Parsha Questions What Would You Do? Discussion Starter for Your Shabbat Table
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Vnka Vtupr ,Ufzk Vuj Ic Rzghkt
Parshas Korach 5775 Volume 14, Issue 34 P ARSHA I N SI G H T S P O N S O R Korach… separated himself… they stood before Mo she with two hundred vnka vtupr ,ufzk and fifty men… they gathered against Moshe and Aaron… (16:1 - 3) OUR UNCLE Korach gathered the entire assembly against them… (16:19) vuj ic rzghkt How did Korach succeed in arousing the people against Moshe. Moshe was their savior. SPONSORED BY Bnai Yisroel had been ensla ved in a hopless situation in Mitzrayim, and Moshe came and DR. YITZCHOK KLETTER turned the situation around, until the great king Pharoah went running thropugh the4 AND streets of Goshen in middle of the night looking for Moshe, to send Bani Yisroel out. FRIEDA LEAH KLETTER Moshe was the one who as cended Har Sinai and brought the Torah to Bnai Yisroel. he was the one who spoke directly to Hashem, and helped Bnai Yisroel with their food in the desert. All issues were brought to Moshe. DILEMMA How could Bnai Yisroel forget this all, and turn against Moshe? Al l the miraculous things And Korach took… (16:1) Moshe did should have caused them to recognize the G-dliness that Moshe had? Did they Hashem told Bnai Yisroel to take from not see the shining countenance of Moshe, on account of Hashem’s Presence resting on him? the Egyptians their expensive utensils upon departing from t heir land. Furthermore, unfortunately people sin on a daily basis. Why was Korach’s sin so severe, However, Hashem’s instructions were that all involved were destroyed, with no remembrance? They were swallowed into the only for those who had been their slaves. -
Parshat Acharei-Mot/Kedoshim 5780
Dedicated in memory of Rachel Leah bat R' Chaim Tzvi Volume 12 Number 7 Brought to you by Naaleh.com Parshat Acharei Mot-Kedoshim Productive Planting Based on a Naaleh.com shiur by Mrs. Shira Smiles Summary by Channie Koplowitz-Stein Among the mitzvot in these parshiot is the must we support Torah scholars and our children at the age of three, as they begin mitzvah of orlah. The verses state: “When you institutions when we come to the land. their spiritual awakening. come to the land and you shall plant any fruit Rabbi Y. Salant sees in this connection an tree … for three years [the fruit] shall be affirmation of the relationship between the Asufat Maarachot notes that when Hashem forbidden to you … In the fourth year all its financial support Zevulun is enjoined to give first brought Adam into Gan Eden, he started fruit shall be sanctified to laud Hashem, And Issachar who toils in Torah, the tree of life. Like with chessed. Adam was created without the in the fifth year you may eat the fruit so that it the tithes, orlah or the proceeds from its sale necessity of working for his needs. The trees will increase its crop for you – I am Hashem must be brought to and eaten in Yerushalayim. would provide all his food. Only after the sin your God.” Here the families bringing the gift would be was man forced to work for his bread. immersed in an environment of kedushah, they Altruistic chessed had to precede gevurah and Rabbi S. R. -
Articles About Shidduchim By: Rabbi Yosef Tropper Yoseftropper.Com / [email protected] / 443-535-1232
Articles about Shidduchim by: Rabbi Yosef Tropper YosefTropper.com / [email protected] / 443-535-1232 Table of Contents: The Shidduch Crisis Part 1- Dating Sensitivity The Shidduch Crisis Part 2- Building the Best Match The Shidduch Crisis Part 3- Bridging the Gender Gap A Beautiful Torah Marriage (Part 1 of 2) A Beautiful Torah Marriage (Part 2 of 2) Life Coach- A Torah View The Shidduch Crisis Part 1 – Dating Sensitivity There has been much written about the issue of Shidduchim or lack thereof over the last few years. Many have pointed their fingers at the statistical disproportion between the large number of girls and the shortage of boys. Many have talked about the difference between a “good” boy and a “good” girl. Others have blamed the age differential of when each gender begins dating. Others have claimed that not enough people are getting involved in actually suggesting matches. The list goes on, as we all painfully know. Whichever reason you see as the crux of the matter, there is one issue which I feel compelled to point out here because of its great importance and yet its virtual neglect from public discussion. Perhaps it is this issue which is truly preventing people from coming together. That is: Are the daters doing their part to act with proper care, consideration, and sensitivity towards others? Are they being taught and are they putting into practice how to be the “mentsh” that both girls and boys always state that they are looking for? Disclaimer I hope that we will find ways to enhance the lives of our dear fellow people. -
