Suddenly, the earth began to shake and who braved the darkness of sin and death, the walls and ceiling of their prison crum- that we might live in the hope of the Resbled and a door opened wide, with the light urrection - even if that hope is sometimes

  • and freedom of possibility before them.
  • lived by learning to sing in the darkness.

We all have our prisons, the circumstanc-

DUNKELD NEWS

es that we cannot change: Ill-health, sepa- Eternal rest grant into them, O Lord, ration and loss; grief or addiction; growing and let perpetual light shine upon them.

old, or being young and without hope. Can

Coming editions

1st March 2020

we dare to reach out to one another and May they rest in peace. Amen.

14th June 2020
20th September 2020

DUNKELD DIOCESAN CENTRE, 24-28 LAWSIDE ROAD, DUNDEE, DD3 6XY

Email your stories and photos

Concluding series of talks in the Echoes series

Photos need to be high resolution .jpg

7pm: on Mondays 2nd December, 9th December and 16th December

[email protected] on Twitter @DunkeldNews

Editor - Andrew Mitchell

CALL or TEXT 07806 789791

Presented by Mary O’Duffin

page 2

Setting out on the Road

Gillian Janvier gives her personal reflection on teaching in a Catholic Primary School

Gillian Janvier with her class at St Columba’s, Cupar

I have always regarded teaching as a vo-

At its heart, and this is where our voca- ‘big picture’. It also means that we have to cation. However, through engaging thor- tion differs from others, is the recognition have positive relationships with the wider oughly with my studies this year, I realise that all our pupils are unique, each having community in which we belong, and work that the vocation of a Catholic teacher their own set of God-given giſts, and each closely with families and the Church.

is a far greater responsibility, and it has is made in the image and likeness of God. completely transformed my approach ey should all be valued, despite the chal-

As well as the importance of community to teaching and learning. Not only am I lenges, and it is our unique job to ‘touch bonds, I have embraced the values of Cath-

called to teach, but I now understand that h e a r t s’.

olic Social Teaching, apparently named ‘our best kept secret’. is movement reflects

I am in the privileged position of being called to ‘evangelise, to catechise, to wit-

e Catholic teacher is dedicated to the not only adherence to the commandments, ness, and to lead and accompany young pursuit of excellence, not just in terms of but also to the actions of Jesus during his

people on their own personal journey’.

knowledge, but also through the formation public ministry. Just as Jesus had ‘a particuof the whole person, one who has encoun- lar concern for those in need’, the Church tered Jesus personally and who can under- and Catholic schools continue to follow his stand and demonstrate Gospel values based example through their charitable work. on the Beatitudes. Teaching these values
is knowledge has had a profound impact on me both personally and professionally. Not only do I now permeate my teaching and human interactions with Gospel values and the Catholic ethos, but I have also been prompted to re-examine and reflect on my own religious identity, values, faith and wisdom, and reconnect personally and spiritually with Jesus Christ. I have explored the Good News with an open heart and mind, and feel myself equipped now to view the themes through the eyes of a child in order to be a wise and faithful companion facilitating their spiritual journey, and help them encounter Jesus as ‘the way, the truth and the life’. (John 14:6)

  • explicitly should not be confined to teach-
  • At its heart is the fundamental belief in

ing religion, but are integral to vocational humanity as one family sharing a need for

  • excellence.
  • truth, freedom and justice with a ‘preferred

option for the poor’. I believe that it is my
It is our responsibility to ensure that our duty to embed this vision in teaching and pupils become religiously literate, which learning ensuring that ‘living faith’ is transmeans that religious education is not to formed into ‘loving action’. be seen just as a discreet subject, but is the heart and soul of the curriculum, and permeates everything we do in the school.

I have much respect for Catholic Social Teaching, and it has a tangible presence in our school community demonstrat-
For me, another major difference be- ed by the large number of fund raising tween teaching in a Catholic school and and charitable events which take place teaching in a non-denominational school, throughout the school year. is vision having taught in both, is the importance of also reflects the core value that we are a community. We are not only a community community which welcomes all, and is

of learning but a community of faith. is open and inclusive.
rough working in a Catholic Primary School, and through extensive reading, I now recognise a number of fundamental differences between being a practitioner in a non-denominational school, and being a teacher in a Catholic school. we means that we always need to look at the

AN INVITATION TO THE RELIGIOUS OF THE DIOCESE

Firstly, there is the holistic approach adopted by Catholic schools. Not only do we strive to achieve the highest quality of education, but we also have a distinctive mission to promote Christian values: values proclaimed, relationships nurtured, commitments promoted and faith professed, celebrated, prayed and lived out in our lives so as to enables pupils to ‘search for truth, meaning and purpose in life.’

