DOCSLIB.ORG

A Tribu1e 10 Eslller, Mv Panner in Torah

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Tribu1e 10 Eslller, Mv Panner in Torah gudath Israel of America's voice in kind of informed discussion and debate the halls of courts and the corri­ that leads to concrete action. dors of Congress - indeed every­ A But the convention is also a major where it exercises its shtadlonus on yardstick by which Agudath Israel's behalf of the Kial - is heard more loudly strength as a movement is measured. and clearly when there is widespread recognition of the vast numbers of peo­ So make this the year you ple who support the organization and attend an Agm:fah conventicm. share its ideals. Resente today An Agudah convention provides a forum Because your presence sends a for benefiting from the insights and powerfo! - and ultimately for choice aa:ommodotions hadracha of our leaders and fosters the empowering - message. call 111-m-nao is pleased to announce the release of the newest volume of the TlHllE RJENNlERT JED>JITJION ~7~r> lEN<ClY<ClUO>lPElOl l[}\ ~ ·.:~.~HDS. 1CA\J~YA<Gr M(][1CZ\V<Q . .:. : ;······~.·····················.-~:·:····.)·\.~~····· ~s of thousands we~ed.(>lig~!~d~ith the best-selling mi:i:m niw:.r c .THE :r~~··q<:>Jy(MANDMENTS, the inaugural volume of theEntzfl(lj)('dia (Mitzvoth 25-38). Now join us aswestartfromthebeginning. The En~yclop~dia provides yau with • , • A panciramicviewofthe entire Torah .Laws, cust9ms and details about each Mitzvah The pririlafy reasons and insights for each Mitzvah. tteas.. ury.· of Mid. ra. shim and stories from Cha. zal... and m.uc.h.. n\ ''"'''''' The Encyclopedia of the Taryag Mitzvoth The Taryag Legacy Foundation is a family treasure that is guaranteed to wishes to thank enrich, inspire, and elevate every Jewish home. MORRIS & DEVORA SMITH LAWRENCE, NY whose generosity and vision made the publication of this volume possible. for those who Because they care about Jewish children. About their future, their bond to Torah and the Jewish people, and the homes and families they will build. All Cucumber profits support Oorah's effort to give unaffiliated Jewish children a yeshiva education. And when you use Cucumber, it becomes your effort too. r-=- THE .· • h. -1 ! :e.. )WJS,. ' ' --- ) .. - ' ' .ftSEltVE.R THE JEWISH OBSERVER (ISSN) 0021-6615 JS l'lllll.ISHUJ MONTH!.\, EXlTPT JULY & AllGUST IN THIS ISSUE AND A COM!llNED ISSUE FOH JANUAlfflf1"1RUARY, llYTllE AGUDATH ISHAEL OF AMERICA. 42 BHOADWAY, NEW YOllK. NY 10004. PERIODICALS POSTAGE PAID IN NEW 6 FAITH OF CHAOS, YORK, N)'. SU8SCHJPTION S25.00/YEAR; Our Rabbi Mashe Young 2 YEARS. S48.00; 3 YEARS. S69.00. Ot;TSIDF OFT!lF I iNITED 5TA11·:S (!JS 10 THE 5ATMAR REBBE, Rm MOSHE TEITLEBAUM f·lJNl)S DRAWN ON A US BANK ONLY) ';>··~1 S15.oo S!IRCflAll:(;E PEil: ''EAi<. S!NGLIO COP)' 53.50; 0\JTSJDE NY AREA $3.95: - WE LOST A MANHIG YISROEL, FOlfEIGN S4.50. POSTMASTER: Rabbi Chaim Moshe Stauber SEND ADDIH:ss Cl!ANGF:S TO: THE JEWISH OBSERVE I! 42 BROADWAY. NY, NY 10004 TEI. 212-797-9000, FAX 646·254-1600 PR!NTFD IN TllE USA ONE PERSON CAN MAKE THE DIFFERENCE RAMJI NtSSON WoU'IN, Editor Fditoriaf Bonni 16 THE KIRUV PUZZLE, Mrs. Chana Nestlebaum RABBI JOSEl'll EUAS, Chairman RAIHl! A!HlA 8RUDNY JOSEl'll hlll':l)f'NSON 20 SAYING "YEs" TO YE.S.," Plonis Almonis RABBI YlSROEI. MEIR K!HZNEH RAtHu NossoN S(;HU~MAN J'HOL AAIU)N TWERSKI 23 K1RUV: PHASE II, Yoe/ C Goldberg Founders DH. ERN.sT L Bo1n:N1-1EIMER Z"l. 29 A FLOWER THAT BLOOMED IN BROOKLYN, RABJH MosHic SHEREH Z"L Mrmugcmcnt !loard Mrs. Marsha Smagley NAFTO!.I M!llSCH. JSAAC KIRZNER. RABBI SH LO MO LESIN, Mns. LEAi-i ZAGEi.BAUM. Adtwli.ling Mrmaycr 33 OAF HAYOMI, a poem by Yossi Hutt/er J'UIH,ISl!Et) IJY AGUD<\'fH bRAEl. OF AMERICA 34 A LESSON FROM HAKAFOS, Eliyahu Mayer lJ.S. TRADE DISTllllHJTOR 36 THE (HAZON /SH, THE MAN AND H1s VISION, FU.DHEIM PllBUSllEns 208 Airport facrnlirc !brh Nnmwl. NY 10954 PART II, Rabbi Shlomo Lorincz, prepared for BRITISH R1·:Pf{ESENTATIVE M.1: BtHU.MAN publication by Yonoson Rosenblum Gmsrmor \\brhs Mo11111 !'fcasonl //ii/ London /;j yNJ:: Fii/Gi.A/VD FRENC!I HEPRESENTATIVI·: R,\IJB! BA.M!H'.RGEH 42 LETTERS TO THE EDITOR 21 /3011/rvard l'aixhans 57000 Metz. FRANC!