JO2005-V38-N02.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

JO2005-V38-N02.Pdf p s " invites all lovers of Chazzanut to weekend of relaxation and enjoyment. See, hear, feel what chazzanut is meant to be - the ultimate spiritual experience. Fx, itilw (:/Ji!dren })rogra1ns & Scholar in-Residt'!ltt' ])resen!ations &f' f,c,'furcs on (71111/oria! and iis ..'\.Jc,tz,el Shahhos (;a/a Can/orlal l:o1ffc'TI & lvfel:n.Jcb L~vnan1ir rViJtn.c"n'.l 1-)roxranh C:!intoria! f:..'arao.k.r LUXURY GUEST ROOMS DELUXE SPA & FITNESS CENTER OLYlvlP!C~SlZF POOL AND RECREATION ONSITE 2005 J\t1ERRILL LYNCI-I CONFERENCE CENrfER PRINCET N, NE\V JERSEY Conve11ient91 located about an hour front Broo!dyn and about 45 n1inutes fron1 Philadelphia. FOR RESERVATION CALL (718) 851~ 2 6 or log onto www. CANTO RS"\IVO RJ_,D .com Catered by Prime Events Catering • Rabbinic Supervision by Rabbi Nesanel Sommer Cantors World ls an independent, non-profit organization under the 501{c)3 code, THE JEWISH IN THIS ISSUE ... ANTICIPATING THE SIYUM HASHAS OBSERVER 6 INTROOUCTlON 8 THE ESSEIKE ANO IMPORT OF TORAH SHEBA' Al PEH, THEJEWISH OBSERVER (ISSN) 0021-6615 IS PUllLISHED Rabbi Chaim Pinchas Scheinberg, N"v>7v, MONTHLY EXCEPT JULY & AUGUST 6Y THE AGUDATH lSRAf:l. OF AMERICA 4• BROADWAY, NEW YORK, NY !0004. translated and prepared for publication by PERIODICALS POSTAGE PAID IN NEW ¥ORK, NY. SUBSCRIJ'TION $25.00/Yf.AR: Rabbi Shlomo forst •YEARS, S48.00; 3 YEARS, $69.00. OUTSIDE OF THE UNITED STATES (US FUNDS DRAWN ON A US BANK ONl.Y) $15.00 SURCHARGF. PER YEAR. THE LEGACY OF RABBI MEIR SHAPIRO ZT ..L SINGlli COPY s:i.so; OUTSJOE NY AREA S:s.ss: FOREIGN 54.50. 17 THE DAF YOMI ANO ITS foUNOER, POSTMASTER: SEND ADORESS CHANGES TO: Rabbi Shimon Finkelman THE JEWISH OBSERVER 42 BROADWAY, NY. NY 10004 24 YESHIVAS CttACHMEr LUBLIN: Conceived in Glory, TE1. •u-191-9000. FAx 646-254-1600 PR1:-<TEI> JN THE USA Built With Majesty, Yisroel Friedman RAB81 NtssoN W01.PIN. Editor Editorial Board RA6Bl JOSEPH ELIAS, Chairman STRIVING FOR COMPREHENSION AND RETENTION RAnn1 AunA BRuDNY JOSEPH FR I EDE NSON 31 MAKING THE TALMUD ACCESSIBLE TO THE RABBI YISROEL ME•R KIFtZNF.R RABBINOHONSCHERMAN ENGLISH·REAO!NG·ANO-THINKING PUBLIC, PROF. AARON TWERSKI Rabbi Nesanel Kasnett founders DR. ERNST L 80DEN>IEIM€R Z"L 38 SHAS, ANYONE? Avrohom Jaffe RABBI MOSHE SHERE({ Z"L Management Board Avt f'1sH01~. 'JAf'TOU Hu?SCH lsAAC KmZNER. R.Allet SH1.0Mo GROWING WITH OAF YOMI, ONE DAY AT A TIME LESI!_,, NACHIJM STEIN 14 THE RHlECTJONS, THOUGHTS ANO RAMBUNGS OF A Managing fditor RABBI YOSEF C. GOL!)ING VERY TIRED PERSON, Danny Gross PlllU.!SHEO BY Acuo,'\TH IS RAEL of· AMt\RlCA 29 How OAF YoMr CHANGED Mv LIFE, Benny Cohen U.S. TRADE DISTRIR(JTOR 35 0Af YOMl - TRANSFORMING THE INDIVIDUAL ANO His fEl.DHIOIM PUBLISHERS 208 Airport Executive ftlrh Nonuet. NY 10.954 COMMUNITY, Dr.Joshua Gross 1 8HITISH REPRESf.:N'f'ATIVE FROM SEPTEMBER 11 " TO THE OAF YOMl, M.T. 816ELMAN Gro.