Banner of Light V38 N9 Nov 27 1875

Total Page:16

File Type:pdf, Size:1020Kb

Banner of Light V38 N9 Nov 27 1875 COLBY & BICH, ) 63,00 For Annum, YOL. x x x y i i i . Publtshofs and Proprietors, j HUSTON. SATl'IifUY, NOVEMliER 27, 1S7S. In Advance, N O . 9. Itouner C’onteuls. would hesitate to spring forward into the gap, .tenderly to recall her to the fold, Joined the pop­ | mid tlie late surgical operation'juj/i! to have been 1 they were thereby led in safety through the.most F ir st Jlcmorlal Oration,’'"by Emma Hardingo snatch tlio'standard her dying hand has dropped, ular hue and cry ngainst her, and by way of. i so successfully performed liy a "spirit medium." 'threatening dangers." Britten. ^ and speak tlio tender and loving “ Godspeed ’’ to rendering Ills testimony of denunciation the 'morn | One of tlie party doubtlugly remarked, "I sliould As I must shortly sine up my ease on the life Second i’AGE.—Roein—* * Love Cannot Dio,’’ by William prominent, lie denied tlio littlo- motherless child , like to nee tin- man whose ankle was set by a fe­ Bruntun; “ The Liberal ClirlBtlan and SplMtualism,” hernngel homo, which so many full hearts but the boon she came to crave, and sought to visit male spirit medium.” Col. P«Qie Immediately nnd Hmes of my dear and most wonderful sub­ by Samuel J . Young; “ Tho Natural and the Supernat­ speechless lips send-after her. Ids holy wrath on tlie unholy dead, by refusing ■: responded, "Gentlemen,,./ am Jlii- man, nnd.rail ject, I shall conelitdc tin- testimony 1 have .se­ u ral," by Itoburt Cooper; Banner Correspondence; Nearly all theSpirituallstsof tlie United States tlie Inst offices for its poor remains. j vouch for tlie entire truth of the statement.” lected, eliielly from .printed sources, by giving a . “ An Important Werk; “ lowa-Muetingof the State and Europe are familiar, with the nicdlumistic It wns whilst the trembling little .orphan ant on' i Col. I’ope is still n resident of • Boston, ami tiears few final cxeerpls.from tlie Biography cm....ruing Association of tfpitlluallats.” tlio doorstep of' tills follower of Christ, nml with i willing testimony to tlie truth of tills account. life-work of Mrs, Fannie Conant on earth. All tiie original plan observed in tlie now celebrated TUIUD two k. —“ Fanny,” by Mrs. Julia M. Carpenter; fast-falling tears wondered what next she should 1 must not omitT to notice, also, tlie wonderful *“ Wbat w Little Girl Sees In Egypt;” .’‘Something Tor. remember and Identify iier with thQ, Message De­ Message Department of tlie Danner ut Light i do, that tlio noble .....stranger-who had before . powers of prevision which the spirits exercised Bo;« to Remember;” “ The British Quarterly on Mod­ partment of tlio Danner of Light, nml are accus­ guided her to tlio physician’s door, reiippnired ern Necromancy;” “ Harrison's ‘SpiritTeople;’ ” i‘o- through Mrs. Cmiaiit’s organism. Not even tlm ” T-lio—Banner of Light hi-'iiig'luioigtil In-fore tomed to think of her as tlie mobile and wonder­ nml directed her to go nnd seeK out n. venerable .the mateiial and menial world tlinmgli tlie ef­ ciii— Away toisea;” J.l&tof Spiritualist Lectures. Methodist minister, who lie assured her would, volume of Biography which has been given to tlm fully gifted medium through whom tlie different forts of its energelie publishers, nnd eondueted — EOUKILLFaOK.