An Advent time of Prayer and Reflection as well as sharing, beginning in the Convent Chapel at Lawside on
Friday 20th December, at 3pm.

All the Religious in the Diocese are invited to attend; and also any diocesan priests who wish to share this time are most welcome to join us.

page 3

Cupar pilgrim

Steve’s new book honours Perth’s proud WWI service

Mgr Pat McInally reports on this year’s two parish pilgrimages to Spain:

In addition to the names of those who died, Steve has collected the names of all who took up arms from St John’s parish and from the Catholic School, serving as a reminder of the huge sacrifice they made.
“In October St Columba’s, Cupar, embarked on a Pilgrimage with a difference, following in the footsteps of St Ignatius of Loyola. Over 70 pilgrims signed up to take part this year, so it had to be split into separate pilgrimages.”

Steve says, “As you turn the pages - please remember to pray for their souls. e publication ends with the great penitential Psalm, ‘Out of the depths I have cried to you, O Lord’, Psalm 129 - as an invocation to prayer.”
“We began in Manresa where Ignatius spent 10 months in a cave writing ‘e Spiritual Exercises’. We celebrated a wonderful liturgy in the Basilica that now houses Ignatius’ Cave.

On the occasion of the 100th anniversa-
is was followed by two nights in the

Mountains of Montserrat, staying in a small hotel built beside the Benedictine Monastery, 4000 feet above the valley floor.”
Copies are available through the parish website www.stjohns-perth.org.uk and/ or can be bought directly from St John’s Parish Shop aſter Sunday Masses - or from the Diocesan Centre, 24-28 Lawside Road, Dundee DD3 6XY - price £7.50 -

(and on KINDLE for just £5.75).

ry of the 1st Armistice Day, Steve Clayes, has completed his timely publication of a book to honour the service given by parishioners from St John’s, Perth, and by the former pupils from the parish school of St John’s, during World War I.
“e day started with ‘Lauds’ at 7.30am, sung by the monks, and ended with ‘Vespers’, accompanied by the Boys Choir, the oldest Choir School in Europe. With sunshine and blue skies we took the opportunity to travel on the Funicular Railway to the top of the Mountain, walking down to mountain path and marvelling at the panoramic views all the way down.”
Together with Deacon Harry Schnitker, parish historian Steve was the joint editor of the 2007 publication, ‘From Persecution

to Integration: e Scottish Catholic Experience as seen from Perth - 1685-2007’,

which marked the 175th anniversary of the Perth church.

“Monserrat was followed by two nights in Zaragoza where we joined in the celebrations of Our Lady of the Pillar, the second largest Feast Day in Spain. In the early days of the Church St James travelled to Spain preaching the Gospel but, on arriving at Zaragoza where he was having little success, Our Lady appeared to him at the top of a Pillar encouraging him to return to Jerusalem, where he became Bishop, and was later martyred.”
In a foreword to the new publication, Deacon Harry writes: ‘e First World War’s centenary commemorations are all behind us and the war is passing from memory into history. It is important, then, to recall those who fought and those who died, to ensure that at least something of their lives, cut short by violence, is remembered. Steve Clayes’ meticulous research has certainly managed to save that little something, the precious details of lives that were so strongly rooted in the Catholic community in early twentiethcentury Perth, but that ended overseas.’
“In the 9th century his body was discovered by the hermit Pelayo at Compostela - and the rest is history.”

Latest 2019 Clergy appointments

“Our Pilgrimage finished in Loyola where Ignatius had been brought up. Here, recovering from wounds he received in the Battle of Pamplona, he was given a copy of the New Testament to read, along with the ‘Lives of the Saints. is led to a deep conversion aſter which he decided to dedicate his life to God, and travelled to Rome where he founded the Jesuits, and where he died.”