~''e1Jor \l-'orhs Adam Melzer Mount /'/ea,ant Ifill l.ondon E:; .9NE. ENGLAND 42 OAF YoM1, WnHour M1ssmG ANY locAL STOPS, FRENCH REPRESENTATIVE RAB.Bf BAMBERGEft Yitzchok Nleir Klahr ~• Bou/ewird lbixha11s 57000 Metz. FRANCE 43 If You To1t.. ., Yisroel Rutman ISRA.EU REPRF.SF.NTA.TlVF. INTNl.. ~h; DJA PLACEMENT !'OB 71.?5 I .<Ii }l!Ui• Rood }cru:;o/t•m .9~J40. /Sl(Af;1. BELGIAN REPRESF,NTATIVE M R. E. APTER To OUR READERS /.a119e Kifi'il5/r. 29 As YOU l"UHN THE PA(.a·:s ()F 1'HlS ISSUE OF THE IE' WL"fl iw18 A11twerp. ll/:J.CIUM Onst::Rvf.:fi.. YOU Witt MOST LIKl:'.l,Y NOTE SOME CHANGES IN THE SOlJTH A FRICAN REPRESENTATIVE THF. JEWiSH OHSERVf:R DOES NOT ASSUME APPEANANCE~ ot-·rHE-: M AGAZINE. Wt-; TRUS l' Hi Ar l'HE NEW FORMAT MR. V. TABACK RF.SPONSC611..lTY FOR "fHF: f(A.SHRUS OF ANY PRODUCT, 1'0 /Jvx 515;)2. \VIU. ENHANCE YOUR Rl~ ADlNG F.XPtHlE NCE. THESE JMPUOVE­ PU6LICATlON. OH SERVICE-: r'\DV ERTJ~ Et) IN ITS PAGES Rm'.tlnrr.. Johonm~shflr9 MENTS WEOE SUGCE::STErl l\Y THE GOL.DM1\.HK GROUP. \\-'·110 JI A.Vt: 21u SOUJH Al'F?ICA flF.EN f:NTtHJSTED WITH THE l.AYOlJ'f AND IJEStGN OF JO FOH: CLOSE © COPYRIGHT 2005 AtJSTRAl.IA~ l~~:PRESENTAT IVE T O j O YEARS. THEY fNVE:'!i1'f::f) Ml/Cl-I THOUGHT AND E FFOtlT IN Mil. A. DINNF.N ! 77 Birrigu i?-Ood Cttf.ATING 1'H{:SE M00IFICAT10NS. .t\Nl) WE WISH TO L:'"" NW'"'-'·"'"~'<" FEBRUARY 2005 I VOLUME XXXVI!T / NO. 2 ACKNOV/l,EO(;E THf-~ IR CONTRt8UTION TO oon M:lSS JO N . ---- - --- · - ------- - ----------- FEBRUARY 2005 6 I INTRODUCTION 1! IMPACT BEYOND standably cause for unbridled joy. Scheinberg N"~. This is followed by ! ' EXPECTATIONS But in addition to the actual comple­ a description of the launching of Oaf tion of the Talmud itself, this mile­ Yomi by the Lubliner Rav, Reb Meir he eleventh cycle of the learn­ stone gives us cause to contemplate Shapiro ?"Yr, as well as an account of ing of Shas according to the the crucial role that Torah study plays another of his precedent-making TDaf Yomi schedule will soon in Klal Yisroel, as is apparent from undertakings, the founding of Yeshivas culminate, b'ezras Hashem. Jews numerous Torah sources. One of Chachmei Lublin. We then present an throughout the globe have been learn­ these is in Sefer Yehoshua, where (in insider's report on how the transla­ ing a specific page of Gemara each day Perek 5) we find Bnei Yisroel prepar­ tions and elucidations of the ArtScroll concurrently for the past seven and ing for the conquest of Eretz Yisroel. Shas are prepared. half years, with the formidable goal of At that time, Yehoshua encountered a In addition, this issue includes completing the entire Talmud this year, malach (angel) with a drawn sword. ideas for reinforcing one's learning, as shortly before Purim. At that time, a Yehoshua understood from this that well as a number of first person colossal, joyous celebration in honor he was being held accountable for reports on how individuals and their of the siyum is scheduled to take place two possible lapses - for neglecting families grew with their participation in two major locations in the New York to offer the korban tamid, due to his in Daf Yomi. area, with the participation of tens of being occupied with the