—Leading Editorials on “ Great Progress ami did, perform tlie required services for- the world can begin to do Justice to the wide range of Splrliuallsm In England,” “ The Bible In the grades, chisses and varieties of spirits that by the ageney of the spiritiml, through the or­ dead. „ 1 of prevision exercised by Invisible eyes and spo­ ganism of Mrs. Conant, they inaugurated, during Schools,” “ ,Ylce President Wilson,” etc, thronged the Banner of Light Circles found their At fifteen the ynpng mystic left her father's F ifth Page. — “ Brief Paragraphs,” New Advertise­ ken through the lips of Fannie Coiianl. On tlie summer of 1 Mr,?. at Boom'Jj, National House, Inimitable exponent; but it is only through her house to'seek her own rugged path in life, as u a series id' eirele-. preliminary to tlmo- wliieli in m ents, etc. * , workwoman. She found - employment at her more than one occasion, she averted destruction Sixth P age. — “ Physical Manifestations-Under Strict IHoanAi’HYtlmt the world can become cognizant after years have hi-cmue so prominent a fnajure needle in Lowell, iindftlius continued until tiie from tlie crews and passengers'of. tlie steamers of tlmt journal.'. At first -in Ids ignorance of the Test Conditions,” by A. E. Stanley; “ A Marvelous of' the wide and varied field of usefulness she age of. twenty, when siie became (lie wife of Mr. Manifestation;” Poem —“ Down to Sleep;” “ The siie made passages on, by warning tlmhi oL.enui laws of spirit eomtmiuiou (In common with (lie filled independent of her coiinecjlon with'the John II. Conant, a grandson.of l’rof. John Hub­ 'giea't'b'iiili''df'''Hie"SjVIVIt irnttst'iHiclicveis of that- Court of Reconciliation;” Miscellaneous Paragraphs; bard, fif Dartmouth College. For two years after ; ing storms. Tlieeiitireeourseof Hie great .Amer­ Advertisements. Danner of Light, and the immense range of splr-, ican war, even to the-years and months of Us do- dale) -.Mr. Berry conceived He- Men that the se­ Seventh Page..—” Mediums In Boston;” Book and oth­ her marriage tier, health, always fragile, failed ances Mill'd lie hold-strictly iirprivalc, only him­ itua] gifts besides tlml of trance-speaking with so rapidly that at length her case' was pronounced i ration, was prophesied through her lips la-fore er advertisements, which she was endowed. It is to he imped Mrs. self and Mrs. c. being at tie- (aide,-witli now E ighth Page.—“ Pearls;” “ The Uncrowned Sover­ hopeless. Going*by the advice of friends to eon-, | tlie treacherous calm of the nation's apparent and (In-ii a mutual friend introduced by way of eigns;” “ Prof.. William Denton at Paine Hall:” Conant’s Diography lias been in every-hand, suit one of tlie prominent test-mediums of tlie “ New Publications;” “ Molds made UySpIrlls,” by - peace was disturbed by a single ripple. experiment; hut.'timillv, at the suggr/lion of Mr. and lias found its plneo in tlie library of every true day, she made tlie acQuaintance of that, noble Cnlliy, a certain' nnmliia. of. vi-;it-ti.Y.1.->';k-i .ns.iL. 'William Denton, et:. spiritwlio afterwards became her life-long friend, Publicly 'aflil privately alike siie might leave Spiritualist. If it be not so, it ought to be. Dut ‘ buttery ' for the I'tmiidilng of maaireii'e supplies and through her ns his medium tlie fiicndjuid ,'been'deemed the. prophetess of tlie nineteenth to tlie medium - were regularly brought in. Tlm'si- even at tins risk of reiterating in your ears a healerof uncounted sufferers, who llockcd'totliis century had all her sybilliuc utterances been fully small circles of t[treenr tour persons prepared Hu- ®jfc iilostrum, familiar (ate, 1 feel tlio propriety of present­ source for relief, ay, and found it too, when all recorded. One of the most important events of way in lime for an Increase of numbc-is, which ing yon in this place with a brief transcript of aid from mortals failed. Tlie spirit here alluded 'continued 'till the room became too small, and to wns Dr. John Dix' Fisher—a mime tlmt, as the her brief career, however, and tin- one witli that history, together with such remarks from Mr. li. was directed'Ity the spirits Hi prepare an­ MEMORIAL:- ORATION, beneficent spirit healer and guide of Fannie Co­ j which