DOCSLIB.ORG

Parsha Perspectives OZER ALPORT Answer

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Parsha Perspectives OZER ALPORT Answer PARSHAS YISRO 20 SHEVAT 5768 27 JANUARY 2008 Parsha Perspectives OZER ALPORT answer. He told the critic that without much effort, virtually anybody can find .problems with someone else’s ideas וישמע יתרו Rare is the individual who constructively “And Jethro heard.” offers an alternative plan of action. ur parsha begins by relating that Jethro, the father-in-law of Rabbi Alter then proceeded to offer the Moses, heard about all of the miracles that Hashem performed for following response to the question we posed earlier. In quoting the later verse the Jewish people. This motivated Jethro to come join the Jewish as the beginning of the portion added O as a result of Jethro, Rashi is teaching us people in the desert and to convert to Judaism. Although the verse here calls him that had Jethro only approached Moses Jethro, Rashi notes that throughout Tanach, we find seven different names used to criticize the current system as flawed in reference to him. Each name connotes a different aspect of his personality or without offering a viable alternative, he wouldn’t have merited an additional accomplishments. section in the Torah. It was only because Jethro’s critique was a constructive One of the seven names is Yeser ( ), seem to misquote the beginning of introduction of a superior alternative did יתר which is also the Hebrew word that the portion of judges added by Jethro? the Torah find it worthy of recording! means “to add.” Rashi explains that this name refers to the fact that a portion of Rabbi Avraham Mordechai Alter, known We live in a society where it is considered the Torah was added based on Jethro’s as the Imrei Emes (1866-1948), was perfectly normal to criticize the status quo suggestion to Moses in our parsha that he once present at a Rabbinical conference and to tear apart any solutions offered establish a system of courts and judges. in Warsaw that was called to discuss the by another person. Co-workers do it burning issues of the day and to brainstorm well, spouses do it better, and many of However, in referencing the section that possible solutions. There was one man those who’ve perfected the art are now was added based on Jethro’s proposal, present who somehow found a problem running for President. While we cannot Rashi curiously quotes the verse (18:21) and proceeded to poke holes in every change the approach of others, we can in which Jethro delineated his plan to proposal that was mentioned. Eventually, internalize Rashi’s lesson that while Moses and enumerated the requirements the astute Rabbi Alter approached the anybody can focus on finding faults, a for proper judges. This is difficult to critic and said that because he seemed true leader and innovator will concentrate understand, as a cursory perusal of the to be so good at raising questions, he on proposing constructive solutions. parsha reveals that Jethro’s exchange would like to pose one of his own to him. with Moses began several verses earlier (21:17), when he advised Moses that Rabbi Alter turned and asked him the current arrangement was flawed our question about Rashi’s apparent and unsatisfactory. Why does Rashi misquote, to which the man had no Please pray for a complete and speedy recovery for Bracha Sheindel Rachel bas Chaya Sara Morchechai Hirsch ben Miriam Talking Points yisro RABBI ELAZAR MEISELS 1. HAPPY FOR YOU Listened To The Voice Of His Father- because a dedicated woman is crucial to In-Law – Why did Yisro merit having an success in transmitting the Torah to the “Yisro said, ‘Blessed is Hashem, Who has rescued entire Parshah written based on his advice next generation, as she will be the one to you from the hand of Egypt and the hand of proffered when he wasn’t even Jewish? This encourage her children to attend Cheder Pharaoh…” 18:10 is an eternal lesson for the Jewish people that (Jewish elementary school) in a pleasant wisdom and good sense were not the reasons and inviting manner. These early years are Blessed is Hashem – It was taught in the Hashem chose us to be His nation, for there the foundation upon which the child’s lifelong name of Rav Papais, “It is an embarrassment is much wisdom and good sense to be found dedication to Torah will rest. – Rabbeinu to Moses and the six hundred thousand [Jews among the nations of the world, as well. It was Bachya (Rabbi Bachya ben Asher) who were with him] that they did not say only thanks to His kindness towards us, and ‘Baruch’ [Blessed is Hashem] and that Yisro Rabbeinu Bachya adds that this is the source