Kiruv Rechokim
l j J I ' Kiruv Rechokim ~ • The non-professional at work 1 • Absorbing uNew Immigrants" to Judaism • Reaching the Russians in America After the Elections in Israel • Torah Classics in English • Reviews in this issue ... "Kiruv Rechokim": For the Professional Only, Or Can Everyone Be Involved? ................... J The Four-Sided Question, Rabbi Yitzchok Chinn ...... 4 The Amateur's Burden, Rabbi Dovid Gottlieb ......... 7 Diary of a New Student, Marty Hoffman ........... 10 THE JEWISH OBSERVER (ISSN A Plea From a "New Immigrant" to Judaism (a letter) 12 0021-6615) is published monthly, except July and August, by the Reaching the Russians: An Historic Obligation, Agudath Israel of America, 5 Nissan Wolpin............................... 13 Beekman Street, New York, N.Y. 10038. Second class postage paid at New York, N. Y. Subscription After the Elections, Ezriel Toshavi ..................... 19 Sl2.00 per year; two years, S2LOO; three years, S28.00; out Repairing the Effects of Churban, A. Scheinman ........ 23 side of the United States, $13.00 per year. Single copy, $1.50 Torah Classic in English (Reviews) Printed in the U.S.A. Encyclopedia of Torah Thoughts RABBI NissoN Wotr1N ("Kad Hakemach") . 29 Editor Kuzari .......................................... JO Editorial Board Pathways to Eternal Life ("Orchoth Chaim") ....... 31 DR. ERNST BooENHEIMER Chairman The Book of Divine Power ("Gevuroth Hashem") ... 31 RABBI NATHAN BULMAN RABBI JosEPH ELIAS JOSEPH fRIEDENSON Second Looks on the Jewish Scene I RABB! MOSHE SttERER Of Unity and Arrogance ......................... 33 If· MICHAEL RorasCHlLD I Business Manager Postscript TttE JEWISH OBSERVER does not I assume responsibility for the I Kashrus of any product or ser Return of the Maggidim, Chaim Shapiro ........... -
Forceps Delivery and Pidyon Haben
פרשת כי תשא תשע"ט הרב יוסי שפרונג - ראש בית המדרש Forceps Delivery and Pidyon Haben “Every first issue from the womb is Mine; and all your livestock that produce a male, that which emerges from an ox or a sheep. That which first emerges from a donkey you shall redeem with a lamb, and if you do not redeem it you shall break its neck; all firstborn among your sons you shall redeem. They shall not be seen before Me empty-handed” (Shemos 34:19-20) These Pesukim describe the Mitzvah of giving one’s firstborn animals to the Kohen and the Mitzvah of Pidyon Haben – the redemption of the firstborn male child of a Yisrael. The Gemara1 (Bechoros 47b2) explains that the Mitzva of Pidyon Haben only applies to the firstborn child who emerges naturally from the uterus (“Patar Es Harechem”). If he was delivered by means of a Caesarean section, there is no obligation of Pidyon Haben as he was not a Peter Rechem. What is the Halacha regarding a firstborn child that was delivered by means of forceps? A child delivered in this manner is born the same way as an ordinary vaginal delivery except that the forceps are interposed between the baby and the vaginal walls. The forceps used in a delivery are comprised of two crossover branches, each with a blade, shank, lock and handle. The blades each have two curves; one outward cephalic curve and another upward pelvic curve. During delivery, the blades are introduced into the vagina one after another and positioned so that they straddle the fetus’s head. -
Kesuvos 094.Pub