imminent thousands others worldwide, thanks to battle at Yericho, and the people's modern technology. not engaging in Torah learning that ... DURING THIS ERA It is probably safe to say that the night. Because the malach used the geographic scope of this program has expression, "Now, I have come," Gedolei Yisroel have often com­ far surpassed the expectations of its Yehoshua understood that neglect of mented that our generation is experi­ founder, Rabbi Meir Shapiro, •:,..~r, Torah was considered the more seri­ encing the era of Ikvesa d'Meshicha when he introduced the concept of Daf ous of the two, for "now" - at the (the footsteps of Moshiach). In order to Yomi over eighty years ago. It is impos­ time of that late-night encounter - no be spared the harsh effects of chevlei sible to assess the tremendous impact sacrifice is offered; by contrast, Torah Moshiach (lit. birthpains of Moshiach), this project has had, and is continuing must be studied by day and by night. which Chazal foretold for this era, the to have, on Klal Yisroel. At any given In response, Yehoshua initiated a ses­ Gemara (Sanhedrin 98b) provides a moment, there are hundreds - perhaps sion of intensive Torah learning. The formula - "Ya'asok b'Torah u'begemil­ thousands - of individuals learning the Be'er Moshe explains that this inci­ las chassadim - One should occupy daily daf, a kollel member in Kiryat dent illustrates that despite justified himself with Torah study and acts of Sefer, a businessman in Buenos Aires, reasons for busying oneself with kindness." The Chafetz Chaim pointed a Rav in Antwerp, a Rosh Yeshiva in other concerns, one must nonethe­ out that the expression "ya'asok" indi­ Manchester, a pharmacist in Kiev, an less make time for Torah study, by cates occupying oneself with the dili­ engineer in Los Angeles, an account­ night as by day. gence associated with how one ant in Melbourne, a manufacturer in One important result of the upcom­ conducts a business venture; such Hong Kong. This system fosters not ing siyum of Daf Yomi is that it will must be the spirit with which commit­ only growth in Torah, but also a sense generate new, widespread interest, not ments of Torah and chessed are to be of unity among Jews from diverse only inspiring others to participate in undertaken in such turbulent times. backgrounds, in a wide variety of loca­ the new study cycle of Shas, but, in This surely applies to our times, as tions and settings. general, numerous people will be stim­ well, if not more so. ulated to increase their Torah study Daf Yomi is a major example of the commitments, and perhaps establish proliferation of worldwide institutions TORAH STUDY IS new ones - whether in Gemara, and programs that provide opportuni­ PARAMOUNT halacha, Tarzach, mussar or any other ties to learn Torah. Hopefully, these area of Torah. valiant efforts will help rectify the A monumental achievement in flaws that led to our present state of Torah study of such proportions as a exile, and temper the manifestations of worldwide Siyum HaShas is under- IN THESE PAGES ..