was the first to do so.” – Talmud, Tractate His great love for our ancestors that He chose of the custom for women to pray for their Sanhedrin, 94a us to be his unique nation. – Or HaChaim (R. Chaim ben Attar,1696-1743) children’s spiritual success immediately following candle-lighting for Shabbos, as Did not Moses, along with the entire prayer is always more efficacious when nation, sing “Az Yashir” on the seashore in History proves that one of the most difficult coupled with the performance of a mitzvah. acknowledgment of Hashem’s tremendous lessons for the Jewish people to comprehend The mitzvah to light candles, which symbolize kindness toward them? Indeed, the Jewish is the notion that as Jews, our uniqueness lies light, is an especially appropriate mitzvah to people wholeheartedly thanked Hashem for not in our overpowering intellect, but in the merge with a plea for success in Torah, which his kindness. However, they were thanking Him merit of the patriarchs and our willingness is also compared to light. for the kindness He had done on their behalf. to emulate their ways. Insofar as our actions Yisro, on the other hand, was an outsider, as he reflect their devotion and passion for serving was not [yet] a Jew. His expression of thanks Hashem, we are the Chosen People. If we toward the Almighty, was not for the kindness mistakenly assume that it is simply due to an he personally experienced, but for that done inherent mystical quality not found elsewhere on behalf of others. Expressing gratitude of in the human race, the story of Yisro serves this nature was something that Moses, and as a powerful reminder that there is plenty of the Jewish people, still had not managed to wisdom and good sense to be found elsewhere, as well. Hence, our greatest contribution to accomplish. - Rav Shlomo of Radomsk zt”l This page is dedicated to and writ- society need not be in the arts and sciences. ten for the 6,000 Partners in Torah There are plenty of others equally capable of mentors. We welcome you to join duplicating that success. Rather, it should be in Why is it important to thank Hashem for the kindness their ranks by calling 800-STUDY-4-2. the area of morality, where the example of our that He performs on behalf of others? People often Please send your comments, ques- patriarchs endows us with a unique ability to have a hard time relishing the success of others. If tions, and suggestions to info@ it doesn’t directly affect their own bottom line, they serve as a “light unto the nations.” partnersintorah.org act as if they couldn’t care less. By training ourselves to feel good about the success of others, we are 3. EASY DOES IT CONTACT infO FOR PARTNERS in actively overcoming this selfish trait. Additionally, “And Moses ascended to Hashem, and Hashem TORAH MENTOR ADVisORS*: one who seeks to bolster his trust in Hashem, is called to him from the mountain, saying, ‘This is well advised to seek out the many kindnesses that what you shall say to the House of Yaakov, and Rabbi Elazar Meisels ~ Hashem performs on behalf of mankind in general, relate to the Bnei Yisrael.’” 19:4 212-810-2602 (Sunday & Tuesday 8:00 - 11:00 pm) and not only on what he personally receives from [email protected] the Almighty. That way, he’ll surely be overwhelmed Say To the House of Yaakov - This by the realization that Hashem’s kindness is truly refers to the women. Say it to them in a Rabbi Pinchos Jung ~ gentle voice. And Tell the B’nei Yisrael without limits. 845-425-6533 – To the men you shall explain the penalties (leave message) and details of the mitzvos using strong words 2. NOT SO SMART AFTER ALL – Rashi *Kindly reserve use of our advisors “And Moses listened to the voice of his father-in- Say To the House of Yaakov – The for mentor contact. law and did all that he suggested.” 18:24 women were instructed in the Torah first, blueprint mrs. aliza bulow palace, and given enough time, draw out the plans necessary to build the same structure, ear Mrs. Bulow, but… he wouldn’t know what’s inside the walls. He can’t see if there’s wiring for the As a graduate student in architecture, I was intrigued Internet or what type of pipes are used in the when I heard that the Torah is the “blueprint of the plumbing - what’s in the walls is unbeknownst D to him unless he can look at the original plans. world”. But in my world, blueprints are created before the construc- So too, a spiritually astute person, in accor- tion process begins, and I recall learning that the Torah was given dance with his or her level of sensitivity and perception, can look at the world and discern after the world was created, so I’m a bit confused.