- lS/V\U.! !H-:l'llESENTATlVI' INTNL. MEDIA i'LACICMENT /'Oil 7195 I .'JI )f!f/0 Road )crusofcm .94J40. IJRAU STATEMENT OF POLICY THE JEWISH 01JSERVER ll"i..S Dl-:VOT!'O ,\ G!~EAT DEAi. or· SPACE 10 BELGIAN Rr-:PRESt:NTATJVE MR. J·:. APTER IllE PERILS OF ntE INTEHNET AND TO THE NU-:o FOR EVERYONE ro l.onqr Kicvit.1/r. 2.9 HE F.XTl~F.M!.'.l.Y VIGJLAN'f IN ITS USE. W1·: flAVE ECHOED THE PLEAS 21118 A11t1i'Clp. WIG/UM OF OU!~ GJ·'.DOl.IM TllA.T IT SHOULD NOT IJE IN usr-:. tJNl.ESS JT IS AN ----- =--i --- ~ RABBI MOSHE YOUNG I PATTERNS IN LIFE - UNDER It was not so long ago that the our lives, are bound to react by searching CONSTANT CHANGE destruction of the World Trade Center for understanding of all this. in New York changed the world. Fear There have been occasions, however, e are so used to admiring stalks the streets of the USA, and many when we were forced by others to con­ beautiful trees and their countries wait with nervous apprehen­ sider our own omissions. "fhis would W changing foliage through­ sion, wondering where the next enemy be induced by a gezeiras shmad (forced out the year, and we anticipate with so attack will happen. The Arab world conversion). Through cruel and harsh much joy the birth of a child after nine portrays a new menacing image which decrees that host nations have issued months of waiting that we find it dif­ will remain with us for a very long against Jews within their realms, Jews ficult to believe that such phenomena time, if not indefinitely, until Moshiach have been obliged to recognize the lack were not the intention of Hashem when comes. of depth of their Torah observance, He created the world. It was only after More recently, natural calamities, which either they had not understood the sin of Man, however, that many trees floods, earthquakes, landslides and hur­ or reflected an air of indifference that lost their ability to produce fruit and to ricanes, out of all proportion to previ­ has permeated Jewish society. remain leafy throughout the year, and ous norms, and with short intervals of Rabbi Dessler 7··~1 speaks about the it was only then that the formation of a respite in between, have begun to haunt direction that non-Jewish despotic child became a protracted and uncom­ the human race. rulers have taken in issuing decrees fortable experience. It is not by human design that such forbidding Torah observance (Michtav There are numerous aspects of our events befall society. Even where evil MeEliyahu 2). Heads of state are only lives to which we have become accus­ intent and activities cause harm to too well aware of the essentials of tomed, and we tend to forget that it is others, and responsibility for the conse­ Jewish existence. They know how to only as a result of disturbances that new quences lies squarely with the predators, hit hard at Jewish religious sensitivi­ patterns emerge. Changes happen over it is not through their initiative that it ties. They know about Shabbos and long periods of time, so that a whole actually takes place. It is pre-ordained, bris milla. So many times have they generation, and even many generations, but the dynamic is" Megalgelim chov al succeeded - and yet other times have accepts