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M E O R O T a Forum of Modern Orthodox Discourse (Formerly Edah Journal)
M e o r o t A Forum of Modern Orthodox Discourse (formerly Edah Journal) Tishrei 5770 Special Edition on Modern Orthodox Education CONTENTS Editor’s Introduction to Special Tishrei 5770 Edition Nathaniel Helfgot SYMPOSIUM On Modern Orthodox Day School Education Scot A. Berman, Todd Berman, Shlomo (Myles) Brody, Yitzchak Etshalom,Yoel Finkelman, David Flatto Zvi Grumet, Naftali Harcsztark, Rivka Kahan, Miriam Reisler, Jeremy Savitsky ARTICLES What Should a Yeshiva High School Graduate Know, Value and Be Able to Do? Moshe Sokolow Responses by Jack Bieler, Yaakov Blau, Erica Brown, Aaron Frank, Mark Gottlieb The Economics of Jewish Education The Tuition Hole: How We Dug It and How to Begin Digging Out of It Allen Friedman The Economic Crisis and Jewish Education Saul Zucker Striving for Cognitive Excellence Jack Nahmod To Teach Tsni’ut with Tsni’ut Meorot 7:2 Tishrei 5770 Tamar Biala A Publication of Yeshivat Chovevei Torah REVIEW ESSAY Rabbinical School © 2009 Life Values and Intimacy Education: Health Education for the Jewish School, Yocheved Debow and Anna Woloski-Wruble, eds. Jeffrey Kobrin STATEMENT OF PURPOSE Meorot: A Forum of Modern Orthodox Discourse (formerly The Edah Journal) Statement of Purpose Meorot is a forum for discussion of Orthodox Judaism’s engagement with modernity, published by Yeshivat Chovevei Torah Rabbinical School. It is the conviction of Meorot that this discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, Meorot is dedicated -
A Tribu1e 10 Eslller, Mv Panner in Torah
gudath Israel of America's voice in kind of informed discussion and debate the halls of courts and the corri that leads to concrete action. dors of Congress - indeed every A But the convention is also a major where it exercises its shtadlonus on yardstick by which Agudath Israel's behalf of the Kial - is heard more loudly strength as a movement is measured. and clearly when there is widespread recognition of the vast numbers of peo So make this the year you ple who support the organization and attend an Agm:fah conventicm. share its ideals. Resente today An Agudah convention provides a forum Because your presence sends a for benefiting from the insights and powerfo! - and ultimately for choice aa:ommodotions hadracha of our leaders and fosters the empowering - message. call 111-m-nao is pleased to announce the release of the newest volume of the TlHllE RJENNlERT JED>JITJION ~7~r> lEN<ClY<ClUO>lPElOl l[}\ ~ ·.:~.~HDS. 1CA\J~YA<Gr M(][1CZ\V<Q . .:. : ;······~.·····················.-~:·:····.)·\.~~····· ~s of thousands we~ed.(>lig~!~d~ith the best-selling mi:i:m niw:.r c .THE :r~~··q<:>Jy(MANDMENTS, the inaugural volume of theEntzfl(lj)('dia (Mitzvoth 25-38). Now join us aswestartfromthebeginning. The En~yclop~dia provides yau with • , • A panciramicviewofthe entire Torah .Laws, cust9ms and details about each Mitzvah The pririlafy reasons and insights for each Mitzvah. tteas.. ury.· of Mid. ra. shim and stories from Cha. zal... and m.uc.h.. n\ ''"'''''' The Encyclopedia of the Taryag Mitzvoth The Taryag Legacy Foundation is a family treasure that is guaranteed to wishes to thank enrich, inspire, and elevate every Jewish home. -
Off the Derech: a Selected Bibliography
Off the Derech: A Selected Bibliography Books Abraham, Pearl. Giving Up America (Riverhead Books, 1998). Deena and Daniel buy a house, but soon after their relationship disintegrates and Deena questions her marriage, her job and her other relationships. Abraham, Pearl. The Romance Reader (Riverhead Books, 1995). Twelve-year-old Rachel Benjamin strains against the boundaries as the oldest daughter in a very strict Hasidic family. Alderman, Naomi. Disobedience. (Viking, 2006). Ronit Krushka never fit into her Orthodox London neighborhood or life as the daughter of its rabbinic leader. After his death, she returns to the community and re-examines her relationships, including one with another woman. Alderman presents a literary, thought-provoking journey of growth and acceptance. Auslander, Shalom. Foreskin’s