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Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
Shabbat Program Shabbat Program
SHABBAT PROGRAM SHABBAT PROGRAM March 1 and 2, 2019 / 25 Adar I 5779 Parashat Vayakhel - Shabbat Shekalim ו�יּ�בֹאוּ כָּל־אִישׁ אֲשׁ�ר־נְשׂ�אוֹ לִבּוֹ ו�כֹל אֲשׁ�ר נָדְבָה רוּחוֹ אֹתוֹ הֵבִיאוּ אֶת־תְּרוּמַת ה' לִמְלֶאכֶת אֹהֶל מוֹעֵד וּלְכָל־עֲבֹדָתוֹ וּלְבִגְדֵי הַקֹּדֶשׁ: "And everyone who excelled in ability and everyone whose spirit was moved came, bringing to the Eternal an offering for the work of the Tent of Meeting and for all its service and for the sacral vestments." (Exodus 35:21) 1 Welcome to CBST! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלוּת יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] 2 MARCH 1, 2019 / 25 ADAR I 5779 PARASHAT VAYAKHEL - SHABBAT SHEKALIM הֲכָנַת הַלֵּב OPENING PRAYERS AND MEDITATIONS *Shabbes Zol Zayn Folk Song שבת זאל זיין 36 Abraham Wolf Binder (1895- 38 Candle Blessings *(1967 הַדְלָקַת נֵרוֹת שׁ�ל שׁ�בָּת *(Shalom Aleichem Israel Goldfarb (1879-1956 שׁ�לוֹם עֲלֵיכֶם 40 קַבָּלַת שׁ�בָּת KABBALAT SHABBAT / WELCOMING SHABBAT *(L’chu N’ran’nah (Psalm 95) Debbie Friedman (1951-2011 לְכוּ נְ�נְּנָה (תהלים צה) 52 *(Shiru Ladonai (Psalm 96) Shlomo Carlebach (1926-1994 שׁ�ֽירוּ לַה' (תהלים צו) 54 *Mizmor L’David (Psalm 29) Western Sephardic Melody מִזְמוֹר לְדָו�ד (תהלים כט) 62 *(L'chah Dodi (Shlomo Alkabetz) Kehillat Tsiyon (Jerusalem לְכָה -
The Impact of Parental Divorce on Orthodox Jewish Marital Relationships
Walden University ScholarWorks Walden Dissertations and Doctoral Studies Walden Dissertations and Doctoral Studies Collection 2017 The mpI act of Parental Divorce on Orthodox Jewish Marital Relationships Eliyahu Melen Walden University Follow this and additional works at: https://scholarworks.waldenu.edu/dissertations Part of the Psychology Commons, Religion Commons, and the Sociology Commons This Dissertation is brought to you for free and open access by the Walden Dissertations and Doctoral Studies Collection at ScholarWorks. It has been accepted for inclusion in Walden Dissertations and Doctoral Studies by an authorized administrator of ScholarWorks. For more information, please contact [email protected]. Walden University College of Social and Behavioral Sciences This is to certify that the doctoral dissertation by Eliyahu Melen has been found to be complete and satisfactory in all respects, and that any and all revisions required by the review committee have been made. Review Committee Dr. Susana Verdinelli, Committee Chairperson, Psychology Faculty Dr. Elisha Galaif, Committee Member, Psychology Faculty Dr. Stephen Rice, University Reviewer, Psychology Faculty Chief Academic Officer Eric Riedel, Ph.D. Walden University 2017 Abstract The Impact of Parental Divorce on Orthodox Jewish Marital Relationships by Eliyahu Melen Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Clinical Psychology Walden University March 2017 Abstract While there is ample research showing that adult children of divorced parents have more positive attitudes toward divorce and lower marital commitment, there has been no such research focused specifically on the Orthodox Jewish (OJ) population, which tends to view divorce more negatively. Prior to this study, it was thus unclear if the findings of existing research on marital competence applied to OJ children of divorce. -
Position Paper on Forced Marriage Analysis of Arranged Marriage As Practiced in Jewish Communities
8th February 2021 Position Paper on Forced Marriage Analysis of Arranged Marriage as Practiced in Jewish Communities Forward The shidduch system of arranged marriage as practised in the Charedi (also known as Ultra-Orthodox) part of the Jewish community has worked for many people in a range of Charedi communities. It has brought joy, satisfaction and belonging to many Jewish couples and enriched their lives. This paper is written for people using the shidduch system of arranged marriage. This paper is also written for the Jewish community, including Jewish community organisations, and as well as those working in the wider VAWG sector. We seek to explain our concerns with some aspects of the shidduch system, and to demonstrate that elements of the shidduch system can create social pressure and coercion to marry, inhibiting a person’s capacity to