  • Mgr Canon Neil Gallagher to become
  • Deacon Jude Mukoro, newly-ordained

Parish Priest of St Bride’s Pitlochry, Our Deacon from St Mary’s Seminary, Oscott, Lady of Mercy, Aberfeldy and St Columba’s, was appointed to St Columba’s, Cupar, un-

  • Birnam.
  • der the tutelage of Mgr Pat McNally until

his priestly ordination on 14th Decem-

FrMarkCassidy tobecomeParishPriest- ber of this year in St Andrew’s Cathedral,

Moderator of a newly affiliated cluster of Dundee. three Dundee parishes: St Mary’s Lochee, SS Leonard and Fergus and St Columba’s –

Canon Kevin Golden VG, as Admin-

working with with Fr Alexander Obiorah istrator of Our Lady of Good Counsel. and Fr Jean Gove, who is recently ordained, is arrangement will continue for three from Malta, who is studying for a PhD in months until January 31st 2020 until a per-
Mgr Pat concluded, “Both groups agreed that it was a spiritually upliſting experience throughout.”

  • St Andrews University.
  • manent appointment can be made.

page 4

ms trace an Ignatian path

page 5

PERTH ITALIAN ASSOCIATION - from Rome to Amalfi

Walking in the footsteps of the saints

Pilgrims at the tombs of St Benedict and St Scholastica in Montecassino Abbey

  • Perth’s Italian Association’s annual pro-
  • at meant that they could be early birds
  • ree days in Rome had flown past – and

gramme includes a Christmas Dinner at the Vatican the next morning – 8am soon they were on they way to Sorrento Dance; a November Mass for the Dead Mass in St Peter’s – just as the doors open. – but stopping along the way at the Benin Italian in Glasgow, theatre visits to Pit- e vast Basilica was empty – the morning edictine Abbey at Montecassino – perched lochry in December and June each year – light reflecting off the highly polished floor. almost 2000ſt above the valley below. A stopping for their aſternoon tea along the e Mass was celebrated in the crypt – sur- dramatic hairpin climb – with breathtaking way; an Italian Film night; the Carnevale rounded by the Tombs of the Popes – and, views at every turn. Masked Ball on Shrove Tuesday…. a May close by, the tomb of Bonnie Prince CharProcession and October Devotions. Time lie, his father and uncle. too to raise funds for the Mukuro Street
e abbey was founded by Saint Benedict himself around 529AD. It was ravaged by
Children in Kenya and for Mary’s Meals – and a pilgrimage!
Next stop was the Tivoli Gardens – Lombards in the sixth century, pillaged by famed for its extraordinary system of foun- Saracens in the ninth, knocked down by tains; fiſty-one fountains, 398 spouts, 364 an earthquake in the fourteenth, sacked by
Mgr Aldo Angelosanto is their chaplain water jets, 64 waterfalls, and 220 basins, fed French troops in the eighteenth, and re-
– supporting them with a monthly Mass by 875 meters of canals, channels and cas- duced to rubble by Allied bombs and shells in Italian and travelling with them wher- cades, and all working entirely by the force in the twentieth century. ever they go. On their pilgrimages to Italy of gravity, without pumps. “Simply breatha more experienced Italian guide would be taking,” said one of the pilgrims. hard to find – offering daily Mass and en-
Almost immediately, funds started to be gathered for its rebuilding and – in 1964 –

  • gaging like a native with hotel staff and bus
  • Next morning Mass, at the Divine Mercy Pope Paul VI rededicated the monastery to

drivers – sorting out problems before they Church of Sancto Spirito, before slipping peace and European unity and formally degot out of hand. As a Chaplain to the Papal into St Peter’s Square for the weekly Papal clared the abbey’s founder, St Benedict, as Household he is welcomed like royalty – Audience. It wasn’t long before Pope Fran- the patron saint of Europe.