Lament. (Riverhead Books, 2007). Auslander’s memoir relates the childhood experiences and interactions in the Orthodox community that led to his anger with God and to charting his own path. His caustic wit leaves the reader simultaneously hysterical and shocked. Bavati, Robyn. Dancing in the Dark. (Penguin Australia 2010; Flux (USA), 2013). Yehudit, Ditty, Cohen pursues her dreams of ballet secretly because her strictly Orthodox family would not approve of this activity. As her natural talent grows, so does her guilt at deceiving her family. Chayil, Eishes. Hush (Walker & Company; 2010). Gittel’s best friend commits suicide when they are ten-years-old, and she must come to terms with Devoiry’s death and the community’s stance on sexual abuse to move forward in her own life. Fallenberg, Evan. Light Fell (Soho Press, 2008). After a homosexual affair, Joseph leaves his wife and five sons. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
Shabbat Program Shabbat Program
SHABBAT PROGRAM SHABBAT PROGRAM March 1 and 2, 2019 / 25 Adar I 5779 Parashat Vayakhel - Shabbat Shekalim ו�יּ�בֹאוּ כָּל־אִישׁ אֲשׁ�ר־נְשׂ�אוֹ לִבּוֹ ו�כֹל אֲשׁ�ר נָדְבָה רוּחוֹ אֹתוֹ הֵבִיאוּ אֶת־תְּרוּמַת ה' לִמְלֶאכֶת אֹהֶל מוֹעֵד וּלְכָל־עֲבֹדָתוֹ וּלְבִגְדֵי הַקֹּדֶשׁ: "And everyone who excelled in ability and everyone whose spirit was moved came, bringing to the Eternal an offering for the work of the Tent of Meeting and for all its service and for the sacral vestments." (Exodus 35:21) 1 Welcome to CBST! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלוּת יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] 2 MARCH 1, 2019 / 25 ADAR I 5779 PARASHAT VAYAKHEL - SHABBAT SHEKALIM הֲכָנַת הַלֵּב OPENING PRAYERS AND MEDITATIONS *Shabbes Zol Zayn Folk Song שבת זאל זיין 36 Abraham Wolf Binder (1895- 38 Candle Blessings *(1967 הַדְלָקַת נֵרוֹת שׁ�ל שׁ�בָּת *(Shalom Aleichem Israel Goldfarb (1879-1956 שׁ�לוֹם עֲלֵיכֶם 40 קַבָּלַת שׁ�בָּת KABBALAT SHABBAT / WELCOMING SHABBAT *(L’chu N’ran’nah (Psalm 95) Debbie Friedman (1951-2011 לְכוּ נְ�נְּנָה (תהלים צה) 52 *(Shiru Ladonai (Psalm 96) Shlomo Carlebach (1926-1994 שׁ�ֽירוּ לַה' (תהלים צו) 54 *Mizmor L’David (Psalm 29) Western Sephardic Melody מִזְמוֹר לְדָו�ד (תהלים כט) 62 *(L'chah Dodi (Shlomo Alkabetz) Kehillat Tsiyon (Jerusalem לְכָה -
The Impact of Parental Divorce on Orthodox Jewish Marital Relationships
Walden University ScholarWorks Walden Dissertations and Doctoral Studies Walden Dissertations and Doctoral Studies Collection 2017 The mpI act of Parental Divorce on Orthodox Jewish Marital Relationships Eliyahu Melen Walden University Follow this and additional works at: https://scholarworks.waldenu.edu/dissertations Part of the Psychology Commons, Religion Commons, and the Sociology Commons This Dissertation is brought to you for free and open access by the Walden Dissertations and Doctoral Studies Collection at ScholarWorks. It has been accepted for inclusion in Walden Dissertations and Doctoral Studies by an authorized administrator of ScholarWorks. For more information, please contact [email protected]. Walden University College of Social and Behavioral Sciences This is to certify that the doctoral dissertation by Eliyahu Melen has been found to be complete and satisfactory in all respects, and that any and all revisions required by the review committee have been made. Review Committee Dr. Susana Verdinelli, Committee Chairperson, Psychology Faculty Dr. Elisha Galaif, Committee Member, Psychology Faculty Dr. Stephen Rice, University Reviewer, Psychology Faculty Chief Academic Officer Eric Riedel, Ph.D. Walden University 2017 Abstract The Impact of Parental Divorce on Orthodox Jewish Marital Relationships by Eliyahu Melen Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Clinical Psychology Walden University March 2017 Abstract While there is ample research showing that adult children of divorced parents have more positive attitudes toward divorce and lower marital commitment, there has been no such research focused specifically on the Orthodox Jewish (OJ) population, which tends to view divorce more negatively. Prior to this study, it was thus unclear if the findings of existing research on marital competence applied to OJ children of divorce. -