situations and forms of conduct yedei chayav. Bad things happen through failed - to halt shechita. They still per­ as if they have always been there. bad people." severe today in many countries. The ' The lives of millions of people have indomitable spirit of Kial Yisroel has RABBI YOUNG, WHO LIVES IN LAKEWOOD, NJ. IS A MP.CHANE/CH, AND A CONTRHIUTOR TO JEWISH been changed by events, and we Jews) constantly resisted these moves, with INTERNATIONAL JOl;RNALS. HE JS ALlTHOR OF especially those of us who breathe the Jews resorting to endless mesiras nefesh I! LAPPi.ES FROM__________________________________________________________ THE TREE (IS RAEL BoOK SHOP). breath of1brah and mitzvos every day of at all levels. _________, T H E JEWISH 0BSJ-:!{\1Ef{ WHY THE THREATS TO channels for our avoda. He says that the them, but the result has been an increase TORAH LIFE? gentile world in which we live in our of channels in reaching for Hashem. exile fro1n Eretz Yisroel has a share in Haman planned to destroy the Jews, o there are two questions to ask the preservation of Torah, for Hashem, so the festival of Purim opened up a here. Firstly, what is the deeper Who has established the thrones of kings dimension of ecstatic joy in the service Sreason that our enen1ies persist in an1ong thcn1, ordained those leaders of Hashen1. There was a tin1e when the issuing edicts on crucial issues? Secondly, precisely for the purpose of furthering reading of the weekly Sidra was for­ what do Jews gain by bearing the brunt the avoda of Kial Yisroel. "Bi'melachim bidden or curtailed, so the chachamim of such decrees? Rabbi Dessler explains yimloch - It is to project His Will that instituted the reading of the Haftorah. that when Hashern allows a gezeiras they are able to reign:' This is their share The words of the prophets, so apt sh1nad to be enacted, it is Hashen1's way in pron1oting Torah.
Load more

Recommended publications
  • Daat Torah (PDF)
    Daat Torah Rabbi Alfred Cohen Daat Torah is a concept of supreme importance whose specific parameters remain elusive. Loosely explained, it refers to an ideology which teaches that the advice given by great Torah scholars must be followed by Jews committed to Torah observance, inasmuch as these opinions are imbued with Torah insights.1 Although the term Daat Torah is frequently invoked to buttress a given opinion or position, it is difficult to find agreement on what is actually included in the phrase. And although quite a few articles have been written about it, both pro and con, many appear to be remarkably lacking in objectivity and lax in their approach to the truth. Often they are based on secondary source and feature inflamma- tory language or an unflatttering tone; they are polemics rather than scholarship, with faulty conclusions arising from failure to check into what really was said or written by the great sages of earlier generations.2 1. Among those who have tackled the topic, see Lawrence Kaplan ("Daas Torah: A Modern Conception of Rabbinic Authority", pp. 1-60), in Rabbinic Authority and Personal Autonomy, published by Jason Aronson, Inc., as part of the Orthodox Forum series which also cites numerous other sources in its footnotes; Rabbi Berel Wein, writing in the Jewish Observer, October 1994; Rabbi Avi Shafran, writing in the Jewish Observer, Dec. 1986, p.12; Jewish Observer, December 1977; Techumin VIII and XI. 2. As an example of the opinion that there either is no such thing now as Daat Torah which Jews committed to Torah are obliged to heed or, even if there is, that it has a very limited authority, see the long essay by Lawrence Kaplan in Rabbinic Authority and Personal Autonomy, cited in the previous footnote.