Load more

Recommended publications
  • Borders, Breasts, and Bibliography
    Borders, Breasts, and Bibliography Borders, Breasts, and Bibliography By Elliott Horowitz Dan Rabinowitz has provided us which a characteristically learned pre-Passover post on the Prague 1526 Haggadah, specifically concerning the illustrations on its borders, and from those borders continues on to the always contentious subject of breasts, a bare set (or rather, two bare sets) of which he claims may be found on the title page of that edition. Indeed, on both the right and left borders of the title page may be found rather curious figures with non-human faces but quite human- looking breasts; yet those breasts are not bare, but rather bound in form-fitting corsets from which the nipples peek out. Readers may search on their own, online or elsewhere, for images of such nipple -revealing bodices, which were popular in English masque costumes of the early seventeenth century,[1] but I will provide only a quotation from the celebrated English traveler Fynes Moryson (1566-1630) on the women of late sixteenth-century Venice who “weare gowns, leaving all of the neck and brest bare, and they are closed before with a lace….they show their naked breasts, and likewise their dugges, bound up and swelling with linnen, and all made white by art.”[2] Here is the title page:: From the breasts on the borders of the Prague Haggadah’s title page Rabinowitz moves on to the less contentious pair to be found in the Haggadah itself, appropriately accompanying the quotation from Ezekiel 16. He charitably notes that “both Charles Wengrov and Elliot[t] Horowitz have pointed to earlier manuscript antecedents of Prague’s usage of such illustrations,” but then takes issue with “Hor[o]witz’s contention that Spanish Jews were less accepting of such displays.” To that end he presents, in living color, two panels from the so-called “Sarajevo Haggadah,” illustrated in fourteenth-century Spain, depicting “a bare-breasted Eve,” and another illustration from the “Golden Haggadah,” – of similar provenance – depicting female bathers in a scene of the finding of Moses.
    [Show full text]
  • Fine Judaica
    t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE).
    [Show full text]
  • Download Catalogue
    F i n e J u d a i C a . printed booKs, manusCripts, Ceremonial obJeCts & GraphiC art K e s t e n b au m & C om pa n y thursday, nov ember 19th, 2015 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 61 Catalogue of F i n e J u d a i C a . BOOK S, MANUSCRIPTS, GR APHIC & CEREMONIAL A RT INCLUDING A SINGULAR COLLECTION OF EARLY PRINTED HEBREW BOOK S, BIBLICAL & R AbbINIC M ANUSCRIPTS (PART II) Sold by order of the Execution Office, District High Court, Tel Aviv ——— To be Offered for Sale by Auction, Thursday, 19th November, 2015 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 15th November - 12:00 pm - 6:00 pm Monday, 16th November - 10:00 am - 6:00 pm Tuesday, 17th November - 10:00 am - 6:00 pm Wednesday, 18th November - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Sempo” Sale Number Sixty Six Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Relations: Sandra E. Rapoport, Esq. Printed Books & Manuscripts: Rabbi Eliezer Katzman Rabbi Dovid Kamenetsky (Consultant) Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • Soldiers, Rabbis, and the Ostjuden Under German Occupation: 1915-1918
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2010 Shattered Communities: Soldiers, Rabbis, and the Ostjuden under German Occupation: 1915-1918 Tracey Hayes Norrell [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Diplomatic History Commons, European History Commons, History of Religion Commons, Military History Commons, and the Political History Commons Recommended Citation Norrell, Tracey Hayes, "Shattered Communities: Soldiers, Rabbis, and the Ostjuden under German Occupation: 1915-1918. " PhD diss., University of Tennessee, 2010. https://trace.tennessee.edu/utk_graddiss/834 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Tracey Hayes Norrell entitled "Shattered Communities: Soldiers, Rabbis, and the Ostjuden under German Occupation: 1915-1918." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. Vejas G. Liulevicius, Major Professor We have read this dissertation and recommend