the memory of tlio world at large most other fni' the better imrommndution of tlm iuuli- my own personal knowledge of my subject us nant, hiindri'd's 'iijioif' hiindredj! havirh'tul cause i nnivyrsnllv associates -imr. .was tier long and re. cnccs assembling. "He, therefore, in tlm spring Delivered in Honor of the late Mrs. J. H. will most concisely recall to our minds what wc to romeiiiber.with grateful blessings. i markable conneelion witli tlie D,inner of Light. of 1 h.i.s, titled a room at tlm (then) oll'm-- of tlm Conant, at Music Hall, Boston, on Sun­ have gained in tlie life, what wo have toacer-, Dr. Fisher, at this first interview, promised to Danner of Light, situated at Brattle street, cure the patient-In three weeks, hut demanded ; If I iiiiveihveit somewhat atleiigth on her many day Afternoon, Oct. IOth, by Emma tain extent lost in tlie. translation, of Fannie Boston. • . asdiis fee the boon of tier lifelong service dedi-' !'girts and the mediumistic career which preceded Mr. Berry was for a long while his own report­ Hardingo Britten. Conant. As 1 propose to quote several passages cated to humanity. Ho declared she was tlie ! her appearance before tlie world as the Danner er—writing down whatever came from the in­ of Mrs. Conant’s Diography, I must premise tlmt greatest medium of tlie age, and lie required, ' Medium, it is beciuise—tin- vast and' Import- visibles for reference or publication as the ease [Reported for the Banner of Light by .John W. Day.] wlmt Fannin Conant than promised nnd after­ the substance of it was furnished by Mrs. Co­ ; nut field of labor she tliere occupied, like a might lie. l'ri-vioiis to the establishment of Hm nant herself and spirits speaking through her wards faithfully performed, a steady devotion of C'irelo linnm at .*!1 Brattle street, Mrs. c-mant After several fl’ppropriate pieces of music hud nil, her remarkable powers to tiie world.
Recommended publications
  • Grading Religions
    SOPHIA (2011) 50:189–209 DOI 10.1007/s11841-010-0199-z Grading Religions Noriaki Iwasa Published online: 23 October 2010 # Springer Science+Business Media B.V. 2010 Abstract This essay develops standards for grading religions including various forms of spiritualism. First, I examine the standards proposed by William James, John Hick, Paul Knitter, Dan Cohn-Sherbok, and Harold Netland. Most of them are useful in grading religions with or without conditions. However, those standards are not enough for refined and piercing evaluation. Thus, I introduce standards used in spiritualism. Although those standards are for grading spirits and their teachings, they are useful in refined and piercing evaluation of religious phenomena. The spiritual standards complement James’s, Hick’s, Knitter’s, and Netland’s standards. Although most of the spiritual standards are rationally unjustifiable, they have practical value. Keywords Religion . Spiritualism . Evaluation . Grading . Ranking . Criteria . Standard Introduction This essay develops standards for grading religions including various forms of spiritualism. First, I examine the standards proposed by William James, John Hick, Paul Knitter, Dan Cohn-Sherbok, and Harold Netland. As we will see, most of them are useful in grading religions with or without conditions. I show, however, that those standards are not enough for refined and piercing evaluation. Thus, I introduce standards used in spiritualism. I argue that although those standards are for grading spirits and their teachings, they are useful in refined and piercing evaluation of religious phenomena. Finally, I show that although most of the spiritual standards are rationally unjustifiable, they have practical value. N. Iwasa (*) Independent Philosopher, Yoshinogawa, Tokushima, Japan e-mail: [email protected] 190 N.
