The Post Shidduch- Crisis
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Kol Hamishtakker
Kol Hamishtakker Ingredients Kol Hamishtakker Volume III, Issue 5 February 27, 2010 The Student Thought Magazine of the Yeshiva 14 Adar 5770 University Student body Paul the Apostle 3 Qrum Hamevaser: The Jewish Thought Magazine of the Qrum, by the Qrum, and for the Qrum Staph Dover Emes 4 Reexamining the Halakhot of Maharat-hood Editors-in-Chief The Vatikin (in Italy) 4 The End of an Era Sarit “Mashiah” Bendavid Shaul “The Enforcer” Seidler-Feller Ilana Basya “Tree Pile” 5 Cherem Against G-Chat Weitzentraegger Gadish Associate Editors Ilana “Good Old Gad” Gadish Some Irresponsible Feminist 7 A Short Proposal for Female Rabbis Shlomo “Yam shel Edmond” Zuckier (Pseudonym: Stephanie Greenberg) Censorship Committee Jaded Narrative 7 How to Solve the Problem of Shomer R’ M. Joel Negi’ah and Enjoy Life Better R’ Eli Baruch Shulman R’ Mayer Twersky Nathaniel Jaret 8 The Shiddukh Crisis Reconsidered: A ‘Plu- ral’istic Approach Layout Editor Menachem “Still Here” Spira Alex Luxenberg 9 Anu Ratzim, ve-Hem Shkotzim: Keeping with Menachem Butler Copy Editor Benjamin “Editor, I Barely Even Know Her!” Abramowitz Sheketah Akh Katlanit 11 New Dead Sea Sect Found Editors Emeritus [Denied Tenure (Due to Madoff)] Alex Luxenberg 13 OH MY G-DISH!: An Interview with Kol R’ Yona Reiss Hamevaser Associate Editor Ilana Gadish Alex Sonnenwirth-Ozar Friedrich Wilhelm Benjamin 13 Critical Studies: The Authorship of the Staph Writers von Rosenzweig “Documentary Hypothesis” Wikipedia Arti- A, J, P, E, D, and R Berkovitz cle Chaya “Peri Ets Hadar” Citrin Rabbi Shalom Carmy 14 Torah u-Media: A Survey of Stories True, Jake “Gush Guy” Friedman Historical, and Carmesian Nicole “Home of the Olympics” Grubner Nate “The Negi’ah Guy” Jaret Chaya Citrin 15 Kol Hamevater: A New Jewish Thought Ori “O.K.” Kanefsky Magazine of the Yeshiva University Student Alex “Grand Duchy of” Luxenberg Body Emmanuel “Flanders” Sanders Yossi “Chuent” Steinberger Noam Friedman 15 CJF Winter Missions Focus On Repairing Jonathan “’Lil ‘Ling” Zirling the World Disgraced Former Staph Writers Dr. -
Parshat Acharei-Mot/Kedoshim 5780
Dedicated in memory of Rachel Leah bat R' Chaim Tzvi Volume 12 Number 7 Brought to you by Naaleh.com Parshat Acharei Mot-Kedoshim Productive Planting Based on a Naaleh.com shiur by Mrs. Shira Smiles Summary by Channie Koplowitz-Stein Among the mitzvot in these parshiot is the must we support Torah scholars and our children at the age of three, as they begin mitzvah of orlah. The verses state: “When you institutions when we come to the land. their spiritual awakening. come to the land and you shall plant any fruit Rabbi Y. Salant sees in this connection an tree … for three years [the fruit] shall be affirmation of the relationship between the Asufat Maarachot notes that when Hashem forbidden to you … In the fourth year all its financial support Zevulun is enjoined to give first brought Adam into Gan Eden, he started fruit shall be sanctified to laud Hashem, And Issachar who toils in Torah, the tree of life. Like with chessed. Adam was created without the in the fifth year you may eat the fruit so that it the tithes, orlah or the proceeds from its sale necessity of working for his needs. The trees will increase its crop for you – I am Hashem must be brought to and eaten in Yerushalayim. would provide all his food. Only after the sin your God.” Here the families bringing the gift would be was man forced to work for his bread. immersed in an environment of kedushah, they Altruistic chessed had to precede gevurah and Rabbi S. R. -
Articles About Shidduchim By: Rabbi Yosef Tropper Yoseftropper.Com / [email protected] / 443-535-1232