    [Show full text]
  • Profile Interview by Bracha Mantaka and Shira Schmidt
    ja Fall 2011_Layout 1 8/16/11 12:23 PM Page 40 Profile Interview by Bracha Mantaka and Shira Schmidt Jewish businessmen forced to parade down a street in Leipzig carrying signs that read “Don’t buy from Jews. Shop at German stores! Photo from United States Holocaust Memorial Museum (USHMM), which appears in Witness to History (p. 34). Up-Close A member of the German SS su- pervises Jews boarding trains during a deportation action in the Krakow Ghetto, 1941–1942. Photo from USHMM, which appears with Ruth in Witness to History (p. 146). Lichtenstein In the years following the Holocaust, survivors were, for the most part, silent about the devasta- tion of European Jewry. Slowly, over time, a trickle of Holocaust memoirs and historical accounts appeared. Most of these works, however, emphasized physical heroism, such as the Warsaw Ghetto Uprising. But there was no comprehensive country-by-country treatment of the Holocaust that fo- cused on the spiritual heroism exhibited by thousands of victims and survivors. Ruth Lichtenstein, a daughter of survivors and the publisher of the English-language edition of the Hamodia daily newspaper and the weekly Binah Magazine, has stepped in to fill this lacuna. Lichtenstein is a granddaughter of the Gerrer Rebbe, Rabbi Avraham Mordechai Alter, known as the Imrei Emes, and of Rabbi Itche Meir Levin, the leader of Agudath Israel in prewar Europe and later in Eretz Yisrael, and the daughter of Rabbi Yehudah Aryeh Leib Levin, z”l, founding editor of the Hebrew-language Hamodia. Born in Jerusalem and currently living in New York, Lichtenstein published Witness to History, an extraor- dinarily impressive work that is part of her larger undertaking called Project Witness, a comprehensive non- profit Holocaust resource center that offers academically grounded and religiously sensitive Holocaust educational resources for communities worldwide.
    [Show full text]
  • Download File
    Halevy, Halivni and The Oral Formation of the Babylonian Talmud Ari Bergmann Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Ari Bergmann All rights reserved ABSTRACT Halevy, Halivni and The Oral Formation of the Babylonian Talmud Ari Bergmann This dissertation is dedicated to a detailed analysis and comparison of the theories on the process of the formation of the Babylonian Talmud by Yitzhak Isaac Halevy and David Weiss Halivni. These two scholars exhibited a similar mastery of the talmudic corpus and were able to combine the roles of historian and literary critic to provide a full construct of the formation of the Bavli with supporting internal evidence to support their claims. However, their historical construct and findings are diametrically opposed. Yitzhak Isaac Halevy presented a comprehensive theory of the process of the formation of the Talmud in his magnum opus Dorot Harishonim. The scope of his work was unprecedented and his construct on the formation of the Talmud encompassed the entire process of the formation of the Bavli, from the Amoraim in the 4th century to the end of the saboraic era (which he argued closed in the end of the 6th century). Halevy was the ultimate guardian of tradition and argued that the process of the formation of the Bavli took place entirely within the amoraic academy by a highly structured and coordinated process and was sealed by an international rabbinical assembly. While Halevy was primarily a historian, David Weiss Halivni is primarily a talmudist and commentator on the Talmud itself.