    [Show full text]
  • M E O R O T a Forum of Modern Orthodox Discourse (Formerly Edah Journal)
    M e o r o t A Forum of Modern Orthodox Discourse (formerly Edah Journal) Tishrei 5770 Special Edition on Modern Orthodox Education CONTENTS Editor’s Introduction to Special Tishrei 5770 Edition Nathaniel Helfgot SYMPOSIUM On Modern Orthodox Day School Education Scot A. Berman, Todd Berman, Shlomo (Myles) Brody, Yitzchak Etshalom,Yoel Finkelman, David Flatto Zvi Grumet, Naftali Harcsztark, Rivka Kahan, Miriam Reisler, Jeremy Savitsky ARTICLES What Should a Yeshiva High School Graduate Know, Value and Be Able to Do? Moshe Sokolow Responses by Jack Bieler, Yaakov Blau, Erica Brown, Aaron Frank, Mark Gottlieb The Economics of Jewish Education The Tuition Hole: How We Dug It and How to Begin Digging Out of It Allen Friedman The Economic Crisis and Jewish Education Saul Zucker Striving for Cognitive Excellence Jack Nahmod To Teach Tsni’ut with Tsni’ut Meorot 7:2 Tishrei 5770 Tamar Biala A Publication of Yeshivat Chovevei Torah REVIEW ESSAY Rabbinical School © 2009 Life Values and Intimacy Education: Health Education for the Jewish School, Yocheved Debow and Anna Woloski-Wruble, eds. Jeffrey Kobrin STATEMENT OF PURPOSE Meorot: A Forum of Modern Orthodox Discourse (formerly The Edah Journal) Statement of Purpose Meorot is a forum for discussion of Orthodox Judaism’s engagement with modernity, published by Yeshivat Chovevei Torah Rabbinical School. It is the conviction of Meorot that this discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, Meorot is dedicated
    [Show full text]
  • Off the Derech: a Selected Bibliography
    Off the Derech: A Selected Bibliography Books Abraham, Pearl. Giving Up America (Riverhead Books, 1998). Deena and Daniel buy a house, but soon after their relationship disintegrates and Deena questions her marriage, her job and her other relationships. Abraham, Pearl. The Romance Reader (Riverhead Books, 1995). Twelve-year-old Rachel Benjamin strains against the boundaries as the oldest daughter in a very strict Hasidic family. Alderman, Naomi. Disobedience. (Viking, 2006). Ronit Krushka never fit into her Orthodox London neighborhood or life as the daughter of its rabbinic leader. After his death, she returns to the community and re-examines her relationships, including one with another woman. Alderman presents a literary, thought-provoking journey of growth and acceptance. Auslander, Shalom. Foreskin’s Lament. (Riverhead Books, 2007). Auslander’s memoir relates the childhood experiences and interactions in the Orthodox community that led to his anger with God and to charting his own path. His caustic wit leaves the reader simultaneously hysterical and shocked. Bavati, Robyn. Dancing in the Dark. (Penguin Australia 2010; Flux (USA), 2013). Yehudit, Ditty, Cohen pursues her dreams of ballet secretly because her strictly Orthodox family would not approve of this activity. As her natural talent grows, so does her guilt at deceiving her family. Chayil, Eishes. Hush (Walker & Company; 2010). Gittel’s best friend commits suicide when they are ten-years-old, and she must come to terms with Devoiry’s death and the community’s stance on sexual abuse to move forward in her own life. Fallenberg, Evan. Light Fell (Soho Press, 2008). After a homosexual affair, Joseph leaves his wife and five sons.
    [Show full text]
  • A Fresh Perspective on the History of Hasidic Judaism
    eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai.
    [Show full text]
  • Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
    Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried.