    [Show full text]
  • Get Book ^ the Book on Mediums: a Guide for Mediums And
    QVRU2541PKQH » PDF // The Book on Mediums: A Guide for Mediums and Invocators Th e Book on Mediums: A Guide for Mediums and Invocators Filesize: 7.77 MB Reviews It is great and fantastic. Better then never, though i am quite late in start reading this one. Its been written in an extremely simple way and is particularly only right after i finished reading this ebook where actually changed me, affect the way i really believe. (Orin Blick) DISCLAIMER | DMCA VO2UO8XMKQZK // PDF » The Book on Mediums: A Guide for Mediums and Invocators THE BOOK ON MEDIUMS: A GUIDE FOR MEDIUMS AND INVOCATORS White Crow Books, United Kingdom, 2010. Paperback. Book Condition: New. 216 x 140 mm. Language: English Brand New Book ***** Print on Demand *****.The Book on Mediums, also known as The Mediums Book, was written by Allan Kardec and originally published in 1861. It is the widely respected follow up to The Spirits Book which was published in 1857 and is the second in a series of five books that Kardec wrote that are collectively known as the Spiritist Codification . In the 1850 s, whilst investigating the aerlife, Kardec communicated in seances with a collection of spirits named The Spirit of Truth who discussed many important topics such as life aer death, good and evil, the nature of the universe, the origin of spirits, and many other subjects. The Spirit of Truth allegedly counted many of history s great thinkers amongst its number such as Thomas Aquinas, Voltaire and Augustine of Hippo. Over time and after several sessions with the group Kardec had gathered enough information to convince him of life aer death and he was compelled to spread the teachings of The Spirit of Truth .
    [Show full text]
  • Banner of Light V38 N11 Dec 11 1875
    / * w • v * s > fp d X r ' IONENT i f & whT.;jV'.. 0 •" i fa - l > ^ . yy.-rpr;^,^ ( COLBY 4 RICH, ) t (3,00 Per-Annum, >' YOL. XXXYJII i Publishers and Proprietors, j BOSTON, SATURDAY, '--DECEMBER 11,. 1375. ( In Advance, j •'NO. 11. Banner Content**. records of its characteristics inscribctim ilhe scenes but you disappeared suddenly before our eyes,' for some years hnd been a practicing physician lady then present. During tin- medium's en- ' ‘F irst Page.—44Spiritual .Gifts,” by Emma Ilardlngo gf its earthly career, which, under certain condi­ when I had got nearly to you. nt MilwauKee. Shortly after tills addition to our traneeim-nt she'said in the UcrnmiUlnngungo Britton. many tilings which Miss Brant'declared wero tions, can be perceived by sonsijire seers. According to the letter, tho accident mentioned party, 1 experienced tlui usiml sensations attend­ Second F a c e,—14 Psychopathy, ” by It. I*. Wilson; Po­ hnd occurred on tlie same day and hour. ing tlie near approach of a spirit who Wnsnnxlnus known to tin human being save herself and her em—44Johu Grccnleaf W h ittles” by E. Louisa Mu- The existence of these societies is little Known, to communlcafe. through liiv niediumshlp. For niollier. At tlie close of the dialogue, Miss Brant ---- tbcr; “ Manifestations In Ilion, N. Y,;14 “ An After­ perhaps even undreamed of In America. Tlie Professor S. B. Brittnh, whilst conducting the nearly a quarter of an hour I tried to resist tills lining herself a seeress, exclaimed witli gicnt as- noon with Charles Foster* tbu Great Medium;” 44 Min­ author of “ Ghost I^nnd” was liimself an.initi­ editorial department of the Spiritual Telegraph, influence, finding such control in private circles toiilshmcnt that she actually saw b,er mother anil nesota—State Mass Meeting of Spiritualists and Lib­ ate of thoir body, and it is to their opinions nnd In 1850, maKes mention of a uuinber of cases in Injurious to my public efforts ; but although the recognized her fully in the spirit tlmt tiad ad- erals.