Articles about Shidduchim by: Rabbi Yosef Tropper YosefTropper.com / [email protected] / 443-535-1232 Table of Contents: The Shidduch Crisis Part 1- Dating Sensitivity The Shidduch Crisis Part 2- Building the Best Match The Shidduch Crisis Part 3- Bridging the Gender Gap A Beautiful Torah Marriage (Part 1 of 2) A Beautiful Torah Marriage (Part 2 of 2) Life Coach- A Torah View The Shidduch Crisis Part 1 – Dating Sensitivity There has been much written about the issue of Shidduchim or lack thereof over the last few years. Many have pointed their fingers at the statistical disproportion between the large number of girls and the shortage of boys. Many have talked about the difference between a “good” boy and a “good” girl. Others have blamed the age differential of when each gender begins dating. Others have claimed that not enough people are getting involved in actually suggesting matches. The list goes on, as we all painfully know. Whichever reason you see as the crux of the matter, there is one issue which I feel compelled to point out here because of its great importance and yet its virtual neglect from public discussion. Perhaps it is this issue which is truly preventing people from coming together. That is: Are the daters doing their part to act with proper care, consideration, and sensitivity towards others? Are they being taught and are they putting into practice how to be the “mentsh” that both girls and boys always state that they are looking for? Disclaimer I hope that we will find ways to enhance the lives of our dear fellow people. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
Shabbat Program Shabbat Program
SHABBAT PROGRAM SHABBAT PROGRAM March 1 and 2, 2019 / 25 Adar I 5779 Parashat Vayakhel - Shabbat Shekalim ו�יּ�בֹאוּ כָּל־אִישׁ אֲשׁ�ר־נְשׂ�אוֹ לִבּוֹ ו�כֹל אֲשׁ�ר נָדְבָה רוּחוֹ אֹתוֹ הֵבִיאוּ אֶת־תְּרוּמַת ה' לִמְלֶאכֶת אֹהֶל מוֹעֵד וּלְכָל־עֲבֹדָתוֹ וּלְבִגְדֵי הַקֹּדֶשׁ: "And everyone who excelled in ability and everyone whose spirit was moved came, bringing to the Eternal an offering for the work of the Tent of Meeting and for all its service and for the sacral vestments." (Exodus 35:21) 1 Welcome to CBST! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלוּת יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] 2 MARCH 1, 2019 / 25 ADAR I 5779 PARASHAT VAYAKHEL - SHABBAT SHEKALIM הֲכָנַת הַלֵּב OPENING PRAYERS AND MEDITATIONS *Shabbes Zol Zayn Folk Song שבת זאל זיין 36 Abraham Wolf Binder (1895- 38 Candle Blessings *(1967 הַדְלָקַת נֵרוֹת שׁ�ל שׁ�בָּת *(Shalom Aleichem Israel Goldfarb (1879-1956 שׁ�לוֹם עֲלֵיכֶם 40 קַבָּלַת שׁ�בָּת KABBALAT SHABBAT / WELCOMING SHABBAT *(L’chu N’ran’nah (Psalm 95) Debbie Friedman (1951-2011 לְכוּ נְ�נְּנָה (תהלים צה) 52 *(Shiru Ladonai (Psalm 96) Shlomo Carlebach (1926-1994 שׁ�ֽירוּ לַה' (תהלים צו) 54 *Mizmor L’David (Psalm 29) Western Sephardic Melody מִזְמוֹר לְדָו�ד (תהלים כט) 62 *(L'chah Dodi (Shlomo Alkabetz) Kehillat Tsiyon (Jerusalem לְכָה -
The Impact of Parental Divorce on Orthodox Jewish Marital Relationships
Walden University ScholarWorks Walden Dissertations and Doctoral Studies Walden Dissertations and Doctoral Studies Collection 2017 The mpI act of Parental Divorce on Orthodox Jewish Marital Relationships Eliyahu Melen Walden University Follow this and additional works at: https://scholarworks.waldenu.edu/dissertations Part of the Psychology Commons, Religion Commons, and the Sociology Commons This Dissertation is brought to you for free and open access by the Walden Dissertations and Doctoral Studies Collection at ScholarWorks. It has been accepted for inclusion in Walden Dissertations and Doctoral Studies by an authorized administrator of ScholarWorks. For more information, please contact [email protected]. Walden University College of Social and Behavioral Sciences This is to certify that the doctoral dissertation by Eliyahu Melen has been found to be complete and satisfactory in all respects, and that any and all revisions required by the review committee have been made. Review Committee Dr. Susana Verdinelli, Committee Chairperson, Psychology Faculty Dr. Elisha Galaif, Committee Member, Psychology Faculty Dr. Stephen Rice, University Reviewer, Psychology Faculty Chief Academic Officer Eric Riedel, Ph.D. Walden University 2017 Abstract The Impact of Parental Divorce on Orthodox Jewish Marital Relationships by Eliyahu Melen Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Clinical Psychology Walden University March 2017 Abstract While there is ample research showing that adult children of divorced parents have more positive attitudes toward divorce and lower marital commitment, there has been no such research focused specifically on the Orthodox Jewish (OJ) population, which tends to view divorce more negatively. Prior to this study, it was thus unclear if the findings of existing research on marital competence applied to OJ children of divorce. -