Recommended publications
  • Should Bakeries Which Are Open on Shabbat Be Supervised? a Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER
    Should Bakeries Which are Open on Shabbat Be Supervised? A Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER This paper was submitted as a response to the responsum written by Rabbi Mayer Rabinowitz and Ms. Dvora Weisberg entitled "Rabbinic Supervision of Jewish Owned Businesses Operating on Shabbat" which was adopted by the CJLS on February 26, 1986. Should rabbis offer rabbinic supervision to bakeries which are open on Shabbat? i1 ~, '(l) l'\ (1) The food itself is indeed kosher after Shabbat, once the time required to prepare it has elapsed. 1 The halakhah is according to Rabbi Yehudah and not according to the Mishnah which is Rabbi Meir's opinion. (2) While a Jew who does not observe all the mitzvot is in some instances deemed trustworthy, this is never the case regarding someone who flagrantly disregards the laws of Shabbat, especially for personal profit. Maimonides specifically excludes such a person's trustworthiness regarding his own actions.2 Moreover in the case of n:nv 77n~ (a violator of Shabbat) Maimonides explicitly rejects his trustworthiness. 3 No support can be brought from Moshe Feinstein who concludes, "even if the proprietor closes his store on Shabbat, [since it is known to all that he does not observe Shabbat], we assume he only wants to impress other observant Jews so they will buy from him."4 Previously in the same responsum R. Feinstein emphasizes that even if the person in The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halakhah for the Conservative movement.
    [Show full text]
  • Halachic and Hashkafic Issues in Contemporary Society 143 - Having a Secular Name Ou Israel Center - Fall 2019
    5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 143 - HAVING A SECULAR NAME OU ISRAEL CENTER - FALL 2019 A] WHAT IS A ‘JEWISH NAME’? •There are different levels as to how ‘Jewish’ a name is. Consider the difference between the following: - A Hebrew name from the Tanach 1 eg Avraham, Yehonatan, Esther etc. - A Tanach name which has been shortened or adapted eg Avi, Yoni, Esti, Sari. - A Tanach name which is not normally used - eg Ogli, Mushi, Mupim, Chupim, Ard, Kislon. What about Adam? - The English translation of a Hebrew name eg Abraham, Jonathan, Deborah. - A non-biblical Hebrew name which is commonly used by observant Jews eg Zvi, Ari, Rina, Shira. - A non-Hebrew name which is only used by observant Jews eg Velvel, Mottel, Mendel, Raizel, Sprintze, Kalonimus Kalman. - A non-Jewish name which has been explicitly accepted by Jews - eg Alexander - A non-Jewish name which is commonly used by Jews and non-Jews eg Andrew, Jason, Susan, Lucy. - A non-Jewish name which has connotations relating to other religions eg Paul, Luke, Mary. - A non-Jewish name which is directly connected to another religion eg Chris, Mohammed, Jesus. B] NAMES, WORDS AND REALITY «u¯kt r e h rJt kf u u·kt r e Hv n ,u ­t r k o ºstvk t tcHu o hºnXv ;ugkF ,t u v s&v ,'H(kF v )nst*vi n ohek,t wv r. Hu 1. (ugcy hpk uk ,utbv una tuv :wuna tuvw aurhpu - e"sr) /u *n J t01v v­H( Jp1b o4st*v yh:c ,hatrc At the very outset of creation, the animals were brought to Adam so that he could name them.