    [Show full text]
  • Practical Guide for Magnetic and Spiritual Healing
    2 Practical Guide For Magnetic and Spiritual Healing Jussara Korngold English Revision: Maria Levinson and Edward Christie Dedicated to Tete Pretti, Maria Levinson and Nilce Palotta, the star-guides of my soul. 3 Copyright © Spiritist Group of New York, 2003 Spiritist Alliance for Books/Spiritist Group of New York http://www.sgny.org P. O. Box 2223 - Radio City Station, New York, NY 10101-2223 Email:[email protected] All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without the prior permission in writing from the copyright holder. Library of Congress Control Number: Main entry under title: Practical Guide for Magnetic and Spiritual Healing 1. Religious Philosophy 2. Spiritist Doctrine 3. Christianity ISBN Cover Design and Chakras Drawings: Claudia Stranings Jennings Edition: Crisley Thomé Edited and revised by the Editorial and Publishing Department of the Spiritist Group of New York (SGNY) and the Spiritist Alliance for Books (SAB) 2001. The Spiritist Group of New York (SGNY) is a non-profit organization, has the sole aim to promote and disseminate the Spiritist Doctrine in English, as codified by Allan Kardec. The group was officially established on April 12th, 2001. However, the members of the group have been earnestly fostering the dissemination of the Spiritist Doctrine in the United States for over six years. As a result, a number of its founders and participating members have founded The Spiritist Alliance for Books (SAB), which is an organization that aims to unite people from all over the world who are willing to volunteer in the effort of translating spiritist books (which were originally written in other languages) into English.
    [Show full text]
  • Banner of Light V37 N6 May 8 1875
    * * V > i ' i , % V,' !ONENt 0 * i ft + ■ ? m \ m \ COLBY & RICH, j i <3,00 For Annum, , YOL, XXXYII. t Publishers and Proprietors. $ BOSTON, SATURDAY, MAY 8, 1875. In Advanoo. NO. 6. Witli her early lifo we do not profess to be fa­ But it is likely we may hoar more about tills last, she is by no means least In that household % Pigfelai Iulcnstin0- (Ingimil Slorj), miliar ; though the bins of religious training and affair, for such sins w ill come to light, you Know. hut 1 am at a loss how to describe her, to do hor tho influence of creednl authority nro obvious. Complete in Two Numbers of the Banner. Yes they will—though it ’s just liKe tiie Doctor’s justiee. I wisli you, dear reader, to Know " Aunt Sho was no longer young when she married Sam­ folKs to shield her nil they can.” Dorcas”—as every one called tier—well enough uel Sharp ; ami in those earlier years we do not “ You-nre sure she is not married?" questioned to love her, for I very much fear tlml you will Know wlmt blight or dlsappolntment.may have Mrs. BarKer, anxious to discover tiie extent of not find such a pure, loving, unselfish character chilled the joy and'*hope which belong to youth­ her friend’s Knowledge. more than once in a life-time. C U A W t T . ful henrts. For clearly-this marriage of the dull, “ Oil, as.sure ns can be, for I tooK particular 1 cannot tell you why 11 Aunt Dorcas” chose a OR, plodding widower of fifty and the angular maid­ notice when she was introduced.
    [Show full text]
  • An Ethnography of Reading in a Spiritist Study Group
    1 Horiz.antropol. vol.1 no.se Porto Alegre 2006 An ethnography of reading in a spiritist study group Bernardo Lewgoy Federal University of Rio Grande do Sul – Brazil ABSTRACT As a religion, Kardecism confers fundamental importance to the study of its own body of literature, understood as the complement to religious revelation. Based upon ethnographic research in a traditional middle-class Kardecist centre in Porto Alegre, this article examines some ways through which the Kardecists, structured in small groups, interact with this written tradition. The group is fundamental in forming a spiritist identity for two reasons: firstly, it delimits internal alliances, whether or not these are translated into differences in doctrinal views. Secondly, it is one of the spaces in which the spiritist orator is formed by learning to make use of formulas extracted from a specific repertoire. Inspired by the discussions on orality and literacy and by the recent proposal for an ethnography of reading (Boyarin 1993), I aim to show that, if the spiritist speech is constructed as orality supported by texts, there are also very important informal dimensions to be considered which contextualize and actualize these group’s relation with sacred texts. Keywords: ethnography of reading, literacy, oral communication, spiritism. As a highly literate religion, Kardecist spiritism confers a special status – alongside charity and its ritual practices – to the reading and interpretation of its own particular religious bibliography, beginning with the ‘Third Revelation’ or ‘Codification’ of Allan Kardec, a text that functions as a source for defining religious authority and identities.1 Becoming socialized into spiritism means learning, studying and discussing in depth its canonical authors and works; in other words, entering a universe of debate and reflection dominated by a written and literate religious tradition, permeated by a ‘secondary orality’ – in Ong’s sense (1982).