"י ח אייר תשע”ה Thursday, May 7 2015 כתובות צ ד” OVERVIEW of the Daf Distinctive INSIGHT 1) Clarifying the Mishnah (cont.) The document dated “Nisan” הנהו תרי שטרי דאתו לקמיה דר ’ יוס וכו’ Shmuel offers an explanation of the case and point of dispute between Tanna Kamma and Ben Nannas. learns that the discussion in our Gemara ( ”ד ה הנהו ) R’ Nachman in the name of Rabbah bar Avuha offers an R ashi alternative explanation of the dispute. is dealing with a case of sales documents. For example, a seller Abaye suggests a third explanation of the dispute. sold a piece of land to two people. To one of the buyers he recorded the date on the document as “the fifth of Nisan”. On 2) A din Torah with partners the other document, the seller wrote “Nisan,” without indicat- R’ Huna rules that if one partner goes to a din Torah the ing on which day of Nisan the sale took place. Here, the obvi- other partner cannot assert that he deserves a second hearing ous question is whether the sale on the unspecified date was because his partner is considered his agent. before the fifth of Nisan, and it is the sale which is valid, or R’ Nachman cited our Mishnah as proof to this ruling. whether it took place after the 5th of Nisan, whereby the sale The proof is rejected. on the fifth was first, leaving the other sale invalid. A qualification to R’ Huna’s ruling is presented. Rif and Ramban understand that the Gemara is dealing with loan documents. -
The Laws and Customs of Mourning
COMFORTING THE MOURNERS The Laws and Customs of Mourning Compiled by Rabbi Zalman Manela Table Of Contents A Letter of Consolation ................................................................................................................................. 2 Before the Burial ........................................................................................................................................... 4 Burial Preparations ....................................................................................................................................... 5 The Funeral ................................................................................................................................................... 5 Honoring the Deceased................................................................................................................................. 6 Burial ............................................................................................................................................................. 6 After the Burial .............................................................................................................................................. 7 Tearing the Garments ................................................................................................................................... 7 The First Meal ............................................................................................................................................... 8 Praying and Saying Kaddish -
Bechoros 047.Pub
כ"ט אייר תשע“ח Monday, June 3 2019 מ“ז בכורות OVERVIEW of the Daf Distinctive INSIGHT 1) Bechor for inheritance Redemption of the challal son of a kohen כל היכא דמת האב לאחר שלשים דכולי עלמא לא פליגי דאין הבן חייב לפדות את עצמו שהרי זכה האב בפדיונו -R’ Yochanan and Reish Lakish debate whether some one who had sons before converting can have a bechor for inheritance. A discussion is presented regarding a kohen who died The reason for each of their respective positions is ex- and left behind a son who was born as a disqualified kohen, plained and then the Gemara demonstrates that their po- the son of a woman who was not eligible to marry a kohen. sitions are consistent with another issue about which they R’ Chisda says that the son must redeem his own self. Rabba disagree. b. R’ Huna holds that this son does not have to redeem him- The necessity for the two disputes is explained. self. Two unsuccessful challenges to R’ Yochanan’s position The Gemara clarifies that if the father died after thirty are presented. days from the birth of the son all agree that the son would not have to redeem himself. Rashi explains that the father 2) The firstborn of a daughter of a levi had the obligation to redeem the son at the thirty-day point, R’ Ada bar Ahavah rules that the firstborn of the and he would have had to set aside the money, but he could daughter of a levi is exempt from pidyon haben. -
Delay of Pidyon Haben