    [Show full text]
  • The Jewish Observer L DR
    CHESHVAN, 5738 I OCTOBER 1977 VOLUME XII, NUMBER 8 fHE EWISH SEVENTY FIVE CENTS "Holocaust" - a leading Rosh Yeshiva examines the term and the tragic epoch it is meant to denote, offering the penetrating insights of a Daas Torah perspective on an era usually clouded with emo­ tion and misconception. "Holocaust Literature" - a noted Torah educator cuts a path through ever-mounting stacks of popular and scholarly works on "Churban Europe," highlighting the lessons to be learned and the pitfalls to be avoided. THE JEWISH BSERVER in this issue "Holocaust" - A Study of the Term, and the Epoch it is Meant to Describe, from a discourse by Rabbi Yitzchok Hutner K"t:l•7w. translated by Chaim Feuerman and Yaakov Feitman ......... .3 Dealing With "Ch urban Europa", THE JEWISH OB.SERVER is publi$ed a review article by Joseph Elias .................................................... 10 monthly, excePt July and August, by the Agudath Israel of America, 5 Beekman St., New York, N.Y. Thumb Prints, Simcha Bunem Unsdorfer r, .. , ................................ 19 10038. Second class postage paid at New York, N.Y. Subscription: Torah Ambassadors at large $7.50 per year; Two years, $13.00; Three years, $18.00; outside of the I. Bringing Torah to the Valley, Moshe Turk ....................... 22 United States $8.50 per year. II. The Mexico City Junket, Single copy seventy~five cents. Printed in the U.S.A. Suri Rosenberg and Rochel Zucker ........................ 25 Letters to the Editor ............................................................................ 30 RABBI N1ssoN WotrJN Editor Subscribe ------Clip.andsave------- Editorial Board The Jewish Observer l DR. ERNST L. BODENHEIMER Chairman Renew 5 Beekman Street/ New York, N.Y.
    [Show full text]
  • JO1992-V25-N03.Pdf
    ••• Haolam, the most trusted name in Cholov Yisroel Kosher Cheese. A reputation earned through 25 years of scrupulous devotion to quality and kashruth. With 12 delicious varieties. Haolam, a tradition you'll enjoy keeping. AU ttaolam Cheese products are made In the U.SA under the strict rabbinical supervision of: 1~~1 nre Rabbinate of1111a1 Adath Jeshanin Wasllln-"n nelahls, /'ff Kosher for PaSM>Ver Cholov Yisroel THURM BROS. WORLD CHEESE CO. INC. BROOKLYN, NY 11232 The Thurm/Sherer Families wish Klal Yisroel n}J'Vi l'V=> :\n If it has no cholesterol, a better­ than-butter flavor, and a reputation for kashruth you can trust ... ··' I nxtl "'IW:I It has to be lllSHER FORPl\SSIMR the new, improved parve unsalted margarine ~~ Established with the assistance and Haskoma Shiu rim: w Wide ranging subjects including Torah study with of the world renowned Manchester commentaries, Jewish History, Psychology, Mussar. i1:J'tll'i7 wx1, Rav Yehuda Zev Segal X"!Y'~. ® Stimulating and interesting approach. @ Focus on development of middos. Vocational Training: We Aim: m A variety of course options. w Courses offered include Teacher Training, Nurs"r:­ • To develop in our students emunah and Teacher Training, Keyboard Skills, Word~ Processing, Computer Programming, Book¥ yiras shomayim-belief in the keeping, Dressmaking, Art. e External examinations for recognised fundamental principles of Judaism. qualifications. • To promote a high standard of ethical Qualified Staff: w Dedicated team of professionals with many years values, chessed, and tolerance for others. of experience in education. Ill Experienced resident matron. • To equip our students with the skills they International Student Body: will require in their future lives.