    [Show full text]
  • Banner of Light V35 N26 Sep 26 1874
    COLBY & EICH, i 83,00 Por Annum, Y O L . X X X Y . Fublishers and Proprietor*. ) B O S T O N , S A T U R D A Y , S E P T E M B E R 2«, 1874. In Advnnco, 1 N O . 2(). Itanner Contents. We must exercise the largest charlt-yfot' the moral weak­ properties, avails nothing, although everybody can satisfy whose credibility must lie well known ill tlmt city nt least, First Paafi: “ Tho l*roof Paljmbloof Immortality,“ by KpesSargent, ness that led to such an attempt by theoiediums. Only lie himself upon these points as I did. lie came to tlie Eddys' in May, expecting to remain only ft !' Tin* Hist iinpiesslmi-is that there ts some trickery ; for to continued. iVecorui: ltanncr Correfpomlem’o from various localities; who has experienced the suffering of extreme destitution Is few days, tint his experiences have been so satisfactory Hint “ Hook on Mediums;” ” l'rof. Tyndall’s Address beforo tbo Hiltlsh /?«• think otherwise is to do violence to tlie world's traditions I lie is still here, lie first saw till1 Spirit of his brother's sou, poclatlon.'” Third: Same concluded; ‘‘SpIrltuallnveRtjgatlons In Cal­ qualified to estimate their temptation. from the beginning until now ; besides which tlie feeling of. ! whn.was hilled in tlie army, ami afterward Ids mother, Ills cutta;” Poom—” Demoerltus at Itelfast.” FourtK: heading Kdltorlals In a letter to the N. Y. Sun, dated Chittenden, Vermont, terror is lessened by the apparition being seen by eacli person sister's husband, two of tier’sons and one son-in law, ami ids on “ Hollef nnd Unbeller,” “ Gold and Indians,” etc.
    [Show full text]
  • Hawthorne's ‗Intimate, Ambivalent Relationship'
    HAWTHORNE‘S ‗INTIMATE, AMBIVALENT RELATIONSHIP‘: MESMERISM IN THE HOUSE OF THE SEVEN GABLES AND THE BLITHEDALE ROMANCE Denise Yvon Pica B.A., University of California, Davis, 2005 THESIS Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in ENGLISH (Literature) at CALIFORNIA STATE UNIVERSITY, SACRAMENTO FALL 2010 © 2010 Denise Yvon Pica ALL RIGHTS RESERVED ii HAWTHORNE‘S ‗INTIMATE, AMBIVALENT RELATIONSHIP‘: MESMERISM IN THE HOUSE OF THE SEVEN GABLES AND THE BLITHEDALE ROMANCE A Thesis by Denise Yvon Pica Approved by: __________________________________, Committee Chair Nancy Sweet, Ph.D. __________________________________, Second Reader David Toise, Ph.D. ____________________________ Date iii Student: Denise Yvon Pica I certify that this student has met the requirements for format contained in the University format manual, and that this thesis is suitable for shelving in the Library and credit is to be awarded for the thesis. __________________________, Graduate Coordinator ___________________ David Toise, Ph.D Date Department of English iv Abstract of HAWTHORNE‘S ‗INTIMATE, AMBIVALENT RELATIONSHIP‘: MESMERISM IN THE HOUSE OF THE SEVEN GABLES AND THE BLITHEDALE ROMANCE by Denise Yvon Pica In The House of the Seven Gables (1851) and The Blithedale Romance (1852) Nathaniel Hawthorne uses the symbol of mesmerism in varied and often contradictory ways not only as a lens for examining the shifting connotations of the pseudoscience but also as a way of interrogating and, at times, reconfiguring gender roles and social hierarchies within the nineteenth-century. Using a variety of primary and secondary source materials as the basis of a nuanced analysis of mesmerism within Hawthorne‘s texts, this thesis contends that Hawthorne ultimately uses the pseudoscience not only as a site of reflection and re-envisioning of the concepts of masculinity and female agency, but also problemizes the availability of truth not only to the author figure, but to the reader and society as a whole.