  • and the rest of the group along with him.
  • cis passed through the crowds, and they

  • found themselves in the perfect spot for a
  • Mgr Aldo celebrated a Mass for Peace

In their bi-annual cycle of pilgrimages – close up! e Pope’s message was summa- at an altar in Sacristy of the Abbey which this year should have taken them to Rome rised in about a dozen languages – includ- overlooks his ancestral home – followed by and Assisi – but in a bold change to tradi- ing Arabic. tion they were off to Rome, the Benedictine Abbey at Montecassino, Sorrento, the Shrine of St Andrew at Amalfi and Capri. an excellent guided tour which included the tombs of St Benedict and his twin sister
e wisest pilgrims took shelter from the St Scholastica. growing heat in the shade of the obelisk in

  • the centre of the square. For the remainder
  • Arriving in Sorrento – just beyond Na-

In Rome they settled into a small hotel in of the day the pilgrims had free time to ex- ples – there was a first sight of Vesuvius. the Borgo Pio – within sight of the gates of plore the piazza’s, churches, shops – fuelled Conveniently for the camera it sported a

  • Vatican City at the Porto Sant’ Anna.
  • by pizza, cold beer and ice cream.
  • beautifully positioned adiabatic cloud –

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  • The Arms of the Scottish Bishoprics

    The Arms of the Scottish Bishoprics

    UC-NRLF B 2 7=13 fi57 BERKELEY LIBRARY UNIVERSITY OF CALIFORN'A \o Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/armsofscottishbiOOIyonrich /be R K E L E Y LIBRARY UNIVERSITY OF CALIFORN'A h THE ARMS OF THE SCOTTISH BISHOPRICS. THE ARMS OF THE SCOTTISH BISHOPRICS BY Rev. W. T. LYON. M.A.. F.S.A. (Scot] WITH A FOREWORD BY The Most Revd. W. J. F. ROBBERDS, D.D.. Bishop of Brechin, and Primus of the Episcopal Church in Scotland. ILLUSTRATED BY A. C. CROLL MURRAY. Selkirk : The Scottish Chronicle" Offices. 1917. Co — V. PREFACE. The following chapters appeared in the pages of " The Scottish Chronicle " in 1915 and 1916, and it is owing to the courtesy of the Proprietor and Editor that they are now republished in book form. Their original publication in the pages of a Church newspaper will explain something of the lines on which the book is fashioned. The articles were written to explain and to describe the origin and de\elopment of the Armorial Bearings of the ancient Dioceses of Scotland. These Coats of arms are, and have been more or less con- tinuously, used by the Scottish Episcopal Church since they came into use in the middle of the 17th century, though whether the disestablished Church has a right to their use or not is a vexed question. Fox-Davies holds that the Church of Ireland and the Episcopal Chuich in Scotland lost their diocesan Coats of Arms on disestablishment, and that the Welsh Church will suffer the same loss when the Disestablishment Act comes into operation ( Public Arms).
  • Gavin Douglas Was Born to Be Conservative. Embedded in Feudalism and the Pre Counter Reformation Church He Was Not the Kind of Person to Cause a Ripple in History

    Gavin Douglas Was Born to Be Conservative. Embedded in Feudalism and the Pre Counter Reformation Church He Was Not the Kind of Person to Cause a Ripple in History

    12 TWO ASPECTS OF GAVIN DOUGLASO Gavin Douglas was born to be conservative. Embedded in feudalism and the pre Counter Reformation church he was not the kind of person to cause a ripple in history. Literature gave him his fame. There single handed with his translation of Vergil's Aeneid he brought Scotland into the Renaissance. History robbed him of the influence he might have had. The manuscripts of his Aeneid were put away and forgotten, and by the time they were brought to light his language had become obsolete, so now a not infrequent response to the mention of his name is 'Who's he?'. 'He' was two years younger than James IV and finished his Aeneid translation in 1513, the same year as Flodden. Flodden was especially tragic because it came at a time when the nobles, of whom so many fell, were still very important to Scotland. In England and France feudalism might be looking at the beginning of the end because substitution of money for service was making barons no longer indispensable, but in Scotland not only was Lowland feudalism influenced by Highland clan ideals but the continual succession to the throne of minors had nobles playing an indispensable if not always concerted part in government. When Gavin Douglas was a boy feudalism was fighting fit. James III was the king who upset the nobles by preferring the company of a group of commoners to theirs. He more than upset them when he conferred a title on his architect friend Cochrane. Cochrane not only upgraded his attire and took to going round with a small entourage, which after all was only airs and graces, but he also interposed himself between the king and petitioners.
  • 106 Proceedings of the Society, 1952-53. Scottish