    [Show full text]
  • Congregation Torah Ohr 19146 Lyons Road, Boca Raton, FL 33434 (561) 479-4049
    February 22—28, 2019 17—23 Adar I 5779 Congregation Torah Ohr 19146 Lyons Road, Boca Raton, FL 33434 (561) 479-4049 www.torahohrboca.org Rabbi Benjamin S. Yasgur Rabbi Dr. Chaim Shapiro, Rabbi Emeritus Jonas Waizer, President Office Hours Mon. - Thur. 9:00am - 3:00pm 7th Annual Siyum Mishnayot Friday 9:00am - 12noon Sunday, February 24 5:00pm SHABBAT SCHEDULE Parshat Ki Tissa Early Mincha 4:30 Parasha pg. 484 Haftarah pg. 1160 FRIDAY, February 22 PLEASE SEE CALENDAR FOR EVENTS IN THE NEXT CANDLE LIGHTING THREE WEEKS Earliest 5:06pm Standard 5:59pm 3/10 Yom Iyun—Festive Breakfast and Day of Learning Mincha/Kabbalat Shabbat 6:00pm 3/11 Harold Waller: “Israeli Elections: Order Out Of Chaos?” SHABBAT SHACHARIT Hashkama Minyan, Beit Midrash 7:20am 3/12 Sisterhood Mini Boutique Nusach S’fard Minyan West Wing 8:15am 3/18 Pesach Wine Orders due Main Minyan, Main Sanctuary 8:30am 3/21 Private Masquerade Ball – Purim Seudah in the CV Party Room Upstairs Minyan 9:00am 3/23 Saturday Night at the Movies: The Women’s Balcony Beit Midrash Minyan 9:45am Latest Shema 9:42am SHABBAT AFTERNOON Daf Yomi 4:10pm Pre-Mincha Shiur with Asher Herzberg Mishna Yomit 4:55pm Guest Speaker Asher Herzberg 5:10pm Shabbat Afternoon 5:10 pm Mincha followed by Seudah Shlisheet 5:40pm Ma’ariv 6:49pm From the Half Shekel to the 13 Midos: The Power of Tefillah. Shabbat Ends 6:54pm For more than 30 years Asher Herzberg has delivered Daf Yomi shiurim daily. He gives a shiur in Tefillah (Prayer) for retirees in Kew Gardens Hills, NY and other shiurim in Parashat HaShavuah, Sefas Emes, Shmiras HaLashon and more.
    [Show full text]
  • Chassidus on the Eh're Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) RE ’EH _ CHASSIDUS ON THE PARSHA + Dvar Torah The Merit of Charity Compound forms of verbs usually indicate thoroughness. Yet when the Torah tells us (14:22), “You shall fully tithe ( aser te’aser ) all the produce of your field,” our Sages derive another concept. “ Aser bishvil shetis’asher ,” they say. “Tithe in order that you shall become wealthy.” Why is this so? When the charity a person gives, explains Rav Levi Yitzchak, comes up to Heaven, its provenance is scrutinized. Why was this particular amount giv en to charity? Then the relationship to the full amount of the harvest is discovered. There is a ration of ten to one, and the amount given is one tenth of the total. In this way the entire harvest participates in the mitzvah but only in a secondary role. Therefore, if the charity was given with a full heart, the person giving the charity merits that the quality of his donation is elevated. The following year, the entire harvest is elevated from a secondary role to a primary role in the giving of the charit y. The amount of the previous year’s harvest then becomes only one tenth of the new harvest, and the giver becomes wealthy. n Story Unfortunately, there were all too many poor people who circulated among the towns and 1 Re ’eh / [email protected] villages begging for assistance in staving off starvation.
    [Show full text]
  • Poroshas Ekev
    ב''ה SERMON RESOURCE FOR SHLUCHIM DISTRIBUTION DATE: כח' אייר תשע'ג / TUESDAY MAY 8TH, 2013 PARSHA: במדבר / Bamidbar SERMON TITLE: Beilis & the Talmud on Trial Sponsored by Shimon Aron & Devorah Leah Rosenfeld & Family A PROJECT OF THE SHLUCHIM OFFICE In loving memory of ר' מנחם זאב בן פנחס ז''ל Emil W. Herman The author is solely responsible for the contents of this document. who loved and supported Torah learning. Bamidbar Beilis & the Talmud on Trial Believe it or not, in Jordan, the entire Talmud was recently translated to Arabic, with 20 volumes becoming available. It took over six years for 90 Arabic scholars to translate the Talmud from Aramaic to Arabic—and once it went to print, it went on sale all over the Arab world. The editors of the project pride themselves on the fact that it’s a first-ever and historical breakthrough. They explained that they wanted to present to the Arab academic world the roots of Jewish thinking as found in the Talmub Bavli, the Babylonian Talmud. And their translation has already been dubbed “the Ninety Translation.” But for all of Jewish history, Jews have had mixed feelings about translating the Talmud. On the one hand, it’s very good when people seek out Jewish thinking. But on the other hand, there can be major problems from this, because when they find certain expressions in the Talmud that have not been translated properly, they can be interpreted as attacks on other religions. And I’d like to give you one example of this. In the Ukrainian city of Kiev, over 100 years ago a few days before Pesach, a couple of kids were playing in a field, when they suddenly came across the body of a dead child lying in a cave.