YD 305:ll.l995 DELAY OF PIDYON HABEN Rabbi Vernon H. Kurtz TI1is paper was approved by the ens on March 27, 799,5, by a vote of' twenty in favor (20-0-0), Voting· infiwor: Rabbis Kassel Abelson, Tlen Zion Tlergman, Stephanie Dickstein, F:Zliot ;Y Dorff, Jerome ;l;f F:pstein, Myron S. Geller, Arnold wr Goodman, Su,l(lfl. Crossman, Judah Kogen, Ti?mon H. Kurtz, 4lan Tl. Lucas, Aaron T,. Machlet; Lionel F:. Moses, Paul Plothin, .:'Hu:)WT HabinotDitz, Arram Israel Hei.sne1", Joel f~·. Hembaum, Joel Hoth, Gerald Sholnili, and Gendd Xehzer. 17w Committee on Jm:ish T,aw and StandarcLs rijthe Rabbinical 1ssembly provides guidance in matters rijhalahhahfor the Conservative movement. 1he individual rabbi, hou,ever, is the authori('yJOr the interpretation and application of all malters of'lwluhhnh. May Pi111'i!:l be postponed beyond the thirty-first day'? One of my tasln; in my current congregation is to teach a life cycle class to students of m:.:~ n:::l/i:::l age and their parents. One of the topics discussed is T:::li1 P'i!:l, the redemp tion of the first-born son. Most students and many parents are unfamiliar with the con cept and the ritual. Over the course of six y<:ars teaching the class, two families have approached me and recognized that their son should have been redeemed, but was not. In each case, since the m~m remained the re;;ponsibility of the parent;; until their son became am:.:~ i:::l, we arranged for the ritual to take place. -
Halachos of Tefillin One Should Be .ברוך שם
Nissan 5771 Volume I Issue I The point of this publication is to help create an Produced by: Rabbi Avrohom Adler awareness regarding the sanctity of tefillin. של After finishing tightening and positioning the Halachos of Tefillin One should be .ברוך שם... ועד one should say ,ראש by: Rabbi Boruch Hirschfeld Shlit”a is של ראש till the ברוך שם very careful not to say When one puts on tefillin he should have the fully positioned. following things in mind: 1. To fulfill the mitzvah of tefillin shel yad. It is very praiseworthy to learn something while 2. To fulfill the mitzvah of tefillin shel rosh. wearing tefillin, before they are taken off. 3. To subdue my heart, mind and body for Hashem. The Glory of Tefillin 4. To remember the miracle of yetzias by: R’ Zev Busel mitzrayim (shows Hashem’s power over the Yidden - ליהודים היתה אורה ושמחה וששן ויקר .(heaven and earth 5. To minimize the physical pleasures of this experienced light and joy, delight and honor. The world. Gemora in Meseches Megillah tells us that that ,ששון זו מילה ,שמחה זה יום טוב and that ,אורה זו תורה To believe in the Oneness of Hashem .6 Rashi explains that Haman .ויקר אלו תפילין written in the tefillin. and 7. To fulfill everything else written in the decreed against the observance of the tefillin (love Hashem, learn Torah, aforementioned mitzvos and now we are able to mezuzah, tefillah, mitzvos of Pesach and observe them. prohibitions regarding chametz, pidyon haben). The Sfas Emes pondered: If so, why didn't ליהודים היתה תורה יום טוב the passuk just say that The Sfas Emes answers that through ?ומילה ותפילין is while he כוונות The ideal time for thinking these puts on the tefillin. -
The Great Times Are Just Ahead
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The Post Shidduch- Crisis
The Jewish Star Independent and original reporting from the Orthodox communities of Long Island VOL. 8, NO. 44 OCTOBER 30, 2009 | 12 CHESHVAN 5770 www.thejewishstar.com CHALLAH FOR SALE ENDORSEMENTS REVIVING KASZTNER Some say the best in the Five Towns Election Day is Tuesday. Vote! A Holocaust hero finally gets his due? Page 2 Page 11 Page 7 IN MY VIEW Fingerprints, not fingerpaints Elder Rabbi The Post Kamenetzky Shidduch- injured in fall Crisis Suffered concussion; some effects linger BY MAYER FERTIG Rabbi Binyamin Kamenetzky, founder of BY RABBI AVI BILLET Yeshiva of South Shore and many other Five Towns institutions, ur community has a lot to is hospitalized in say about the "shidduch cri- stable condition sis." First, we blame the sin- and described as O gles themselves. Why can't "recovering" after young people date like we did? Why a fall and a blow can't they meet people in normal to the head at the ways? Why can't they have social Sephardic shul on functions like we had? Why can't Peninsula Boule- they get over their hang-ups of dat- vard in ing one person at a time? Why do Cedarhurst. they have to be so picky? Maybe He was there they don't really want to get mar- to borrow a Sefer Photo by Andrew Vardakis ried, because if they did, they Torah for the would. minyan for Sefardi Then we blame their teachers. Meir Heller helps daughter Dina get her fingerprint digitally recorded at the Fingerprinting for Kids fair, held in Cedarhurst’s Maple Plaza on Sunday.