consent to a marriage. We call on various agencies of the UK Government and other organisations to implement our recommendations. We explore how social pressures can fit with the term “Forced Marriage” as defined in UK legislation. We write as observant Jews, and we have undertaken this work to reduce the harms inflicted on individuals in our community. We are confident that our community has the confidence to consider our recommendations with nuanced reflection. Dozens of people have given freely of their time to help with the shaping and editing of this paper. Rabbis, academics, VAWG sector professionals, specialists in education, legal scholars, and advocates. We thank you all. We are indebted to those who have trusted us with their stories, without which this paper would have no soul. -
Divrei Torah, Present- Hopeful Sign
, t'-1==··1<<~.-,.~~ . ,>.,.~... a>·>F Haolam, the most trusted name in Cholov Yisroel Kosher Cheese. A reputation earned through 25 years of scrupulous devotion to quality and kashruth. With 12 delicious varieties. Hao!am, a tradition you'll enjoy keeping. All Haolam cheese products are made in the U.S.A. under the strict rabbinical supervision of: The Rabbinate of K'hal Adath Jeshurun 1~-:v1 Washington Heights. NY Cholov l'isroel THURM BROS. WORLD CHEESE CO. INC. BROOKLYN.NY 11232 I The Thurm Families wish Kial Yisroel a nn'V1 1'\V:J ln If it has no cholesterol, a better than-butter flavor, and a reputation for kashruth you can trust... It has to be 111 I the new, improved parve I a I unsalted margarine I~~ I Under the strict Rabbinical supervision of K'hal Adas jeshurun, NY. COMMERCIAL QUALITY • INSTITUTIONAL & RESIDENTIAL • WOOD • STEEL • PLASTIC • SWINGS • SLIDES • PICNIC TABLES • SCHOOL & CAMP EQUIPMENT • BASKETBALL SYSTEMS • RUBBER FLOORING • ETC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines • Site planning and design services with state-of-the-art Auto CAD • Stainless steel fabrication for I ultimate rust resistance New Expanded I Playground Showroom! I better 5302 New Utrecht Avenue• Brooklyn, NY 11219 health Phone: 718-436-480 l INSHABBOS Swimmhlg in •'".:n.o Night Hike to Sattaf Heruliya Beach MeJava Malka nan 11 July 19 nrin"1' INSHABBOS 11'#.:nJI Brieflng & Packing for South nrin t:> Aug.2 OFFSHABBOS Special Visit To Spurts & Field Day Yad Vashem! in "l/'lfl' TJ :i.K 0 Aug. 13 :i.K t Aug. -
The Post Shidduch- Crisis
The Jewish Star Independent and original reporting from the Orthodox communities of Long Island VOL. 8, NO. 44 OCTOBER 30, 2009 | 12 CHESHVAN 5770 www.thejewishstar.com CHALLAH FOR SALE ENDORSEMENTS REVIVING KASZTNER Some say the best in the Five Towns Election Day is Tuesday. Vote! A Holocaust hero finally gets his due? Page 2 Page 11 Page 7 IN MY VIEW Fingerprints, not fingerpaints Elder Rabbi The Post Kamenetzky Shidduch- injured in fall Crisis Suffered concussion; some effects linger BY MAYER FERTIG Rabbi Binyamin Kamenetzky, founder of BY RABBI AVI BILLET Yeshiva of South Shore and many other Five Towns institutions, ur community has a lot to is hospitalized in say about the "shidduch cri- stable condition sis." First, we blame the sin- and described as O gles themselves. Why can't "recovering" after young people date like we did? Why a fall and a blow can't they meet people in normal to the head at the ways? Why can't they have social Sephardic shul on functions like we had? Why can't Peninsula Boule- they get over their hang-ups of dat- vard in ing one person at a time? Why do Cedarhurst. they have to be so picky? Maybe He was there they don't really want to get mar- to borrow a Sefer Photo by Andrew Vardakis ried, because if they did, they Torah for the would. minyan for Sefardi Then we blame their teachers. Meir Heller helps daughter Dina get her fingerprint digitally recorded at the Fingerprinting for Kids fair, held in Cedarhurst’s Maple Plaza on Sunday. -
State‐Religion Struggles Over Sex Education in Israel and England