Position Paper on Forced Marriage Analysis of Arranged Marriage As Practiced in Jewish Communities
8th February 2021 Position Paper on Forced Marriage Analysis of Arranged Marriage as Practiced in Jewish Communities Forward The shidduch system of arranged marriage as practised in the Charedi (also known as Ultra-Orthodox) part of the Jewish community has worked for many people in a range of Charedi communities. It has brought joy, satisfaction and belonging to many Jewish couples and enriched their lives. This paper is written for people using the shidduch system of arranged marriage. This paper is also written for the Jewish community, including Jewish community organisations, and as well as those working in the wider VAWG sector. We seek to explain our concerns with some aspects of the shidduch system, and to demonstrate that elements of the shidduch system can create social pressure and coercion to marry, inhibiting a person’s capacity to consent to a marriage. We call on various agencies of the UK Government and other organisations to implement our recommendations. We explore how social pressures can fit with the term “Forced Marriage” as defined in UK legislation. We write as observant Jews, and we have undertaken this work to reduce the harms inflicted on individuals in our community. We are confident that our community has the confidence to consider our recommendations with nuanced reflection. Dozens of people have given freely of their time to help with the shaping and editing of this paper. Rabbis, academics, VAWG sector professionals, specialists in education, legal scholars, and advocates. We thank you all. We are indebted to those who have trusted us with their stories, without which this paper would have no soul. -
University of Southampton Research Repository Eprints Soton
University of Southampton Research Repository ePrints Soton Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", University of Southampton, name of the University School or Department, PhD Thesis, pagination http://eprints.soton.ac.uk UNIVERSITY OF SOUTHAMPTON FACULTY OF HUMANITIES English Department Hasidic Judaism in American Literature by Eva van Loenen Thesis for the degree of Doctor of Philosophy December 2015 UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF YOUR HUMANITIES English Department Thesis for the degree of Doctor of Philosophy HASIDIC JUDAISM IN AMERICAN LITERATURE Eva Maria van Loenen This thesis brings together literary texts that portray Hasidic Judaism in Jewish-American literature, predominantly of the 20th and 21st centuries. Although other scholars may have studied Rabbi Nachman, I.B. Singer, Chaim Potok and Pearl Abraham individually, no one has combined their works and examined the depiction of Hasidism through the codes and conventions of different literary genres. Additionally, my research on Judy Brown and Frieda Vizel raises urgent questions about the gendered foundations of Hasidism that are largely elided in the earlier texts. -
Grief Squared: a Story of Three Brothers, Nonobservance and Death
Grief Squared: A Story of Three Brothers, Nonobservance and Death Proposal for a Thesis in Creative Non-Fiction Writing Department of English Bar-Ilan University Eli Jacobs 015636574 Advisor: Dr. Ilana Blumberg צער בריבוע: סיפור על שלושה אחים, דתל"שיות ומוות הצעת מחקר לתיזה בכתיבה יוצרת המחלקה לאנגלית אוניברסיטת בר-אילן אלי ג'קובס 015636574 מנחה: ד"ר אילנה בלומברג Contents Aims and General Description .........................................................................3 Conceptual Background & Context .................................................................4 Shape of Project ...................................................................................................6 Bibliography .......................................................................................................11 Page 2 Grief Squared: A Story of Three Brothers, Nonobservance and Death Aims and General Description My project, a memoir, will deal with