    [Show full text]
  • Knessia Gedolah Diary
    THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser­ Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so.
    [Show full text]
  • University of Southampton Research Repository Eprints Soton
    University of Southampton Research Repository ePrints Soton Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", University of Southampton, name of the University School or Department, PhD Thesis, pagination http://eprints.soton.ac.uk UNIVERSITY OF SOUTHAMPTON FACULTY OF HUMANITIES English Department Hasidic Judaism in American Literature by Eva van Loenen Thesis for the degree of Doctor of Philosophy December 2015 UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF YOUR HUMANITIES English Department Thesis for the degree of Doctor of Philosophy HASIDIC JUDAISM IN AMERICAN LITERATURE Eva Maria van Loenen This thesis brings together literary texts that portray Hasidic Judaism in Jewish-American literature, predominantly of the 20th and 21st centuries. Although other scholars may have studied Rabbi Nachman, I.B. Singer, Chaim Potok and Pearl Abraham individually, no one has combined their works and examined the depiction of Hasidism through the codes and conventions of different literary genres. Additionally, my research on Judy Brown and Frieda Vizel raises urgent questions about the gendered foundations of Hasidism that are largely elided in the earlier texts.
    [Show full text]
  • Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
    1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski .
    [Show full text]
  • Grief Squared: a Story of Three Brothers, Nonobservance and Death
    Grief Squared: A Story of Three Brothers, Nonobservance and Death Proposal for a Thesis in Creative Non-Fiction Writing Department of English Bar-Ilan University Eli Jacobs 015636574 Advisor: Dr. Ilana Blumberg צער בריבוע: סיפור על שלושה אחים, דתל"שיות ומוות הצעת מחקר לתיזה בכתיבה יוצרת המחלקה לאנגלית אוניברסיטת בר-אילן אלי ג'קובס 015636574 מנחה: ד"ר אילנה בלומברג Contents Aims and General Description .........................................................................3 Conceptual Background & Context .................................................................4 Shape of Project ...................................................................................................6 Bibliography .......................................................................................................11 Page 2 Grief Squared: A Story of Three Brothers, Nonobservance and Death Aims and General Description My project, a memoir, will deal with the evolution and devolution of my religious identity. Born into an Orthodox home, my religious identity evolved as I moved from day school to yeshiva high school to a year in Israel and finally to four years in a haredi yeshiva in Baltimore, Maryland. From there I shifted from mildly Haredi to intensely Zionist. I married and moved from New York to a West Bank settlement. For many years, my religious identity was static, perhaps because I was preoccupied, struggling to make a living, raise small children and cope with the Middle East violence that hit close to home. But as I was building a home, a family and a new identity in Israel a drama was playing out back in New York. My two brothers left religion and later died. Moshe, the oldest, married a non-Jew and later died of cancer. Danny was gay and died of AIDS. Initially, the loss of my brothers had little impact on me, but later I began to feel pangs of…something.
    [Show full text]
  • L1teracy As the Creation of Personal Meaning in the Lives of a Select Group of Hassidic Women in Quebec
    WOMEN OF VALOUR: L1TERACY AS THE CREATION OF PERSONAL MEANING IN THE LIVES OF A SELECT GROUP OF HASSIDIC WOMEN IN QUEBEC by Sharyn Weinstein Sepinwall The Department of Integrated Studies in Education A Thesis submitted to the Faculty of Graduate Studies and Research , in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Education Faculty of Education McGiII University National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 canada Canada Our fie Notre réIérfInœ The author bas granted a non­ L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library ofCanada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies ofthis thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur fonnat électronique. The author retains ownership ofthe L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son pemnsslOn. autorisation. 0-612-78770-2 Canada Women of Valour: Literacy as the Creation of Personal Meaning in the Lives of a Select Group of Hassidic Women in Quebec Sharyn Weinstein Sepinwall 11 Acknowledgments One of my colleagues at McGiII in the Faculty of Management was fond of saying "writing a dissertation should change your life." Her own dissertation had been reviewed in the Wall Street Journal and its subsequent acclaim had indeed, 1surmised, changed her life.