Position Paper on Forced Marriage Analysis of Arranged Marriage As Practiced in Jewish Communities
8th February 2021 Position Paper on Forced Marriage Analysis of Arranged Marriage as Practiced in Jewish Communities Forward The shidduch system of arranged marriage as practised in the Charedi (also known as Ultra-Orthodox) part of the Jewish community has worked for many people in a range of Charedi communities. It has brought joy, satisfaction and belonging to many Jewish couples and enriched their lives. This paper is written for people using the shidduch system of arranged marriage. This paper is also written for the Jewish community, including Jewish community organisations, and as well as those working in the wider VAWG sector. We seek to explain our concerns with some aspects of the shidduch system, and to demonstrate that elements of the shidduch system can create social pressure and coercion to marry, inhibiting a person’s capacity to consent to a marriage. We call on various agencies of the UK Government and other organisations to implement our recommendations. We explore how social pressures can fit with the term “Forced Marriage” as defined in UK legislation. We write as observant Jews, and we have undertaken this work to reduce the harms inflicted on individuals in our community. We are confident that our community has the confidence to consider our recommendations with nuanced reflection. Dozens of people have given freely of their time to help with the shaping and editing of this paper. Rabbis, academics, VAWG sector professionals, specialists in education, legal scholars, and advocates. We thank you all. We are indebted to those who have trusted us with their stories, without which this paper would have no soul. -
Divrei Torah, Present- Hopeful Sign
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Bayit BULLETIN
Hebrew Institute of Riverdale Bayit BULLETIN September 9 - 16, 2016 6 - 13 Elul, 5776 3700 Henry Hudson Parkway, Bronx, NY 10463 718-796-4730 www.thebayit.org Steven Exler, Senior Rabbi: Mazal Tov To: Tamar Cohen & Gary Holmgren on the Bar Mitzvah of their son Kobi. Mazal tov to [email protected]/ x108 brother Noah and to grandparents Naomi & Ben Cohen and Diane & Lou Holmgren. Ari Hart, Associate Rabbi: [email protected]/ x124 Roberta & Bernie Horowitz on the birth of a granddaughter, Katherine Irene, and to the proud parents Andrea & Yudi Horowitz. Anat Sharbat, Associate Rabba: [email protected]/ x106 Rachel Federman & Hillel Greene on the birth of a boy. To big brother Abe, grandparents Esther Federman Ramie Smith, Prog. Dir., Asst. Rabba: and Karen & Rabbi Kenneth Greene. [email protected]/ x119 Sara Hurwitz, Rabba: Harriet & Joseph Sassoon on the Bat Mitzvah of their granddaughter Tehila Sassoon. To parents Jenny & [email protected]/ x107 Robbie and siblings Noam, Hadassa and Nechemia. Mazal tov also to grandparents Agnes & Isaac Kerber. Avi Weiss, Rabbi in Residence: Shani & Yaakov Greenman on the birth of a girl. To grandparents Liz & Dov Mintz and Betty & Rabbi [email protected]/ x102 Arnold Greenman and to great-grandmother Rachel Kempe and great-grandfather Rabbi Paul Greenman. Richard Langer, Executive Director: [email protected]/ x104 Condolences To: Roberta Kraus on the loss of her father, Wilhelm Kraus. Shiva will be observed until David Fain, Youth Director: Thursday Shacharit, September 15th, at the Kraus residence, 1142 E. 5th St, Brooklyn NY 11230. [email protected]/ x240 Bryan Cordova, Facilities Manager: Welcome New Members: Tali Schaum & Yechiel Broder [email protected]/ x121 Ariel Meiri, Synagogue Administrator: This Shabbat @ The Bayit [email protected]/ x101 Guest Speaker Rav Yair Silverman. -
Halachos of Tefillin One Should Be .ברוך שם