    [Show full text]
  • The Mysterious Wait Rfr Reporting
    w ww VOL. f / NO. 1 CHESHVAN 5772 / NOVEMBER 2011 s xc THEDaf a K ashrus A MONTHLYH NEWSLETTER FOR TH E O U RABBINIC FIELD REPRESENTATIVE DAF NOTES to wine in comparison to his father because “my father waited 24 hours and I (merely) The first part of the article below originally appeared in the Kashrus Kaleidoscope section of Hamodia wait between one meal and the next” (eating Magazine’s 27 Teves, 5767 – January 17, 2007 issue and was entitled “The Three Hour Wait”. It is reprinted with permission at this time because of its connection to the recently learned Daf Yomi in Chulin 105 and meat in the first meal and dairy in the next). because of the newly added Part 2. The article has been renamed The Mysterious Wait with the original The question is, how long is the interval first section discussing the source for waiting three hours between meat and dairy. The newly added second between one meal and another? section discusses the sources for waiting six hours or part of the sixth hour. Some have suggested that those who wait three hours may understand Mar Ukva to be THE MYSTERIOUS WAIT referring to the interval between breakfast and lunch (a short, three-hour period) rather An Analysis of Various Minhagim Concerning Waiting than between lunch and dinner (a longer period). This explanation, however, presents Between Meat and Dairy a difficulty. Tosfos in Chulin 105A tells us that in Mar Ukva’s time only two meals RABBI YOSEF GROSSMAN were eaten daily. Presumably, when Mar Senior Educational Rabbinic Coordinator; Editor - The Daf HaKashrus Ukva stated that he waited between eating meat and eating dairy just the normal inter- val between meals, he was referring to the PART 1: THE THREE-HOUR WAIT The source for this minhag is shrouded in two daily meals that people ate in his time.
    [Show full text]
  • Cholent: Another Portion Answer to Yiddle Riddle
    29 July 1995 Issue #74 This edition contains: 1. 40 Day Fast 2. 40 Day-Old Cholent 3. 9 Days Without Meat (Answer to Yiddle Riddle) Leo from <[email protected]> wrote: Cholent: Another Portion What are you supposed to do if a Torah falls? Shimon Goldstein from Jerusalem writes: Someone told me they were in the room with a Torah on a table and someone else was showing it I heard that the word Cholent comes from the words “Shul-end,” to children. One side of the Torah rolled off the because in many communities people didn’t have private stoves, so table and onto the floor. They said that the Torah before Shabbat they all put their cholent in the baker’s oven. On itself was OK, but they asked if I know what people Shabbat morning after shul (synagogue services) finished, everyone are supposed to do — should one person fast for a went to the baker to pick up their cholent. day, 40 people for a day, or one person fast for 40 days? Or is this a “bubba maisa” (tall-tale)? Answer to Yiddle Riddle: Dear Leo, Question: Answer: It’s no “bubba - maisa.” In what situation is it a mitzvah At “Malave Malke” during the Maybe you’ve heard about the kid who told his mother, to eat, but you may only eat “Nine Days,” after having eaten “Mom, you know that 3,000 year old vase you always foods that are Parve? meat. worry about that I’ll break it ... Well Mom, your worries The 9 day period from Rosh Chodesh Av until the Tenth of Av is one are over!” of mourning for the destruction of the Beit HaMikdash, during which The Torah is a very holy object.
    [Show full text]
  • Matot of Bnei Yisrael? 2
    Dear Youth Directors, Youth chairs, and Youth Leaders, NCYI is excited to continue our very successful Parsha Nation Guides. I hope you’re enjoying and learning from Parsha Nation as much as we are. Putting together Parsha Nation every week is indeed no easy task. It takes a lot of time and effort to ensure that each section, as well as each age group, receives the attention and dedication it deserves. We inspire and mold future leaders. The youth leaders of Young Israel have the distinct honor and privilege to teach and develop the youth of Young Israel. Children today are constantly looking for role models and inspirations to latch on to and learn from. Whether it is actual sit-down learning sessions, exciting Parsha trivia games, or even just walking down the hall to the Kiddush room, our youth look to us and watch our every move. It’s not always about the things we say, it’s about the things we do. Our children hear and see everything we do whether we realize it or not. This year we are taking our Youth Services to new heights as we introduce our Leadership Training Shabbaton. This engaging, interactive shabbaton will give youth leaders hands on experience and practical solutions to effectively guide your y outh department. Informal education is key. What the summer shows us as educators is that informal education can deliver better results and help increase our youth’s connection to Hashem. More and more shuls are revamping their youth program to give their children a better connection to shul and to Hashem.