    [Show full text]
  • Toledot ,Uksu, Artscroll P
    3 December 2016 3 Kislev 5777 Shabbat ends London 4.47pm Jerusalem 5.21pm Volume 29 No. 10 Toledot ,uksu, Artscroll p. 124 | Hertz p. 93 | Soncino p. 140 In loving memory of Lawrence Krendel “And the servants of Yitzchak dug in the stream and found a well of fresh water there” (Bereishit 26:19) 1 Sidrah Summary: Toledot 1st Aliya (Kohen) – Bereishit 25:19-26:5 4th Aliya (Revi’i) – 26:23-29 Yitzchak, aged 60, prays for his wife Rivka to have Yitzchak moves to Beersheva. God appears to him a child. Rivka conceives twins and is told in the night, telling Yitzchak He will bless him. prophetically that the two children would herald two Yitzchak builds an altar. Avimelech brings an separate nations. Esav is born first, red and hairy. entourage from Gerar, offering Yitzchak a new Ya’akov then emerges, holding on to Esav’s heel. peace treaty. As they grow up, Esav becomes a hunter, whereas Ya’akov dwells in tents (of Torah study - Rashi). 5th Aliya (Chamishi) – 26:30-27:27 Yitzchak loves Esav, whereas Rivka prefers Yitzchak agrees to the peace proposal. Esav Ya’akov. One day Ya’akov prepares a red lentil marries two Hittite women. This pains his parents, stew. Esav returns exhausted from the fields, as both women worship idols (Rashi). The ageing demanding that Ya’akov give him some of the stew. Yitzchak, almost blind, asks Esav to go and hunt Ya’akov agrees, but in return for Esav transferring some game for him to eat, after which he will bless first-born rights to him.
    [Show full text]
  • Tikun Olam, with All the Letters Mentioned Above
    Battle For the Truth A Documentary of the Struggle of the Minchas Elazar and Other Rabbanim Against Agudath Israel and the Zionist Movement Index by Name (All the rabbis listed below signed letters and proclamations against Agudah and against Zionism) Rabbi Abraham Joseph Greenwald of Uzhgorod, Ukraine Rabbi Aryeh Leibush Halberstam of Sanz, Poland Rabbi Abraham Joshua Freund of Interdam, Hungary Rabbi Aryeh Leib Alter of Gur, Poland, author of Sfas Emes Rabbi Asher Lemel Spitzer of Kirchdorf, Slovakia Rabbi Asher Zelig Greenzweig of Dalha, Hungary Rabbi Abraham of Sochatchev, Ukraine, author of Avnei Nezer Rabbi Abraham M. S. Frankel, president of the Orthodox Office in Pest, Hungary Rabbi Elazar Shapiro of Lanszut, Poland Rabbi Elazar Halevi Rosenfeld of Ospicen, Poland Rabbi Asher Meyer Halberstam of Bochnia, Poland Rabbi Aaron Abraham Zlotky of Jerusalem, Palestine Rabbi Abraham Aminoff of Jerusalem, Palestine Rabbi Elijah Moses Maaravi of Jerusalem, Palestine Rabbi Aaron Teitelbaum of Volova, Romania Rabbi Elazar Shapiro of Kiviashad, Hungary Rabbi Elazar Reinman of Bitchkoff, Romania Rabbi Aaron Zevi Kestenbaum of Aulik, Hungary Rabbi Ben Zion Sneiders of Rab, Hungary Rabbi Baruch Wiesner of Batya, Hungary Rabbi David Schlussel of Mukachevo, Czechoslovakia Rabbi David Dov Meisels of Satoraljaujhely, Hungary Rabbi David Elimelech Weiss of Szkernizsa, Poland Rabbi David Frankel of Neflecovitz, Slovakia Rabbi David Schreiber, president of the Galician Kollel in Arislav, Germany Rabbi David Zevi Krelenstein of Jerusalem, Palestine Rabbi
    [Show full text]
  • Covenant & Conversation