    [Show full text]
  • When the Spirits Speak: a History of the Kardecian Movement in Argentina] by Juan Gimeno, Juan Corbetta, and Fabiana Savall
    216 Book Reviews Cuando Hablan Los Espiritus—Historias del Movimiento Kardeciano en la Argentina [When the Spirits Speak: A History of the Kardecian Movement in Argentina] by Juan Gimeno, Juan Corbetta, and Fabiana Savall. Buenos Aires: Editorial Dunken, 2010. 384 pp. US$20. ISBN 9789870248163. Throughout human history, the common necessity to create myths, stories, urban legends, systems of thought, and beliefs associated with the possible survival of one’s personality after death has excited all cultures without exception. (p. 17) This quotation by Dr. Alejandro Parra begins the Prologue that introduces the book When the Spirits Speak—A History of the Kardecian Movement in Argentina [Cuando Hablan Los Espiritus—Historias del Movimiento Kardeciano en la Argentina]; it very succinctly summarizes a human need to know what is beyond the worldly life we humans experience here on the earth plane. Is there something more? What happens to the soul essence of the person once the transition known as death occurs? Can spirits return to communicate with those left here on the earth plane? These are a few of the questions raised and answered by coauthors Juan Gimeno, Juan Corbettta, and Fabiana Savall in this very detailed and well- documented academic book which tackles head-on the idea of life after death and the long and colorful history surrounding the belief systems connected with Spiritism and Modern Spiritualism. Most importantly, the history of Spiritism, as prescribed by Allan Kardec (1804–1869)—a French educator (and later, author) who gained widespread acclaim and notoriety as the founder of Spiritism—is the focus of this book.
    [Show full text]
  • Bibliography of Occult and Fantastic Beliefs Vol.2: E-K
    Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs vol.2: E-K © Neuss / Germany: Bruno Buike 2017 Buike Music and Science [email protected] BBWV E28 Bruno Antonio Buike, editor / undercover-collective „Paul Smith, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs - vol.2: E-K Neuss: Bruno Buike 2017 CONTENT Vol. 1 A-D 273 p. Vol. 2 E-K 271 p. Vol. 3 L-R 263 p. Vol. 4 S-Z 239 p. Appr. 21.000 title entries - total 1046 p. ---xxx--- 1. Dies ist ein wissenschaftliches Projekt ohne kommerzielle Interessen. 2. Wer finanzielle Forderungen gegen dieses Projekt erhebt, dessen Beitrag und Name werden in der nächsten Auflage gelöscht. 3. Das Projekt wurde gefördert von der Bundesrepublik Deutschland, Sozialamt Neuss. 4. Rechtschreibfehler zu unterlassen, konnte ich meinem Computer trotz jahrelanger Versuche nicht beibringen. Im Gegenteil: Das Biest fügt immer wieder neue Fehler ein, wo vorher keine waren! 1. This is a scientific project without commercial interests, that is not in bookstores, but free in Internet. 2. Financial and legal claims against this project, will result in the contribution and the name of contributor in the next edition canceled. 3. This project has been sponsored by the Federal Republic of Germany, Department for Social Benefits, city of Neuss. 4. Correct spelling and orthography is subject of a constant fight between me and my computer – AND THE SOFTWARE in use – and normally the other side is the winning party! Editor`s note – Vorwort des Herausgebers preface 1 ENGLISH SHORT PREFACE „Paul Smith“ is a FAKE-IDENTY behind which very probably is a COLLCETIVE of writers and researchers, using a more RATIONAL and SOBER approach towards the complex of Rennes-le-Chateau and to related complex of „Priory of Sion“ (Prieure de Sion of Pierre Plantard, Geradrd de Sede, Phlippe de Cherisey, Jean-Luc Chaumeil and others).