    106 Proceedings of the Society, 1952-53. Scottish

    106 PROCEEDINGS OF THE SOCIETY, 1952-53. VI. SCOTTISH BISHOPS' SEES BEFOR E REIGTH EF NO DAVID I. BY GORDON DONALDSON, M.A., PH.D., D.LiTT., F.S.A.ScoT. The attribution to David I of the establishment of most of the Scottish episcopal sees has, if only through repetition, become a convention. Yet, while historians have bee generan ni l agreement about David's work, they have differed profoundly as to the details. A very recent writer has gone so far as to remark, "Before David's time St Andrews was the only bishopric Scotlann i d proper addedmorr e o h ; x esi probably eight." 1 Other modern historians have allowe r thredo thao e tw tsee s were founde e reigth nn i d of David's predecessor, Alexander I.2 The older historians and chroniclers were less confident about the extent of David's work. Boece attributed to Davi foundatioe dth onlf no y four bishoprics addition i , previouslx si o nt y existing,3 and he was followed by George Buchanan.4 John Major says of David, "Finding four bishoprics in his kingdom, he founded nine more." 8 Two versions of Wyntoun, again, tell each a different story: Bischopriki fan e t thresh dbo ; deite Both . i lefr x ,o he ,t Or Bischopis he fande bot foure or thre; Bot, or he deit, ix left he.6 This confusion might have suggested tha e conventioth t n requires critical examination. The source of the convention is undoubtedly the Scotichronicon; but the Scotichronicon is content to reproduce the statement of David's contemporary, Ailred of Rievaulx,7 who says something quite different from all later works, versione th wit f exceptioe o hWyntoun f th e o s on sayf e no H se .tha th n ti 1 Mackenzie, W.
  • The Kilmichael Glassary Bell-Shrine | 201

    The Kilmichael Glassary Bell-Shrine | 201

    Proc Soc Antiq Scot 142 (2012), 201–244 THE KILMICHAEL GLASSARY BELL-SHRINE | 201 The Kilmichael Glassary Bell-shrine David H Caldwell*, Susy Kirk†, Gilbert Márkus‡, Jim Tate§ and Sharon Webb ǁ ABSTRACT The Kilmichael Glassary Bell-shrine is one of the treasures of National Museums Scotland. This paper reassesses the circumstances of its discovery, its context and importance, and its role as a relic of a saint, not Moluag, as previously suggested, but possibly Columba. The wider use of handbells in the early medieval church is also considered. The bell-shrine was found in 1814, on the farm of Torbhlaren, in the parish of Kilmichael Glassary, in mainland Argyll, probably near to where it was venerated. The bell inside it dates to the 7th–9th century, the shrine to the first half of the 12th century. The latter bears evidence in its design of a mixed artistic heritage, including local, Irish and Scandinavian influence. Alternative hypotheses, that it represents the artistic output of the Kingdom of the Isles or Dunkeld, in the kingdom of the Scots, are presented. Details are provided of a technological examination of bell and shrine and a list of other early Scottish handbells is included. INTRODUCTION DISCOVERY AND PROVENANCE The Kilmichael Glassary Bell-shrine [KGBS] is S Webb a medieval reliquary in the form of a small copper alloy box which contains an iron handbell (illus The circumstances surrounding the place 1). Associated with them is a copper alloy chain where bell, shrine, cross and chain were and cross. This group of artefacts was found in found in the early 1800s are confusing and 1814, on the land of John MacNeill of Oakfield, there are conflicting opinions as to who made in the parish of Kilmichael Glassary in Argyll, this extraordinary discovery.
  • Union of Catholic Mothers in Scotland February 2021