Nissan 5771 Volume I Issue I The point of this publication is to help create an Produced by: Rabbi Avrohom Adler awareness regarding the sanctity of tefillin. של After finishing tightening and positioning the Halachos of Tefillin One should be .ברוך שם... ועד one should say ,ראש by: Rabbi Boruch Hirschfeld Shlit”a is של ראש till the ברוך שם very careful not to say When one puts on tefillin he should have the fully positioned. following things in mind: 1. To fulfill the mitzvah of tefillin shel yad. It is very praiseworthy to learn something while 2. To fulfill the mitzvah of tefillin shel rosh. wearing tefillin, before they are taken off. 3. To subdue my heart, mind and body for Hashem. The Glory of Tefillin 4. To remember the miracle of yetzias by: R’ Zev Busel mitzrayim (shows Hashem’s power over the Yidden - ליהודים היתה אורה ושמחה וששן ויקר .(heaven and earth 5. To minimize the physical pleasures of this experienced light and joy, delight and honor. The world. Gemora in Meseches Megillah tells us that that ,ששון זו מילה ,שמחה זה יום טוב and that ,אורה זו תורה To believe in the Oneness of Hashem .6 Rashi explains that Haman .ויקר אלו תפילין written in the tefillin. and 7. To fulfill everything else written in the decreed against the observance of the tefillin (love Hashem, learn Torah, aforementioned mitzvos and now we are able to mezuzah, tefillah, mitzvos of Pesach and observe them. prohibitions regarding chametz, pidyon haben). The Sfas Emes pondered: If so, why didn't ליהודים היתה תורה יום טוב the passuk just say that The Sfas Emes answers that through ?ומילה ותפילין is while he כוונות The ideal time for thinking these puts on the tefillin. -
A Guide to the Observance of Mourning
A GUIDE TO THE OBSERVANCE OF MOURNING (This is a general guide only. For details, consult your rabbi.) Who is a mourner? We are obliged to mourn for a father, mother, son, daughter, brother, sister (including half- brother and half-sister), husband or wife. Males from the age of thirteen years and females the age of twelve years should observe the laws of mourning. While one is permitted to observe mourning rites for others, those who wish to do so should consult their rabbi. Between death and burial During the period between death and burial the mourn known as an omen . The onen is obligated to arrange for the funeral and burial of the dead. In recognition of this obligation and of the mourner's fragile state of mind at this time, the onen is exempt from fulfilling certain other religious duties such as reciting prayers or putting on tefillin, and is not called to the Torah. On Shabbat or a Festival, however, an onen may attend services. Mourner's Kaddish The Kaddish is generally thought of as a prayer for the dead, but it does not mention death or the dead. Reciting Mourner's Kaddish is an act of faith, expressing hope in presence of grief. We praise God with the words of Kaddish, accepting God's sovereignty and affirming life in world. In Jewish tradition, this takes place in public assembly. Thus the Kaddish is recited only in the presence of a minyan. The Mourner's Kaddish is recited for one's parents for eleven months (in some communities for twelve months), counting First and Second Adar, in a leap year, as two separate months. -
Judaism 101 Questions
JUDAISM 101 JUDAISM & GOD 41. Describe a seder plate/table. 1. Define Judaism. 42. What is Shavuot? 2. How is Judaism different from other religions? 43. What is the Counting of the Omer? 3. Describe God? 44. How will you celebrate Shavuot? 4. What is the difference between Askenazim and 45. What is Lag baOmer? Sephardim? 46. What is Yom HaAtzmaut? 5. Explain Suffering. Why do bad things happen 47. What is Sukkot? to good people? 48. Describe a Sukkah. 6. Why do you want to be a Jew? 49. How will you celebrate Sukkot? TORAH & MITZVOT 50. What is a lulav/etrog? 51. Describe a lulav and etrog. 7. What is the Torah? 52. What do you do with a lulav and etrog? 8. Why is Hebrew important? 53. What is Hoshanah Rabbah? 9. Describe a Torah scroll. When do we read Torah? 54. What is Shemini Atzeret? What do we read? 55. What is Simchat Torah? 10. What is important about the Torah? 56. What do we do on these three above holidays? 11. Who wrote the Torah? 57. What is a shofar? 12. Why should we follow the mitzvot? What will 58. What is Selichot? happen if we don’t? What are the Ten Commandments? 59. What is Rosh Hashanah? How many commandments are there? What is a 60. What is the holiest day of the year? Trick mitzvah? question. CHOSEN PEOPLE 61. What are the high holidays? 13. Can a good Jew be a bad person? Why? 62. What are the Yamim Noraim? 14. What does the Chosen People mean to you? 63.