    Ha’azinu 5774 Volume XXI Number 1 Toras Aish Thoughts From Across the Torah Spectrum "May the Lord, G-d of the spirits of all mankind, appoint RABBI LORD JONATHAN SACKS a man over the community" (Num. 27:16). Covenant & Conversation On this, Rashi comments: Why is this expression ("G-d of the spirits of all mankind") used? n the glorious song with which Moses addresses the [Moses] said to him: Lord of the universe, You know congregation, he invites the people to think of the each person's character, and that no two people are ITorah - their covenant with G-d - as if it were like the alike. Therefore, appoint a leader for them who will bear rain that waters the ground so that it brings forth its with each person according to his disposition. produce: Let my teaching fall like rain and my words One of the fundamental requirements of a descend like dew, like showers on new grass, like leader in Judaism is that he or she is able to respect the abundant rain on tender plants. differences between human beings. This is a point G-d's word is like rain in a dry land. It brings life. emphasized by Maimonides in The Guide for the It makes things grow. There is much we can do of our Perplexed: Man is, as you know, the highest form in own accord: we can plough the earth and plant the creation, and he therefore includes the largest number seeds. But in the end our success depends on of constituent elements.
    [Show full text]
  • Cambridge University Press 978-1-107-08810-8 — Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism and Women's Equality Motti Inbari Index More Information
    Cambridge University Press 978-1-107-08810-8 — Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism and Women's Equality Motti Inbari Index More Information Index Adler Benzion, 37 Ba’al Shem Tov, 106, 108, 119 Adler Naftali, 10 Baal, 102, 204 Admor of Sanz, 155 Baer Yitzhak, 178 Admor of Shinava, 121, 125 Bais Ruchel, 157 Agron Gershon, 86 Balfour Declaration, 17, 21, 24, 26, 41, Agudat Yisrael, 6, 13, 16, 21–2, 27–30, 39, 102, 141 42–3, 45, 52–7, 59–60, 72–3, 77, 91, Bar Kochva Revolt, 219 95, 98, 103, 109, 111–15, 117, 131, Bar Yochai Rabbi Shimon, 106, 108, 122, 183 138, 141, 147–9, 151, 156–7, 162, Batei Ungarin, 51 182, 184, 186, 199–201 Becker Kurt, 143–4 Council of Torah Sages, 59 Beis Ruchel, 199 Ahavat Yisrael, 197 Beis Yaacov, 54, 56, 72, 113, 157 Alfandri Shlomo Eliezer, 103–11, 124–7, Beit Iksa village, 32, 36–7 183 Ben David Ruth, 18, 32, 59–61, 65, 71, 171 Aliyat neshama, 193 Yossele Schumacher Affair, 60 Alliance Israélite Universelle, 110 Ben David Uriel, 60 Alter Avraham Mordechai (“The Gerrer Ben Gurion David, 28, 60 Rebbe”), 7, 18, 27, 94, 102, 111–15, Ben Shalom Yisrael, 210, 212, 222 126 Ben Zvi Yitzhak, 28, 111 Alter Itzhak Meir (“the Rim”), 97 Benedict Yechiel, 88 Alter Yehuda Leib, 97 Bengis Zelig Reuven, 162 Altshuler Mor, 96, 105 Bergen-Belsen concentration camp, 144–5, Amital Yehuda, 224 147–8 Antiochus, 216, 221 Bernstein Moshe Leib, 26 Apostate, 40, 42, 117, 185 Black Bureau, 10 Arab option, 26, 29, 70 Blau Amram, 2, 15, 17, 28, 33, 36, 38–9, Arab Revolt, 38–9, 105 44, 70–3, 77–80, 83–4, 91–2, 188,
    [Show full text]