    Union of Catholic Mothers in Scotland February 2021

    Union of Catholic Mothers in Scotland February 2021 Staying in touch– a message from our outgoing Inside this issue National President Pauline Porter Message from Pauline Dear Members Porter…………………….1-2 It has been nearly a year since we have been able to get together Contact Details………....2 as a group and what a year it has been. It is often not until you Message from Bishop cannot do something that you appreciate what you had and Robson .................... 3-5 attending UCM meetings is no exception to this. During the year Messages from National we have had time to reflect on how much being a member of UCM Committee…………….6-7 means to us all. Let us pray that it will not be long before we can News from around Scot- come together again and rekindle the friendships we have made land ......................... ...8 over the years and make UCM stronger in all our dioceses. I was due to stand down at the AGM in May 2020 but due to coronavirus restrictions the AGM had to be cancelled. Shirley Prayer to St Joseph…..9 Toole (National Treasurer) agreed to continue her term of office and the following ladies were voted on to the National Committee DIARY DATES to commence their term of office at the AGM:- President – Karen Smith (Glasgow Diocese) UCM World Communion Vice President – Evelyn Kierney (Motherwell Diocese) Day (Feast of the Annun- Secretary – Marie Brady (Glasgow Diocese) ciation) 25th March 2021 Your new national committee are getting together via video link to discuss ways in which to take UCM forward so that they are ready for when we can all meet again.
  • Macg 1975Pilgrim Web.Pdf

    Macg 1975Pilgrim Web.Pdf

    -P L L eN cc J {!6 ''1 { N1 ( . ~ 11,t; . MACGRl!OOR BICENTDmIAL PILGRIMAGE TO SCOTLAND October 4-18, 197.5 sponsored by '!'he American Clan Gregor Society, Inc. HIS'lORICAL HIGHLIGHTS ABO ITINERARY by Dr. Charles G. Kurz and Claire MacGregor sessford Kurz , Art work by Sue S. Macgregor under direction of R. James Macgregor, Chairman MacGregor Bicentennial Pilgrimage booklets courtesy of W. William Struck, President Ambassador Travel Service Bethesda, Md • . _:.I ., (JUI lm{; OJ. >-. 8IaIYAt~~ ~~~~ " ~~f. ~ - ~ ~~.......... .,.; .... -~ - 5 ~Mll~~~. -....... r :I'~ ~--f--- ' ~ f 1 F £' A:t::~"r:: ~ 1I~ ~ IftlC.OW )yo X, 1.. 0 GLASGOw' FOREWORD '!hese notes were prepared with primary emphasis on MaoGregor and Magruder names and sites and their role in Soottish history. Secondary emphasis is on giving a broad soope of Soottish history from the Celtio past, inoluding some of the prominent names and plaoes that are "musts" in touring Sootland. '!he sequenoe follows the Pilgrimage itinerary developed by R. James Maogregor and SUe S. Maogregor. Tour schedule time will lim t , the number of visiting stops. Notes on many by-passed plaoes are information for enroute reading ani stimulation, of disoussion with your A.C.G.S. tour bus eaptain. ' As it is not possible to oompletely cover the span of Scottish history and romance, it is expected that MacGregor Pilgrims will supplement this material with souvenir books. However. these notes attempt to correct errors about the MaoGregors that many tour books include as romantic gloss. October 1975 C.G.K. HIGlU.IGHTS MACGREGOR BICmTENNIAL PILGRIMAGE TO SCOTLAND OCTOBER 4-18, 1975 Sunday, October 5, 1975 Prestwick Airport Gateway to the Scottish Lowlands, to Ayrshire and the country of Robert Burns.
  • Message from Fr Andrew Murphy

    Message from Fr Andrew Murphy

    The Magazine of St Salvador’s Scottish Episcopal Church St Salvador Street, Dundee DD3 7EW E-mail: [email protected] Web: www.stsalvadors.com June 2021 Far be it from me to glory except in the cross of Christ, by which the world has been crucified to me and I to the world. Galatians 6:14 Message from Fr Andrew Murphy SSC (Tel.: 07920 596990) Corpus Christi and Petertide My friends in Christ, the beginning and the end of this coming month of June see two important liturgy days, firstly Corpus Christi and the second we call Petertide or Peter’s tide being the Sunday nearest to 29th June which is the festival day of SS Peter and Paul. At Corpus Christi, meaning the body and blood of Christ, we celeb- rate His presence in the Eucharist, normally four days after Pentecost but nowadays sometimes on the following Sunday. The Petertide season in- cludes the days before and around that feast and is special in the Anglican calendar for it is in the days around then that most deacons and priests are ordained into the church. The two feasts are not unconnected, for it is only ordained priests who can celebrate Mass and consecrate the sac- red bread and wine which becomes Christ’s body and blood. When Christ handed Peter the footsteps of St Peter who himself wrestled with fol- keys of Heaven, and declared that he was “the lowing Christ and later endured hardships to be rock” upon which his church was to be built, he faithful to his master.