`I didn't know how to be with my husband': State-religion struggles over sex education in Israel and England Article (Published Version) Taragin-Zeller, Lea and Kasstan, Ben (2021) ‘I didn’t know how to be with my husband’: State- religion struggles over sex education in Israel and England. Anthropology & Education Quarterly, 52 (1). pp. 5-20. ISSN 0161-7761 This version is available from Sussex Research Online: http://sro.sussex.ac.uk/id/eprint/92622/ This document is made available in accordance with publisher policies and may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the URL above for details on accessing the published version. Copyright and reuse: Sussex Research Online is a digital repository of the research output of the University. Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable, the material made available in SRO has been checked for eligibility before being made available. Copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. -
YISMACH GUIDE to the PERPLEXED Distortions and Illusions in Shidduchim
YISMACH GUIDE TO THE PERPLEXED Distortions And Illusions In Shidduchim Biases & Distortions in Shidduchim Vanity of vanities – all is vanity! We all are fairly confident in our perceptions, judgements amd memories. Judiasm, in sharp contast, deems them as flawed. Throughout the Torah we see numerous examples of biases & distortions that affect halachic rulings. For example: the accuracy of the memory when witnessing events, a Soneh, or Ohev are not believable witnesses. We tend to believe that “seeing is believing” that what we see is what others see. Yet if two witnesses testify in Bes Din the exact same testimony of what they saw and heard, this testimony is NOT believed. All perceptions and memories are flawed. These biases and distortions affect the way • shidduch resume is (mis)interpreted, • feedback from references is (mis)interpreted, • pictures give false impressions, • first impressions from the initial meeting is (mis)interpreted, • relationships do not get off the ground, and • relationships do not get to engagement. It is important to be aware of these many biases and distortions in order not to fall prey to them. Why Shidduch Profiles and Shidduch Resumes are (Mis)Interpreted Shidduch resumes sometimes simply list schools, family members and references. Whenever the shidduch resume has a section "About Me" and "Looking For", descriptions of their personality, supposedly tailored specifically for them, are in fact vague and general enough to apply to a wide range of people. This is called the Forer effect (also called the Barnum effect). In 1948, psychologist Bertram R. Forer gave a personality test to his students. -
75-Kislev-5779-11.Pdf
לזכות הרה"ת ר' אברהם שמואל .THE REBBE AT THE TIME PERIOD AROUND THE CHASUNA וזוגתו מרת רבקה מירל שיחיו שפאלטר להצלחה רבה בכל עניניהם לאריכת ימים ושנים טובות נדפס ע"י בנם הרה"ת ר' יצחק מאיר וזוגתו מרת לאה ומשפחתם שיחיו שפאלטר THE REBBETZIN ON THE WEDDING DAY. KISLEV 5779 40 A CHASSIDISHER DERHER Celebrating Ninety Years THE REBBE AND REBBETZIN’S CHASUNA KISLEV 5779 A CHASSIDISHER DERHER 41 was a mere few weeks after the liberation of the Frierdiker The Frierdiker Rebbe .(תרפ"ז) Rebbe on Yud-Beis Tammuz 5687 It was to leave the Soviet Union and only his family members were granted the necessary papers to come along. When the Frierdiker Rebbe submitted the list of his household to the Soviet authorities to issues exit visas from Russia, they objected to one name only. “Do you really need to bring a future son-in-law from here?” they asked. The Frierdiker Rebbe replied, “Such a son-in-law can’t be found elsewhere!” The Rebbe and Rebbetzin’s shidduch was already several years in the making. Since the Rebbe’s early visits to the Frierdiker Rebbe in Rostov years earlier, talk began regarding the proposed shidduch, and as the years progressed, the Rebbe began to be identified by the Frierdiker Rebbe as “hameyu’ad lihiyos chassano,” the future son-in-law of the Frierdiker Rebbe. The roots of the shidduch go back even earlier, to the Rebbe Rashab. Rebbetzin Shterna Sarah related that she had heard from her husband, “For Mussia, we need to look into the sons of Reb Levik.” However, with the difficult situation in Russia, the wedding never materialized. -
Pinchas 5771 July 16, 2011