    [Show full text]
  • SPIRITISM in ITS SIMPLEST EXPRESSION SUMMARY of the SPIRITS’ TEACHINGS and Their Manifestations
    SPIRITISM IN ITS SIMPLEST EXPRESSION SUMMARY OF THE SPIRITS’ TEACHINGS and their manifestations BY ALLAN KARDEC Author of The Spirits’ Book Founder of Revue Spiritiste and codifier of Spiritism _______ NEW EDITION FRENCH AND FRANCOPHONE SPIRITIST UNION SPIRITISM IN ITS SIMPLEST EXPRESSION _____________ HISTORY OF SPIRITISM. Around 1848, in the United States, one has called attention to a number of strange phenomena consisting of sounds, raps, and objects moving for unknown reasons. Such phenomena were often spontaneous, and happened with remarkable intensity and persistence, but one has also noticed that they took place especially under the influence of certain people, who became known as mediums, people who could somehow provoke them at will, making the repetition of such experiences possible. To that end, tables were most often used, not because they are particularly special objects, but for their convenience as pieces of furniture around which one could easily and naturally sit. Thus, the table would spin, then move about in all directions, jerk, turn upside down, rise in the air, rap strongly on the floor, etc. This phenomenon got to be known as turning tables or dance of the tables. At first it seemed it could be perfectly explained by an electric or magnetic current, or by the action of some unknown fluid, and such was the first opinion about it. It was soon realized, however, that these phenomena had intelligent effects and obeyed a will; the table would spin to the right or to the left towards a designated person; it would stand or one or two legs at command; it would strike the floor as many times as requested; it would beat to a rhythm, etc.
    [Show full text]
  • The Spiritism As Therapy in the Health Care in the Epilepsy Revista Brasileira De Enfermagem, Vol
    Revista Brasileira de Enfermagem E-ISSN: 1984-0446 [email protected] Associação Brasileira de Enfermagem Brasil Vancini, Rodrigo Luiz; Barbosa de Lira, Claudio Andre; Vancini-Campanharo, Cássia Regina; Barbosa, Dulce Aparecida; Arida, Ricardo Mario The Spiritism as therapy in the health care in the epilepsy Revista Brasileira de Enfermagem, vol. 69, núm. 4, julio-agosto, 2016, pp. 804-810 Associação Brasileira de Enfermagem Brasília, Brasil Available in: http://www.redalyc.org/articulo.oa?id=267046623025 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative REVIEW The Spiritism as therapy in the health care in the epilepsy O Espiritismo como terapia no cuidado em saúde na epilepsia Espiritismo como terapia en el cuidado de la salud en la epilepsia Rodrigo Luiz VanciniI, Claudio Andre Barbosa de LiraII, Cássia Regina Vancini-CampanharoIII, Dulce Aparecida BarbosaIII, Ricardo Mario AridaIV I Universidade Federal do Espírito Santo, Center of Physical Education and Sports. Vitória, Espírito Santo, Brazil. II Universidade Federal de Goiás, Dance and Physical Education College, Sector of Human and Exercise Physiology. Goiânia, Goiás, Brazil. III Universidade Federal de São Paulo, Paulista School of Nursing, Department of Nursing. São Paulo, Brazil. IV Universidade Federal de São Paulo, Department of Physiology. São Paulo, Brazil. How to cite this article: Vancini RL, Lira CAB, Vancini-Campanharo CR, Barbosa DA, Arida RM. The Spiritism as therapy in the health care in the epilepsy. Rev Bras Enferm [Internet].
    [Show full text]