the evolution and devolution of my religious identity. Born into an Orthodox home, my religious identity evolved as I moved from day school to yeshiva high school to a year in Israel and finally to four years in a haredi yeshiva in Baltimore, Maryland. From there I shifted from mildly Haredi to intensely Zionist. I married and moved from New York to a West Bank settlement. For many years, my religious identity was static, perhaps because I was preoccupied, struggling to make a living, raise small children and cope with the Middle East violence that hit close to home. But as I was building a home, a family and a new identity in Israel a drama was playing out back in New York. My two brothers left religion and later died. Moshe, the oldest, married a non-Jew and later died of cancer. Danny was gay and died of AIDS. Initially, the loss of my brothers had little impact on me, but later I began to feel pangs of…something. -
Divrei Torah, Present- Hopeful Sign
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Introduction
Introduction Jessica Lang The term “Off the Derech” has a complex meaning and history. Derech, Hebrew for “path” or “way,” bears a religious connotation: those on the path, those who follow the derech, ascribe to a rabbinic authority, both ancient and modern, which determines a way of com- munal and private life that leaves the individual with relatively little autonomy. The Hebrew word halacha, which means Jewish law, is derived from root halach, “to go.” Taken together, committing to the legal and moral system put forward by Jewish halacha, Jewish law, as interpreted by certain scholars and rabbis, means that one lives by a specific code, one follows the ways (derech) and customs that are not only deemed necessary for belonging within certain communities but also understood as carrying with them the ultimate authority of what it means to lead a good and morally upstanding life. The term off-the-derech originated from within ultra-Orthodox communities as a way of describing members of these communities who determined to leave it. It is a word, then, with subversive origins that carries with it a sense of stigma and difference. But, as is the case with a number of pejorative words and phrases, in an act of transgression that in some ways mirrors their original departures, many of those who self-identify as OTD, or off-the-derech, effectively re-claim it as a term that is less derisive and marginalizing and more descriptive, offering—as it does—a specific orientation. Then again, there are those who reject the label, viewing it as unnecessarily critical and derogatory. -
The Post Shidduch- Crisis
The Jewish Star Independent and original reporting from the Orthodox communities of Long Island VOL. 8, NO. 44 OCTOBER 30, 2009 | 12 CHESHVAN 5770 www.thejewishstar.com CHALLAH FOR SALE ENDORSEMENTS REVIVING KASZTNER Some say the best in the Five Towns Election Day is Tuesday. Vote! A Holocaust hero finally gets his due? Page 2 Page 11 Page 7 IN MY VIEW Fingerprints, not fingerpaints Elder Rabbi The Post Kamenetzky Shidduch- injured in fall Crisis Suffered concussion; some effects linger BY MAYER FERTIG Rabbi Binyamin Kamenetzky, founder of BY RABBI AVI BILLET Yeshiva of South Shore and many other Five Towns institutions, ur community has a lot to is hospitalized in say about the "shidduch cri- stable condition sis." First, we blame the sin- and described as O gles themselves. Why can't "recovering" after young people date like we did? Why a fall and a blow can't they meet people in normal to the head at the ways? Why can't they have social Sephardic shul on functions like we had? Why can't Peninsula Boule- they get over their hang-ups of dat- vard in ing one person at a time? Why do Cedarhurst. they have to be so picky? Maybe He was there they don't really want to get mar- to borrow a Sefer Photo by Andrew Vardakis ried, because if they did, they Torah for the would. minyan for Sefardi Then we blame their teachers. Meir Heller helps daughter Dina get her fingerprint digitally recorded at the Fingerprinting for Kids fair, held in Cedarhurst’s Maple Plaza on Sunday.