  • The Ohr Somayach Torah Magazine on the Internet • O H R N E T Shabbat Parshat Chayei Sara • 27 Cheshvan 5767 • Nov
    THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET • WWW.OHR.EDU O H R N E T SHABBAT PARSHAT CHAYEI SARA • 27 CHESHVAN 5767 • NOV. 18, 2006 • VOL. 14 NO. 5 PARSHA INSIGHTS Jewish People is not the Jewish People. It is not klal Yisrael. THE DUST OF GREATNESS The willow is essential to the wholeness of the Jewish “Come, blessed of Hashem…” People. By itself however, it has little or nothing to recom- bout four decades ago in the nineteen sixties, there mend it. Why then, during Succot, is the lowly willow was a Hollywood hairspray ad whose slogan was, “The accorded a special day of its own – Hoshana Rabba? Why Acloser you get, the better she looks!” Judging by the does the willow, the least auspicious of the four species, model in the ad’s hairdo, this particular hairspray made have its own day? There is no “Etrog Day” or “Lulav Day” motorcyle crash helmets redundant. (Could it be they were during Succot. What is so special about the willow that it pitching their sales at Hell’s Angels?) merits its own special day? It always struck me that the closer you got to the rich and Everything in this world recognizes itself by its opposite. the beautiful, the less and less better they looked. A pigmy can never understand what small is, until he meets Unlike the denizens of Hollywood, to whom proximity a Watussi giant. And someone on a low spiritual level can usually reveals nothing but larger and larger flaws, the privi- only recognize where he is when he meets someone great.
    [Show full text]
  • JO2005-V38-N02.Pdf
    p s " invites all lovers of Chazzanut to weekend of relaxation and enjoyment. See, hear, feel what chazzanut is meant to be - the ultimate spiritual experience. Fx, itilw (:/Ji!dren })rogra1ns & Scholar in-Residt'!ltt' ])resen!ations &f' f,c,'furcs on (71111/oria! and iis ..'\.Jc,tz,el Shahhos (;a/a Can/orlal l:o1ffc'TI & lvfel:n.Jcb L~vnan1ir rViJtn.c"n'.l 1-)roxranh C:!intoria! f:..'arao.k.r LUXURY GUEST ROOMS DELUXE SPA & FITNESS CENTER OLYlvlP!C~SlZF POOL AND RECREATION ONSITE 2005 J\t1ERRILL LYNCI-I CONFERENCE CENrfER PRINCET N, NE\V JERSEY Conve11ient91 located about an hour front Broo!dyn and about 45 n1inutes fron1 Philadelphia. FOR RESERVATION CALL (718) 851~ 2 6 or log onto www. CANTO RS"\IVO RJ_,D .com Catered by Prime Events Catering • Rabbinic Supervision by Rabbi Nesanel Sommer Cantors World ls an independent, non-profit organization under the 501{c)3 code, THE JEWISH IN THIS ISSUE ... ANTICIPATING THE SIYUM HASHAS OBSERVER 6 INTROOUCTlON 8 THE ESSEIKE ANO IMPORT OF TORAH SHEBA' Al PEH, THEJEWISH OBSERVER (ISSN) 0021-6615 IS PUllLISHED Rabbi Chaim Pinchas Scheinberg, N"v>7v, MONTHLY EXCEPT JULY & AUGUST 6Y THE AGUDATH lSRAf:l. OF AMERICA 4• BROADWAY, NEW YORK, NY !0004. translated and prepared for publication by PERIODICALS POSTAGE PAID IN NEW ¥ORK, NY. SUBSCRIJ'TION $25.00/Yf.AR: Rabbi Shlomo forst •YEARS, S48.00; 3 YEARS, $69.00. OUTSIDE OF THE UNITED STATES (US FUNDS DRAWN ON A US BANK ONl.Y) $15.00 SURCHARGF. PER YEAR. THE LEGACY OF RABBI MEIR SHAPIRO ZT ..L SINGlli COPY s:i.so; OUTSJOE NY AREA S:s.ss: FOREIGN 54.50.
    [Show full text]