    [Show full text]
  • 1 on Pinchas
    BS"D perhaps a respected sage positioned to address the many spiritual crises that certainly will affect the nascent nation. Therefore there can be no greater expression of Moshe's commitment to To: [email protected] his approach and no greater instruction as to its importance, than to insist From: [email protected] with Hashem's consent, when the nation is experiencing formative and altogether new experiences, that the next leader be focused on the INTERNET PARSHA SHEET individual. Perhaps Moshe is stressing that ultimately our leaders will be measured by ON - 5766 PINCHAS the closeness to Hashem that their charges have achieved. This life long pursuit of "deveikus" (closeness to Hashem) varies from person to person In our 11th cycle! To receive this parsha sheet, go to http://www.parsha.net and click Subscribe or send and is crafted by personal challenges and triumphs. Thus one who has been a blank e-mail to [email protected] Please also copy me at disciplined to see and focus upon the strengths and concerns of others [email protected] A complete archive of previous issues is now available at will be invaluable in shaping lives that are meaningful and genuine in their http://www.parsha.net It is also fully searchable. quest for greater spirituality ("ruchniyus"). ________________________________________________ Copyright © 2006 by The TorahWeb Foundation. All rights reserved. Audio (MP3 and CD) - http://www.TorahWeb.org/audio Video - To sponsor an issue of the Internet Parsha Sheet (proceeds to Tzedaka) http://www.TorahWeb.org/video
    [Show full text]
  • Shavuot 5780 Divrei Torah
    Shavuot 5780 Divrei Torah Sponsored by: Debbie and Orin Golubtchik in honor of: The yahrzeits of Orin's parents חביבה בת שמואל משה בן חיים ליב Barbara and Simcha Hochman & family in memory of: • Simcha’s father, Rabbi Jonas Hochman a"h and • Gedalya ben Avraham, Blima bat Yaakov, Eeta bat Noach and Chaya bat Gedalya, who were murdered upon arrival at Birkenau on the 2nd day Shavuot. Table of Contents Page 3 Forward by Rabbi Adler ”That which you can and cannot do on Yom Tov אכל נפש“ Page 5 Yaakov Blau “Shifting voices in the narrative of Tanach” Page 9 Leeber Cohen “The Importance of Teaching Torah to Grandchildren” Page 11 Elchanan Dulitz “Bezchus Rabbi Dr. Baruch Tzvi ben R. Reuven Nassan z”l Mai Chanukah” Page 15 Martin Fineberg “Shavuos 5780 D’var Torah” Page 19 Yehuda Halpert “Ruth and Orpah’s Wedding Album: Fake News or Biblical Commentary” Page 23 Terry Novetsky “The “Mitzva” of Shavuot” Page 31 Yitzchak Shulman “Parshat Behaalotcha “ Page 33 Bernard Stahl The Meaning of Humility Page 41 Murray Sragow “Jews and Booze—A look at Jewish responses to Prohibition” Page 49 Mark Teicher “Intertextuality/Numerology” Page 50 Mark Zitter ”קרבנות של חג השבועות“ 2 Forward by Rabbi Adler Chaveireinu HaYikarim, Every year on the first night of Shavuot many of us get together for the purpose of learning with one another. There are multiple shiurim and many hours of chavruta learning . Unfortunately, in today’s climate we cannot learn with one another but we can learn from one another. Enclosed are a variety of Torah articles on many different topics which you are invited to enjoy during the course of Zman Matan Torahteinu.
    [Show full text]