Pinchas 5771 July 16, 2011 A Taste of Torah Stories For The Soul War and Peace Faith and Fate By Rabbi Mordechai E. Fleisher Sometimes, says R’ Aharon, war is the truest peace. Take Avraham Avinu and Noa was a young lady who, with Peace is a very popular cause these Lot, for instance. Avraham and Lot had great courage and conviction, moved days. Just check a batch of bumper some differences. Instead of trying to to Israel from San Diego. She was stickers and you’ll see that lots of people resolve their differences, Avraham told living in Tzfat, which she loved, think that all our problems will be Lot that they must go their separate struggling to make ends meet, all solved if we’d just stop fighting with our ways. Avraham realized that staying with the while praying to meet her bashert enemies. Let’s have a look at what the Lot would only lead to more trouble, and begin a Jewish family. But she Torah has to say about peace. not to ultimate reconciliation. The best couldn’t manage financially and was At the close of last week’s parsha, way to avoid further discord, he decided, faced with possibility of having to Pinchas kills Zimri, who was engaged in was to separate. leave Israel. She consulted a Rabbi a sinful act, thus bringing an end to a Here, as well, Pinchas wasn’t a who advised her to stay in Tzfat. With devastating plague that claimed the lives person looking for opportunities of great faith, she accepted that advice of 24,000 Jews. -
Finding the Bashert: Why Is It So Difficult to Hear the Bas Kol?
Dr. Benzion Sorotzkin, Psy.D. Clinical Psychologist Brooklyn, NY www.DrSorotzkin.com [email protected] FINDING THE BASHERT: WHY IS IT SO DIFFICULT TO HEAR THE BAS KOL? The Gemara (Moed Katan 18b) quotes Rav Yehuda in the name of Shmuel that “Every day a bas kol proclaims that the daughter of so and so [is the match] for so and so.”1 One would therefore imagine that singles need only to sit back and wait for a bas kol to guide them to their bashert (intended). If only it were so! Instead, countless frum singles are frustrated in their sincere efforts at finding a shidduch. There are, undoubtedly, many sociological factors, some affecting the Orthodox community at large, while others impact only specific subgroups, that can make the shidduch process more difficult than it needs to be - but those issues are beyond the scope of this article. Often, however, there are individual emotional issues that make the process especially arduous for particular individuals. This article will focus on some of the more common emotional issues that I have encountered in working with singles who have asked for help in the shidduch process. I will explain how certain personality characteristics can severely hinder the shidduch process, and how early childhood experiences contribute to the development of these personality characteristics. The Bas Kol I have often wondered what purpose the above mentioned bas kol serves if no one can hear it. In most cases where chazal discuss a bas kol, those who were in need of the information heard it (e.g., Rashi, Bereishis 38:26; Berochos, 3a), while this bas kol seems to be heard by no one.2 1 הגרסא המוכרת יותר למדרש זה (סוטה ב.) קובעת כי "ארבעים יום קודם יצירת הולד בת קול יוצאת ואומרת בת פלוני לפלוני". -
GRATITUDE and GROWTH by Ari Witkin, Rabbinic Intern
Volume 26, Issue No . 5 Iyar 5779 / May 2019 GRATITUDE AND GROWTH by Ari Witkin, Rabbinic Intern Growing up, my family took the old speaking like it. Though at first caught a bit off guard by this adage, “it takes a village to raise rather direct feedback, it has stuck with me as a reminder of both a child” pretty seriously. There were the importance and the responsibility of teaching Torah. More always a lot of people in our lives and powerful than that simple moment of feedback though, is the we were, in turn, quite involved in feeling of encouragement I receive each week from these two theirs. As a kid I understood this as pillars of our community. totally normal, and it really wasn’t until I moved away from home that I realized how lucky I was to have In the winter of my first year here, Rabbis Zeff and Sklover asked been raised, not just by two wonderful parents, but a whole village if I would step in to take the lead on teaching our confirmation of community members who were dedicated to helping me grow students. Recalling my own confirmation experience, I reluctantly into a successful adult. As I look back at my youth, I can see so agreed to spend my Tuesday evenings with our 10th graders. As clearly now what a blessing that was, and how much of who I am my second group of students is preparing to come before the was shaped by all those people who invested in me their love community as confirmands, I am in awe of just how incredible and support.