    [Show full text]
  • Many Voices, One Message Campaign
    We join together in saying we will not tolerate domestic abuse in the Jewish community. Rabbi Laura Abrasley Rabbi Noah Cheses Rabbi William Hamilton Cantor Bruce Malin Rabbi Gershon Segal Temple Shalom Young Israel of Sharon Congregation Kehillath Israel Emeritus, Cape Cod Synagogue Congregation Beth El Atereth Israel, Rabbi Alison Adler Rabbi David Cohen- Rabbi David Hellman Rabbi Howard Mandell Newton Temple B’nai Abraham Henriquez Young Israel of Brookline Congregation Beth Israel Rabbi Charni Flame Selch Temple Sinai, Marblehead Rabbi Katy Allen Rabbi Greg Hersh Rabbi Todd Markley Rabbi Rachel Silverman Ma’yan Tikvah Rabbi Braham David Temple Emmanuel of Wakefield Temple Beth Shalom, Needham Temple Israel of Sharon Temple Shalom Medford Rabbi Thomas Alpert Rabbi Neil Hirsch Cantor Michael McCloskey Rabbi Joel Sisenwine Temple Etz Chaim, Franklin Rabbi Joe Eiduson Hevreh of Southern Berkshire Temple Emeth Temple Beth Elohim Congregation B’nai Shalom, Rabbinic Pastor Matia Rabbi Sandi Intraub Rabbi Joseph Meszler Rabbi Matthew Soffer Westborough Angelou Beth El Temple Center, Belmont Temple Sinai of Sharon Temple Israel of Boston Jewish Chaplaincy Council of Rabbi Michael Fel Rabbi Suzie Jacobson Rabbi David J. Meyer Rabbi Robin Sparr Massachusetts Temple Emunah Temple Emanu-El, Marblehead Temple Israel of Boston Rabbi Jon Spira-Savett Rabbi Sharon Cohen Rabbi Arnie Fertig Rabbi Howard L. Jaffe Rabbi Suzanne Offit Temple Beth Abraham, Nashua Anisfeld Temple Beth Shalom, Melrose Hebrew SeniorLife Temple Isaiah Rabbi Toba Spitzer Hebrew College Rabbi Sally Finestone Rabbi Randy Kafka Rabbi Allison Peiser Congregation Dorshei Tzedek Rabbi Jordana Schuster Congregation Or Atid Temple Beth Shalom, Melrose Temple Kol Tikvah, Sharon Rabbi Keith Stern Battis Rabbi Levi Fogelman Temple Beth Shalom of Needham Rabbi Cherie Koller-Fox Rabbi Barbara Penzner Temple Beth Avodah Chabad Center of Natick Temple Hillel B’nai Torah Jewish Chaplaincy Council of Rabbi Liza Stern Rabbi Alfred H.
    [Show full text]
  • Introduction
    Introduction Jessica Lang The term “Off the Derech” has a complex meaning and history. Derech, Hebrew for “path” or “way,” bears a religious connotation: those on the path, those who follow the derech, ascribe to a rabbinic authority, both ancient and modern, which determines a way of com- munal and private life that leaves the individual with relatively little autonomy. The Hebrew word halacha, which means Jewish law, is derived from root halach, “to go.” Taken together, committing to the legal and moral system put forward by Jewish halacha, Jewish law, as interpreted by certain scholars and rabbis, means that one lives by a specific code, one follows the ways (derech) and customs that are not only deemed necessary for belonging within certain communities but also understood as carrying with them the ultimate authority of what it means to lead a good and morally upstanding life. The term off-the-derech originated from within ultra-Orthodox communities as a way of describing members of these communities who determined to leave it. It is a word, then, with subversive origins that carries with it a sense of stigma and difference. But, as is the case with a number of pejorative words and phrases, in an act of transgression that in some ways mirrors their original departures, many of those who self-identify as OTD, or off-the-derech, effectively re-claim it as a term that is less derisive and marginalizing and more descriptive, offering—as it does—a specific orientation. Then again, there are those who reject the label, viewing it as unnecessarily critical and derogatory.
    [Show full text]